Climate,class and culture: political issues as cultural signifiers in the US

Since the 1970s, social scientists have argued that general pro‐environmental attitudes have diffused throughout American society, rendering socio‐demographics largely irrelevant in predicting support for such issues. The public reaction to the issue of climate change, however, is an exception to this narrative. While media bias, ideological framing, and business influence are often invoked to explain public apathy, I argue that ignoring class and culture in determining why climate change is so divisive is a potentially significant oversight. Using the cultural theory of Bourdieu, I examine how the conception of and reaction to climate change varies with economic and cultural capital using data from 40 interviews of Boston‐area respondents. The results suggest that climate change may indeed be a ‘classed’ issue – both in how the respondents conceive of it in the first place, and how they speak of social class in the context of it. The results suggest that social scientists should go beyond rational‐choice and media framing explanations, to take two prolific examples, in exploring how disagreements on the importance of climate change persist in the US.     

HIV/AIDS Prevention in the African American Community:

The high rate of AIDS cases among African Americans, especially women, suggests that HIV risk reduction behavior change programs and messages have not been highly successful in preventing HIV transmission among this population. This paper recommends that the situational and environmental context of African Americans' lives, and their responses to HIV/AIDS be addressed and incorporated into HIV prevention programs in an effort to make these programs more relevant to high risk African Americans. A multilevel system intervention approach grounded in an ecosystem perspective which focuses on the community as the primary target level of intervention is proposed to increase the effectiveness of HIV prevention efforts among African Americans.     

Hmong Americans' Changing Views and Approaches Towards Disability

ABSTRACT

This article discusses how the concept of disability has evolved among Hmong Americans. The term disability has its unique cultural roots in Hmong traditions. Findings from a study of a sample of Hmong Americans in Northern California confirm the changing Hmong Americans' views on the issue of disability and their use of shaman. Families, community leaders, and shaman continue to be the primary support network and sources of consultation for many Hmong Americans.     

A civic trend within ethnic transnationalism? Some insights from classical social theory and the Chinese American experience

Abstract In this article I contribute to the debates on transnationalism by reconceptualizing the relationship between transnationalism and assimilation. I posit an ideal‐type distinction between gemeinschaft‐ and gesellschaft‐like transnational practices and suggest an evolving trend towards the latter. In so doing, I show how two bodies of existing work that have generally been self‐contained can usefully be integrated in the study of transnationalism–namely the work of Glick Schiller, Portes and others on ethnic transnationalism and that of Keohane, Sikkink and others on civic transnationalism. In the article I treat the experience of Chinese Americans, who are a pertinent case for analysis because of their longstanding migration to and presence in US society. I begin by laying a theoretical foundation, go on to trace the history of Chinese American transnationalism, present evidence of contemporary Chinese Americans' involvement in a variety of civic associations, and conclude with discussion of this visible trend towards heightened civic transnational activity.     

Community Social Structure and Issue Differentiation: A Study in the Political Sociology of Welfare

Abstract

The purpose of this article is to analyze a case of cross-cultural interaction as it bears on attitude formation and attitude change. Three hypotheses on the relationship between interaction, perception, and attitude are tested. Two sets of survey data on the Arab students' experience in the United States were collected before and after the 1967 Arab-Israeli War. In absence of conflict (before the war) the Arab students' attitudes toward Americans seemed to be a function of (a) the students' perception of Americans' attitude toward the Arabs, and (b) the extent to which the students interact with Americans. Under conditions of crisis or conflict, however, the students' attitudes toward Americans seemed to be mainly a function of how they perceived Americans' attitudes toward the Arabs.     

Religion Imagined: The Conceptual Substructures of American Religious Understandings

Sociologists have increasingly drawn on the cognitive sciences to better theorize how culture works. While this shift has improved understandings of the distinct qualities of practical and discursive modes of cognition, limited consideration has been given to the cognitive structures that scaffold cultural understandings. This article theorizes the influence of “image schemas” in structuring cultural understandings beneath the level of conscious awareness. After outlining how image schemas can be identified in interviews, I reconstruct how 50 religious Americans unconsciously “imagine” religion's role in their lives. Focusing on the implicit rather than respondents' explicit discourse, I identify five image schemas that structure Americans' religious understandings. Although respondents' understandings often appear incoherent and inconsistent at the level of explicit discourse, I show that they are coherent and consistent at the level of implicit image schemas. I then use factor analysis to identify patterns in these implicit understandings across social divisions. I conclude by discussing the promise of image schema analysis for improving studies of religion and other areas, as well as for theorizing how culture works.     

The nightmares of the heteronormative

Abstract

Race and sexuality have always intersected in African‐American racial formation. In this article, I argue that this intersection has inspired certain epistemological, political, economic and cultural formations. In terms of epistemology, American sociology and African‐American literature have historically addressed the connections between race and sexuality. Both were interested in the ways that African‐American racial formation transgressed ideal heterosexual and patriarchal boundaries. As far as cultural formations were concerned, such transgressions materially and symbolically aligned African‐American racial formation with homosexuality. Attending to the political and economic effect of this alignment, I maintain that it helped to articulate African‐American racial difference and worked to exclude African‐Americans from the privileges of state and capital. Thus, the article argues that African‐American racial subordination can best be understood as it converges with heteronormative and patriarchal modes of regulation and exclusion. After showing how the most prominent sociology during the 1940s (Gunnar Myrdal's American Dilemma: The Negro and American Democracy) marked African‐Americans as pathologically heterosexual, I go on to read James Baldwin's Go Tell It on the Mountain to determine how the alignment between blackness and homosexuality suggests alternative and oppositional epistemological, cultural and political practices.     

Middle Class Asian American Neighborhoods: Resident and Practitioner Perceptions

Abstract

We conducted a survey of 422 Asian Indian and Korean American residents of New Jersey to determine how middle-income Asian Americans rate their neighborhood environments compared to non-Asians living in the same or similar environments, and the issues that affect their neighborhood quality ratings. In addition, we interviewed practitioners in these same communities for their perceptions of their interactions with Asian Americans. The first part examines Asian Americans' perceptions of their neighborhoods; the second part focuses on resident-practitioner interactions from the perspective of practitioners. The third part discusses results. We present suggestions to practitioners for interacting with Asian American clients on a proposed land use change.     

Climate Justice and Cultural Sustainability: The Case of Etëtung (Vanuatu Women’s Water Music)

This article investigates connections between climate justice and cultural sustainability through the case of Etëtung, or ‘Vanuatu Women’s Water Music’, as it is found in the ni-Vanuatu community of Leweton. Drawing on existing literature, interviews and field visit observations, I consider how and why Etëtung is proving increasingly important in local efforts toward cultural sustainability and climate justice (social justice as it relates to climate change). Specifically, I focus on three ways in which community members are employing the practice of Etëtung to progress both climate justice and cultural sustainability concerns: first, through the use of Etëtung to maintain and transmit cultural and environmental knowledge; second, through featuring Etëtung in cultural tourism; and third, through drawing on Etëtung to enable greater participation in the regional and international climate change discourse. As such, this article presents and reflects on one multifaceted approach to advancing dual cultural sustainability and climate justice interests, with potential relevance to other contexts in the Pacific and beyond.     

Asian Americans and Voting Participation: Comparing Racial and Ethnic Differences in Recent U.S. Elections

This research assesses the significance of race and ethnicity in the participation of Asian Americans in recent U.S. elections. It reviews the major characteristics of the nonwhite, multiethnic population in recent census surveys and discusses the necessity for voting behavior research to address effects of international migration on eligibility issues in voting participation. Results from analyzing U.S. Current Population Survey Voter Supplement files, 1994–2000, indicate that Asian Americans' apparent deficit in voting participation among voting‐age persons can be reduced, removed, or even reversed when restricting analyses only to eligible persons. Multivariate analyses controlling for a set of institutional, contextual, and individual factors show that being Asian and foreign born may have the net effect of increasing voting registration, while being U.S. born and Asian may have the contrary effect, compared to non‐Hispanic whites of comparable background. Nativity is not significant in impacting turnout among registered Asians as a whole, but U.S.‐born Asians are less likely to turn out compared to their white counterparts. Among other findings, being foreign born may enhance the registration likelihood for Chinese, Korean, and Asian Indian American citizens and the turnout likelihood of registered Korean Americans.     

CARBON GEOGRAPHY: THE POLITICAL ECONOMY OF CONGRESSIONAL SUPPORT FOR LEGISLATION INTENDED TO MITIGATE GREENHOUSE GAS PRODUCTION

Over the last 5 years, the U.S. Congress has voted on several pieces of legislation intended to sharply reduce the nation's greenhouse gas emissions. Given that climate change is a world public bad, standard economic logic would predict that the United States would “free ride” and wait for other nations to reduce their emissions. Within the Congress, there are clear patterns to who votes in favor of mitigating greenhouse gas emissions. This paper presents a political economy analysis of the determinants of “pro‐green” votes on such legislation. Conservatives consistently vote against such legislation. Controlling for a representative's ideology, representatives from richer districts and districts with a lower per‐capita carbon dioxide footprint are more likely to vote in favor of climate change mitigation legislation. Representatives from districts where industrial emissions represent a larger share of greenhouse gas emissions are more likely to vote no. (JEL Q54, Q58, R50)     

Many dimensions of Asian American pan‐ethnicity

Asian Americans as a group consist of over 20 national origin groups with distinctive ethnicity, language, religion, cultural practices, immigration history, and perceptions of life in the United States. While “Asian American” has been interchangeably used to refer to both racial and pan‐ethnic grouping of individuals of Asian heritage, the exact meaning of the term varies contextually by one's ethnicity, experiences, and other social, structural, and cultural characteristics. In this article, I investigate three distinctive ways in which Asian Americans understand and enact upon their pan‐ethnicity: (a) as a political instrument, (b) as a social group identity, and (c) as a path of integration into the mainstream society. Then, I briefly discuss implications of pan‐ethnicity for Asian Americans, before turning to the discussion of ways in which future research could further investigate the complexities of pan‐ethnicity. I conclude by attempting to provide a nuanced definition of Asian American pan‐ethnicity based on the literature reviewed in this article.     

White Racism,Social Class,and the Backlash Against Affirmative Action

Among scholars in sociology and history, the backlash against affirmative action has been blamed on White working‐class Americans. What has received far less attention is the individual and collective institutional role(s) played by the White middle and upper middle‐class in backlash politics. Given that individuals in these social classes have far greater institutional power than White working‐class Americans, their beliefs and practices deserve sustained critical attention, and, as the few existing research studies demonstrate, White middle‐class and upper middle‐class Americans have played an influential role in backlash politics. Part of the reason for this gap in the literature is that these groups are more difficult to access as research subjects. Gaining access to this population may require working through many levels of a bureaucratic organization designed to protect their time and privacy. Moreover, when interviewed, these Americans are more likely than their working‐class counterparts to mask racist sentiments through the polite language of “color blindness.” Research methods that complement surveys and in‐depth interviews are recommended as strategies for probing White middle and upper middle‐class Americans' deeply hidden beliefs.     

The Role of Community Assessments,Place, and the Great Recession in the Migration Intentions of Rural Americans

Many rural areas of the United States are experiencing population decline due to out‐migration. However, others—especially those places rich in natural amenities and recreational opportunities—are attracting new residents and losing less of their native population. In this article we investigate the predictors of rural Americans' migration intentions by examining how individual‐level community assessments, including community attachment and perceptions of community‐level problems, shape rural Americans' migration decision making while controlling for individual and place effects. Drawing on survey data from 17,000 residents in 11 different rural areas around the United States, we find that community attachment is a key predictor of rural migration, even during periods of economic recession, and regardless of individual and place characteristics or perceptions of community‐level problems. We also find that multiple dimensions of community attachment (e.g., practical, natural, family, community trust) have independent effects on the propensity of rural residents to migrate. Our research contributes to knowledge on migration trends among rural Americans by exploring the complicated reasoning behind why people stay in, or move to, certain rural communities and not others.     

Religion and Non‐traditional Families in the United States

Family forms that have historically been considered “nontraditional” and even “transgressive” are becoming increasingly accepted in the United States, bringing the United States into greater conformity with other western nations. The United States is still unique, however, in that religion continues to play an exceptionally powerful role in shaping Americans' perceptions of and engagement in non‐traditional families. Focusing our attention on same‐sex and interracial families specifically, we consider the recent work on how religion serves to stimulate and justify opposition or (in a minority of instances) support for such families. We contend that studies typically limit their focus to the cognitive aspects (beliefs, ideologies, identities, schemas, salience, etc.) of religion, while often ignoring the influence of religion's more structural aspects in shaping Americans' relationship to non‐traditional families. Given that religion impacts Americans' approaches to family formation at the micro, meso, and macro levels, we propose a more Durkheimian perspective on the topic, one that synthesizes social psychological and structural frameworks in future studies, thus allowing for a more comprehensive understanding of religion's evolving role in American family formation. We also call for more attention to how religion shapes the functioning of non‐traditional families.     

Asian American Interracial and Interethnic Marriages: Differences by Education and Nativity1

Using the 1990 U.S. census data, we apply log‐linear models to examine Asian Americans' interracial marriage with whites and interethnic marriages between Asian ethnic groups. Japanese and Filipino Americans are most likely to marry whites, followed by Chinese and Korean Americans. Southeast Asian and Asian Indian Americans are least likely to marry whites. We further explore how interracial marriage differs by couples' educational and nativity combinations. The impact of educational attainment, generally, is very strong but is modest for Japanese Americans, the most assimilated group, and for Southeast Asian Americans, the least assimilated group. Interracial marriage is more likely for native than for immigrant couples, but immigrants marrying natives are more likely to marry whites than persons of their own ethnic group. Interethnic marriage between Asian ethnic groups is limited to several ethnic groups, but is much more frequent among natives than among immigrants. Japanese and Chinese Americans, who have lived in the United States for several generations, have the highest rate of interethnic marriage. We have shown two forms of integration for Asian Americans – integration into mainstream society through interracial marriage for both immigrants and natives and integration into Asian American pan‐ethnicity through interethnic marriage for later‐generation natives.     

Immigration and Immigrants

Abstract

Public opinion polls conducted from 1964 to 1999 found that Americans' desire to reduce immigration increased dramatically, but there existed a wide variation regarding which nationalities were to be restricted. Furthermore, the majority believed that many immigrants wind up on welfare and raise taxes for Americans and, hence, cause problems for the United States. This article reports on these findings and their implications for current political attitudes toward immigration and recent change and proposed changes inimmigration laws and programs.     

Negotiating Sustainability: Climate Change Framing in the Communications,Energy and Paperworkers Union

Environmental problems are often reduced to a catch‐22 that portrays sustainability‐oriented policies as disastrous for resource sector workers. Despite efforts by many industry leaders to frame climate change in “jobs versus environment” terms, the Communications, Energy and Paperworkers Union of Canada (CEP) has supported ambitious greenhouse gas reduction policies. Using interviews with union members and staff, this study examines CEP's climate change framing. It finds that CEP extended the environmental justice master frame to define its response to climate change, neutralize anti‐Kyoto rhetoric, and work with the environmental movement. CEP's framing was accomplished through negotiation processes that continue to unfold as members work out the union's positions relative to their own values, experiences, and interpretations of what is possible. These findings suggest sustainability can be understood as an emergent, localized, and contested social order, and point to “self‐negotiation” in longer‐term social change struggles as a potential area of further study.