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1.
2.
The neurodiversity movement claims that there are neurological differences in the human population, and that autism is a natural variation among humans – not a disease or a disorder, just ‘a difference’. A ‘politics of neurodiversity’ is based on the claim that the ‘neurodiverse’ population constitutes a political grouping comparable with those of class, gender, sexuality or race. This paper considers the limits and possibilities of neurodiverse political activism, and concludes by calling for a politics of identity that does not depend on a politics of ‘us’ and ‘them’.  相似文献   

3.
While there is a wealth of literature about childhood dyslexia, adult dyslexia remains relatively undocumented, particularly from a lived perspective. This paper focuses on the ‘deficit perspective of failure’, as highlighted in current literature, which addresses issues confronting adults with dyslexia. Within this theme of failure a number of subtypes have been identified. This paper contextualises these subtypes around the perceptions of individuals involved in a tertiary course for adults with dyslexia. The paper demonstrates what the author has identified as a ‘conundrum of failure’ that has influenced the perceptions of many adults with dyslexia, including their life choices. Its prevalence in the literature and the lived experiences of the research subjects highlight the need for societal, institutional and attitudinal change.  相似文献   

4.
This article looks at young Rwandans of ‘mixed’ Hutu–Tutsi heritage, exploring how their mixed identity shaped their experiences during the 1994 genocide and how it influences their everyday experiences of categorization and belonging in contemporary Rwanda. It reveals the complex position of these young ‘Hutsi’ and the significant constraints they face in exercising identity choices in a context with a history of ethnic violence and where state policies have outlawed ethnicity. This article argues that the experiences, narratives and performances of these young Rwandans simultaneously challenge and reinforce the binary ‘ethnic logic’ that persists in contemporary Rwanda. Yet it suggests that providing space for Rwanda's ‘Hutsi’ and their diverse experiences could help to de-essentialize the categories ‘Hutu’ and ‘Tutsi’ and reduce the risks of future violence.  相似文献   

5.
ABSTRACT

This paper sets out to capture the missing voices of fathers in discussions around gender, parenting and work. Using Critical Discursive Psychology (CDP), a qualitative methodology that frames discourse, language and action as socially situated, the paper sets out to understand the complexities of involved fatherhood. Using data from two distinct research projects that considered managing tensions around parenting and paid work, alongside the move to ‘involved fatherhood’, we examine the ways in which different discourses are operating in order to construct stories around gender and parenting. We are particularly interested in the ways in which participants use language and, specifically, discourses of parenting, working and caring. Through the interview excerpts we analysed how simultaneously participants position themselves in the discourses and were also being positioned by the wider societal discourses. We consider how CDP can contribute rich insights into the ways in which fathers are arranging sharing parenting caregiving responsibilities, using these insights to inform the policy landscape. We finish the paper by suggesting that CDP methodology can be mobilised by researchers wanting to capture missing voices in shifting policy landscapes.  相似文献   

6.
The present article is devoted to an analysis of Gogol'’s last story from his Ukrainian cycle, “The Story of How Ivan Ivanovich Quarrelled with Ivan Nikiforovich”; it makes use of canonical as well as innovative approaches to Gogol'’s tale in order to explore the significance of the epilogue to an interpretation of the story as a whole. The examination will encompass ideas on the temporal aspects of the narration, the philosophical concept of ennui/skuka, and the possible significance of the camera obscura as the setting for one of the key moments in the story. Whereas the camera obscura is the setting of the quarrel between the two main characters, the story ends with a manifestation of skuka from the narrator: how do these two elements relate to each other, and what do they suggest in terms of the possibility of reaching an all-encompassing interpretation of the ‘Two Ivans’?  相似文献   

7.
ABSTRACT

No detailed analyses have been undertaken comparing and contrasting how social work is responding to the problems generated by the imposition of so-called ‘austerity’ measures in Europe. Comprised of three sections, the discussion is focused on Ireland and Italy. This comparative exploration locates social work within encompassing frameworks related to the changing population, political economy and welfare regime in each of these jurisdictions. Aspects of contemporary social work within Ireland and Italy are charted and the possibilities for confronting neoliberal ‘austerity’ are analysed. The article seeks to prompt and encourage comparative reflection within Europe in relation to how the social work imagination can be imbued with a new radicalism in the first quarter of the twenty-first century.  相似文献   

8.
Erin K. Wilson 《Globalizations》2017,14(7):1076-1093
Abstract

Recent religious studies and international relations scholarship has highlighted secularism as a critical element in dominant modes of identity, power, and exclusion in global politics. Yet, the implications of these insights for global justice theory and practice have rarely been considered. This article suggests that the current dominance of secularism within global justice theory and practice risks undermining the global justice project. Specifically, I argue that secularism’s dominance constitutes an ontological injustice, where both alternative non-secular visions of the world and visions of alternative non-secular worlds are subordinated to secular ontologies. However, this argument raises a crucial question: if, despite secularism’s claim to neutrality and universality, the dominance of secular ontologies contributes to rather than ameliorates injustice, the question that remains is: what are the alternatives? The article concludes by exploring some preliminary responses to this question.  相似文献   

9.
As arguably the most peripheral region within the Balkans, itself the most peripheral subset of Europe, Macedonia at the turn of the century was represented as the crossroads of East and West. Macedonia’s perceived schizophrenia crystallized during the Ilinden Uprising of 1903, a rebellion that brought the provinces of Ottoman Macedonia to the attention of the European press. The seeming brutality of the violence, and the diplomatic questions related to the future administration of Macedonia, produced conflicting interpretations among journalists as to the ‘allegiance’ of the region. The discourse over the rebellious provinces in the Ottoman Empire involved two parallel lines of thinking, one placing it within the periphery of Europe, the other at the core of “Near Eastern” politics. This article explores the approach of the British press towards the perceived ambiguities of Ottoman Macedonia and sheds greater light upon the imagining of the geographic dimensions of contemporary Europe and the Middle East.  相似文献   

10.
Throughout the twentieth century, scholars of the American slave revolts were concerned primarily with what the revolts revealed about the character of slavery and those who resisted it. Recently, in a shift in perspective that has not been fully appreciated, several historians have used the methods of micro-history to focus attention instead on the process by which stories of the revolts were composed. The emphasis of this new approach on silences in the historical record accounts for its immense interest to the historical profession, as well as for its profound limitation as a contribution to our understanding of American slavery.  相似文献   

11.
This paper explores the implications of the ‘Mosquito’ Ultrasonic Teenage Youth Deterrent device. It is used in Britain to exclude young people from public spaces despite contravening British law and European and International Human Rights legislation. The paper argues that the device is changing the relationship young people have with public spaces around them. Additionally, the paper discusses how the device has transformed the ways in which specific public space legislation is implemented and enforced to the extent that it can be viewed as a purchasable manifestation of the powers conferred upon police officers through legislative acts. The existing academic literature regarding the Mosquito is to be discussed and utilised. The device is examined against the Anti-Social Behaviour Act 2003 and the Equality Act 2010. The paper argues that the device itself can be labelled as anti-social and contravenes several pieces of UK legislation with regard to anti-social behaviour and discrimination. Finally, the paper critically appraises the impact of combatting youth anti-social behaviour with a device which itself can be labelled as anti-social.  相似文献   

12.
As a county, Yorkshire is a ‘cultural region’: an imagined space, where culture is constructed, refined and articulated by a set of discursive relationships between local populations and a whole range of cultural forms. In this context however, culture is conceived as something which belongs to, and is only accessible by, certain groups of people. Our focus in this article is on the culture of Yorkshire cricket. Historically, Yorkshire cricket has been linked with White male privilege and some studies have shown that people within Yorkshire take a degree of pride in this. Consequently, the county and its cricket club have faced frequent accusations from minority ethnic communities of inveterate and institutionalised racism. Drawing upon Bauman’s notion of ‘liquid modernity’, we argue that the processes of deregulation and individualisation championed by New Right policies have led to a divorce between power and politics, a cornerstone of the old solid modern world. This in turn has led to an erosion of the state, causing individuals to navigate turbulent life projects which are consistently haunted by the spectres of fear and insecurity. Such an environment has caused cricket to be pushed further behind gated social spaces, in an attempt to maintain a semblance of ‘community’.  相似文献   

13.
Switzerland’s social policies in the field of disability have been significantly reshaped over the last two decades by reducing the number of allowances awarded and by increasing the recourse to vocational rehabilitation measures. What stances do individuals who experience the implementation of these policies adopt? What kind of tests are they subjected to? How can we explain the posture they adopt – be it ‘compliant’, ‘pacified’ or ‘rebellious’ – when facing the (re)assignations of their identity and professional status? Drawing on interviews conducted with individuals who have recently been involved in programmes set up by Swiss disability insurance, we highlight their uncertainties and concerns relating to their place in society, as well as their reactions to disability insurance’s interventions.  相似文献   

14.
This essay uses the appellate judicial opinions in more than 800 suits for freedom from across the United States to analyze the additional commentary antebellum judges included when issuing their decisions. Judges used arguments that mirrored broader debates between abolitionists and pro-slavery advocates, while also upholding the central importance of the rule of law. In doing so, they sought to defend the judicial system from the many challenges brought by African Americans and other anti-slavery activists. Regardless of their own individual beliefs about slavery, judges often chose to frame their written opinions around appeals to morality. The use of moral arguments allowed judges to anticipate the positions of African Americans and their supporters and then render these ideas irrelevant in the face of positive laws supporting slavery. The decisions they made had real consequences for future legal pathways to freedom, and the ways judges chose to structure their decisions reveal both awareness and anxiety over the power of judicial challenges to the institution of slavery.  相似文献   

15.
Abstract

In September and October 2015, the story of detained Somali refugee ‘Abyan’ unfolded in the Australian media. A victim of rape on Nauru and seeking an abortion that could not be obtained on the island nation, Abyan was escorted to Sydney where she was to attend an abortion clinic. She was ultimately returned to Nauru without having had an abortion. This paper situates Abyan’s story alongside other stories from Nauru and in a longer history of reproductive coercion in Australian Immigration Department accommodation since the Second World War.  相似文献   

16.
The history of the social sciences provides instructive instances of clairvoyance on the part of some of its principal luminaries as well as periods of general institutional myopia. The 30-year history of the ISA Research Committee on Sociotechnics itself is an interesting representation of the path sociology in its mainstream and less orthodox (or deviant—depending on the perspective of the observer—configurations has traversed in these last decades. I vividly recall meeting Adam Podgorecki first at the meetings of the International Sociological Association in Washington and again, in the spring of 1973, at the Center for Advanced Study in the Behavioral Sciences. And I remember equally well meeting him again at the first meetings of the Research Committee on Sociotechnics at Loughborough University in England and at a later meeting in 1974, which was convened at the Polish Academy of Sciences in Warsaw.  相似文献   

17.
Africa South was an anti‐apartheid journal edited by Ronald Segal which was published in South Africa in the late 1950s and early 1960s. This article explores the historical and political significance of Africa South and considers its implications for an understanding of ‘oppositionality’ in the post‐apartheid present. The central challenge which Africa South offered to its own context was its transnational perspective. Africa South was an important meeting place in the global routes of the developing pan‐African movement. It is also noteworthy for its effort to bring disparate areas of history and experience – both within the African continent and across the African diaspora – into revealing alignment with one another. The principle of conjuncture, I argue, initiated an important analytical move: the opportunity for illuminating comparison, the re‐conceptualisation of an often fragmented political and social landscape and an unusual glimpse of the whole. In tension with this totalising vision is the journal’s generic eclecticism, its flexible political identity and its collaborative construction. In both its unity and its fragmentation, Africa South offers an important point of departure for activist journalism and oppositional intellectual endeavours in the present.  相似文献   

18.
Abstract

‘Save Rosia Montana’ is an emblematic socio-ecological movement in post-communist Romania. It started in 2000 as a local reaction against what was projected to be the largest open-cast gold mine in Europe; it has gradually grown into a national movement with global networking. Activists have been consistently accused of acting under the impulse of an emotional luggage which could function as an impediment to understanding the ‘real’ issue, that of Romania's development. While the corporation claims to present the ‘real’ story articulated in the supposedly objective discourse of rational science, the choice to take a stance out of other beliefs has been demonized as emotional. This article will make a critical discourse analysis of corporate texts and Rosieni's testimonies to highlight what appears as ‘legitimate’ versus ‘illegitimate’ discourse, how some phrases are presented as self-evident rationales while others are dismissed as inappropriate or ‘emotional’. Rosieni have created visibilities for new things, objects, languages, and projections that have been downplayed by the post-communist political context. The conflict is not just over cognitive aspects or valuation languages but also over how one is allowed to feel, what one is allowed to enjoy (doing), how is one supposed to live (spend time), what Ranciere calls the ‘distribution of the sensible’.  相似文献   

19.
The First World War centenary has invigorated research into the Belgian refugee presence, especially at the local level. However, as this article argues, the responses which Belgians elicited locally, as well as the ‘quality’ and longevity of the memory culture surrounding them, were intimately tethered to ideas about and experiences of ‘place’ during the war and after. Exiled Belgians were almost uniquely positioned to communicate the totality of war as well as stand as silent representatives of the trauma of displacement. Yet, this case study of the North West county of Cheshire demonstrates how wartime tragedy with regional consequences, as well as a preoccupation with combatant internees and casualties, eclipsed the everyday reality and the post-war memory of the Belgians.  相似文献   

20.
John Welsh 《Globalizations》2013,10(1):126-145
ABSTRACT

In an historical materialist analysis, the article challenges the dominant understanding of global academic rankings as ‘inevitable’ and ‘here to stay’. Instead, rankings are treated as historically transformative ‘tracings’ over the accumulation of capital in the world-system, and thus offer a contingent strategic response to three historical shifts in global political economy: ‘financialization’, displacement of the Core, and an shift to surplus ‘appropriation’ in the core. By understanding these transformative shifts as elements of an historic ‘inversion’ of the global frontier of capitalization, the argument: (1) connects global rankings to neoliberal capitalism; (2) challenges the utopian view of rankings as instruments of marketization; and most specifically (3) opens up a space between frontiers of appropriation and commodification proper, indicating how rankings exist in a historically transient and politically dialectical space of hybrid outcomes, imperfect commodifications, and indirect subjections, that are bound to the contradictions of accumulation in contemporary world history.  相似文献   

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