Using hegemonic masculinity to explain gay male attraction to muscular and athletic men

This article reviews relevant research on male homosexual attraction. Utilizing masculinity as its theoretical frame, the authors use childhood experiences with both fathers and peers, the gay community's inculcation of heteronormative ideologies, and the gay media's adherence to masculine prototypes, to provide causal explanations for the appeal of muscular, lean, and athletic physiques. While the authors acknowledge that not all individuals within the gay community look toward muscularity and athleticism as the primary components of attractiveness, it nonetheless remains important to examine the theoretical perspectives that may explain the appeal of this specific aesthetic.     

Hormones and Silk. Gay Men in the Spanish Film Comedies of the Transition to Democracy (1976–1981)

This article studies the representation of gay men in Spanish comedies of the 1970s. It analyzes how cinema used the stereotypical image of gay men projected by the dictatorship and how, once it ended, this image endured in the comedy genre. It introduces film theories on the construction of humor taken from relevant authors, such as Jordan, Charney, Voitylla, and Petri. Afterward, it focuses on the works of Ozores as a filmmaker who encapsulates the main characteristics of the so-called comedia de mariquitas (sissy comedy). It analyzes how the construction of humor was based on the Francoist conception of gay men, and questions why the figure of the gay man was so effective in the production of comedy. Finally, this article refers to Dyer's theories around stereotyping, and develops them to study the Spanish context.     

Effects of Gay Identity,Gender and Explicitness of Advertising Imagery on Gay Responses to Advertising

Abstract

The present research draws from literature relating to gay identity in psychology and sociology and feminist theory to consider the effect of gay identity and gender on gays' and lesbians' attitudes toward various types of advertising content that are most commonly used to target gay consumers. As such, this study empirically tests whether gay males' and lesbians' responses to gay-oriented advertising content are moderated by individual characteristics: (1) the degree to which they identify as gay, and (2) their gender, and by the explicitness and gender of the gay-oriented advertising imagery.     

When the Emotions Really Started Kicking In,Which Ended Up Being a Problem: Sex,HIV, and Emotions Among Young Gay and Bisexual Men

Interviews from 10 young gay and bisexual men aged 18 to 29 were examined to explore how young gay and bisexual men make decisions regarding sexual behaviors in the age of AIDS. Three main themes emerged: (a) disconnections between what an individual knows about HIV, their motivations to remain HIV-negative, and their sexual behaviors; (b) a struggle to connect emotionally and intimately with another man; and (c) a power dynamic whereby the individual acts as an autonomous decider in the decision-making process. Participants indicated high levels of HIV knowledge, and were engaged in a struggle to balance emotional experiences with sexual partners in a complex gendered dynamic. Findings from this analysis indicate a need to reexamine the social-cognitive theoretical frameworks that have guided gay men's HIV-prevention efforts, as these frameworks have failed to account for the psychologically complex emotional experiences and gender dynamics that are part of sexual decision making.     

Naming,blaming, and claiming in public disputes: the 1998 Maine referendum on civil rights protection for gay men and lesbians

On February 10, 1998, voters in Maine repealed a law providing civil rights protection for gay men and lesbians. This article provides an analysis of the argument strategies used by both parties to the dispute, shedding light on the particular tactics that contributed to the repeal. Felstiner, Abel, and Sarat's (1981) sociolegal theory of naming, blaming, and claiming is offered as a lens to examine conservatives' anti-gay rights arguments in the campaign. The theory helps demonstrate how conservatives' argument patterns created narratives that successfully appealed to disparate audiences in Maine, thus garnering sufficient voter support to pass the appeal referendum. I also define weaknesses in GLBT supporters' counter-arguments using this theoretical perspective. Finally, I offer suggestions for argument strategies in future campaigns that could strengthen uncommitted voters' support for gay civil rights initiatives.     

Does Place of Residence Matter? Rural–Urban Differences and the Wellbeing of Gay Men and Lesbians

Does place of residence matter for gay men and lesbians? Both conventional wisdom and scholarly literature suggests that it does, and that those living in rural areas are disadvantaged relative to their urban peers. This study explores this issue by comparing gay people's wellbeing in rural and urban areas. Results from a large probability sample show that rural gay people fare no worse than their urban peers. If anything, results suggest living in the largest cities may be detrimental to gay people's wellbeing, although more so for lesbians than for gay men. Results are discussed in light of 4 competing perspectives on rural–urban differences.     

“He's a Big Old Girl!” Negotiation by Gender Inversion in Gay Men's Speech

ABSTRACT

On the basis of participant observation in the gay communities of San Francisco, Paris and Oslo, this article charts a pattern of gender inversion in the negotiation of identities and social relations that can be related to an international gay culture. The use of gender inversion in gay men's speech is seen as evidence of the discursive construction of specific generic identities whose capacity to carry meaning is dependent on conventional categories of gender.     

John Amaechi: Changing the Way Sport Reporters Examine Gay Athletes

In 2007, John Amaechi became the first former National Basketball Association (NBA) player to publicly announce he was gay. Former NBA star Tim Hardaway made a series of homophobic remarks a week later. A textual analysis was used to analyze narratives on Amaechi's revelation and/or Hardaway's comments published in 50 international newspapers. Four dominant themes emerged from the data. While most of these themes supported narratives that gay males remain unwelcome in men's team sports, all were challenged consistently, thus, showing the fluidity of hegemonic masculinity and the increasing societal acceptance of gays and gay lifestyles. Moreover, print media writers exhibited little homophobia and frequently called for more acceptance of gays, particularly within sport.     

A Single Man and a Tragic Woman

Depicting the fraught relationship between a gay man and his straight female best friend, Tom Ford's A Single Man (2009) offers a complex, and often contradictory, depiction of its leading female character, Charley. At once glamorous and troubled, stunning and damaged, Charley reproduces a number of problematic stereotypes regarding women, in general, and fag hags, in particular. At the center of these problems is the film's insinuation that Charley has a melancholic attachment to George, her gay male companion. At first glance, A Single Man reproduces Freudian constructs of melancholy as a pathological response to traumatic loss; this essay argues, however, that the film's many ambivalences also offer opportunities for critical consideration of melancholy as a tactical response to heteronormativity.     

The Plight of Gay Visibility: Intolerance in San Francisco, 1970–1979

During the 1970s, San Francisco was often characterized as the “Gay Mecca” of the United States. While it's true that San Francisco was more supportive of the gay community during this period, this depiction often dismisses the problematic side of the increasing visibility of homosexuals. As with the increasing visibility of any minority group who is struggling to find its place in a community, the homosexual population in San Francisco soon found itself the target of anti-gay harassment and violence. This article hopes to elaborate on the published reports of intolerance that were chronicled by the gay community's own press.     

Dualism,Tension, and Integration: Dialectics as a Theme of Integration in Daily Lives of Israeli Gay Men Who Became Fathers Through Overseas Surrogacy

ABSTRACT

This article explores the constructed meanings of lived experiences of Israeli gay men who became parents through commercial overseas surrogacy. Based on the analysis of 39 in-depth, semistructured interviews with gay fathers, we show that their parenting experiences are shaped in contradictory ways, allowing them to adopt a reflective position in relation to existing social frameworks. Data from in-depth interviews reveal three major themes. The first refers to the gap between biogenetic and social concepts of parenthood and kinship. The second presents the dialectics between continuity and change that gay parenthood exhibits. The third theme focuses on the impact of these contradictions on gay parents’ identities and the construction of autonomy concepts in their lives. By doing so, we highlight the importance of tensions and contradictions in shaping the daily living experiences of gay parents, as well as the importance of dialectics in promoting gay parents’ integration within heteronormative society.     

Life-Stories and Storied Lives: Genre and Reports of Lived Experience in Gay Personal Literature

ABSTRACT

Personal literature may be written either as a life story such as an autobiography or memoir or as an autobiographical novel. Using the three volumes comprising the memoir of author Paul Monette and the three volumes comprising the autobiographical fiction trilogy of journalist and novelist Edmund White, this article explores the goal of each author for selecting a particular genre in which to write about lived experience. Each author enjoyed an elite education and came to adulthood in postwar America in the decade prior to the gay rights era beginning in the 1970s, and each writer participated in the sociosexual culture emerging over the succeeding decade. Each writer became HIV+ in the 1980s (Monette died of complications attending AIDS in 1995), and each writer experienced the loss of his lover to AIDS. While Monette and White each experienced the anti-gay prejudice of postwar American society, Monette's youth was less troubled than that of White who grew up in a complex family with a distant yet harsh father toward whom he was also sexually attracted. While Monette's goal in writing a memoir was that the suffering of his generation of gay men should be remembered, White's goal was more personal, choosing autobiographical fiction in his effort to overcome his feelings of shame about being gay founded on his desire for his father.     

Sexual Coercion Among Gay and Bisexual Men in Aotearoa/New Zealand

Until recently, sexual coercion among gay men has been regarded as virtually oxymoronic. Discourses of male sexuality as ever-present and driven, and discourses of masculinity that portray men as in control and invulnerable, converge to almost disavow the possibilities that sex could be unwanted by men, or that men could be vulnerable to being pressured into sex against their will. This article reports on interviews with 19 gay and bisexual men about their experiences of forced, coerced, or unwanted sex. We identified four general patterns in these accounts: (1) incidents involving physical force; (2) experiences in which a man's ability to refuse sex was compromised by intoxication; (3) dynamics where young and inexperienced men were coerced or pressured into unwanted sex; and (4) situations in which men felt obligated to engage in unwanted sex. Specific issues included barriers to reporting sexual assault, power dynamics in intergenerational sex, and the difficulty of refusing unwanted sex. Importantly, many of the factors identified as driving sexual coercion relate not to gay sexuality per se, but rather to masculine sexuality. Conversely, some of the factors relating to men's vulnerability to coercion were exacerbated by some features of gay sexual culture; in particular those aspects associated with existing in a marginalized territory within a wider heteronormative context.     

Straight Eye for the Gay Guy: Composing Queerness

Drawing on the work of Didier Eribon and his theorization of the construction of gay male subjectivity, this article examines different “texts,” broadly defined, that grapple specifically with straight men attempting to represent male homosexuality: Norman Mailer's essay, “The Homosexual Villain”; the Bravo reality television series Boy Meets Boy, and Michael Griffith's short story, “Hooper Gets a Perm.” These texts represent attempts by straight authors to grapple with queer experience in ways that move the imagination of queers beyond simple stereotypes or uncritical explorations of the sexual “other.” In the process of examining these texts, the following questions are addressed: What happens when a straight man attempts to represent a gay man? Does he “get it right,” and is such a question even useful? More specifically, what is the value in having straights imagine queerness? Is such an imagining possible? Is such desirable? And, if so, what are the contours of such an imagining—as well as its possibilities and limitations, pedagogically, personally, and politically? Ultimately, I contend that the straight imagining of queerness offers rich potential for mutual understanding; furthermore, attempting to understand what goes into the making of those representations tells us much about how queerness circulates in our culture as a subject, a figure of discussion, contention, and representation.     

Gay and Lesbian Couple Relationship Commitment in Taiwan: A Preliminary Study

Due to the traditional values on marriage and heterosexual relationships, gay and lesbian couple relationships were long ignored in Taiwan. This study attempted to look at gay and lesbian couple relationship commitment. Questionnaires were used in this study. Due to the difficulties of getting gays and lesbians to participate in research, snowballing method was used. The sample included 218 participants in a stable couple relationship for at least six months. Through multiple regression analyses, the result showed that the influencing factors of gay and lesbian couples' commitment fit Rusbult's Investment Model closely.     

Dishonorable Passions: Sodomy Laws in America 1861–2003 by William N. Eskridge

This article develops a model that describes relations among environmental characteristics, discrimination and visibility management, and the experience of minority stressors by lesbian, gay, and bisexual (LGB) youth. The article elaborates on how visibility management (i.e., regulating the exposure of one's sexual orientation) of LGB youth can function as a coping strategy and is, therefore, closely tied to the experience of minority stressors. Qualitative support is found for the theoretical model in conducting 24 in-depth interviews with LGB youth. The analysis also shows that LGB youth use specific mannerisms, gender-nonconformist behaviors, and other indirect cues to make themselves visible or invisible as LGBs.     

A Scale on Beliefs about Children's Adjustment in Same-Sex Families: Reliability and Validity

In this study, we developed a new instrument named Scale Beliefs about Children's Adjustment on Same-Sex Families (SBCASSF). The scale was developed to assess of the adults' beliefs about negative impacts on children who are raised by same-sex parents. An initial pool of 95 items was generated by the authors based on a review of the literature on homophobia and feedback from several focus groups. Research findings, based on a sample of 212 university students (mean age 22 years, SD?=?8.28), supported the reliability and validity of the scale. The final versions of the SBCASSF included items reflecting the following two factors: individual opposition (α = .87) and normative opposition (α = .88). Convergent validity of the scale is demonstrated by predictable correlations with beliefs about the cause of same-sex sexual orientation and the support for gay and lesbian rights. Our study reveals a strong positive association between high scores on SBCASSF and beliefs that the origin of same-sex sexual orientation is learned and opposition to gay and lesbian rights.     

A Social and Historical Perspective of the San Francisco Gay Men's Chorus

ABSTRACT

This study sought to understand the various roles music played for gay men who were members of the San Francisco Gay Men's Chorus, the world's first gay men's chorus. Specifically, it answers the following questions: What is the demographic profile of the chorus members? How has the chorus shaped or reflected social issues; how has the chorus shaped or reflected political issues; how has the music evolved over time?; How was the chorus impacted by the HIV/AIDS epidemic? Historical information for this study was gathered through eight interviews of original and long-time choral members as well as the current artistic director. Interviews were conducted in San Francisco at the San Francisco Gay Men's Chorus office, and additional data were derived from programs of previous choral concerts, two questionnaires (Internalized Homophobia Scale and Gay Chorus Questionnaire), and observations of choral rehearsals and concerts. As a follow-up to a previous study documenting the formation of the chorus in 1978–1982, this study historically documents the chorus's evolution from 1983 through 2003, emphasizing the chorus's impact on social and political issues, the musicality of the chorus, and the impact of HIV/AIDS on the chorus.     

Forgive Me Father for I Have Sinned: The Role of a Christian Upbringing on Lesbian,Gay, and Bisexual Identity Development

This study (n = 84) examined the extent to which a Christian upbringing may inhibit same-sex attracted individuals from accepting a lesbian, gay, and bisexual (LGB) identity. No significant differences were found between current and former Christians' positive or negative gay identities. Participants who had left Christianity were more liberal and viewed God as hostile. Participants' “outness” as LGB to their primary network was associated with a greater positive and lesser negative gay identity. Participants' LGB network size was not related to either their positive or negative gay identifications. Finally, the participants' sexual histories were not related to their negative identities, but were related to their positive identities.