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1.
《Journal of homosexuality》2012,59(7):875-903
ABSTRACTGender identity is a key question for drag performers. Previous research has shown a lack of consensus about the subversiveness and gender fluidity of drag performers. This article examines the question: How does the relationship between performers and their audience affect the subversive nature and gender representation of drag performers in this study? Furthermore, is this relationship complicated by sexuality? This study uses ethnographic and interview methods, examining experiences of 10 drag performers. Findings indicate mutuality in the relationship between performers and audience. The recursiveness of this relationship provides a constant feedback to the performers in their effort to displace the audience’s previously held notions. The performers have fluid understandings of gender and sexuality, often presenting multiple genders in and out of drag. Interactions between performers and their audience indicate their belief in gender fluidity; moreover, the drag performers themselves desire to be subversive and gender and sexually fluid. 相似文献
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Vicky Ball 《Feminist Media Studies》2013,13(2):248-264
This article explores shifts that have taken place in British television and British forms of feminine-gendered fiction from the late 1990s. These shifts will be discussed with reference to discourses of the “feminization of television” circulating in British culture during this period. This article contests the suggestion that discourses of the “feminization of television” and texts such as the female ensemble drama produced in this postfeminist period represent unproblematic “narratives of progress” for women (Georgina Harris 2006, Beyond Representation: Television Drama and the Politics of Identity, Manchester University Press, Manchester, p. 1). Rather, this article will suggest that accounts of the “feminization of television” found in the popular press along with contemporary examples of the female ensemble drama re-traditionalize women in relation to the spaces and discourses associated with twentieth-century femininity. 相似文献
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Charles L. BaumII 《Demography》2017,54(1):311-336
This study examines the effects of college on weight over much of the life cycle. I compare weights for college students with their weights before and after college and with the weights of noncollege peers using data from the National Longitudinal Survey of Youth (NLSY). I also examine the longer-term effects of college measured almost three decades later. I find that college freshmen gain substantially less than the 15 pounds rumored to be typical for freshmen. Using difference models, individual-specific fixed-effects models, and instrumental variables models to control for various sources of potential bias, I find that freshman year college attendance is estimated to cause only about a one-pound increase. Supplemental results show that those from lower socioeconomic backgrounds gain more weight during the freshman college year. Longer term, having a college education consistently decreases weight. These negative effects have faded over the last 20 years, and they diminish as respondents approach middle age. These trends are more prevalent for whites and Hispanics than for blacks. 相似文献
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We examined the effects of child gender and siblings on center-based care enrollment in the context of China’s one-child policy
and its tradition of preference to have many children, especially sons. Using data from the China Health and Nutrition Survey
(CHNS) 2000 wave and multilevel logistic regression models, we found that children without siblings consistently had higher
odds of receiving center-based care than those with siblings, while there was no evidence that child gender mattered. Further
analyses did not show evidence that the effects of child gender and siblings were moderated by household and community resources
or local one-child policy. However, we did find that the presence of male, older, or school-age siblings (as compared to female,
younger, or preschool-age siblings) reduced preschoolers’ odds of receiving center-based care. This was possibly because parents
valued formal education much more than preschools and thus focused more on boys when they entered elementary schools than
on their sisters or younger brothers. These findings suggest that more attention needs to be given to the equal education
opportunities for boys and girls as well as for children with and without siblings. 相似文献
6.
Carter Winberg Todd Coleman Raymond M. McKie Robb Travers Kristen A. Renn 《Journal of homosexuality》2019,66(10):1472-1494
ABSTRACTSexual orientation microaggressions are common on college campuses and can contribute to negative outcomes; yet little is known about their relationship with substance use outcomes. Among a convenience sample of cisgender sexual minority college students (n= 574; 57.0% female, 24.9% people of color, 50.7% gay/lesbian; 72.4% public school) from 37 states (67.8% Midwest), this analysis investigates the association between hearing “that’s so gay” and “no homo” on campus and hazardous alcohol use and the frequency of illicit drug use. Using multivariable regression analyses, the commonly heard phrases “that’s so gay” and “no homo” were each found to significantly increase the risk for hazardous drinking and the frequency of drug use among students. Efforts should be made to create more welcoming campus climates for sexual minority students by reducing the use of these microaggressions and, in the meantime, offering supports to mitigate their harmful effects. 相似文献
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Keridwen N. Luis 《Journal of homosexuality》2015,62(9):1174-1200
Within women’s intentional communities, women use the phrase women’s energy to describe certain social interactions, a sense of community, and ideas about how gender is done or performed. For example, energy can express both difference in communication style between men and women and male dominance in social situations. During my fieldwork in these communities, I explored how this phrase suggests a reference to a precultural female body, but it is also sometimes used to explicitly reject biological reasons for gender difference. The term is easily understandable to a wide range of women from varying class backgrounds and encompasses both the unconscious side of social interactions and a possibility for future change. 相似文献
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《Journal of homosexuality》2012,59(3):350-387
ABSTRACT The cognitive/affective construct designated by the term “pedophile” is delineated on the basis of how he is presented in the popular media. His salient characteristics are listed and then examined in the light of scientific and historical data. The “pedophile” is discovered to be a “social construct that floats in the thin air of fantasy.” Since the truth-value of the construct “pedophile” approaches zero, we are confronted with the question of why he continues to be such a central and emotionally fraught aspect of American culture. The answer to this question is found in his political usefulness. Specifically, the religious right uses him to further its agenda of sexual repression, and the political right uses him to dismantle the machinery of a free society. 相似文献
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The world is aging, and the percentages of older people are on a dramatic ascent. This dramatic demographic aging of human society is not gender neutral; it is mostly about older women. One of the key policy approaches to address the aging revolution is known as “active aging,” crystalized by the WHO in 2002 by three pillars: participation, health, and security. The active aging policy has financial and economic aspects and affects both men and women. However, as argued in this article, a gender-based approach has not been adopted within the existing active aging framework. Therefore, a new gender-specific research agenda is needed, one that focuses on an interrelation between gender and different economic aspects of “active aging” from international, comparative, cultural, and longitudinal perspectives. 相似文献
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Danielle M. Weber 《Journal of homosexuality》2015,62(10):1289-1312
The present study used an experimental setting to examine individual and situational variables that influence the confronting of heterosexist remarks by non-target heterosexuals. College student participants (n = 120) responded to a heterosexist comment made in an online setting in which the ambiguity of the heterosexist remark was manipulated. Results indicated that the effect of the ambiguity of the comment on confronting behavior was moderated by individual differences in optimism. Confronting was also affected by sexual prejudice and experience with gay and lesbian individuals. In addition, females confronted more often and more strongly than males, especially following negative affective responses to the comment. 相似文献
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Media forums that provide “sex advice” are a rich source of (sexual) information for heterosexual individuals and have been critically examined for the ways in which they construct heterosexuality (and sexual subjectivities). The representations of (heterosexual) casual sex are also prevalent across the mass media. This paper uses a Foucauldian/poststructuralist mode of discourse analysis to explore how casual sex “advice” in three self-help books (two aimed at women, one aimed at men), and online advice articles, constituted casual sex and masculine and feminine heterosexual subjectivities. Four main (profoundly gendered) subject positions were identified in the texts: the “strategic man”; the “performing man”; the “sassy woman”; and the “vulnerable woman.” It is argued that although some alternative ways of constituting heterosexual identities were provided (particularly for women), gender difference was not only implicated in such advice but also, at times, crudely exaggerated. The implications of these representations are discussed in relation to contemporary heterosexualities, heterosexual sexual identities, and heterosexual power relations. 相似文献
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We review income-happiness research in light of competing theoretical frameworks, unit of analysis, and methodological issues.
Within-countries, absolute income is weakly related to happiness, comparison effects depend on the measure utilized, and income
change and perceived income produce inconsistent findings. Across countries, absolute income is a stronger predictor of happiness,
different comparison effects are significant, income change results are predominantly positive, and the financial-life satisfaction
relationship is more robust. 相似文献
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《Journal of homosexuality》2012,59(1):140-162
Although the sodomitical discourse of the early-eighteenth century was fraught with competing ideologies and significations, this did not preclude the formation and expression of a sodomitical identity founded upon male same-sex desire. Orvis takes the case of Coupler, the sodomite staged in Sir John Vanbrugh's play The Relapse; or, Virtue in Danger (perf. 1696; pub. 1697). Vanbrugh's portrayal of this unabashed, unapologetic sodomite—a sodomite, moreover, who is accepted by the dramatis personae of the play he inhabits—suggests not only that the possibility of a sodomitical desiring subject was widely acknowledged by the theatergoing public of early-eighteenth-century England, but also, and perhaps more importantly, that sodomites were not always understood as monstrous Others against which normative identities were constructed. 相似文献
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Elise K. Eifert Laurie Wideman D. J. Oberlin Jeffrey Labban 《Journal of women & aging》2014,26(4):305-318
Using data collected from the Woman’s College (WC) Alumni Study, the purpose of this study was to determine whether perceived health status is related to physical activity in older women. A multiple linear regression analysis was conducted to examine the relationship between amounts of physical activity and self-reported health status. The results of the current study reveal that the level of physical activity is significantly correlated with perceived health status. The findings of this study have implications for the assessment of older individuals’ health and may lead to interventions that are tailored to increase physical activity among older women. 相似文献
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There is substantial evidence that parental bequests to children are typically equal in the US—a regularity inconsistent with the predictions of standard bequest models. The prior explanation for this puzzle is parents’ desire to signal equal affection given children’s incomplete information of parental preferences. However, parents also have incomplete information regarding children preferences—which has not been considered. Using a strategic bequest framework, we show that when parents have sufficient uncertainty regarding children’s relocation returns, a separating equilibrium where parents reward attentive heirs with larger bequests is precluded. Such uncertainty appears consistent with conditions in the contemporary USA. 相似文献
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Chikako Takeshita 《Feminist Media Studies》2017,17(3):332-346
Feminist media studies scholars concur that representations of childbirth in popular media normalize medical domination of maternity care and women’s subordination to it. This article aims to fill the gap in the dearth of academic analysis of alternative representations of childbearing by examining the documentary film The Business of Being Born and the BBC TV drama series Call the Midwife. Although they are situated in disparate socio-historical contexts, both productions push against medicalization and present positive images of “natural” childbirth. Business systematically critiques medicalization of birth in the US and presents midwifery-assisted homebirth as the solution. Call counters the dogma of necessary medical attention during childbirth by showing how midwifery dominated during the mid-twentieth century in a London neighborhood. Call also portrays midwives and a physician collaboratively providing maternal care in an impoverished neighborhood. Reviewed together, Business and Call augment each other as the former reveals the contemporary struggles and solutions devised to de-medicalize birth and the latter serves as an example of how homebirths may be supported by medico–midwifery collaboration in an urban community. 相似文献
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Danya Lagos 《Demography》2018,55(6):2097-2117
Looking beyond binary measurements of “male” or “female” can illuminate health inequality patterns that correspond to gender identity rather than biological sex. This study examines disparities in overall health among transgender men, transgender women, gender-nonconforming adults, and cisgender (nontransgender) men and women in the U.S. population. Behavioral Risk Factor Surveillance System (BRFSS) data from 32 U.S. states and territories between 2014 and 2016 yield an analytic sample that identifies 2,229 transgender and gender-nonconforming adults and 516,753 cisgender adults. Estimates from logistic regression models, using cisgender men as a reference group, show that gender-nonconforming respondents have significantly higher odds of reporting poor self-rated health than any other gender identity group. Transgender men also display higher odds of reporting poor health in some models, corresponding to their relative socioeconomic disadvantage. I find no apparent health disadvantage among transgender women and a persistent, if slight, disadvantage among cisgender women. Gender-nonconforming respondents’ predicted probabilities of reporting poor health remain nearly twice as high as those of cisgender men after adjustments for demographic, socioeconomic, and behavioral factors. Their persistent patterns of health-related disadvantage underscore the need for higher-quality data on gender-nonconforming respondents that account for sex assigned at birth. 相似文献