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1.
This work investigates how American college students make meaning of the heterosexism and homophobia they encounter in their daily lives. Through interviews and a focus group with 23 out lesbian, gay, and bisexual (LGB) college students, analysis yielded four themes: the overwhelming majority of students minimized incidences of heterosexism and homophobia; there was a desire on the part of many respondents to develop an identity apart from, rather than integrated with, sexual identity; the campus climate was generally portrayed as positive; and some participants expressed resistance, suggesting that heterosexism and homophobia can be countered.  相似文献   

2.
《Journal of homosexuality》2012,59(7):985-1017
ABSTRACT

Examination of individual difference variables have been largely ignored within research on the use of workplace sexual identity management strategies. The current study examined personality traits (extraversion, openness, and neuroticism), facets of sexual identity development (identity confusion, internalized heterosexism), and situational variables (e.g., perceptions of workplace climate and heterosexism) in explaining the use of management strategies, as well as possible interactions between individual and situational factors. Perceptions of the workplace climate toward lesbian and gay individuals significantly related to the use each of the management strategies, and Internalized Heterosexism was found to significantly predict the use of the Explicitly Out strategy. Most interactions between individual difference and situational variables were not supported, with the exception of an interaction between workplace heterosexism and internalized homophobia in explaining the use of the Explicitly Out strategy.  相似文献   

3.
《Journal of homosexuality》2012,59(9):1297-1314
This research assessed the correlates of homophobia and transphobia in heterosexual and homosexual individuals, based on a theory of different sources of perceived symbolic threat to social status. Compared to 310 heterosexual college students, a sample of 30 gay male and 30 lesbian college students scored lower on homophobia, transphobia, and religious fundamentalism. Mean gender differences were smaller for gay men and lesbians for homophobia, aggressiveness, benevolent sexism, masculinity, and femininity. Fundamentalism, right-wing authoritarianism, and hostile and benevolent sexism were correlated only with homophobia in lesbians, whereas fundamentalism and authoritarianism were correlated only with transphobia in gay men. Correlates of internalized homophobia were different than those found for homophobia and transphobia, which was discussed in terms of gender differences in threats to status based on sexual orientation versus gender identity.  相似文献   

4.
LGBTQ people experience health disparities related to multilevel processes of sexual and gender marginalization, and intersections with racism can compound these challenges for LGBTQ people of color. Although community engagement may be protective for mental health broadly and for LGBTQ communities in buffering against heterosexism, little research has been conducted on the racialized dynamics of these processes among LGBTQ communities. This study analyzes cross-sectional survey data collected among a diverse sample of LGBTQ college students (= 460), which was split by racial status. Linear regression models were used to test main effects of interpersonal heterosexism and engagement with campus organizations on depression, as well as moderating effects of campus engagement. For White LGBTQ students, engaging in student leadership appears to weaken the heterosexism–depression link—specifically, the experience of interpersonal microaggressions. For LGBTQ students of color, engaging in LGBTQ-specific spaces can strengthen the association between sexual orientation victimization and depression.  相似文献   

5.
Although LGBQ students experience blatant forms of heterosexism on college campuses, subtle manifestations such as sexual orientation microaggressions are more common. Similar to overt heterosexism, sexual orientation microaggressions may threaten LGBQ students’ academic development and psychological wellbeing. Limited research exists in this area, in part due to lack of a psychometrically sound instrument measuring the prevalence of LGBQ microaggressions on college campuses. To address this gap, we created and tested the LGBQ Microaggressions on College Campuses Scale. Two correlated subscales were generated: Interpersonal LGBQ Microaggressions and Environmental LGBQ Microaggressions. The results indicated that the subscales demonstrate strong reliability and validity.  相似文献   

6.
Modern racism and sexism have been studied to examine the different ways that prejudice can be expressed; yet, little attention has been given to modern heterosexism. This study examined the extent to which modern heterosexism and old-fashioned heterosexism predict acceptance of hate crimes against gays and lesbians and perceptions of hate speech. Male (n = 74) and female (n = 95) heterosexual college students completed a survey consisting of scales that assessed modern and old-fashioned heterosexism, acceptance of violence against gays and lesbians, attitudes toward the harm of hate speech and its offensiveness, and the importance of freedom of speech. Results indicated strong negative relations between both modern and old-fashioned heterosexism and the perceived harm of hate speech. When old-fashioned heterosexism,modern heterosexism, and the importance of freedom of speech were combined to predict hate crime and hate speech attitudes, only old-fashioned heterosexism predicted acceptance of hate crimes. All three predictors contributed to the perception of the harm of hate speech. Gender differences in the role of the importance of freedom of speech in predicting attitudes toward hate crimes and hate speech are noted.  相似文献   

7.
Individual differences in attitudes toward homosexuality have been linked to numerous personality and demographic variables. This study investigated the influence that gender role identity, involvement in gender-typed activities, and religiosity plays in this relationship. The sample included 194 undergraduate students from a Northeastern university. Analyses revealed that both males and females who held a more masculine gender role identity and individual commitment to religion scored higher on measures of homophobia and heteronormativity, whereas there was no association between spiritual meaning in life and attitudes toward homosexuality. Among males, but not females, more masculine gender identity and less spiritual meaning in life was associated with greater homophobia. The importance of the findings for research on the origins of attitudes toward individuals with a homosexual orientation are discussed, as well as the potential directions for future research on connections between gender role identity, religious affiliation, and attitudes toward gays and lesbians.  相似文献   

8.
It was hypothesized that a unit on homosexuality (which emphasized role playing and the debunking of myths) in an undergraduate college sexuality course would alter students' homophobic attitudes. A modified version of the Hudson/Ricketts Index of Homophobia was used to measure homophobia. At the completion of the course, for those students in the treatment group with pretest scores above the median, the homophobic scores decreased significantly when compared to the scores of control counterparts. The results of this study also showed that there was no significant difference in homophobia scores at the end of the course for those students in the treatment group with pretest scores below the median when compared to the appropriate controls.  相似文献   

9.
《Journal of homosexuality》2012,59(7):1054-1080
Heterosexism contributes to an unsafe campus climate for lesbian, gay, and bisexual (LGB) college students. Intergroup dialogue courses about sexual orientation seek to build awareness, cross-group relationships, and commitment to social action to address anti-LGB prejudice and discrimination. Although dialogue courses are growing in popularity, few courses address sexual orientation. To advance knowledge of these dialogues, this qualitative study explores heterosexual students' motivations and expectations, challenges, and learning outcomes related to their participation in intergroup dialogue courses on sexual orientation. Core themes include desire to learn about the LGB community, concerns about offending classmates, anxiety around LGB stigma, conflict with classmates around controversial topics, affirming LGB people, and learning about heterosexism, privilege, and intersectionality of identity. Implications for intergroup dialogue pedagogy and research are discussed.  相似文献   

10.
This study examined the relationship between internalized homophobia, self-esteem, and lesbian identity development in 35 undergraduate women. Results indicated evidence of a strong relationship between the two identity development measures, the Stage Allocation Measure (SAM; Cass, 1984) and the Gay Identity Questionnaire (GIQ; Brady & Busse, 1994), and moderate relationships between identity development and internalized homophobia, between identity development and self-esteem, and between internalized homophobia and self-esteem. Implications for research and clinical practice are discussed.  相似文献   

11.
ABSTRACT

Sexual minority persons have an increased risk for negative mental health outcomes in adulthood. This seems to largely be due to experiences of stigma in social settings. This study sought to understand the relationship between attending a religiously conservative college, internalized homophobia (a measure of sexual stigma), and depressive symptoms for sexual minority adults. Sexual minority adult participants (n = 384) from across the U.S. were recruited and completed a Web-based, anonymous survey. A mediation model predicting depression through college religious conservatism, college acceptance of sexual minority identities, and internalized homophobia was tested using path analysis. Results revealed an indirect effect of increased religious conservatism of a college predicted higher depression through lower college acceptance and higher internalized homophobia. Implications for the mental health of sexual minority adults and future research are examined.  相似文献   

12.
《Journal of homosexuality》2012,59(5):610-622
With this research, we explored the relation between (a) internalized homophobia, (b) lesbian, gay male, and bisexual (LGB) social identity statuses (along with the Marcia model), and (c) gender typization (along with Bem gender schema theory) of an Italian online LGB sample. Results show how the identity process of exploration is a risk factor in relation to internalized homophobia, whereas commitment is a protective factor. Against the authors' expectations, data indicate that androgynous, non-heterosexual individuals are mostly in a foreclosure identity status, while the typed ones are in an acquisition status and more protected against homophobia. This suggests that the androgynous social representation of homosexuality for non-heterosexual individuals is an alternative gender role more socially available to them.  相似文献   

13.
《Journal of homosexuality》2012,59(6):675-700
While colleges may reflect sexual prejudices of the societal culture at large, they also have the capacity to resist or even transform these troubling viewpoints. Based on longitudinal data collected from 13,881 students nationwide, this study investigates the impact of college experiences on sexually prejudicial attitudes. Results indicate that individuals are more accepting of lesbian, gay, and bisexual relationships after four years of college and that experiential components of racial diversity in the college environment are associated with a decrease in sexual prejudice. Interpretations of findings include the possibility that the observed trends are indicative of sexual prejudice becoming less socially acceptable, as more insidious forms of heterosexism maintain the dominance of the privileged group.  相似文献   

14.
《Journal of homosexuality》2012,59(4):525-538
This study explored the relations of gender and adult attachment styles to college students' scores on several measures of authoritarian attitudes (e.g., right-wing authoritarianism, ethnocentrism, homophobia, and religious fundamentalism). A multivariate analysis of authoritarian attitudes yielded significant main and interaction effects involving students' gender and their (categorical) attachment style scores. Relative to women, men reported higher levels of homophobia, ethnocentrism, and right-wing authoritarianism. Gender differences in homophobia were additionally conditioned by participants' adult attachment styles: Men with dismissing styles evidenced the highest levels of homophobia, whereas women with dismissing styles demonstrated the lowest levels; that is, a fear of intimacy seemed to contribute to homophobic attitudes found among heterosexual men. This was the first U.S. study of the relationship between adult attachment styles and right-wing authoritarianism, and further investigation is warranted.  相似文献   

15.
Eighty-six behaviourally homosexual men, at various stages of homosexual identity formation (HIF), were participants in a study that examined correlates of internalized homophobia (IH) and HIF. Results indicated higher levels of internalized homophobia were correlated with lower stages of HIF. In addition, internalized homophobia was significantly related to lower levels of self-esteem, to lower levels of self-concepts of physical appearance and emotional stability, and to higher levels of sex guilt. Post hoc regression analysis revealed that perceived level of repression against homosexuals predicted internalized homophobia and sex-guilt, which were mediator variables to the resolution of HIF. This research supports theory, that suggests internalized homophobia is a major developmental difficulty in gay men.  相似文献   

16.
To understand how homophobia manifests itself through a Latino cultural lens of identity, a program was designed to address the issues connecting homosexual identity, culture, and Christianity. The program included screening of one of two documentary films about lesbian, gay, and bisexual (LGB) identity and family relations. This was followed by group sharing and biblical reflections. Participants ( N =?122) were asked to complete measures of homophobic attitudes and qualitative appraisal of the program. Pearson product moment correlations analyses revealed that age and political ideology were related negatively to homophobia. Eighty-five percent found the program to be very useful or useful and 95% indicated that they would recommend it to others. The complexities of the intersections of Christianity, culture, and attitudes toward homosexuality in an individual's identity were examined. The data illustrates a positive trend in changing attitudes towards homosexuality in the Latino Christian community.  相似文献   

17.
This article explores the reasons why some college students join the gay and lesbian rights movements. After addressing the frequency of students joining this social movement, the article then considers the contexts and motivations behind such actions. To explore the catalysts to gay and lesbian rights activism, this study utilizes variables from resource, mobilizing, and framing theories of political participation. Using data from 820 heterosexual, lesbian, gay, and bisexual students, we found that economic and educational resources failed to explain participation in gay and lesbian politics. Instead, predictors of gay and lesbian activism were more closely aligned to four key variables: the political orientations of trusted peers, knowing full-fledged activists, an ability to recognize heterosexism, and participants' maintenance of activist identities.  相似文献   

18.
In Asia, the lesbian and gay rights movements are clearly dominated by activists, who tend to think in terms of a binary opposition (homo- vs hetero-) and clear-cut categories. Based on "Western patterns," the approach is practical, the arguments based on minority rights. "Coming out" is often perceived as a "white model" bringing more problems than real freedom. On the contrary, "Asian values" put the emphasis on family and social harmony, often in contradiction to what is pictured as "lesbian and gay rights." Homophobia follows very subtle ways in Asian countries. Asian gays have to negotiate their freedom, lifestyle and identities in an atmosphere of heterosexism, and not the endemic violent homophobia prevalent in many western countries. In Asia, one's identity relates to one's position in the group and sexuality plays a relatively insignificant role in its cultural construction. That Asian gays often marry and have children shows the elasticity their sexual identity encompasses. Fluidity of sexuality does not really match the Western approach in terms of essentialist categories that have a right to exist. Most Asian societies can be thought of as "tolerant" as long as homosexuality remains invisible. Procreative sexuality can be seen as a social duty, and heterosexual marriage is often not considered incompatible with a "homosexual life." The development of the Internet has even facilitated the encounters while allowing secrecy. Unfortunately, the traditional figures of transgender and transvestites have often been separated from the gay liberation movement.  相似文献   

19.
《Journal of homosexuality》2012,59(4):575-595
Traditional students are often introduced to unfamiliar subcultures for the first time on the college campus. Recent high school graduates find themselves transitioning from an atmosphere in which homophobia is likely to be tolerated and possibly even expected to an educational setting in which diversity is promoted. Research shows that the college years are influential in the re-socialization of core values, yet very little work focuses on the ideological shifts that may take place in attitudes toward the lesbian, gay, bisexual, and transgendered (LGBT) population. The research presented in this study includes a modified version of LaMar and Kite's Component Measure, which has been broken down into 6 distinctive components of tolerance. In addition to examining religion, gender, and race—factors that have been correlated in past research with differing levels of tolerance toward the LGBT community—this study adds politics, sexual orientation, academic class standing, and college of major—variables that have received little or no attention in this literature. Higher levels of LGBT tolerance are consistently observed across the indexes among women, more liberal Christian traditions, non-Christian faiths, the non-religious, and those who self-identify as LGBT. The distinctive contribution of this study is that students in the College of Arts and Sciences and students further along in their college careers are also more tolerant. Based on these findings, recommendations are made for inter-college curriculum changes that integrate students in all disciplines and students of all classifications.  相似文献   

20.
Editorial Note: This essay on teaching lesbian studies is the first submission in a new feature in the Journal of Homosexuality, aimed at providing guidance to students and faculty who wish to teach courses in LGBT studies or to learn about basic concepts in the field such as minority stress, coming out models, heterosexism, etc. Esther D. Rothblum starts us out on this mission with her experiences teaching a course in lesbian studies. We encourage commentary on this piece and submissions about other experiences in teaching or introductions to basic concepts in sexuality and gender studies. This article describes teaching an upper-level undergraduate course on lesbian studies. It focuses on the types of students likely to enroll in this course, key aspects of gender identity and sexual orientation to be included, national and international issues to be discussed, and potential readings.  相似文献   

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