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彭鹏 《唐都学刊》2010,26(5):74-78
"心"是中国文化的核心范畴之一,其与性、道、命、理等范畴一起,构成了一种包含本体论、工夫论和境界论在内的完整的体验式形而上学思想体系,可以称之为中国心文化。心文化将"心"分为"道心"和"人心"两个基本的层面,并试图通过"内求于心"的直觉内省式工夫达到"人心返道心"、"天人合一"的精神境界。心文化作为中国文化的核心组成部分之一,在现代社会中具有重要的理论与实践价值,而且对西方心理学的研究产生了深远的影响和启示。  相似文献   

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Studies of conflict behavior show that states act differently based on changes in the global system. However, studies of other types of foreign policy behavior, such as aid allocation, have neglected to focus on similar system effects. This study is among the first to look at the impact of the cold war system on the relationship between recipient human rights practices and foreign aid disbursements for eight major aid donors, Canada, France, Germany, the Netherlands, Norway, Sweden, the United Kingdom, and the United States. Through an analysis of aid allocations to a sample of 72 recipients from 1980 to 1989 (the only Cold War years for which reliable and valid human rights data are available) this paper reveals striking and unique findings. Contrary to previous studies, it appears that recipient human rights are a significant factor in whether or not a recipient gets any aid, the so-called gatekeeping stage, but are not a significant factor in how much aid a country receives in the level stage. This paper makes three major contributions to the field. It is the first direct test of the effect of the Cold War system on the relationship between recipient country human rights and aid. It also extends this analysis to donors other than the United States. Finally, the results serve as a baseline for assessing the relationship between human rights and aid during the post-Cold War period (1990–2001) and the so-called “age of terror” (2002 onwards).  相似文献   

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