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《Journal of homosexuality》2012,59(10):1421-1441
This study investigated the relationship between social conformity, gender-role egalitarianism, and personal levels of heterosexism, or prejudice based on same-sex orientation. Mock public opinion polls of a positive or negative nature regarding same-sex orientation were used to study attitudinal and behavioral change of participants and attitude-behavior consistency. The study sample included 194 undergraduate students from a Midwestern university. A correlation existed between participants' traditional gender role beliefs and heterosexism. Participants who viewed the positive public opinion poll demonstrated behavioral support for a lesbian and gay organization, as did participants with positive attitudes toward lesbians and gay men. Findings are analyzed within a social prejudice framework.  相似文献   

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《Journal of homosexuality》2012,59(2):147-172
A multidimensional measure of sexual prejudice was developed to assess the increasing complexity of heterosexuals' attitudes toward gay men and lesbians. Exploratory and confirmatory factor analyses revealed a valid and reliable 7-factor measure that assessed: 1) traditional heterosexism; 2) tendency to deny anti-gay discrimination continues; 3) aversion toward gay men; 4) aversion to lesbians; 5) judgments regarding the value of the gay and lesbian movement; 6) resistance to heteronormative expectations; and 7) endorsement of positive beliefs about gay people. A modern heterosexism theory was supported and queer/liberationist notions of anti-heteronormativity and positive beliefs were found to be related to pro-homosexual attitudes.  相似文献   

5.
ABSTRACT

Extending the theoretical understanding of modern prejudice into the realm of heterosexism, it is argued that shifts in the manifestation of prejudice against lesbians and gay men have occurred resulting in an increasingly multidimensional modern heterosexism. Four subdomains of modern heterosexism are identified that are conceptually and empirical distinct from the more traditional hostile heterosexism: aversive heterosexism, amnestic heterosexism, paternalistic heterosexism, and positive stereotypic heterosexism. The Multidimensional Heterosexism Inventory is offered as an instrument to capture the four theorized subdomains of modern heterosexism, and an examination of reliability and validity of the scale is presented.  相似文献   

6.
《Journal of homosexuality》2012,59(5):690-714
ABSTRACT

This article explores an incident involving a gay pride T-shirt, printed with the slogan “Some people are gay. Get over it!,” that I wore during a university lecture, and students’ predominantly negative responses to it. I use the lens of modern prejudice research, particularly discursive psychological approaches to modern prejudice, to interpret the students’ responses to a qualitative survey about their views on the T-shirt. They related strong feelings of upset and anger, particularly because I had—in their view—implicitly accused them of being homophobic. They passionately refused this supposed accusation on the grounds that “everything’s equal now” and “gay people are no different from us.” I argue that the ideological themes of cultural heterosexism and compulsory heterosexuality provide a productive framework for making sense of the students’ responses, as they sanction a rational neoliberal subject who is both non-homophobic and inculcated into heteronormativity.  相似文献   

7.
Across four studies, we assessed the relationship between participants' attitudes toward gay men and their experiences during either imagined or actual interpersonal encounters with gay men. In the first three studies, participants imagined interactions with gay men and either responded in an open-ended or a closed-ended fashion. In these imagined interactions, participants reported that they expected to have considerable agreement between their attitudes and their subjective experiences during the intergroup encounter. However, during actual interactions, there were no differences between members of different prejudice levels in their responses to the gay confederate. A comparison of the actual and imagined interactions demonstrated that high prejudice people are particularly unlikely to have subjective experiences that match their negative attitudes concerning actual interpersonal encounters.  相似文献   

8.
《Journal of homosexuality》2012,59(4):521-546
This work investigates how American college students make meaning of the heterosexism and homophobia they encounter in their daily lives. Through interviews and a focus group with 23 out lesbian, gay, and bisexual (LGB) college students, analysis yielded four themes: the overwhelming majority of students minimized incidences of heterosexism and homophobia; there was a desire on the part of many respondents to develop an identity apart from, rather than integrated with, sexual identity; the campus climate was generally portrayed as positive; and some participants expressed resistance, suggesting that heterosexism and homophobia can be countered.  相似文献   

9.
This work investigates how American college students make meaning of the heterosexism and homophobia they encounter in their daily lives. Through interviews and a focus group with 23 out lesbian, gay, and bisexual (LGB) college students, analysis yielded four themes: the overwhelming majority of students minimized incidences of heterosexism and homophobia; there was a desire on the part of many respondents to develop an identity apart from, rather than integrated with, sexual identity; the campus climate was generally portrayed as positive; and some participants expressed resistance, suggesting that heterosexism and homophobia can be countered.  相似文献   

10.
In the present studies, we examined patterns of interpersonal resource exchange (E. B. Foa & U. G. Foa, 1980; U. G. Foa & E. B. Foa, 1974) among gay male and female couples. Study 1 was quantitative in nature, whereas Study 2 was qualitative in nature. In Study 1 (n's = 61 male couples and 54 female couples), we explicitly tested the hypotheses that partners in same-sex romantic relationships would exchange affection and respect positively and significantly; results indicated that affection (but not respect) was exchanged or reciprocated positively and significantly among gay male (but not gay female) pairs. In Study 2 (n's = 15 male couples and 15 female couples), we asked the research question, but did not test any formal hypotheses, as to whether same-sex romantic pairs would spontaneously invoke interpersonal resource exchange and other reinforcement processes when describing their relationships; results indicated that gay female (but not gay male) couples appeared to adopt a communal, rather than exchange, orientation toward their relationships with regard to displays of affection. Implications for the study of relationship processes among same-sex romantic pairs are discussed.  相似文献   

11.
The present study used an experimental setting to examine individual and situational variables that influence the confronting of heterosexist remarks by non-target heterosexuals. College student participants (n = 120) responded to a heterosexist comment made in an online setting in which the ambiguity of the heterosexist remark was manipulated. Results indicated that the effect of the ambiguity of the comment on confronting behavior was moderated by individual differences in optimism. Confronting was also affected by sexual prejudice and experience with gay and lesbian individuals. In addition, females confronted more often and more strongly than males, especially following negative affective responses to the comment.  相似文献   

12.
This study investigated the relationship between social conformity, gender-role egalitarianism, and personal levels of heterosexism, or prejudice based on same-sex orientation. Mock public opinion polls of a positive or negative nature regarding same-sex orientation were used to study attitudinal and behavioral change of participants and attitude-behavior consistency. The study sample included 194 undergraduate students from a Midwestern university. A correlation existed between participants' traditional gender role beliefs and heterosexism. Participants who viewed the positive public opinion poll demonstrated behavioral support for a lesbian and gay organization, as did participants with positive attitudes toward lesbians and gay men. Findings are analyzed within a social prejudice framework.  相似文献   

13.
This article explores the ways in which young, Black lesbians manage their sexual minority identity when experiencing sexual prejudice. Fourteen Black lesbians between the ages of 16 and 24 participated in semistructured interviews. Instances of sexual prejudice and the young women's responses were thematically analyzed using open and axial qualitative coding techniques. Results indicated that participants experienced sexual prejudice frequently and even within the lesbian community. Responses to sexual prejudice included: cognitive reframing of heterosexist messages, passing, gaining support from self-created gay families, and fighting back (physically and verbally) in the event of isolated instances of sexual prejudice. Analysis focuses on how gender identity relates to experiences of sexual prejudice and identity management strategies. Findings suggest that there are parallels between the management strategies of these women and young, Black gay and bisexual males and between these women and Black women who are coping with sexism and racism.  相似文献   

14.
In Italy, homosexual people are not allowed to perform donor insemination/surrogacy or adoption, thus they become parents mainly in the context of previous heterosexual relationships. The current study examines the experiences of 34 gay fathers and 32 lesbian mothers with children from a heterosexual relationship. Data on homosexuality awareness, reasons for marriage and parenthood, and the coming-out process to children were collected. Most participants reported not being aware of their homosexuality when they married and became parents. The most common reasons for marriage were “love” and “social expectancy,” whereas parenthood was motivated mainly by the “desire for children and family.” Most participants came out to at least one child and reported a positive reaction. The most cited benefit of coming out was “openness/not hiding anymore.” The results suggest that the lives of gay and lesbian parents are shaped by their sexual minority status as well as by societal heterosexism.  相似文献   

15.
This study examined heterosexism that is not specifically targeted at LGB individuals, but may be experienced as antigay harassment, and may contribute to the stigma and stress they experience. LGB participants (N = 175, primarily Euro-American college students), read scenarios of heterosexuals saying or assuming things potentially offensive to gay men or lesbian women. For each scenario, they indicated extent to which they would be offended and less open about their sexuality, and their perceptions of the behaviors as evidence of antigay prejudice. Not only did respondents find the scenarios to be offensive and indicative of prejudice, but perceived offensiveness was associated with a decreased likelihood of coming out. In comparison to gay men, lesbian women and bisexuals found the scenarios more offensive and more indicative of prejudice. Limitations of the current study and directions for future research are outlined.  相似文献   

16.
The present study offers a comparison of the demographic features and lived experiences of lesbian, gay, and bisexual (LGB) individuals with religious, spiritual, or atheist (R/S/A) belief systems. In this sample of 212 participants, the relationship of participants’ R/S/A beliefs to personal variables (e.g., age, gender, race), mental health variables (e.g., life satisfaction, psychological distress, internalized heterosexism, self-esteem), and relational variables (e.g., outness, connection to LGBTQ communities) were assessed. Correlational analyses indicated that level of R/S/A belief was unrelated to self-esteem, life satisfaction, or psychological distress; however, greater religious belief was correlated positively and significantly with internalized heterosexism and outness as LGB. To test the interactions of R/S/A beliefs and categorical variables of interest (e.g., race), log-linear analyses with follow-up chi-square tests were conducted. Findings suggested more similarities than differences for LGB people across R/S/A systems of belief. Limitations and implications for future research are discussed.  相似文献   

17.
Heterosexual people with more positive attitudes to lesbians and gay men generally believe that homosexuality is immutable, is not a discrete social category, and that homosexuality exists in all cultures and time periods. Equivalent beliefs about heterosexuality and beliefs about components of sexuality have been less often researched. 136 people with diverse sexualities described heterosexuality as more universal across history and culture than homosexuality (Study 1). 69 heterosexual-identified participants similarly believed that love, identity, behavior, and desire were more historically invariant aspects of heterosexuality than of homosexuality (Study 2). Less prejudiced participants thought all components of homosexuality—except for identity—were more historically invariant. Teasing apart beliefs about the history of components of heterosexuality and homosexuality suggests that there is no “essential” relationship between sexual prejudice and the tension between essentialist and constructivist views about the history of sexual identity.  相似文献   

18.
《Journal of homosexuality》2012,59(6):780-796
ABSTRACT

Prejudice change manipulations rarely produce the expected attitude change effects. Our research suggests that attitude change depends on time-dependent memory consolidation processes. This study tested the effects of group information and time on perceptions of gays and lesbians. Heterosexual participants (N = 90) were randomly assigned to a condition where their ingroup, or an outgroup, included gay and lesbian individuals. We measured participants’ gay and lesbian political attitudes and evaluations of the groups’ members at a short or long delay. Results showed no effect of our manipulations on political attitudes, F(1, 86) = 0.14, p = .72. Contrary to predictions, participants evaluated gay and lesbian ingroup members less positively at the long versus short delay, t(49) = 3.72, p = .0004, = 1.01. Results suggest that members of stigmatized groups are perceived more negatively when associated with one’s ingroup.  相似文献   

19.
《Journal of homosexuality》2012,59(4):447-461
In an investigation of students' potential biases toward gay and lesbian instructors, 93 female and 59 male undergraduates viewed a lecture, rated the instructor and perceived learning, and completed a lecture-retention test. Lectures were given by a man or woman, identified as straight or gay or lesbian. Sexual orientation did not affect the instructor evaluation or perceived learning ratings for any of the groups. Although sexual orientation did not affect the lecture-retention scores for the female students, learning by the male students was significantly lower with the gay male instructor than with the straight male instructor (p = .03), suggesting an implicit bias.  相似文献   

20.
This study examined American attitudes toward transsexual and gay male parenting, compared to straight parenting. After reporting levels of transphobia, participants read a vignette regarding a couple seeking child adoption. Individuals high in transphobia perceived nontraditional couples as more emotionally unstable than straight couples and were less willing to grant custody of a child to the nontraditional couples vs. the straight couples. In addition, the transsexual couple faced more prejudice and discrimination than the gay male couple. Implications of these findings are discussed.  相似文献   

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