Relationality, place, and absence: a three-dimensional perspective on social memory

This article builds on recent work on memory and place in the social sciences. One emphasis in the literature on ‘Western’ forms of social memory has been on official, intentional sites of commemoration, such as war memorials and monuments. Based on fieldwork in the north of England with older residents of a former coal mining village, I approach social memory from a different perspective, emphasising the work of memory and its complex interactions with place, absence, social relations and social rupture. Like Village on the Border, this research has taken place in a setting that has undergone significant socio‐economic change: the closure of the South Yorkshire coalfields. The embeddedness of local knowledge in social relations emerge in both Ronnie Frankenberg's work and my own and I explore these topics here in connection with what I term a ‘three‐dimensionality of memory’.     

From absence to absenteeism? A qualitative cross case study of teachers’ views on sickness absence

This is a qualitative pilot study that explores how teachers from three Norwegian upper secondary schools with different absence histories experience norms related to sickness absence. The starting point was theory and recent empirical studies which indicate that absence at the workplace level is reinforced through social interaction. Hitherto, we know little about how such spiralling processes form in different organisational contexts, and we therefore decided to conduct an explorative case study. The findings are based on interviews with teachers and management. The findings support some of the proposed processes of social interaction that supposedly underlie spiralling effects of sickness absence. In the study context, the processes seem to involve concerns about fairness and social support. Interestingly, the findings do not support an assumption that stigma linked to absence reduces as the absence level increases. On the contrary, it appears that social sanctions are activated as a counter force to increasing absence. The findings have potential implications for theoretical assumptions and for design and interpretation of future quantitative economic studies of social interaction.     

Father loss and father absence in preschool children

The role of the father in child development is discussed. Children's reactions to the death, separation, or divorce of their fathers are explored. Implications for diagnosis are stated along with specific recommendations for treatment. Crucial factors in diabnosis and treatment were concluded to be: the developmental stage of the child at the time of the loss, the reason for the father's absence, the state of the relationship with the father prior to the loss, the mother's reaction to the loss of her husband, and the environment provided for the child subsequent to the loss.     

Prediction of future low levels of sickness absence among young persons sick listed with back, neck, or shoulder diagnoses

In recent years sickness absence has increased in most Western countries. Risk factors for sickness absence and disability pension have been emphasised in studies, while focus on factors predicting low sickness absence is very rare. This paper is an attempt to apply such a perspective in an 11-year prospective cohort study of young persons n = 213) who in 1985 were sick listed > or = 28 days with back, neck, or shoulder diagnoses. Having had no sick-leave spells > 14 days in 1992-1996 was used as the outcome measure. Sixty-nine persons (34%) had no such spells, with an unexpected similar proportion of men and women. Data on prior sick leave and demographic variables were analysed using univariate and multiple logistic regression. Factors that predicted low sickness absence were having prior low sickness absence, being a white-collar worker, and being married. We concluded that individuals with a history of low sickness absence have an increased odds for remaining in the work force after a single long sick-leave spell, and might need less attention in rehabilitation compared to persons with a history of high sickness absence. Focusing on low sickness absence led to different results than those discussed in previous studies on risk factors for disability pension.     

The curious absence of love stories in women's talk

Sociological debate has dealt with love in a number of different ways. For some, love offers a unique opportunity; it is a path to salvation (Jackson, 1993; Langford, 1999). Others, however, take a more sceptical approach to love in modern society: for Beck and Beck‐Gernsheim (1995) love represents the path to extreme individualization, for Illouz (1997) it is ultimately underpinned by consumerism, and perhaps most extreme, for Bauman (2003) love has been destroyed. Giddens offers a slightly different (and more hopeful) perspective and suggests that with growing choice and freedom, love has become ‘confluent’ and temporary subject to individuals' needs (Giddens, 1992). When adult women were asked about love and how they have experienced love in their own lives, however, few of these themes emerged. Instead many women found it difficult to talk about their feelings generally and love in particular. There was an absence of falling in love stories and rather, women explained that they ‘drifted’ into relationships, or they ‘just happened’. The discourses and languages that these women used to explain love and their relationships will be explored in this paper. Love was simultaneously loudly absent and quietly present.     

The sense of violence and the absence of consolation

The paper is an attempt to engage with our contemplations of violence and the failure of familiar explanations to capture these contemplations. We begin our explorations of these familiar accounts by examining contemporary debates on media violence but find these problematic. By reducing media violence to mere spectacle or, on the contrary, by seeing such violence as desensitising and destructive, the various positions in the debates deprive violence of meaning and fail to address our fascination with violence. Other explanations that seek to attach meaning or utility to violence, be it economic, symbolic or moral, equally fail to convince. There is always an excess that transcends these explanations, an excess that is ill-captured by the notion of ‘gratuitous violence’ often deployed to condemn violence that does not make sense. Furthermore, the various accounts of violence we review tend to consider violence only in terms of its victims and perpetrators rather than the (fortunately) more common position of the observer. In the remaining of the paper, we try to say something about the sense of violence without investing it with deterministic or moralistic implications. This leads us to re-interpret the notion of desensitisation; for the observer, desensitisation indexes a lack of sensation of violence. This lack of sensation, our inability as observers to sense and make sense of violence, we argue, brings about moral questioning and acuity rather than moral indifference.     

Enforced reconciliation without justice: The absence of procedural,retributive, and restorative justice in the “Comfort Women” Agreement of 2015

Using a combination of theory and case study analysis, this article aims to show that the “Comfort Women” Agreement, ratified on December 28, 2015 between South Korea and Japan, lacks procedural, retributive, and restorative justice, with subsequent effects on the chances of reconciliation between the two countries and of restoring the honor and dignity of victims. This outcome prompts important questions regarding the role of agency and authority in reconciliation, namely, whether a government has the right to reconcile on behalf of victims, and whether the views of survivors and involvement of the public should be excluded in favor of confidentiality and efficiency. In discussing these matters, this article seeks to provide a solution to the “comfort women” issue, while illuminating its implications for the future relationship between South Korea and Japan.     

Radical absence: encountering traumatic affect in digitally mediated disappearance

ABSTRACT

Disappearances keep appearing in the digital sphere: video circulates of Islamic State in Iraq and Syria (ISIS) beheading of a kidnapped journalist; MH370 vanishes into sky yet its real and imagined journeys are traced ceaselessly; friends learn someone close to them has died when Facebook ‘memorializes’ their page. Each is different: a lost airplane, unreported boat people and a deceased life. In the work of trauma studies scholars such as Cathy Caruth [1996. Unclaimed experience: trauma, narrative, and history. Baltimore: The Johns Hopkins University Press] and Shoshana Felman and D. Laub [1992. Testimony: crises of witnessing in literature, psychoanalysis, and history. New York: Routledge], such events are felt but unrecognized, known to have happened but unable to be represented. Yet these are traumas that can be experienced with intensity and immediacy in the mediated worldings of the digital. They are encounters with radical absence. Affect theory offers the means to conceptualize this ‘vicarious trauma’ [Kaplan 2005, Trauma culture: the politics of terror and loss in media and literature. New Brunswick, NJ: Rutgers University Press, p. 87]; it bridges the conceptual gap between an event that happened and the meaning it contains. Since affect is ‘the simultaneous participation of the virtual in the actual and the actual in the virtual, as one arises from and returns to the other’ [Massumi 2002, Parables for the virtual: movement, affect, sensation. Durham, NC: Duke University Press, p. 35], it offers a way of understanding trauma in keeping with the digital: fluid, moving, changeable, multitudinous and even contagious. This paper traces the contours of encounters with video beheadings, the vanishing of MH370, and markers of digital death as encounters with radical absence that are emblematic of the complexity of traumatic affect and mediated trauma in the digital sphere.     

Employee absence incentives in the welfare state: Toward explaining cross-national differences

The model developed in this article, which investigates the economic incentives created by the institutions through which capitalist welfare states administer sickness absence benefits, implies that absence rates are increased by a sickness benefit subsidy to the firm, that increases with reduced liability of the firm for the sickness benefits received by its employees and the with generosity of sickness benefit payments. Cross-national comparisons show that aggregate absence rates tend to be highest in countries that prefer to award social benefits largely independently of the recipient's value as a labor commodity. The model is extended to show that such social values strengthen absence incentives in two ways: through a sickness absence subsidy effect that provides larger subsidies for firms, and through a social support effect according to which the employee's utility of time absent from work is increased.     

The effects of union membership on absence from work due to illness

A simple model of the effects of unionization on absenteeism due to illness is developed and tested. It is argued that unions lower absenteeism through providing a monopoly wage, but raise it by providing liberal sick-leave benefits. Data from the Michigan Panel Study of Income Dynamics are used to test the model. In regressions which control for human capital and demographic characteristics as well as working conditions, it is found that the net effect of unionization is to encourage absence.