Strong Ties,Weak Ties,and Human Capital: Latino Immigrant Employment Outside the Enclave*

Abstract This study focuses on the role of social ties and human capital in the integration of Latino immigrants into the local economy. This analysis extends earlier research by focusing on more rural contexts with limited labor‐market opportunities and less access to social resources provided by coethnics. We reconsider conclusions of previous studies by focusing on areas with limited labor‐market opportunities and less access to resources provided by coethnics. Using data from in‐depth interviews, focus‐group discussions, and surveys of former farmworkers in five rural communities in New York, we consider how individuals move from agricultural to other types of employment. Multinomial logit and ordinary least squares regression analyses confirm indications from our qualitative data that strong social ties, weak ties, and human capital all play distinctive parts in the economic integration of immigrants outside the ethnic enclave. These resources have the most positive impact on incomes when they contribute to the immigrants' self‐reliance in finding employment. This finding is consistent with observations from the social‐network literature that those who are less reliant on strong social ties are better able to take advantage of a broader range of labor‐market opportunities.     

The construction,composition and rationale of immigrants’ network: The support strategies of Ghanaian immigrants in Toronto,Canada

In this article, we investigate the construction, composition and rationale behind the personal networks of recent immigrants to Canada. Drawing on egocentric-network analysis and interviews with 172 Ghanaian immigrants in Toronto, we reveal their networking strategies during their integration. First, we identify social locations that help create ties with different groups: workplaces and schools offer access to ties with non-immigrants and other immigrants alike, while religious and ethnic organizations facilitate ties to co-nationals (i.e., Ghanaians). Second, most individuals within immigrants’ network are co-nationals whose relationship began in Canada, followed by sustained transnational ties in the origin and diaspora and few ties with the non-immigrant. The nature of this network is explained by examining the migration project of immigrants together with the context of reception in Canada, which suggests a desire by immigrants to stay in Canada and make Canada their second home. The implications of these findings are discussed.     

Retired and Making a Fresh Start: Older Russian Immigrants Discuss their Adjustment in Israel

Social research on immigrants has usually centred on working age groups or youth, while studies on retired immigrants were typically driven by the social work, geriatric, or nursing agendas, centring on the issues of health, stress, social, and medical services. Trying to explore migration in old age from a broader sociological perspective, this qualitative study addressed different aspects of the socio‐cultural adjustment of older Russian immigrants of the 1990s in Israel. Drawing on group discussions and in‐depth interviews conducted in two major urban centres, the study covers senior immigrants' attitudes toward the host Israeli society; material privations and coping tools; intergenerational families; patterns of social organization, communication, and cultural consumption; ties with places of origin in the former Soviet Union (FSU); and the perceived sum total of losses and gains from migration. The findings indicate that older immigrants have developed multiple ways for meaningful identification with Israel and generally perceived their resettlement experience as difficult but positive. As their social networks were limited to the Russian immigrant community, most elders did not see their poor knowledge of Hebrew as a major integration obstacle. The main reported difficulties were in the areas of housing, low income, and weakening ties with younger family members.     

Immigrants in Azerbaijan: Current Situation and Prospects of (Re)integration Policy

“Our identity is at once plural and partial.Sometimes we feel that we straddle two cultures;At other times, that we fall between two stools.” Salman Rushdie

The integration problems of immigrants in the post‐Soviet Azerbaijan have not been the focus of researchers' attention. The present article fills this gap. I classify immigrants into three groups: 1) natives of Azerbaijan (re‐emigrants) and their family members; 2) ethnics from Georgia; 3) labour immigrants from different countries, who arrive to Azerbaijan to look for a job or to open their own business. I examine the social resources and practices used by immigrants to support their integration, in the absence of state integration policy. I conclude that the main resource is each immigrant's personal social capital, based on networks. These networks are transnational in their nature. Immigrants build up and integrate in this kind of transnational network, as well as in the transnational spaces of the capital of Azerbaijan (Baku), where the vast majority of them reside after they move to the country.     

Residential mobility and the spatial dispersion of personal networks: Effects on social support

Using a representative national sample of personal networks, this article explores how the spatial dispersion of networks, residential mobility and social support are linked. Three issues will be addressed here. Firstly, how is the spatial dispersion of personal networks related to individuals’ social characteristics, network composition and residential mobility? Secondly, how do the spatial dispersion of networks, residential mobility and their combined effect influence the number and (thirdly) the structure of emotional support ties? Results showed that the extent of the support was affected neither by the geographical distribution of the networks nor by residential mobility. Living far from one's birthplace, however, exerted two distinct, and opposite effects on the support network structure. On the one hand, mobility led to high spatial dispersion of personal contacts, which in turn favored a sparsely knit network centered around the mobile individual. On the other hand, by controlling for the effect of distance between the contacts, we found that individuals that cited long-distance ties tended to be part of more transitive support networks than those that cited local ties. We interpreted the latter effect as evidence that transitive ties may survive greater spatial distances than intransitive ones. These findings are discussed in view of spatial mobility and social network research.     

Immigrant Entrepreneurs: The Identification of Foreign Market Opportunities

Building on the very few studies that examine how immigrant entrepreneurs identify opportunities to conduct business in foreign markets, this article explores how Italian immigrant entrepreneurs in Australia identify such opportunities. Relying on social network theory (Patel and Conklin, 2009), international business research indicates that social ties, including kinship and ethnic ties, facilitate the flow of information that enables entrepreneurs to identify opportunities (Ellis, 2011; Hayton, Chandler and DeTienne, 2011). This study finds that the Italian immigrant entrepreneurs prefer to receive information about business opportunities from trusting, social ties, particularly country of origin (Italy) regional based ethnic ties, rather kinship ties for fear of damaging the relationship. However both first and second generation immigrants do use kinship ties to gain knowledge about Italian market conditions. Implications for policy and practice, limitations of the study and ideas for future research are also presented.     

Institutional Completeness and Interpersonal Ties among Japanese American Immigrants*

The integration of immigrants is a multidirectional process. A web of social contacts with the larger society, within the ethnic fold, or away from either to remain as isolates can be established. It is argued that the direction of integration is determined by the ability of the immigrant community to contain within its ethnic boundaries the social ties of its members. This is accomplished by the development of institutional completeness.     

Network Composition,Social Integration,and Sense of Coherence in Chinese American Young Adults

Summary

This investigation examined the network composition, social integration, and sense of coherence in a group of 353 Chinese American students at a public university. About half (55.5%) of the sample had a Chinese-only (ethnically same) network while the remainder had either ethnically and/or racially mixed networks. Late immigrants (arriving after age 12) were more likely to have close relationships with other Chinese only, and American-borns and early immigrants (arriving before or at age 12) were more likely to have non-Chinese Asian and non-Asian members in their network. Greater racial/ ethnic similarity among network members was associated with greater network integration. Individuals with a racially/ethnically mixed network enjoyed the highest sense of coherence, followed by those with an ethnically same network, and those with either a racially-same or mixed network reported the lowest sense of coherence. Altogether, the findings suggest ethnically/racially similar networks afford a sense of comfort, but more diverse networks offer the reward of increased competence and better person-environment fit.     

The Economic Returns of Immigrants’ Bonding and Bridging Social Capital: The Case of the Netherlands1

This paper aims at explaining to what extent social capital can help immigrants in the Netherlands make headway on the labor market. Two forms of social capital are identified. Bonding refers to a dense network with thick trust and is measured as the strength of family ties and trust in the family. Bridging implies a crosscutting network with thin trust and is measured as inter-ethnic contacts and outward orientation. It is examined to what extent bonding and bridging for immigrants in the Netherlands can be associated with a higher likelihood of employment and higher income. Results show that (1) bridging networks are positively associated with both employment and income; (2) bonding networks do not affect economic outcomes; and (3) levels of trust (neither thick nor thin) cannot explain economic outcomes.     

It's not who you know,it's how you know them: Who exchanges what with whom?

Reciprocity – doing for others if they have done for you – is a key way people mobilize resources to deal with daily life and seize opportunities. In principle, reciprocity (the Golden Rule) is a universal norm. In practice, it is variable. Personal networks rarely operate as solidarities and as such, people cannot count on all the members of their networks to provide help all the time. Rather, social support comes uncertainly from a variety of ties in networks. This paper uses survey research to understand the variable and contingent nature of reciprocity and inquires about the kinds of resources exchanged between people. We investigate the extent to which interpersonal ties, network characteristics, and people's personal characteristics (e.g., gender) affect the nature of reciprocal relationships. The evidence is extraordinarily clear on one subject – giving support is strongly associated with getting it. Analyses show that getting support from network members is the key to East Yorkers reciprocating – usually in kind but sometimes with other forms of support.     

Religious and Secular Voluntary Participation by Immigrants in Canada: How Trust and Social Networks Affect Decision to Participate

Participation in voluntary associations is an important part of an immigrant’s integration into a host country. This study examines factors that predispose an immigrant’s voluntary involvement in religious and secular organizations compared to non-immigrants (“natives”) in Canada, and how immigrants differ from natives in their voluntary participation. The study results indicate that informal social networks, religious attendance, and level of education positively correlate with the propensity of both immigrants and natives to participate and volunteer in religious and secular organizations. Immigrants who have diverse bridging social networks, speak French and/or English at home, and either attend school or are retired are more likely to participate and volunteer for secular organizations. Further, social trust matters to native Canadians in their decision to engage in religious and secular organizations but not to immigrants. Pride and a sense of belonging, marital status, and the number of children increase the likelihood of secular voluntary participation of natives but not of immigrants. These findings extend the current understanding of immigrant integration and have important implications for volunteer recruitment.     

THE ROLE OF PARENTS IN THE MAINTENANCE OF SECOND GENERATION VIETNAMESE CULTURAL BEHAVIORS

Although previous research shows that biculturalism is adaptive for the children of immigrants, in the United States there is a great deal of pressure for assimilation. This study examines whether parents who model cultural behaviors and encourage interaction with co-ethnics increase the likelihood that their adult children will engage in cultural behaviors. Data are from a survey of second generation Vietnamese members between the ages of 18 and 30 (N=66) living in Atlanta. Results indicate parents' cultural behaviors (speaking and reading) affect adult children's cultural skills and the ethnic composition of their social networks enhances the likelihood that their children's networks are ethnically based. Moreover, the parents' influence is direct, not mediated by children's social networks. Mothers exert stronger influence than fathers, but respondents' own gender does not predict cultural retention. We discuss results in terms of implications for maintaining ethnic cultures in a context that encourages assimilation.     

Financial and emotional support in close personal ties among Central Asian migrant women in Russia

This study advances research on the role of personal networks as sources of financial and emotional support in immigrants’ close personal ties beyond the immediate family. Because resource scarcity experienced by members of immigrant communities is likely to disrupt normatively expected reciprocal support, we explored multi-level predictors of exchange processes with personal network members that involve (1) only receiving support, (2) only providing support, and (3) reciprocal support exchanges. We focus on an understudied case of Central Asian migrant women in the Russian Federation using a sample of 607 women from three ethnic groups—Kyrgyz, Tajik, Uzbek—who were surveyed in two large Russian cities-Nizhny Novgorod and Kazan. The survey collected information on respondents’ demographic, socioeconomic, and migration-related characteristics, as well as characteristics of up to five individuals with whom they had a close relationship. Multi-level multinomial regression analyses were used to account for the nested nature of the data. Our results revealed that closer social relationships (siblings and friends) and greater levels of resources (income and regularized legal status) at both ego and alter levels were positively related to providing, receiving, and reciprocally exchanging financial and emotional support. Egos were more likely to provide financial assistance to transnational alters, whereas they were more likely to engage in mutual exchanges of emotional support with their network members from other countries. Personal network size and density showed no relationship with support exchanges. These findings provide a nuanced picture of close personal ties as conduits for financial and emotional support in migrant communities in a major, yet understudied, migrant-receiving context.     

Stone's Hypothesis of “Personalizing” Shopping as Compensation for Urban Depersonalization: A Reconsideration*

Critics of Wirth's theory of urban life suggest that he underemphasized the extent of urban social networks that counteract trends toward depersonalization. One argument, by Stone. claims that persons who lack social ties at the neighborhood level compensate by establishing personal relationships in shopping, an activity normally considered highly pecuniary in orientation. A replication of Stone's theory for grocery shoppers shows just the opposite. If anything, persons who lack social ties at the neighborhood level also minimize “personalizing” in their grocery shopping.     

The Networked Household

The authors argue that individuals, rather than family solidarities, have become the primary unit of household connectivity. Many households do not operate as traditional densely knit groups but as more sparsely knit social networks where individuals juggle their somewhat separate agendas and schedules. At a time when many people enact multiple, individual roles at home, in the community and at work, the authors ask: how do adult household members communicate with each other? How do adult household members use information and communication technologies (ICTs) to organize, communicate and coordinate their leisure and social behavior both inside and outside the home? Interviews and surveys conducted in 2004-2005 in the Toronto, Canada area of East York show that households remain connected - but as networks rather than solidary groups. The authors describe how networked individuals bridge their relationships and connect with each other inside and outside the home. ICTs have afforded household members the ability to go about on their separate ways while staying more connected - by mobile phone, email and IM - as well as by traditional landlines. In such ways, rather than pulling families apart, ICTs often facilitate communication, kinship and functional integration.     

Not in our Backyard: Solidarity, Social Networks, and the Ecology of Environmental Mobilization

This paper explores the role of social networks in channeling individuals'involvement in local activism. A case study of a grassroots environmental group examines variation in members'levels of involvement, using three levels of explanation: individual attributes, strong and weak ties between members, and memberships in other organizations. After demonstrating that high- and low-level members are very similar in personal attributes, it focuses on social ties and organizational affiliations. As expected, the data suggest that an individual's level of involvement is increased by strong ties to other members, structural similarity to other high-level members, and fewer ties to nonmembers. Extramovement organizational affiliations are often assumed to diminish actors'structural availability, though empirical research in differential recruitment has generally revealed a positive effect on participation in social movements. This study addresses a microstructural explanation for the variation between competition and mutualism in a local multiorganizational field, as it shows how organizational goals condition the effect of outside affiliations on level of participation. Paradoxically, ties to other organizations with irrelevant goals appear to facilitate participation in this group, while ties to groups with congruent goals diminish participation.     

Everyday politics,social practices and movement networks: daily life in Barcelona's social centres

The relations between everyday life and political participation are of interest for much contemporary social science. Yet studies of social movement protest still pay disproportionate attention to moments of mobilization, and to movements with clear organizational boundaries, tactics and goals. Exceptions have explored collective identity, ‘free spaces’ and prefigurative politics, but such processes are framed as important only in accounting for movements in abeyance, or in explaining movement persistence. This article focuses on the social practices taking place in and around social movement spaces, showing that political meanings, knowledge and alternative forms of social organization are continually being developed and cultivated. Social centres in Barcelona, Spain, autonomous political spaces hosting cultural and educational events, protest campaigns and alternative living arrangements, are used as empirical case studies. Daily practices of food provisioning, distributing space and dividing labour are politicized and politicizing as they unfold and develop over time and through diverse networks around social centres. Following Melucci, such latent processes set the conditions for social movements and mobilization to occur. However, they not only underpin mobilization, but are themselves politically expressive and prefigurative, with multiple layers of latency and visibility identifiable in performances of practices. The variety of political forms – adversarial, expressive, theoretical, and routinized everyday practices, allow diverse identities, materialities and meanings to overlap in movement spaces, and help explain networks of mutual support between loosely knit networks of activists and non‐activists. An approach which focuses on practices and networks rather than mobilization and collective actors, it is argued, helps show how everyday life and political protest are mutually constitutive.     

Which social contacts with natives matter? Attitudes towards gender roles of Muslim immigrants and their children in Western Europe

Social contacts with mainstream individuals play a central role in acculturation. Yet, research has paid little attention to examining whether social contact with natives is linked to egalitarian gender role attitudes among Muslim immigrants and their children. Using a unique data set including 4584 Muslim immigrants and the second generation in six western European countries (EURISLAM), the study investigates whether public- and private-sphere social contacts with natives are associated with attitudes towards women's employment and men's domestic roles. The findings show that immigrants and their children who report stronger private-sphere social ties, that is native friends and family members, hold more egalitarian attitudes towards women's employment and men's domestic roles. However, public-sphere social contacts (at the workplace and in the neighbourhood) are not associated with these attitudes. These results support theories stating that private-sphere social contact with natives is important in gender role ideology acculturation among Muslim families.     

DISPOSITIONAL OPTIMISM AND THE EMERGENCE OF SOCIAL NETWORK DIVERSITY

Personality has yet to be examined as an indirect yet powerful determinant of the diversity of personal social networks that is independent of preference‐ and population‐based mechanisms. I use the 2004 General Social Survey to illustrate how dispositional optimism shapes core discussion network size as well as demographic heterophily among core ties. I find that optimism is associated with enhanced network size as well as ties among nonkin and across lines of age, education, and race. Following these results, I urge closer attention to personality as it dynamically shapes the social structure of opportunities and resources.     

How do public organizations communicate their alliances on Facebook and how does the public react? A longitudinal analysis

Organizations have adopted social media to communicate their alliances to the public, that is, engage in representational networks. Yet a comprehensive examination of what is communicated in representational networks and how public reactions are associated with these networks is relatively scarce. This study builds on the Symbiotic Sustainability Model (SSM) to examine the content of messages passed in representational networks on social media and their related public reactions. Based on a panel analysis of one year of Facebook data generated by 605 public organizations in Taiwan, this study reveals that referencing certain topics such as economic and technological development and employing linguistic features demonstrating efficacy, formality, and empathetic concern in Facebook messages was associated with an increased diversity of alliance ties reported by public organizations. Moreover, the relationship between communicating diverse alliance ties and positive public reactions in the form of likes went both ways. Integrating automated topic modeling, linguistic analysis, and panel analysis, this study provides a process-based and communication-centered view of the mechanisms and disparities underlying organizations’ strategic network management on social media.