Homosexually Active Latino Men:

This paper presents a critical overview of the literature on homosexual conduct and identity among Latino men both in Latin America and in the United States. The relationships between homosexually active Latino men and their families, the various Latino national origin communities, and gay communities are also considered. Latino perspectives are contrasted with the dominant North American gay understandings of homosexuality in terms of individual identity and political activism. The unique problems of this population are also discussed with an emphasis on the social and cultural resources available to homosexually active Latinos and social work practitioners who serve them. Recommendations for social work practice and further research are offered.     

Neuroscience and Therapist Self-Disclosure: Deepening Right Brain to Right Brain Communication Between Therapist and Patient

Schore and others have written extensively about the importance of unconscious implicit right brain to right brain communication in (1) driving therapeutic change and (2) understanding and working with the patient’s autonomic nervous system (ANS). Porges, who has re-conceptualized the ANS as a system arranged hierarchically rather than organized around balance, has been extremely influential on clinicians interested in neuroscience. Schore’s and Porges’ theories are discussed in order to make the case that therapist self-disclosure is a powerful and useful technique entirely consistent with their work.     

Farm Boys and Wild Men: Rurality,Masculinity, and Homosexuality*

Abstract In this paper I explore cultural constructions of “rural gay masculinity,” focusing first on the stereotype of the “rustic sodomite” seen in a number of Hollywood movies; second, on the construction of an idyllic Eden in the gay imaginary; and third, on gendered and sexualized performances among members of the men's movement and the “radical fairies.” In doing so, I suggest how the rural/urban divide is meshed, in complex and distinct ways, with homosexual/heterosexual and masculine/feminine dichotomies in cultural texts and practices. Set against these representations, of course, are the lives of homosexual men born and raised in the country: I discuss accounts of the lives of “farm boys” as a way of contextualizing and complexifying the dominant modes of representation outlined. In all of these portrayals, “rural gay masculinity” is figured in distinct ways, especially in relation to urban effeminacy. I end by calling for further exploration of these issues in an effort to more fully theorize the cultural meanings and experiences of “rural gay masculinity.”     

Doing Fake Masculinity,Being Real Men: Present and Future Constructions of Self among Black College Men

Through a qualitative analysis of twenty‐nine black college men at a large research university, this project explores how black masculinity is physically, behaviorally, and materially constructed from idealized images resulting in a contextually adaptive sense of self. The findings suggest that black masculinity, specifically the thug image, is symbolically affirmed or denied through a particular type of raced, gendered, classed, and sexualized discourse within black public social spaces. Moreover, these data show that maintaining this construction of black masculinity promotes bodily self‐doubt or insecurity and inauthentic intra‐ and interracial interactions. In contrast, black manhood is thought to involve more genuine interactions, regardless of the social location. Unlike doing masculinity, the idealized notion of being men allows young black men to project a future construction of self that seemingly resolves their feelings of inauthenticity or bodily insecurity.     

Drug Use Among Latino Youth: Two Popular Criminological Perspectives Infused with Latino Culture

Drug use among Latino youth in the United States is a persistent problem which has been examined from a variety of academic disciplines, including psychology, sociology, and social work. These share significant overlap with mainstream criminological approaches to explaining delinquency and drug use, which have virtually ignored these issues or investigated them exclusively from an ethnocentric perspective. The naturally multidisciplinary topics of Latino youth, culture, and drug use can be readily situated within two popular frameworks (social control and strain), and these can also be enriched with core aspects of Latino culture. Complimentary cultural values enhance these two perspectives and significantly contribute to our criminological understanding of some of the reasons why Latino youth become involved in drug use. After reviewing our current knowledge on this subject, suggestions are made for ways future criminological research can more deeply explore these rich cultural reasons related to why some Latino youth use drugs. This can ultimately help inform more relevant drug use reduction strategies and also decrease the proportion of Latino youth who come into contact with the criminal justice system for drug‐related offenses.     

Meditations on a Bullet: Violently Injured Young Men Discuss Masculinity, Disability and Blame

Violently-acquired spinal cord injury (VASCI) has recently emerged as a significant disability category. Identity formation following such a serious injury is important for psychosocial recovery. However, research examining individuals with VASCI is largely limited to epidemiological work prior to the injury and rehabilitation outcomes following the injury. This article details the results from a qualitative study to understand how young men with violently-acquired spinal cord injuries integrate the injury into their sense of self, as well as how the disability interacts with other aspects (e.g., racial/ethnic, gender, etc.) of their identity. Eleven men in this study were all former or current gang members, paralyzed because of their activities. Throughout the interviews four major themes emerged: environmental effects, making sense of the injury, living life on a split-screen, and challenges to masculinity. For the men in this study, the negative associations between disability and dependency affected their ability to integrate their injury positively into their identity.

Anti-Effeminacy Moderates the Relationship Between Masculinity and Internalized Heterosexism Among Gay Men

Internalized heterosexism (IH) is linked to negative mental health outcomes among people who are lesbian, gay, and bisexual. This study examined whether anti-effeminacy moderates the relationship between masculinity and IH among gay men in the United States. The participants were 239 gay men who completed measures of masculinity, anti-effeminacy, and IH. Results indicated that anti-effeminacy and masculinity predicted IH and that anti-effeminacy moderated the relationship between masculinity and IH. These findings suggest that, to reduce IH and its deleterious mental health effects, counselors should work with their male clients who are gay to reduce their anti-effeminacy and sexism.     

Culture,Son Preference,and Beliefs About Masculinity

We examined whether endorsing hyper‐masculine attitudes positively related to the psychological well‐being of adolescent boys (N=233) in an extreme son preference community, in Tamilnadu, India. A survey with masculinity and measures of psychological well‐being was administered. We predicted that endorsement of masculinity would positively relate to personal strength, academic achievement, and positive psychological outcomes. Using regression analyses, we found that greater endorsement of masculinity predicted lower self‐reported depression (b=?.48, p<.001), lower internalized shame (b=?.48, p<.001), higher academic performance (b=.15, p<.05), and higher personal strength (b=.43, p<.001). We discuss the relevance of our findings for developing interventions to combat extreme female neglect.     

Men,Masculinity, and Cancer: Risk-factor Behaviors,Early Detection,and Psychosocial Adaptation

Abstract

Men and women experience cancer differently. More men than women get cancer, more men than women die from cancer, and men usually adapt less well than women after a cancer diagnosis. In this article, the author suggests that the consequences of male gender-role socialization may explain some of these differences. The focus of the article is on (a) cancer risk-factor behaviors; (b) screening, early detection, symptom recognition, and help seeking; and (c) psychosocial adaptation. Research that has identified gender differences is reviewed and the impact of male gender-role socialization is offered as a potential explanation for these differences. In addition, practice implications for college health professionals are offered.     

Neighborhood Outsiders, Field Insiders: Latino Immigrant Men and the Control of Public Space

This paper examines how a group of primarily Latino immigrant men claim and control a sought-after and contested public soccer field in a West Los Angeles public park. In contrast to previous studies that took the stability, viability, and visibility of groups, and their claims, as given, this study examines how group boundaries become constructed and taken-for-granted in working out the use and control of public space. As this study reveals, control is premised on creating and sustaining meaningful distinctions between insiders and outsiders, which are far from self-evident in open gatherings. Control is also constructed through the enforcement of informal authority, which is inherently uncertain in public space, especially for stigmatized groups with no formal association to the area. By studying how social organization is repeatedly challenged and reconstructed on the playing field, this paper sheds new light onto how informal claims on public space are made and remade in the contemporary city.     

Getting Angry to Get Ahead: Black College Men,Emotional Performance,and Encouraging Respectable Masculinity

This article draws on two years of ethnographic fieldwork to explore how a group of black men on a college campus displayed anger in order to encourage other black men to adopt a respectable form of masculinity. Although prior research suggests that black men may work to avoid public displays of anger to evade negative stereotypes of black men, we uncover the contexts in which black men were comfortable expressing feelings of anger, frustration, annoyance, and irritation. Specifically, group leaders displayed these emotions when they observed recruits to their group engaging in actions or behaviors that threatened to reinforce certain stereotypes about black men.     

Masculinity and Meat Consumption: An Analysis Through the Theoretical Lens of Hegemonic Masculinity and Alternative Masculinity Theories

Research has found that men are more likely to choose to eat meat, particularly red meat, when compared to fruits and vegetables. This study examines the theory of hegemonic masculinity and discusses how the consumption of meat assists in the production of a masculine identity. Specifically, eating meat allows one to be seen as masculine, and the avoidance of meat permits one to be viewed as feminine. This narrow depiction of gender pushes alternative masculinities and unique eating habits to the sideline, ignoring the agency individuals possess when deciding the fate of their perceived gender. This paper seeks to discover if men, who participate in alternative eating practices, have the ability to define a new variation of masculinity. Four alternative theories will challenge hegemonic masculinity: multiple masculinities, natural masculinity, protest masculinity, and hybrid masculinities. Three examples will display the way marginalized men consume meat: historical upper‐class male fasting, meat consumption within men's ministries, and the vegetarian practices among men. Overall, this paper analyzes the basic concepts of hegemonic masculinity, the gendered consumption of meat, and questions if marginalized men are redefining the way others perceive their masculinity or if they are, in fact, striving to become exemplars of hegemonic masculinity.     

My Body,Your Body: Speaking the Unspoken between the Thin Therapist and the Eating-Disordered Patient

As thin therapists, who work with eating-disordered patients, we have found that our bodies have an appreciable impact on the treatment. In this article, we discuss issues of transference–countertransference, disclosure, the use of the therapist’s self including the body, and the vicissitudes of the treatment. Patients use the therapist’s thin body in various ways: as evidence to support a number of distorted beliefs and assumptions; as a target of envy; as a container for projections and fantasies. We illustrate through case examples, the importance of including the therapist’s body in the therapeutic dialogue, so that it can be used as a tool, rather than a barrier to recovery.     

Girls’ Jobs for the Boys? Men,Masculinity and Non‐Traditional Occupations

Occupational segregation by sex remains the most pervasive aspect of the labour market. In the past, most research on this topic has concentrated on explanations of women’s segregation into low paid and low status occupations, or investigations of women who have crossed gender boundaries into men’s jobs, and the potential impact on them and the occupations. In contrast, this article reports on a small‐scale, qualitative study of ten men who have crossed into what are generally defined as ‘women’s jobs’. In doing so, one of the impacts on them has been that they have experienced challenges to their masculine identity from various sources and in a variety of ways. The men’s reactions to these challenges, and their strategies for developing and accommodating their masculinity in light of these challenges, are illuminating. They either attempted to maintain a traditional masculinity by distancing themselves from female colleagues, and/or partially (re)constructed a different masculinity by identifying with their non‐traditional occupations. This they did as often as they deemed necessary as a response to different forms of challenge to their gender identities from both men and women. Finally, the article argues that these responses work to maintain the men as the dominant gender, even in these traditionally defined ‘women’s jobs’.     

Men are real, Women are 'made up': beauty therapy and the construction of femininity

Beauty therapy as an industry is multi-faceted; as a set of practices it is complex. The beauty industry has been the subject of much critique but comparatively little empirical study. Based upon research with beauty therapists themselves, this article investigates the complex relationship between femininity and beauty. The beauty industry is located within debates about the body and leisure. The growth in the beauty industry is also linked to the commodification of body practices. Despite remaining critical of the role of beauty in the lives of women, we also emphasise the fact that women are not 'cultural dopes' (Davis, 1991). The actual experiences of beauty treatments and the testimonies of women involved in the industry paint a picture of competing discourses and contradictory outcomes. This is not least because both clients and therapists deny being concerned with beauty, but rather aim to provide 'pampering', 'treatment' or 'grooming'. The beauty salon may be seen as the site of both compliance with, and escape from, a feminine ideal. The role of class, ethnicity and age in breaking down the monolithical concept of beauty and in fragmenting the experiences of beauty practices are also discussed.     

Child Sexual Abuse and Adult Mental Health,Sexual Risk Behaviors,and Drinking Patterns Among Latino Men Who Have Sex With Men

One in five Latino men who have sex with men has experienced child sexual abuse. Although concerning in itself, child sexual abuse may increase an individuals’ likelihood of depression and risk-taking in adult life, including engagement in HIV risk behaviors and alcohol and substance use. It is therefore urgent that researchers and practitioners better understand the long-term effects of child sexual abuse. We utilized logistic and linear regression to assess associations between child sexual abuse (operationalized as forced or coerced sexual activity before age 17) and depression, sexual behaviors, and drinking patterns in a sample of 176 adult Latino men who have sex with men from New York City. Over one-fifth (22%) of participants reported child sexual abuse. In multivariable models, participants with histories of child sexual abuse were significantly more likely than participants without such histories to screen for clinically significant depressive symptoms and heavy drinking and reported more anal sex acts, male sexual partners, and incidents of condomless anal intercourse in the previous three months. These findings confirm a high prevalence of child sexual abuse among Latino men who have sex with men and associations between child sexual abuse and adulthood depressive symptoms, high-risk alcohol consumption, and sexual risk behaviors. We recommend that providers who serve Latino men who have sex with men incorporate child sexual abuse screenings into mental health, HIV prevention, and substance use treatment programs, utilizing approaches that are inclusive of resilience.