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1.
网络异化是指由网络技术带来的人的异化。在新时期,网络异化引发并加剧了大学生的国家认同危机,对大学生的国家认同教育造成了极大的负面影响。这就要求我们努力消解网络异化,在新的网络环境中建构一种全新的国家认同教育模式。  相似文献   

2.
在新的时代背景下,从新的视角审视国家认同教育尤为必要。从必要性上看,国家认同教育对于实现国际交往、维护社会稳定、保证青年个人成长具有重要的意义。从路径上看,国家认同教育可以从三个方面进行。基于基本国情开展教育、以社会主义核心价值观为支撑、发挥思政理论课的主渠道作用。青年是走在时代前列的群体,必须重视对青年的国家认同教育,引导青年自觉实现对国家的认同,立报国之志,践报国之行。  相似文献   

3.
网络意识形态包罗万象、良莠不齐,严重影响和冲击了马克思主义主流意识形态的指导地位,使青少年的网络意识形态态度出现了分化,认同危机加深。因此,厘清和考察青少年网络意识形态态度的含义、现状及其原因,并对其态度转变进行理论探究和现实分析,进而加强认同教育,是当今青少年工作亟待解决的重大课题。  相似文献   

4.
女性青少年瘦身是一种客观存在的社会现象,该现象的成因与认同问题具有相关性。青少年期是认同形成的关键时期,因此,女性青少年瘦身的实质即通过塑造身体以获得个体或社会的认同。对于女孩自身以及社会而言,这种获得认同的方式均存在诸多风险,理当予以重视和消解。,  相似文献   

5.
青少年公民教育是新时期促进国家发展,增加国家实力的基本保障。由于相关概念内涵的模糊不清、推行机制的不完善等原因,导致了我国青少年公民教育的理论体系和实施体系建设的相对滞后。直至20世纪90年代以后在国际和国内环境的双重推动下。青少年公民教育才开始有了实质性的发展和推进:同时也存在着理论体系建构滞缓、教学理念混淆、课程衔接乏力、教育内容知行脱节等现实问题。构建一个适应时代发展需求,符合青少年身心发展特征。校内外有机结合的积极有效的青少年公民教育体系成为了新时期发展青少年公民教育的重要任务。  相似文献   

6.
师范生教师身份认同对于师范生的教育实习研究具有重要的意义。在教育实习过程中,师范实习生普遍面临着三大困难,这些困难分别表现在:师范生在实习中对教师身份认同悬殊,教师职业的高预期与实际上的低水平,系统的理论与实践的乏力。基于以上分析,本文提出三个建议与对策:科学引导实习生的教师身份认同,强化课程的实践性和建立实习生学习共同体。  相似文献   

7.
从族群与国家认同矛盾看阿拉伯国家的国内冲突   总被引:1,自引:0,他引:1  
在阿拉伯世界,族群、国家、民族、宗教多元认同的存在决定了阿拉伯国家的国家认同深受多元认同的困扰。本文主要探讨了种族、语言、宗教、教派等族群认同对阿拉伯国家认同的挑战,分析了阿拉伯国家族群冲突的四种主要形态:权力分割族裔化而引发的国内冲突;权力垄断族裔化而引发的国内冲突;主体民族与少数民族族裔群体的冲突;跨界族群寻求自治与独立引发的冲突。阿拉伯国家的族群冲突反映了阿拉伯民族国家建构存在的问题和遭遇的挫折。  相似文献   

8.
从族群与国家认同矛盾看阿拉伯国家的国内冲突   总被引:1,自引:0,他引:1  
在阿拉伯世界,族群、国家、民族、宗教多元认同的存在决定了阿拉伯国家的国家认同深受多元认同的困扰。本文主要探讨了种族、语言、宗教、教派等族群认同对阿拉伯国家认同的挑战,分析了阿拉伯国家族群冲突的四种主要形态:权力分割族裔化而引发的国内冲突;权力垄断族裔化而引发的国内冲突;主体民族与少数民族族裔群体的冲突;跨界族群寻求自治与独立引发的冲突。阿拉伯国家的族群冲突反映了阿拉伯民族国家建构存在的问题和遭遇的挫折。  相似文献   

9.
台湾特殊的历史际遇、政治体制的本土化流变以及解严后的"去中国化"教育形塑了台湾青年世代的"台湾人"情感和"台湾意识",这种强调台湾并区隔大陆的身份认同不仅影响了台湾的政局走向和社会变迁,也成为两岸和平统一进程中的绊脚石,"太阳花学运"以及时代力量的崛起都警示我们,应该在不断完善自身、把握两岸关系主动权的基础上,更加重视两岸的青年交流问题,并不断探索两岸的文教交流与合作,力求建构台湾青年的正确身份认同,进而减少两岸和平统一的阻碍。  相似文献   

10.
青少年阶段是公民意识形成的关键时期,也是公民意识教育的关键时期。加强青少年公民意识教育,对于培养中国特色社会主义建设者和接班人、构建社会主义和谐社会等都具有重要意义。当前,要把思想和行动统一到中央精神上来,准确理解当代青少年和公民意识的特点,深刻认识青少年公民意识教育的新境遇、新挑战和重大契机,全面把握青少年公民意识形成、教育的规律,从而确立青少年公民意识教育的科学实践路径。  相似文献   

11.
A conceptual model is presented that approaches identity formation of American Indian adolescents according to 3 levels of social contextual influence—local, national, and global—relative to types of identity, dynamics of identity, and sources of influence. Ethnic identity of American Indians is embedded within the local cultural milieu and encompasses an array of dimensions organized around identification, connection, and culture/spirituality. The national or societal level brings additional complexities according to bicultural, multicultural, and hybrid types of identity. There is little known about the global implications of identity formation for American Indian adolescents, but a review of the construct of indigenous identity provides some guidance along with examination of identity formation of indigenous youth in other parts of the world. Suggestions for research are provided throughout the paper, and theoretical implications for the broader topic of American Indian identity formation are provided with particular discussion of indigenous psychologies.  相似文献   

12.
Abstract

This paper reports on the first national survey to study the perceptions of MSW social work faculty of the relationship between licensing examinations and social work education. A non-random sample of 242 faculty from 39 systematically selected accredited schools from all states with licensure responded. The questionnaire focused on the impact of the national licensure examination on teaching, curriculum, and students. Among the major findings was that students are perceived as regarding the licensure exam as important to the profession and significant to their future. Faculty, however, only take the examination into consideration in the advisement process. Generally, they are unfamiliar with the examination's content, and they disregard it in curriculum development and in teaching.  相似文献   

13.
少数民族大学的政治认同是指少数民族大学生对现行政治体系及其价值观念所产生的一种心理归属和情感倾向,并在政治实践中对政治体系的运作给出一定的心理评价。少数民族大学生的政治认同对我国的民族团结、社会稳定具有重要意义,但由于自身的特殊性以及民族文化和教育环境的特殊性,少数民族大学生还存在政治认同偏差,还需坚持以尊重少数民族大学生文化传统为基本前提、营造良好的政治认同教育环境为社会根基、拓展少数民族大学生政治认同教育实践为关键途径,逐步增进少数民族大学生对现行政治体系和主流价值观念的认同。  相似文献   

14.
The study of the relationship between group membership and identity has been central to symbolic interaction. This paper describes one instance of problematic identity, that experienced by members of the newly established academic discipline of general practice. 1By outlining their dilemma as ‘marginal men’ to both service doctors and other academics within the medical faculty,2 attention is focussed upon the strained intraprofessional relationships when core tasks—in this case teaching and service work—are allocated very different values.  相似文献   

15.
The current study assessed associations among theoretically driven measures of ethnic identity and psychosocial adjustment among 137 Navajo adolescents. For both sexes, measures of students' sense of affirmation and belonging to their ethnic heritage emerged as a strong predictor of positive psychosocial functioning. Less-consistent patterns of association emerged between other measures of ethnic identity and psychosocial adjustment. Students with achieved ethnic identity status, characterized by high levels of exploration of their ethnic heritage and high levels of affirmation or commitment to their Navajo culture, reported the most positive functioning on several measures. Interesting interactions with biological sex suggested that ethnic identity may function differently for male and female Navajo adolescents. Implications of results for educators, parents, and policy makers are discussed.  相似文献   

16.
This article examines the imagery on Tunisian banknotes and its role in constructing a state-sponsored vision of Tunisian national identity. In addition to analyzing the currency itself, the article embeds the symbols used on the money in a social and historical context by looking at other public uses of the historical figures pictured and drawing on ethnographic work conducted in Tunisia. The article suggests that the banknotes must be seen as part of a larger discourse about the nature of Tunisian identity. In particular, this discourse focuses on Tunisia as a cosmopolitan nation that is open to the modern world and posits that this openness is rooted in its history. Although the currency suggests the co-presence of modernity and tradition, tradition is relegated to the rural margins while the urban centers are celebrated as the modern future. Beyond looking at the historical figures represented, the article examines historical absences. Most notably, there are no pre-modern Arab figures on the banknotes, which reflects an ambivalent relationship with an Arab identity. This ambivalence is also reflected in the usages of French and Arabic, which tend to naturalize French in a manner not found in other North African currency.  相似文献   

17.
出于反思"现代性"而出现的后现代主义,目前已经发展成"带有西方色彩"的全球性社会思潮。它反对理性主义、整体主义、中心主义,主张多元价值取向,注重人文关怀,具有否定的全面性与不彻底性、价值取向的无中心性、传播形式的灵活性与多样性、行为表现的随意性等特点。后现代主义在一定程度上有助于培养我国青少年的批判性思维,有助于青少年的天性成长,但也往往易于模糊青少年的是非判断标准,侵蚀青少年积极有为的责任担当,诱使青少年养成享乐主义的生活习惯。为此,需要从强化社会主义核心价值观的引领作用、加强对西方后现代思潮的理论研究、加强人文精神和心理健康方面的教育、引领网络与大众传播方向等方面做文章。  相似文献   

18.
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