Sociology's misfortune: disciplines, interdisciplinarity and the impact of audit culture

This paper is about tendencies to the subversion of sociology as a discipline. It connects external factors of the wider socio-political environment of higher education in the UK, especially those associated with the audit culture and new systems of governance, with the internal organization of the discipline. While the environment is similar for all social science subjects, the paper argues that there are specific consequences for sociology because of characteristics peculiar to the discipline. The paper discusses these consequences in terms of the changing relationship between sociology and the growing interdisciplinary area of applied social studies as a form of 'mode 2 knowledge'. It argues that while sociology 'exports' concepts, methodologies and personnel it lacks the internal disciplinary integrity of other 'exporter' disciplines, such as economics, political science and anthropology. The consequence is an increasingly blurred distinction between sociology as a discipline and the interdisciplinary area of applied social studies with a potential loss of disciplinary identity. The paper concludes with a discussion of how this loss of identity is associated with a reduced ability to reproduce a critical sensibility within sociology and absorption to the constraints of audit culture with its preferred form of mode 2 knowledge.     

The sociology of popular music, interdisciplinarity and aesthetic autonomy

This paper considers the impact of interdisciplinarity upon sociological research, focusing on one particular case: the academic study of popular music. 'Popular music studies' is an area of research characterized by interdisciplinarity and, in keeping with broader intellectual trends, this approach is assumed to offer significant advantages. As such, popular music studies is broadly typical of contemporary intellectual and governmental attitudes regarding the best way to research specific topics. Such interdisciplinarity, however, has potential costs and this paper highlights one of the most significant: an over-emphasis upon shared substantive interests and subsequent undervaluation of shared epistemological understandings. The end result is a form of 'ghettoization' within sociology itself, with residents of any particular ghetto displaying little awareness of developments in neighbouring ghettos. Reporting from one such ghetto, this paper considers some of the ways in which the sociology of popular music has been limited by its positioning within an interdisciplinary environment and suggests two strategies for developing a more fully-realized sociology of popular music. First, based on the assumption that a sociological understanding of popular music shares much in common with a sociological understanding of everything else, this paper calls for increased intradisciplinary research between sociologists of varying specialisms. The second strategy, however, involves a reconceptualization of the disciplinary limits of sociology, as it argues that a sociology of popular music needs to accept musical specificity as part of its remit. Such acceptance has thus far been limited not only by an interdisciplinary context but also by the long-standing sociological scepticism toward the analysis of aesthetic objects. As such, this paper offers an intervention into wider debates concerning the remit of sociological enquiry, and whether it is ever appropriate for sociological analyses of culture to consider 'internal' aesthetic structures. In relation to the specific case study, the paper argues that considering musical specificity is a necessary component of a sociology of popular music, and some possibilities for developing a 'materialist sociology of music' are outlined.     

Towards a philosophy of interdisciplinarity

This paper aims to contribute to the expanding discourse on inter- and transdisciplinarity. Referring to well-established distinctions in philosophy of science, the paper argues in favor of a plurality of four different dimensions: Interdisciplinarity with regard to (a) objects (“ontology”), (b) knowledge/theories (epistemology), (c) methods/practices (methodology), and further, (d) problem perception/problem solving. Different philosophical thought traditions can be related to these distinguishable meanings. The philosophical framework of the four different dimensions will be illustrated by some of the most popular examples of research programs that are labeled “interdisciplinary”: nanoresearch/nanoscience/nanotechnology, complex systems theory/chaos theory, biomimicry/bionics, and technology assessment/sustainability research. Thus, a minimal philosophy of science is required to understand and foster inter- and transdisciplinarity.     

Emotions, embodiment and the sensation of society

The study of emotions has attracted an increased amount of attention from mainstream sociologists in recent years, both because of its potential to provide an added dimension to the analysis of such subjects as social conflict, gender inequalities and the organisation of the workplace, and as a result of its relevance to theoretical and methodological debates which have long characterised the discipline. This paper suggests that some of the core questions facing this subject can be interrogated productively by engaging critically with the work of one of the most important ‘founding figures’ of the discipline, Emile Durkheim. What Collins (1988) refers to as the ‘underground wing’ of Durkheim's work has yet to be fully utilised or developed by sociologists concerned with emotions, yet it provides us with a suggestive and provocative means of reconceptualising the gulf that often exists within contemporary work on emotions as malleable and controllable, on the one hand, and that concerned with emotions as intransigent ‘somatic states of being’, on the other. As such, Durkheim's writings constitute an important resource for sociologists concerned with the ongoing project of ‘embodying’ the discipline.     

Soul searching: Public relations,reputation and social marketing in an age of interdisciplinarity

Positioning the present as an age of interdisciplinarity, we explore the potential for development through selected intersections, primarily with PR and social marketing. We situate this exploration in the further context of the contemporaneous search for what some management theorists have called soul. In the process, as well as contributing to the PR and social marketing bodies of knowledge, we seek to clarify academic deliberations about selecting productive and prosocial interdisciplinary intersections. To begin to illustrate parallel process in practice, we embed practitioner perspectives in an account of social marketing in Aotearoa New Zealand¹ . Our intent is to look for ways in which both scholars and practitioners could get better at it. We conclude by suggesting that intersecting with social marketing can also help PR tackle three major and continuing issues: methods, outcome evaluations, and reputation.     

Globalisation, the nation‐state and global society

This article examines the notion that globalisation has resulted in the decline of the nation‐state. It argues that during most of its history globalisation was in fact associated with the rise of the nation‐state through the construction of overseas empires that extended and strengthened it. The development of global political organization has reinforced the nation‐state through the growth of international organizations based on the principle of national sovereignty. It is transnational flows, networks, and organizations that have challenged the authority of the nation‐state. These do not, however, float in a global limbo but are always rooted in and dependent upon some nation‐state or other. Transnational movements can embarrass nation‐states but have little real impact upon them and challenge them far less than did the nationally based labour movements that have been undermined by globalisation. Some see globalisation as leading to a global society transcending national units but this view overlooks the continued importance of national institutions and international relationships, and the emergence of strong regional organizations, in a society that is essentially multi‐level rather than global in character.     

Civil society,social capital and the Twelve Step group

This article examines the nature of community and family by using the concept of civil society through a Twelve Step group called Al-Anon. Al-Anon is related to Alcoholics Anonymous and is a support group for families of alcoholics. The concept of civil society is addressed by looking at its development in political philosophy and sociology. The work of Putnam, in particular, is used to understand how civil society and the associations which make it up develop social capital [Making Democracy Work: Civic Traditions in Modern Italy, Princeton University Press (1993); Journal of Democracy, 6(1), 65–78 (1995); The Responsive Community, 5(2), 18–33 (1995)]. Social capital is understood to be norms and values such as trust and reciprocity that enable sociability or social connectedness. Community, then, embodies these norms of trust and reciprocity through their development in Al-Anon. Al-Anon is studied as an example of an association in civil society. The data come from an ethnographic study in Australia and five European countries as well as in-depth interviews with women members in Australia. The article reviews the similarities and differences between the various countries as well as the form that social capital takes for individual members.     

Race, ethnicity, and depression in Canadian society

This study examines racial/ethnic differences in mental health using data from the 1996-97 National Population Health Survey. Three hypotheses are tested. First, a socioeconomic hypothesis tests if differences in family income, education, and low income explain racial/ethnic mental health variation. Second, a social resources hypothesis tests if differences in social support explain racial/ethnic mental health variation. Finally, an interaction hypothesis tests if mental health variation stems from specific interactions of race/ethnicity with economic and social factors. Although there are socioeconomic, social resource, and interaction effects, the analysis shows that they do not fully explain racial/ethnic mental health variation. Overall, our results suggest that East and Southeast Asian, Chinese, South Asian, and black Canadians have better mental health than English Canadians. Jewish Canadians have poorer mental health than English Canadians. All other racial/ethnic groupings have similar mental health as English Canadians.     

Seeding Science,Courting Conclusions: Reexamining the Intersection of Science,Corporate Cash,and the Law

Social scientists have expressed strong views on corporate influences over science, but most attention has been devoted to broad, Black/White arguments, rather than to actual mechanisms of influence. This paper summarizes an experience where involvement in a lawsuit led to the discovery of an unexpected mechanism: A large corporation facing a multibillion-dollar court judgment quietly provided generous funding to well-known scientists (including at least one Nobel prize winner) who would submit articles to open, peer-reviewed journals, so that their unbiased science could be cited in an appeal to the Supreme Court. On balance, the corporations most effective techniques of influence may have been provided not by overt pressure, but by encouraging scientists to continue thinking of themselves as independent and impartial.This is a revised version of a paper presented at the annual meeting of the American Sociological Association, Atlanta, GA, August 2003.     

Traditional society, political society and Québec sociology: 1945–1980

L'analyse de la production sociologique au Québec, de 1945 à 1980, ne saurait être entreprise sans faire référence à la transformation des conditions generates d'enonciation qu'a connue la société québécoise durant la période. On peut schématiquement regrouper cette sociographie en quatre courants distincts. Le premier, de 1945 à 1960, se donne comme un savoir critique dc l'adaptation illustrant l'inadéquation de la référence au traditionalisme. Le début des années soixante marque le passage à la dominance d'une forme de la représentation présentant désormais le Québec comme une société politique. Une sociologie fonctionnelle de l'adaptation se développe dés lors, liée à la mise en place de L'État keynésien. Les années soixante-dix voient au contraire l'affirmation d'une sociologie de l'émancipation. Divisée en deux courants antagonistes, culturaliste et politiste, cette sociologie travaille à la redéfinition d'une société québécoise dorénavant soumise aux pleines déterminations de la modernité. The modernity of sociological production in Québec from 1945 to 1980 cannot be attempted without referring to the transformation in the general conditions of Québec's expression of itself as a society during this period. We can regroup this sociography schematically into four distinct approaches: the first, from 1945 to 1960, presented itself as a form of critical knowledge of adaptation which illustrated the inadequacy of references to traditionalism. The beginning of the 1960s marked the transition towards the predominance of a representational form which thereafter presented Québec as a political society. In the third tendency a functionalist sociology, linked to the consolidation of the Keynesian state, took root. The 1970s saw in contradistinction the affirmation of a sociology of emanicipation. Divided between two mutually antagonistic approaches, culturalist and political, Québec sociology is working towards the redefinition of a Québecois society henceforth caught in the determining web of modernity.     

Globalization,the knowledge society,and the Network State: Poulantzas at the millennium

In State, Power, Socialism, Nicos Poulantzas conceptualized a state that materializes and concentrates power and displaces the class struggle from the economic to the political arena. In the past twenty years, much has changed. We argue that economic relations have been transformed by economic globalization, work reorganization, and the compression of space, time, and knowledge transmission through an information and communications revolution. Knowledge is far more central to production, and the locus of the relation between power and knowledge has moved out of the nation state that was so fundamental to Poulantzas’ analysis.     

Employment, individualization and insecurity: rethinking the risk society perspective

German sociologist Ulrich Beck maintains that economic, technological and environmental transitions have radically reshaped employment relations in Western Europe. Whilst theories of employment transformation are historically ubiquitous, Beck's contribution is rather unique. Utilising risk as a lens through which subterranean shifts in employment, the economy and society can be visualised, Beck's work has been heralded as a significant theoretical landmark. The risk society perspective emphasizes the diffusion of two interlinked macro‐social processes. Firstly, Beck identifies a sweeping process of individualization which recursively generates personal insecurity and reflexive decision‐making. Secondly, changes in the relationship between capital and labour are said to have facilitated an underlying shift in the pattern of social distribution. This paper scrutinises Beck's understanding of these two processes, as a means of developing a broader critique of the risk society perspective. Theoretically, it will be argued that Beck deploys unsophisticated and artificial categories, amalgamates disparate forms of risk and compacts together diverse employment experiences. Empirically, the paper demonstrates that – far from being directed by a universal axis of risk – labour market inequalities follow the grooves etched by traditional forms of stratification.