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1.
Although most sources treat gambling as an adult phenomenon, adolescent gambling is more widespread than is generally recognized, and in some cases may even be pathological. This paper outlines a preliminary study of eight adolescents addicted to playing and gambling on coin-in-the-slot machines (more commonly known as fruit machines). Factors involved in the onset of fruit machine playing are examined along with their alternative gambling activities and associated problems. The role of skill and excitement components in persistent playing are also discussed.The author would like to thank the United Kingdom Economic and Social Research Council for funding this work through a research studentship.  相似文献   

2.
In five subjects, head movement during conversation was monitored by polarised light goniometry, and recorded alongside speech and a signal proportional to peak amplitude of sound waves (peak loudness). Kinematic properties of listeners' head movements, such as amplitude, frequency and cyclicity, differentiated various conversational functions. That is, they were function-specific: symmetrical, cyclic movements were employed to signal yes, no or equivalents; linear, wide movements anticipated claims for speaking; narrow linear movements occurred in phase with stressed syllables in the other's speech (ynchrony movements); and wide, linear movements occurred during pauses in the other's speech. That, it is argued, bears upon the relation between thesignalling of communicative intentions and the synchronisation of interactional rhythm. Thus, the former appears to determine the timing and tempo of responses such as yes and no, while the latter determines the regulation of synchrony movements. The manner in which these factors interact in other conversational functions and their theoretical implications are discussed.  相似文献   

3.
The relationship between political judgment and science-based expertise is a troubled one. In the media three cliché images compete. The business-as-usual political story is that, in spite of appearances to the contrary, politics is safely on top and experts are still on tap. The story told by scientists is that power-less but inventive scholars only speak truth to power. But there is plenty of room for a more cynical interpretation. It sees scientific advisers as following their own interests, unless better paid by other interests, and politicians as asking for advice only to support and legitimize their pre-formed political decisions. To the extent this cynical perspective gains ascendancy, politics and science lose credibility. If we think the three clichés cloak a more complex reality, we should embark upon a quest for other, possibly better models of the science/politics nexus. That is exactly the purpose of this article. Its claim is that a mutual transgression of the knowledge utilization strand of research in policy studies and the study of science, technology and society will provide us with more sophisticated images of science/politics boundary arrangements. Building upon Habermas well-known distinctions and Wittrocks historical-institutional approach in the construction of a property space, eight models are presented. We should try to discover the conditions under which some of these models may claim greater verisimilitude. This may allow us to rethink the role of scientific expertise in policymaking and generate a model that guides experts and policymakers (and perhaps other stakeholders as well) in their day-to-day boundary work.
Zusammenfassung Die Beziehung zwischen politischem Urteil und wissenschaftlicher Expertise ist problematisch. In den Medien wetteifern heute drei Klischees dazu. Allem gegenteiligen Anschein zum Trotz ist die Sichtweise der Politik gewöhnlich, dass sie sicher alle Fäden in der Hand hält und die Experten auf Abruf bereitstehen. Wissenschaftler vertreten dagegen die Auffassung, sie seien machtlose, wenngleich erfindungsreiche Gelehrte, die lediglich den Mächtigen die Wahrheit sagen. Daneben ist jedoch reichlich Raum für eine zynischere Betrachtungsweise, nach der wissenschaftliche Berater ihre eigenen Interessen verfolgen, sofern andere Interessen sie nicht besser bezahlen, und Politiker nur solchen Rat suchen, der ihre vorgefassten politischen Entscheidungen stützt und legitimiert. In dem Maße, wie diese zynische Sicht die Oberhand gewinnt, verlieren Politik und Wissenschaft an Glaubwürdigkeit. Wenn wir jedoch meinen, dass diese drei Klischees eine komplexere Realität verhüllen, dann sollten wir nach anderen, möglicherweise besseren Modellen für den Nexus zwischen Wissenschaft und Politik suchen. Genau darauf zielt dieser Artikel ab. Wir behaupten, dass ein beidseitiges Überschreiten des Forschungsansatzes zur Wissensanwendung in den Politikwissenschaften und in der wissenschaftlichen Betrachtung von Naturwissenschaft, Technologie und Gesellschaft hochauflösendere Bilder von den Verhältnissen an der Grenze zwischen Wissenschaft und Politik liefert. Wir präsentieren acht Modelle, aufbauend auf Habermas bekannten Unterscheidungen und Wittrocks historisch-instutionellem Ansatz zur Konstruktion eines Eigenschaftsraums. Wir sollten nach den Bedingungen suchen, unter denen manche dieser Modelle eine größere Wahrheitsnähe für sich beanspruchen können. Dies könnte uns ermöglichen, die Rolle wissenschaftlicher Expertise bei politischen Entscheidungsprozessen neu zu überdenken und ein Modell zu schaffen, an dem sich Experten und politische Entscheidungsträger (und vielleicht auch andere Beteiligte) in ihrer täglichen Arbeit im fraglichen Grenzbereich orientieren können.

Résumé La relation entre le jugement politique et lexpertise à fondement scientifique est problématique. Dans les médias, trois clichés se disputent la première place. Même si les apparences indiquent le contraire, le langage du monde politique montre que ce dernier tient les rênes et que les experts doivent répondre à lappel. Le message diffusé par les scientifiques consiste à dire quils sont des érudits certes sans pouvoir mais ingénieux, qui se contentent de «dire la vérité aux puissants». Mais ceci laisse assez de place à une interprétation plus cynique, suivant laquelle les conseillers scientifiques poursuivent leurs propres intérêts, à moins que dautres intérêts ne les rémunèrent mieux; et les hommes politiques ne leur demandent leur avis que pour étayer et légitimer les décisions politiques quils ont déjà prises. La politique et la science perdent de leur crédibilité à mesure que cette vision cynique gagne du terrain. Si nous pensons que ces trois clichés cachent une réalité plus complexe, il nous faudra chercher dautres modèles, meilleurs si possible, pour la connexion entre science et politique. Tel est exactement lobjectif de cet article. Il affirme quune transgression mutuelle des filières dutilisation du savoir dans la recherche en sciences politiques et létude de la science, de la technologie et de la socièté nous fournira un tableau plus complexe des rapports en présence sur les lignes de démarcation entre science et politique. Il présente huit modèles sur la base des distinctions bien connues dHabermas et de lapproche historico-institutionnelle de Wittrock sur la construction dun espace de propriété. Nous devrions rechercher les conditions dans lesquelles certains de ces modèles peuvent se targuer dêtre très vraisemblables. Ceci nous permettrait de repenser le rôle de lexpertise scientifique dans la production politique et de créer un modèle capable de guider les experts et les politiques (et peut-être aussi dautres intéressés) dans leur travail quotidien aux frontières de ces deux domaines.
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4.
Choice,freedom, and freedom of choice   总被引:1,自引:0,他引:1  
This paper argues in favour of a distinction between freedom and freedom of choice – a distinction that economists and political philosophers have so far either ignored or drawn wrongly. Drawing the distinction correctly may help to resolve a number of disputes in contemporary political philosophy and non-welfarist normative economics regarding the so-called preference-based account of freedom and the relevance, to judgements about freedom, of degrees of similarity between agents options. The paper begins by setting out three much discussed axioms for the measurement of freedom (of choice?) originally put forward by Pattanaik and Xu. It is suggested that the problems these axioms give rise to can be solved by distinguishing correctly between freedom and freedom of choice. The paper then sets out definitions of freedom, choice and freedom of choice, justifying these in philosophical terms and arguing their superiority to alternative definitions. Finally, on the basis of these definitions and with reference to Pattanaik and Xus axioms, it is shown that an agent can enjoy freedom without enjoying freedom of choice, and that she can enjoy an increase in one of these without enjoying an increase in the other. For their helpful comments on earlier drafts of this paper, I should like to thank Keith Dowding, Martin van Hees, Matthew Kramer, Marco Negri, Serena Olsaretti, Olof Page, Mario Ricciardi, Alan Ritter, Hillel Steiner, Kotaro Suzumura and audiences at seminars in Manchester, Palermo, Pavia and Oxford. I am grateful to the Italian Ministry for Higher Education (MURST) and the Italian National Research Council (CNR) for funding that facilitated the completion of the paper.  相似文献   

5.
The UK has, over recent years, moved from a welfare state to a more market-oriented system of welfare. But the extent of this change has varied considerably according to the ideological position of local government in different parts of the country. This makes it possible within one country to assess the implications for the voluntary sector of different models of welfare. This article develops a framework for looking at different welfare ideologies and the values they espouse, with reference both to the UK and to the models that exist in other countries. It then takes four examples of UK local authorities which demonstrate the different models and examines the implications for the voluntary sector. In doing so, it examines the prospects for the voluntary sector to deliver both service and political pluralism in the future.  相似文献   

6.
Two features of Arrows social choice theory are critically scrutinized. The first feature is the welfarist-consequentialism, which not only bases social judgements about right or wrong actions on the assessment of their consequences, but also assesses consequences in terms of peoples welfare and nothing else. The second feature is a similarity of peoples attitudes towards social outcomes as a possible resolvent of the Arrow impossibility theorem. Two extended frameworks, one consequentialist and the other non-consequentialist, are developed. Both frameworks are shown to admit some interesting resolutions of Arrows general impossibility theorem, which are rather sharply contrasting with Arrows own perspective.  相似文献   

7.
The professional literature is replete with examples of the benefits of the client–clinician dyad being of the same ethnic group. Noted advantages include a perceived implicit understanding of the clients subjective experience and a furthering of the therapists personal and professional growth as a result of the therapeutic interaction. This paper suggests that there are also benefits to the clinician being considered a guijin or outsider to the clients culture of origin. Utilizing a relational perspective with an emphasis on multiple self-state theory, this paper will discuss the advantages of being perceived as an outsider when working with an Asian bicultural client.An earlier version of this paper was presented at the Annual International Conference for the Advancement of Private Practice in Clinical Social Work in Lisbon, Portugal on June 8, 2002.  相似文献   

8.
Affective associations between a speakers voice (emotional prosody) and a facial expression were investigated using a new on-line procedure, the Facial Affect Decision Task (FADT). Faces depicting one of four basic emotions were paired with utterances conveying an emotionally-related or unrelated prosody, followed by a yes/no judgement of the face as a true exemplar of emotion. Results established that prosodic characteristics facilitate the accuracy and speed of decisions about an emotionally congruent target face, supplying empirical support for the idea that information about discrete emotions is shared across major nonverbal channels. The FADT represents a promising tool for future on-line studies of nonverbal processing in both healthy and disordered individuals.The author gratefully acknowledges the service of Elmira Chan, Sarah Addleman, and Marta Fundamenski for running the experiment, and for helpful comments received from M. Harris, K. Scherer and anonymous reviewers of an earlier draft of the paper. This research was funded by the Natural Sciences and Engineering Research Council of Canada.  相似文献   

9.
Pathological gambling has been identified as a major issue in Montreals Chinese community. A variety of sources attest to the fact that, though we live in an increasingly heterogeneous society, the services provided to minority communities for preventing and treating pathological gambling are inadequate. An anthropological approach that takes into account cultural characteristics of ones community could lead to better strategies for acknowledgement, definition, diagnosis and treatment of pathological gambling among culturally different communities. Research paths that could help to provide effective treatment and services to specific populations are suggested. An overview of the way the Chinese view gambling, pathological gambling and treatment is presented. The concepts of fate, destiny and luck in Chinese thought, as well as Montreals Chinese community social norms related to gambling are then described. The incorporation of those cultural understandings in future studies and treatment attempts is suggested.  相似文献   

10.
In this paper we provide a binary extension of Dodgsons non-binary preference aggregation rule. This new aggregation rule is then compared to two other rules which, as Dodgsons rule, are also explicitly based on distance functions, namely Kemenys and Slaters rule. It is shown that the alternative which is top ranked by any of those rules can occur at any position in the Dodgson ranking.I am very grateful to Nick Baigent, Daniel Eckert and the participants of the CEPET 2002 Workshop in Udine and the Graz University Research Seminar for their comments on earlier drafts of this paper. It goes without saying that any remaining errors are exclusively the authors responsibility.  相似文献   

11.
We investigate a general theory of combining individual preferences into collective choice. The preferences are treated quantitatively, by means of preference functions (a,b), where 0(a,b) expresses the degree of preference of a to b. A transition function is a function (x,y) which computes (a,c) from (a,b) and (b,c), namely (a,c)=((a,b),(b,c)). We prove that given certain (reasonable) conditions on how individual preferences are aggregated, there is only one transition function that satisfies these conditions, namely the function (x,y)=x·y (multiplication of odds). We also formulate a property of transition functions called invariance, and prove that there is no invariant transition function; this impossibility theorem shows limitations of the quantitative method.Research supported in part by the National Science Foundation.  相似文献   

12.
All parents in Norway with children aged one to three, who do not attend publicly subsidised day care, are entitled to a cash-for-care (CFC) subsidy. Studies have shown that the reform has reduced mothers labour supply. In this paper we analyse wage effects of the reform. We put forward a framework for evaluating reforms when reforms are uniformly and equally accessible nation-wide. First, running a simple Difference in differences (DD) analysis, results suggest that the CFC reform has reduced the mothers wages. However, after controlling for the age of the child effect, by running a triple difference approach, we no longer find any evidence of negative wage effects.This revised version was published online in May 2005 with corrections to the authors name and to the heading of table A2.  相似文献   

13.
This paper establishes the principles that should govern the welfare and inequality analysis of heterogeneous income distributions. Two basic criteria – the equity preference condition and the compensation principle – are shown to be fundamentally incompatible. The paper favours the latter, thereby vindicating the traditional method of dealing with heterogeneous samples. However, inequality and welfare comparisons will usually be well defined only if equivalent incomes are obtained using constant scale factors; and researchers will need to distinguish clearly between inequality of nominal incomes and inequality of living standards. Furthermore, household observations must always be weighted according to family size.  相似文献   

14.
Rob Reuzel 《Poiesis & praxis》2004,2(2-3):119-137
Interactive technology assessment is a novel approach to evaluating (health) technology, which philosophically draws from the works of Rawls and Habermas. That is, it seeks to organise a practical setting for discursive ethics in order to find a legitimate basis for policy to be pursued when the technology under scrutiny features a moral controversy. Interactive technology assessment involves a cycle of interviews with all stakeholders, who are explicitly asked to respond (anonymously) to the concerns and issues raised by other participants. This cycle is completed repeatedly, so that a process of vicarious learning develops. This process aims at identifying issues agreed and disagreed upon, on the basis of which widely endorsed policy recommendations can be formulated. This chapter involves an interactive technology assessment of paediatric cochlear implantation. The rationale, the design, and the results are explained, as well as the main ethical aspects of the procedure.
Zusammenfassung Interactive technology assessment (interaktive Technologiefolgenabschätzung) ist ein neuer Ansatz zur Bewertung von (Medizin-)Technologie, der in philosophischer Hinsicht auf Arbeiten von Rawls und Habermas zurückgreift, das heißt, sie versucht eine praktische Situation für diskursive Ethik zu organisieren, um eine legitime Grundlage für eine Politik zu finden, die zu verfolgen ist, wenn die betreffende Technologie durch eine moralische Kontroverse gekennzeichnet ist. Zur interaktiven Technologiefolgenabschätzung gehört ein Zyklus von Befragungen aller Interessengruppen, die explizit gebeten werden, sich zu den Bedenken und Fragen anderer Teilnehmer (anonym) zu äußern. Dieser Zyklus wird mehrmals wiederholt, sodass sich ein Prozess mittelbaren Lernens entwickelt. Dieser Prozess hat das Ziel, Punkte zu identifizieren, in denen Übereinstimmung herrscht, und Punkte, über die die Teilnehmer sich nicht einigen können. Auf dieser Basis können dann allgemein gebilligte Politikempfehlungen formuliert werden. Dieses Kapitel befasst sich zum Beispiel mit der interaktiven Bewertung der Technologie der Cochlea-Implantation in Kindern. Es erklärt die Begründung, den Entwurf und die Ergebnisse der Prozedur sowie ihre wichtigsten ethischen Aspekte.

Résumé Lévaluation technologique interactive est une nouvelle approche pour évaluer les technologies (médicales), qui tire son origine des travaux de Rawls et Habermas. Cela signifie quelle tente de dorganiser une configuration pratique pour léthique discursive, afin de trouver une base légitime aux politiques à suivre lorsque la technologie examinée fait lobjet dune controverse morale. Lévaluation technologique interactive implique un cycle de sondages auprès de tous les groupes concernés, auxquels il est explicitement demandé de sexprimer (anonymement) sur les préoccupations et les questions soulevées par dautres participants. Ce cycle est répété à plusieurs reprises, de sorte quun processus dapprentissage indirect se développe. Cette démarche vise à identifier les points suscitant laccord ou le désaccord, sur la base desquels des recommandations politiques approuvées par une large majorité peuvent être formulées. Ce chapitre porte sur lévaluation technologique interactive dans le cas des implants cochléaires en pédiatrie. Il présente le raisonnement, la conception et les résultats de la démarche de même que ses principaux aspects éthiques.
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15.
This paper addresses needs of patients whom Winnicott called boring. Although often functioning well in the work world, they lack a rich inner life and a capacity for intimacy. Thus, psychotherapy is particularly problematic for them. To develop a model for working with this group of patients, the authors elaborate the concept of autistic barriers from British object relations theory, and suggest a changing role for the therapist in four successive phases of the treatment.  相似文献   

16.
Only in recent years have the German bioethical and biopolitical debates begun to decline due to rationalization concerning stem cell research or the pre-implantation diagnosis related to the ethical status of the beginning of human life. This is due to the fact that in these contexts we have to ask whether quality of life assessment is ethically acceptable in principle. A fundamental premise in the current debate is that quality of life assessment and human dignity are incompatible. In this paper four different standards of quality of life assessment are distinguished (the naturalistic, the social, the interpersonal and the personal standard). Then an interpretation of human dignity is developed which rests on the essential feature of human beings to develop the capacity for personal autonomy. Finally it is argued that human dignity in this sense is compatible with quality of life assessments based on the personal and the interpersonal standard.
Zusammenfassung  Seitdem in Deutschland im Kontext der Stammzellforschung oder der Präimplantationsdiagnostik um den ethischen Status des beginnenden menschlichen Lebens gestritten wird, ist das in den letzten Jahren gewonnene Rationalitätspotenzial der deutschen bioethischen und biopolitischen Debatte rückläufig. Dies liegt daran, dass in diesen Kontexten die Frage nach der ethischen Zulässigkeit von Lebensqualitätsbewertungen unumgänglich wird. Eine basale Prämisse in der gegenwärtigen Diskussion stellt die Annahme dar, dass Lebensqualitätsbewertungen und Menschenwürde miteinander unvereinbar sind. In diesem Beitrag werden vier verschiedene Standards der Lebensqualitätsbewertung (der naturalistische, der soziale, der interpersonale und der personale Standard) und konkurrierende Deutungen des Prinzips der Menschenwürde unterschieden. Anschließend wird eine für säkulare und pluralistische Gesellschaften angemessene Deutung des Prinzips der Menschenwürde, welche auf der für Menschen charakteristischen Fähigkeit zur Entwicklung personaler Autonomie gründet, entwickelt. Abschließend wird gezeigt, dass ein so verstandenes Prinzip der Menschenwürde mit einem personalen und einem interpersonalen Standard von Lebensqualitätsbewertung verträglich ist.

Résumé  Depuis quen Allemagne, dans le contexte de la recherche sur les cellules souches ou du diagnostic préimplantatoire, la controverse bat son plein sur le statut éthique des débuts de la vie humaine, le potentiel de rationalisme quavait atteint le débat allemand sur la bioéthique et la biopolitique perd à nouveau du terrain. Ceci sexplique par le fait que dans ces domaines, la question de ladmissibilité éthique des évaluations qualitatives de la vie est incontournable. Une prémisse de base dans la discussion actuelle est le postulat selon lequel lévaluation qualitative de la vie et la dignité humaine ne sont pas compatibles. Dans cette contribution, on distingue quatre standards dévaluation qualitative de la vie et des interprétations concurrentes du principe de la dignité humaine (standard naturaliste, social, interpersonnel et personnel). Larticle élabore pour conclure une interprétation du principe de la dignité humaine adaptée aux sociétés séculières et pluralistes, qui se fonde sur la capacité typiquement humaine à développer une autonomie personnelle. Larticle montre enfin quune dignité humaine ainsi comprise est compatible avec un standard personnel et interpersonnel de lévaluation qualitative de la vie.Wir reden also über Muster im Lebensteppich. Ludwig Wittgenstein

Michael QuanteEmail:
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17.
The Gordon House Association (GHA) is the UK's only specialist and dedicated residential facility for problem gamblers. This paper describes the GHA therapeutic programme which is centred round a nine-month period of residency. Progression through the programme is described by overviewing each of the phases. These are initial assessment and five distinct phases comprising coping with today (Phase One), coping with yesterday (Phase Two), coping with change (Phase Three), coping with tomorrow (Phase Four), and coping on my own (Phase Five). These phases are themselves underpinned within the GHA core therapeutic approach which is also described.  相似文献   

18.
Drawing on research about womens autonomy, gender, and development, and Latin America, I analyze individual, household, and community-level factors associated with husbands sole authority with regard to four household issues: (1) money management; decision-making about (2) food purchases, (3) medicine purchases, and (4) health providers. The results point to how husbands authority varies across household issues and how the dynamics of authority differ with regard to money management and the other decision-making issues studied. This study found that husbands authority varied not only by individual characteristics but also by community features and thus adds to efforts to represent more fully how context matters to household gender relations.  相似文献   

19.
How to best help children grow up in the face of multiple risks is addressed. Two intervention approaches are presented. The first is a resiliency-based intervention approach focused on increasing protection and decreasing risks faced by children. The use of multi-setting resiliency-based interventions and the use of collaboration across schools, families and communities are discussed. The second approach focuses on using a process orientation in interventions with at-risk children and their families as a means of working with different cultural, family, and individual issues that affect childrens development and families goals. Successes of intervention approaches are discussed.  相似文献   

20.
The present note reformulates Amartya Sen's (1970) result on the impossibility of a Paretian liberal in a collective choice framework in which both individual and social preferences are allowed to be fuzzy: the result of this exercise is not found to be encouraging in terms of escaping Sen's liberal paradox in the exact framework.  相似文献   

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