Everyday Life in Stochastic Networks1

Models of Stochastic networks may prove important tools for integrating ideas about structure with ideas about process in social theory.     

Displaying Gender: Transgender People's Strategies in Everyday Life

Drawing upon data from in‐depth interviews with transgender people in Portugal and in the United Kingdom, this article critically reflects upon different ways through which transgender people recreate their gender displays, particularly in terms of gender embodiment and aesthetics, in order to navigate their everyday lives. I focus on four strategies of articulating gender displays with one's own gender subjectivities: “blending in,” “masking,” “naturalizing,” and “subverting.” These strategies are not exclusive of one another. They are used differently throughout the participants' own lives in accordance to the social contexts they were in.     

Inside Out: Postcolonial Subjectivities and Everyday Life Online

What gets overlooked amid the hype surrounding the Internet/world-wide web is that these are a newer communicative means and medium for people to gather from all over the place, not only to meet each other but also to discuss a wide range of issues. Discussion Forums and News Groups are important and long-standing examples of these sorts of non-commercial online interactions. This article argues that this sort of onlineness constitutes emergent (cyber)spatial practices of everyday life. These entail complex gender-power relations that encompass struggles for ownership and control of ICTs, on the one hand, and the intimate, public and political nature of online discussions visà-vis lived lives offline on the other hand. One way of seeing these dynamics at work in everyday life online is when women from non-western diasporas talk about their personal-public lives and changing sociocultural obligations on Internet discussion forums. Such discussions provide newer, electronically mediated (re)articulations of the 'public-private' problematic and a (re)articulation of how the 'personal is political'. In so doing they recall feminist and postcolonial critiques of the androcentric and eurocentric nature of the public-private dichotomy itself. The article explores the intersection between these critiques, the practice of everyday life for postcolonial diasporas and the advent of the Internet/world-wide web. Through the reconstruction of someof these open andintimate online discussions between older andyounger women from the Samoan and Tongan diasporas, the article argues that postcolonial everyday uses of the Internet/www are challenging assumptions about what constitutes access, ownership and control of ICTs. These have implications for equitable research and development of ICTs in terms of the practice of everyday life online and offline and the future of public cyberspace(s) in a neo-liberal world order.     

A Cartography of Passing in Everyday Life

This analysis of student narratives explores various forms of passing encounters whereby individuals are not who they claim to be. I distinguish between (a) passing along highly stigmatized identities and everyday passing across less threatening ones; and (b) proactive passing, which individuals initiate, and reactive passing, in which individuals embrace an identity others have mistakenly assigned to them. These strategies are complex processes whereby individuals interactively negotiate definitions of the situation and sometimes give idealized performances. They underscore through contrast the sense of an authentic identity that enhances the stability of self. Although theorists claim that passing is inconsequential for the individual, the narratives in this study suggest that masking a central identity can be emotionally costly.     

It's Boring: Notes on the Meanings of Boredom in Everyday Life

Qualitative Sociology -     

Understanding Everyday Life: Generic Social Processes and the Pursuit of Transcontextuality

This paper joins earlier interactionist projects in advocating for an analytical attentiveness to generic social process (GSP). This dynamic form of theorizing is indebted to the thought of Herbert Blumer and the extended phenomenological and pragmatist traditions. Rather centrally, the study of GSPs draws upon the foundational concepts of duration, intersubjectivity, and the self. Such concepts have contributed to some of symbolic interactionism's most enduring, empirically grounded and theoretically robust work. Drawing on a series of ethnographic research projects, this paper offers a research agenda for engaging GSPs transcontextually. Specifically, I argue for extending the study of GSPs through the examination of management in everyday life, the creation of subcultural value, and the social construction of doubt.     

Knowing How To Quit: On the Finitudes of Everyday Life

This paper elaborates upon the emergent social psychology of social endings and explicates how culminating behaviors associated with role conclusions in general and with retirement in particular can contribute to both social and personal order. Now that role careers are typically concluded by design rather than by death, invidious comparisons are being drawn and ending strategies rank-ordered in terms of their desirability. It is hypothesized that some retirements are recognized as being better than others and that our social system is coming to recognize and celebrate those who excel in their role performances until the very end. As illustration, we consider American professional team sports as the cultural totem dramatizing modern work relations and examine how the quality of athlete's career conclusions affect how they are remembered.     

The Money Taboo: Its Effects in Everyday Life and in the Practice of Psychotherapy

A cultural taboo regarding discussion of money affects psychotherapists as well as the lay public. As a result, the psychological literature regarding money is sparse while issues relating to money are seldom addressed in our training, our self analyses, or the treatment of our patients. This article cites some of the literature that does exist, discusses the reasons for and effects of the money taboo, provides a psychological definition of money, and offers some case material that should help to focus thinking about money through the lens of psychodynamic, object relations, and self psychological theories.     

The Presentation of Dead Selves in Everyday Life: Obituaries and Impression Management

This study draws on obituary content and meanings to extend Goffman's explication of the vagaries of face‐to‐face interactions to situations where people pursue goals without corporeal copresence of actor and audience. Data for the study was collected in Kumasi, the capital city of the Asante people of Ghana, West Africa. My analysis suggests that obituaries embody self‐presentation strategies that include star crafting, social risk management, and mobilization of external resources. I conclude that obituaries are cultural texts that appropriate social symbols to facilitate the presentation of the dead as part of the bereaved's identity projects. My specific observations about obituaries hint at more general reflections on self‐presentation strategies that may be extended to other aspects of social life. They also raise questions for future research.     

Soundtracking Everyday Life: The Use of Music in Redefining Situations*

As a result of technological advances, music is presently widely available as a means of modifying social occasions. As with other artifacts, the use of music requires technical knowledge. Leaving aside the more crystallized segments of this knowledge, such as musical therapy and movie soundtracking, the study sought to explore the functional correlation college students established between types of music and social occasions. The existence of a body of consistent, though uncodified, technical knowledge is confirmed. This knowledge prescribes types of music appropriate for social occasions, and specifies the particular effects that can be obtained and the role played by some of the music's elements.     

Ethnic Differences in Interpretive Conventions and the Reproduction of Inequality in Everyday Life

Failure of conversational involvement based on compounding unrecognized clashes of interpreting the intent of utterances has serious consequences in gatekeeping encounters, and also in excluding those socialized within ethnic minorities from easy participation in the informal organizations within workplaces. Examples of some divergent social meanings of interactional features and some interactional breakdowns suggest how unconscious patterns of interpreting the intent of interlocutors can lead to reinforcing stereotypes about ethnic groups.     

When the Management of Grief Becomes Everyday Life: The Aftermath of Murder

This study examines how others indicate that our emotions violate social norms and how people feel about and respond to those indications. The data come from in‐depth interviews with thirty‐two people who had recently lost a loved one to murder (“bereaved victims”). Through the symbolic interaction process, bereaved victims came to appreciate the burden their grief imposed on others, and some of them took steps to minimize that burden. Despite their awareness of the burden, however, many of the bereaved expected others to express heartfelt sympathy for their loss. Instead, people offered inappropriate (and even hurtful) responses, including avoiding the topic of their loss, offering unnecessarily dramatic responses to the loss, and telling them to move on. The responses suggest that current feeling rules and emotion norms surrounding grief do not reflect the true extent of bereaved people's actual experiences, creating awkward situations for potential supporters and the bereaved.     

Participation in Everyday Life Before and After a Housing Adaptation

Housing adaptation aims to enable clients to live independently in their own homes. Studies focusing on participation in everyday life following a housing adaptation are lacking and needed. This study aimed to explore housing adaptation clients' experiences of participation in everyday life before and after a housing adaptation, through the lens of a housing adaptation, using a qualitative follow-up design, with 11 participants. It was found that when the housing adaptation met the participants' needs, performance of activities improved and the housing adaptation opened doors to engagement and participation in everyday life. Thus, focus on performance and engagement in everyday life at the onset of the housing adaptation process, combined with regular follow-ups, may enhance participation.