Raising cosmopolitans: localized educational strategies of international families in Shanghai

This qualitative research documents the educational strategies of international migrants to Shanghai who are attempting to raise their children as cosmopolitans through immersion in local Chinese schools. We distinguish this localizing educational strategy from the established network of international schools designed to serve the families of corporate expatriates. Instead, our research subjects consist of self‐initiated expatriates, or ‘middling transnationals’, who have chosen to prioritize immersion in the language and culture of China by sending their children to local schools. This localized, or Sinocentric, model exposes non‐Chinese children to a challenging and nationalistic Chinese curriculum. Our analysis of these practices as a form of cosmopolitan education challenges both the goal of teaching a universal and placeless ethical cosmopolitanism and the assumption that a meaningful cosmopolitan education must take place in the idealized setting of a liberal cosmopolitan school system. We also highlight the difficulties families face in this approach, describing this as an ‘entangled cosmopolitanism’, an enriching but uncomfortable engagement with both local and home‐country educational cultures.     

A Broader View of Language in School: Research from Linguistic Ethnography

Arguing that educational research into language and literacy has neglected the social and cultural dimensions of children’s language use, this article presents a review of recent research from linguistic ethnography which combines close attention to children and teachers’ language use with an analysis of context and social practice. This research reemphasises the complex role of language in children’s socialisation and learning and the importance of recognising connections and disjunctions between children’s language and literacy practices in and outside school, the influence of societal patterns of linguistic inequality and children and young people’s uses of language among themselves.     

Inclusion,integration, or what? A comparative study of the school principals’ perceptions of inclusive and special education in Finland and in Alberta,Canada

This study explores the perceptions of school principals in terms of organizing inclusive and special education in two well-performing, western school systems in Finland and in Alberta, Canada. The interview data reveal that, in spite of the inclusive rhetoric within education policy documents, most of the principals were still defining their current practices using the language of integration, and the educational decisions were often based on the more traditional idea of the least restrictive environment. The principals’ views were surprisingly similar in both jurisdictions despite the different contextual and historical trends.     

Perspectives of inclusive education in Russia

This paper discusses the issues of exclusion and inclusion of children with disabilities in educational policies. The background and context for inclusion in Russia is described, with a short overview of the history of special education and with the emphasis on the current legislative conditions for inclusion. The article analyzes peculiarities of the hidden curriculum in a Russian boarding school for children with disabilities, and discusses the ways in which special education constructs the students’ identities. In particular, practices of socialization in an educational institution for children with motor impairments are considered using the qualitative methodology of ethnographic observation and interviews. In addition, the attitudes of contemporary mainstream school students towards the idea of inclusive education are explored and a case of integration of a disabled child into a regular school setting is considered. Finally, the authors outline some policy recommendations and the prospects for inclusion.     

Pathways to permanence in England and Norway: A critical analysis of documents and data

The English language term ‘permanence’ is increasingly used in high income countries as a ‘short-hand’ translation for a complex set of aims around providing stability and family membership for children who need child welfare services and out-of-home care. From a scrutiny of legislative provisions, court judgments, government documents and a public opinion survey on child placement options, the paper draws out similarities and differences in understandings of the place of ‘permanence’ within the child welfare discourse in Norway and England. The main differences are that in England the components of permanence are explicitly set out in legislation, statutory guidance and advisory documents whilst in Norway the terms ‘stability’ and ‘continuity’ are used in a more limited number of policy documents in the context of a wide array of services available for children and families. The paper then draws on these sources, and on administrative data on children in care, to tease out possible explanations for the similarities and differences identified. We hypothesise that both long-standing policies and recent changes can be explained by differences in public and political understandings of child welfare and the balance between universal services and those targeted on parents and children identified as vulnerable and in need of specialist services.     

Reading dis/ability: interrogating paradigms in a prism of power

The dichotomisation of literacy instruction into phonics instruction versus a whole language approach fails to realise a fundamental tenet of providing equitable educational opportunities to diverse groups of children. Diversity becomes a problem to solve through ‘inoculation programmes’ or ‘special’ education expertise. Moreover, children’s individual strengths can fail to be realised because they do not fit well with the programme of the day. Instead of being appreciated for the value that they may bring in higher order conceptual and intellectual tasks, these individual strengths may be neglected at great cost to the individual child because they offer cheap reward in the shape of aggregate test scores. This paper is a philosophical piece, which in refusing to prescribe what one should do on Monday morning joins other strident voices in disability studies in education to question what it is that we are doing today. Whilst not scientific, this is important work – it emphasises the a priori importance of philosophical, moral and ethical questions – reminding science that children are dynamic social beings who cannot be manipulated like genes to ‘express’ themselves in ways more conducive to quick and cheap educational programmes.     

Special education disproportionality in the United States,Germany, Kenya,and India

Disproportionality in special education includes the underrepresentation and overrepresentation of children by gender, economic status, race, ethnicity, language, and culture. This article reviews literature on disproportionality in the United States, Germany, Kenya, and India. Societal views of disability, classism, racism, and inequitable assessment are among the factors that contribute to disproportionality. Preventative medicine, equitable access to resources, ethical and effective assessment procedures, and educational practices that are gender equitable and culturally responsive may reduce the problem of disproportionality.     

Cognitive and language skills of Turkish children in Germany: a comparison of the second and third generation and mixed generational groups

The paper compares several generational groups of Turkish children in Germany with respect to cognitive skills and German language skills at an early age. Empirically, children of inter-marriages outperform the other groups of Turkish children in both tests while children with a first generation mother and a second generation father score worse than all others. All group differences regarding children’s cognitive skills can be explained by the families’ socio-economic status and educational resources. In contrast, with respect to children’s language skills also parents’ endowment with receiving country specific resources (e.g., parental German language proficiency) needs to be taken into account.     

Growing Up in A Single Mother Family and Student’s Tardiness: A Cross-National Study Exploring the Moderating Role of Family Resources

Research shows that growing up in a single-parent family has a negative effect on children’s educational level, whereas the relationship between family structure and test scores is less consistent or even nonexistent in some countries. Some authors suggested that something besides cognitive ability is responsible for the poorer school outcomes of children from nonintact families. In this study, we focus on a noncognitive outcome, in this case student tardiness, which is one of the components of problematic absenteeism. Using PISA 2003 data from Australia, Austria, Belgium, Canada, Denmark, Finland, France, Germany, Greece, Italy, New Zealand, Norway, Portugal, Spain, Sweden, the United Kingdom, and the United States, we find that children who grow up in a single-mother family have greater chances of arriving late for school in 16 of the 17 countries analyzed. Some studies have analyzed the extent to which the effect of growing up in a single-mother family is compensated by a high level of family resources. However, these yield mixed findings, which can be attributed to the differences between the countries studied. With the exception of Bernardi and Radl (2014), to our knowledge no study analyzes the heterogeneity of family structure effects using a cross-national approach. We find that in most of the 17 countries analyzed, a high level of family resources, such as home possessions, cultural resources, mother’s occupational and educational level, and mother’s type of work, do not compensate for the harmful effects of growing up in a single-mother family on children’s school tardiness.     

'Behave yourself!' Examining meanings assigned to children with socio-emotional difficulties

Day-care, the context of this research, is a significant service in Finland because every child under compulsory school age (7 years) has the right to municipal day-care once the parental allowance period ends. Finnish day-care is generally organised by municipalities as part of the social services. It is inclusive by nature, as there are no separate kindergartens with only special needs children. Such children are mostly in ordinary groups; only 1% are in special groups. Children with socio-emotional difficulties have been a challenge for the Finnish day-care and comprehensive school system for decades. In both educational systems such children are experienced as problems. This article deals with the discourse of day-care personnel about these children and examines the meanings behind this language.     

Cultural capital in educational research: A critical assessment

In this article, we assess how the concept of cultural capital has been imported into the English language, focusing on educational research. We argue that a dominant interpretation of cultural capital has coalesced with two central premises. First, cultural capital denotes knowledge of or facility with “highbrow” aesthetic culture. Secondly, cultural capital is analytically and causally distinct from other important forms of knowledge or competence (termed “technical skills,” “human capital,” etc.). We then review Bourdieu’s educational writings to demonstrate that neither of these premises is essential to his understanding of cultural capital. In the third section, we discuss a set of English-language studies that draw on the concept of cultural capital, but eschew the dominant interpretation. These serve as the point of departure for an alternative definition. Our definition emphasizes Bourdieu’s reference to the capacity of a social class to “impose” advantageous standards of evaluation on the educational institution. We discuss the empirical requirements that adherence to such a definition entails for researchers, and provide a brief illustration of the intersection of institutionalized evaluative standards and the educational practices of families belonging to different social classes. Using ethnographic data from a study of social class differences in family-school relationships, we show how an African-American middle-class family exhibits cultural capital in a way that an African-American family below the poverty level does not.     

Gateways to Powerlessness: Incorporating Hispanic Deaf Children and Families into Formal Schooling

Because of the legal and organizational structures which are built into the special education system, its institutions provide interesting sites for the study of interactions between Third World peoples, such as Hispanics, and U.S. society. In the interests of developing an understanding of these interactions, an intensive two-year ethnographic field study of the formal intake process (assessment, programming, placement and evaluation) involving pre-school-age Hispanic deaf children in a school in New York City was conducted. This paper discusses practices of ‘noninvolvement’ of Hispanic parents in educational decision making, as well as the construction of particular ideological and social relations between participants in the intake process. The progress of one family through the intake is analyzed in detail to demonstrate the social and cultural complexities of these relationships.     

Language delays among foster children: implications for policy and practice

This article highlights the centrality of language in early childhood development and the potential for language delays to negatively affect long-term outcomes in educational and social domains. Given the high rate of language delays in the foster care population, an emphasis should be placed on assessing language skills among children ages 6 and younger entering foster care. The authors describe several existing approaches to assessing language skills and discuss obstacles to the widespread implementation of systematic evaluation among foster children. Finally, the authors discuss the need for research and programming to establish evidence-based practices that encourage the remediation of language delays in this highly vulnerable population.     

Early language socialization and language shift: Kazakh as Baby Talk

This paper draws attention to the key role of a caregiver's bilingual language practices in the process of language shift. It argues that certain multilingual practices actually discourage children's multilingualism and devalue the language at the same time as they provide preverbal children with direct input. The analysis is based on data collected in Russophone urban families of ethnic Kazakhs. Drawing from work on registers and footing, the paper demonstrates that in these families the Kazakh language, while quantitatively prevailing in caregiver's speech, systematically co‐occurs with Baby Talk – a specific register directed to infants and toddlers in their preverbal stage. The metapragmatic typification of talking Kazakh to non‐agentive objects‐of‐minding, and talking Russian to autonomous social agents, suggests that language practices envision expert members of the local community as Russian speaking. This ideology sustains the ongoing language shift to Russian despite families’ aspiration to raise Kazakh‐Russian bilingual children.     

Reviews

This essay responds to Winter, Thompson and Jeffreys’ critique of the UN approach to harmful traditional practices. By questioning why these authors address only a limited set of harmful practices in the West, in particular missing the problem of infant male circumcision, I argue their critique is less radical than it appears. Indeed, the article reproduces what I see as the most problematic and gendered assumptions in the UN’s approach: namely, the conceptualization of harmful practices solely in terms of women’s victimization and men’s benefit.     

From sociolinguistic variation to socially strategic stylisation1

This article investigates the indexical relation between language, interactional stance and social class. Quantitative sociolinguistic analysis of a linguistic variable (the first person possessive singular) is combined with interactional analysis of the way one particular variant (possessive ‘me’, as in Me pencil's up me jumper) is used by speakers in ‘stylised’ interactional performances. The aim of this analysis is to explore: (1) how possessive ‘me’ is implicated in the construction and management of local identities and relationships; and (2) how macro‐social categories, such as social class, relate to linguistic choice. The data for this analysis comes from an ethnographic study of the language practices of nine‐ to ten‐year‐old children in two socially‐differentiated primary schools in north‐east England. A secondary aim of the article is to spotlight the sociolinguistic sophistication of these young children, in particular, the working‐class participants, who challenge the notion that the speech of working‐class children is in any way ‘impoverished’.     

Integration of Childhood Immigrants in the Short and Long Run – Swedish Evidence1

Immigrant children are often at a disadvantage at school while they adjust to their new environment. It has been found that the age at immigration of 7 or above represents a sensitive period as regards these children’s school performance for two main reasons: they have passed their prime age for language learning, and their acquisition of subject skills is less efficient while they learn to master the new language. Using Swedish administrative data, we track childhood immigrants born between 1972 and 1976 over time from adolescence (at 16) to adulthood (at 30), and study the role of age at immigration for educational and labor market outcomes. We find that immigration at a sensitive age (compared to a very young age) has a strong negative impact on compulsory school performance, but that the same individuals catch up strongly in terms of final educational attainment. In spite of this educational catching up, however, we find a considerable negative impact on earnings for men. We are able to rule out two potential mechanisms behind this puzzling result: It cannot be explained either by an impact on the chosen field of study or on completion time.     

Transformative education for Roma (Gypsy) children: An insider's view

In this article I take a close look at the educational situation of Roma children and especially at the impediments that exist regarding their full participation in the educational process. At the present time the bilingualism of Roma children is either ignored or seen as a handicap. There is little appreciation in mainstream education of Roma culture or the Romani language. The challenge for educators everywhere is to adapt one's teaching methods and the curriculum in such a way that school becomes more interesting for Roma children, and also that majority students and teachers become more familiar with Roma culture and history. We suggest several ways to accomplish this.     

Cultural sensitivity in the delivery of disability services to children: A case study of Japanese education and socialization

This ethnographic study examined beliefs about disability and related socialization and educational practices at a Japanese elementary school. Disability is a universal issue affecting child welfare and educational systems around the world. Yet, relatively little sociocultural research has focused on non-Western children with disabilities. This limitation restricts our understanding of the extent to which and how cultures vary in their responses to disability, and the impact of these variations on children's development. Public schools in Japan recently implemented formal special education services for children with “developmental disabilities,” a new category used by educators to refer to “milder” difficulties in children's acquisition of social and academic skills, for example, learning disabilities, ADHD and Asperger's syndrome. This transition created a dilemma for educators: blending new requirements of providing individualized support with traditional Japanese socialization and educational practices of raising and educating children within peer groups. Participant observation, in-depth interviews, and longitudinal case studies of children with developmental disabilities addressed culturally- and developmentally-sensitive practices employed by educators. Educators were sensitive to stigma, involved peers in supporting one another, created home-like classrooms, guided children towards voluntary cooperation, and provided support and guidance to parents. Broad implications for the design of culturally-sensitive disability services are discussed.