Money illusion: The importance of household time use in social policy making

The paper discusses the reasons for and the implications of the fact that social science does not adequately measure the uses of time or the products of its use. This is called a money illusion because typically we focus on the monetary component of many issues, ignoring the equally important time component because it is difficult to quantify. This money illusion affects policy decisions, which are based on faulty or less than complete information. The paper details several examples, including measuring income growth and its distribution; assessing poverty status; calculating family investments in children; setting child support guidelines; assessing the benefits of marriage; and understanding adult sexual behavior.His research interests include family investments in children, adult sexual behavior related to AIDS, and family economics.     

Adolescent Women's Recommendations for Enhanced Parent-Adolescent Communication About Sexual Behavior

Family communication about adolescent sexual health and behavior promotes adolescent health and family connectedness. However, few studies seek the perspective of adolescents regarding their recommended strategies for family communication. Findings of a survey of female adolescent family planning patients (n = 249) indicated adolescent recommendations for better family communication included treat teen as an equal, 63%; increase parental knowledge about lifestyle and peer pressures, 61%, and improve parental listening skills, 61%. There were no statistically significant differences according to age, pregnancy history, or school enrollment status for suggested strategies for improved communication with parents. Sexually active adolescent daughters expressed interest in maintaining family connectedness and support with increased time for family activities as well as increased quality and quantity of dialogue between the adolescent girl and her parents.     

The Chicago School,So-Called

Many sociologists believe in the myth of a Chicago School, a unified and coherent body of thought and research practice carried on at the University of Chicago from the 1920s through the 1960s. Chicago never constituted such a coherent system and is better understood as a school of activity, a group of people who cooperated in the day-to-day running of a major department.     

The “Homo Sapien Genetic Survival Trait”

An explanation was sought for the reason that minorities immigrating to the USA have difficulty getting along with each other or with the majority. Worldwide an explanation was sought for the reason that nations that break up, break up along ethnic group or cultural lines. The answer for both questions appears to be an assumed survival mutation early in the development of Homo sapien to create a Genetic Survival Trait. This requires most Tribal members, as defined here, to give their primary allegiance to their Tribe and not to the USA, and to support a drive for Tribal independence. Recommendations are made for developing improved training methods in the USA to reduce this problem.     

Like A Virgin: Temptation,Resistance, and the Construction of Identities Based on “Not Doings”

Despite the attention given to what actors do, identity theorists give virtually no attention to those behaviors in which individuals do not engage, the assumption being that these acts are not influential. In this article, I use the generic case of the virgin identity to demonstrate the social construction of what I term never identities, a subcategory of the various identities based on not engaging in particular acts (simply, not doings). Through the use of fictional genre, it becomes evident that such identities are not based on absence alone, but are more about demonstrated resistance to the trials of temptation and the evaluation of these tests by others. While this article focuses on the construction of such identities under specific historical circumstances, I argue that the findings lay the groundwork for further exploration of a largely overlooked yet critical area of identity research. Future research on never identities should consider the temporal norms of such identities (e.g., the expected stay in such states), the degree of technical purity required, and the issue of directionality (i.e., whether one can return to such identities subsequent to exiting).     

The Use of Coercion in the Treatment of Incarcerated Juveniles Adjudicated on Sexual Offenses: Consequences and Implications

Since the inception of specialized treatment for juveniles accused of and adjudicated on sexual offenses (JASOs), denial has been an organizing principle. Most clinicians believe that breaking through denial is a necessary prerequisite for successful treatment. Unfortunately, there is little empirical evidence to support this claim. Further, when admitting to one's sexually offensive behavior in treatment becomes paramount, the risk that other therapeutic issues are missed or ignored increases. This article calls attention to the dangers of coercion, in its varied forms, when attempting to get youth to take responsibility for their sexually offensive behavior. Based on interviews with 40 incarcerated JASOs, the author suggests that using presumptive realities as an organizing principle rather than denial, helps to focus treatment providers on their role in the therapeutic process. In using presumptive realities the JASO's story or interpretation of the abuse event is considered therapeutically relevant and reflective of the context in which treatment occurs.     

The merton thesis: Oetinger and German Pietism,a significant negative case

The Merton thesis identifies two movements — English Puritanism and German Pietism — as causally significant in the development of the scientific revolution of the 17th and 18th centuries. It attributes this connection to a strong compatibility between the values of ascetic Protestantism and those associated with modern science. This article questions Merton's conclusion regarding one of these movements, German Pietism, by arguing that the Pietist ethos stood in sharp conflict with what Merton has called the normative structure of science. One manifestation of this conflict involves Friedrich Oetinger's articulation of a contending religious-mystical conception of science, which assigned a central place to feeling, intuition, the role of the divine, and a qualitative approach to nature. This conception of science, it is argued, provides the clearest indication of the conceptual and valuative distance that tended to separate Pietists from the new science of the 17th and 18th centuries.An earlier version of this article was presented at the 1990 meeting of the Society for the Scientific Study of Religion, in Virginia Beach.     

Chicanas modernize domestic service

The shift from live-in to day work was a step in the modernization of domestic service because it limited the length of the working day and reduced the psychological exploitation involved in the interpersonal relationship between domestics and mistresses. Even the shift to an hourly wage did not end the extraction of emotional labor, however. Interviews with Chicanas employed as private household workers reveal the next step in the evolution of domestic services. The current development is away from wage work, in which labor time is sold, selling a service in which a job is exchanged for a specified amount of money. Chicanas are defining themselves as expert cleaners hired to do general housework. Most supervision and personal services are thus eliminated from the job. Mistress-servant relations are being transformed into customervendor relations, reducing the personalism and asymmetry of employer-employee relationships.An earlier draft of the paper was presented at the 1986 National Association for Chicano Studies, El Paso, Texas. This research was made possible by a grant from the Business and Professional Women's Foundation and a University of California President's Fellowship. I wish to thank Frances Kleinman and Eric Margolis for their helpful comments on this paper     

Durkheim'sdivision of labor in society

The source of social life, according to Durkheim, is the similitude of consciousnesses and the division of labor. The former is best evident among primitive societies where a mechanical solidarity, evidenced by repressive law, prevails; the latter in advanced societies where populations evidence greater dynamic density, and juridical rules define the nature and relations of functions. In combating individualism and basing the existence of societies on a consensus of parts, Durkheim refutes his positivistic emphasis which denies the relevance of ends to a scientific study of society. In his discussion of social ends is a latent anti-mechanistic trend. The theory of unilinear development is established on deficient ethnographic data. It assumes the absence of division of labor among primitive societies and of any mechanical solidarity among modern societies. Repressive and restitutive law Durkheim seeks to use as indexes of mechanical and organic solidarity, but he does not establish with any precision the perfect associations which he assumes obtain between his types of solidarity and of law.Reproduced from theAmerican Journal of Sociology, Vol. 40 (1934), pp. 319–328. (© 1934 by the University of Chicago. All rights reserved.)     

Racial classification in criminology: The reproduction of racialized crime

The (re)production of knowledge about crime is cultural in terms of the questions asked, the comparisons made, and the hypotheses selected to explain crime causation. Since criminologists do not operate in a vacuum, any prejudgments, biases, and beliefs acquired before their professional socialization may well persist and affect their approach to research over the course of their academic careers. Because American criminologists live in a society that racializes a number of problem behaviors, including crime, it is conceivable that widely held beliefs about race that predate graduate training will find their way into assumptions about the relationship between race and crime. Such preprofessional beliefs are transformed into facts when they meet with widespread agreement from other criminologists and thus come to be taken for granted in the objective pursuit of knowledge. Crime is racialized, for example, when the criminal behaviors of individual black offenders are understood in terms of racial traits, racial motives, or racial experiences. When traits, motives, or experiences are classified as the property of whole races or racial communities, these conceptions of race assume causal significance in explaining criminal behavior. Because these traits, motives, and experiences are supposedly shared by entire races or race-class categories, the predisposition to criminality becomes generalized beyond individual Black criminals to whole races or racial communities of noncriminal Blacks. When crime is thus racialized, whole communities or whole categories of phenotypically similar individuals are rendered precriminal and morally suspect. In addition, such racializations in academic criminology can be used to justify increased control of individual black criminals in the larger society; these controls can also legitimately be extended to encompass whole communities and whole categories of phenotypically similar persons who are not involved in crime. This paper will address the role that racializing assumptions play in traditional criminological theories.     

Advantages of Groups in Market Transactions

This paper takes individuals as rationaleconomic decision makers but ones operating withinwell-defined groups not just today but into the futurewhen a reputation for fair dealing will be ofsignificance. The paper explores the functional advantageswhich might accrue from group membership in suchcircumstances. As social science makes clear, mostgroups come into being for social and cultural reasonsindependent of any obvious immediate economic advantage.For this reason, this paper is exploratory of theboundary between economic reasoning and that of othersocial sciences. It explores the bridge toofar, cited by Loveridge in the 1993 special editionof this journal. This is a metaphor for the possibilityof a meaningful connector between social psychologicaland economic reasoning. This paper tentatively looks into the relationships that might beestablished between the specific economic analysiscovered by this paper and that deployed in other socialsciences. In essence, the paper suggests that bothreputational and informational benefits arise from groupbehavior. These benefits accrue to both its members andothers. By extension it is argued that similaradvantages can accrue to families ofproducts in marketing. In both cases, reputationallinkage serves as a commitment device(Schelling, 1960) with ensuing benefits to all membersof the group or product family. These relationships areseen to mediate the reputational guarantees given to consumers.     

Money as a Tool for Negotiating Separateness and Connectedness in the Therapeutic Relationship

It is nothing new to suggest that money has meaning. Whether or not one accepts Freud's (1908)linkage of money and feces, within our culture money is frequently seen as a direct pathway to feelings of power, agency, self-directedness, and personal satisfaction. Trachtman (1999) states, Money, psychologically speaking, is our projection onto coins, bills, bank accounts, and other financial instruments of our beliefs, hopes, and fears about how those things will affect who we are, what will happen to us, and how we will be treated by others or by ourselves...(Trachtman, 1999, p. 283). Yet this material is often unavailable for therapeutic exploration or understanding until it explodes into the therapy, often in unmanageable and countertherapeutic ways. This article will look at some of the ways in which money can be utilized to negotiate the ever-changing tensions between self and other, object and subject, intrapyschic and interpersonal, connection and separation that appear in every relationship. In particular, it will explore some ways that money issues within the therapeutic relationship can be turned into significant tools for understanding and working with anxieties about connection and separateness, both within and outside the therapeutic dyad.     

Infant “surprise” expressions as coordinative motor structures

This study found that the facial action of moderately or widely opening the mouth is accompanied by brow raising in infnats, thus producing surprise expressions in non-surprise situations. Infants (age = 5 months and 7 months) were videotaped as they were presented with toys that they often grasped and brought to their mouths. Episodes of mouth opening were identified and accompanying brow, nose, and eyelid movements were coded. Results indicated that mouth opening is selectively associated with raised brows rather than to other brow movements. Trace levels of eyelid raising also tended to accompany this facial configuration. The findings are discussed in terms of a dynamical systems theory of facial behavior and suggest that facial expression cannot be used as investigators' sole measure of surprise in infants.This research was conducted as part of the second author's undergraduate honors program project and was supported in part by a grant from the NICHHD #1RO1 HD 22399-A3 awarded to G. F. Michel.     

Victim Selection and Kinematics: A Point-Light Investigation of Vulnerability to Attack

Three experiments used a point-light methodology to investigate whether movement style specifies vulnerability to physical attack. Both female (Experiment 1) and male (Experiment 2) walkers could be differentiated according to ease-of-attack based solely on the kinematic information provided whilst walking. Specific walking style features predicted ease-of-attack and profiles of prototypically easy to attack and difficult to attack walkers were identified. Variations in walking style as a function of clothing and footwear style were also shown to predict differences in ease-of-attack ratings (Experiment 3). Theoretical and practical implications of these findings are considered.     

Collective violence in China, 1880–1980

Conclusion This article began by noting that certain current theories of rural violence, predicated upon the demise of the peasantry, are of limited applicability to China. However, it is not my intention to argue that China scholars should therefore feel free to ignore general theories altogether. Quite the contrary. As the preceding discussion has tried to show, general theories are of considerable value in illuminating our understanding of specific cases of raphy cleaves to a rigid five modes of production approach, in recent years alternative arguments have gained some currency. The least innovative of these alternatives is a resurrected Asiatic Mode of Production theory, an approach whose main appeal lies in its claim to Marxist legitimacy. Though Marx and Engels should be credited for the recognition that hypotheses developed to account for West European history may be ill-suited to explain the social history of India or China, their resort to an Asiatic Mode has, quite properly, drawn criticism. For one thing, Asian societies differed markedly among themselves. For another, the allegedly despotic political systems of Asian countries did not in fact prevent substantial socioeconomic change over time.Despite these familiar criticisms, however, in some respects the theory is of interest to the student of China. As Marx described it, the foundation of Oriental despotism was actually collective property, in most cases created through a combination of manufacture and agriculture within the small community which thus becomes entirely self-sustaining... The key to a powerful state, in other words, was the strength and isolation of local corporate communities. The theory is interesting for the attention it focuses upon two elements: the state and local collectivities.Recently in China, a number of theorists - while rejecting many of the assumptions of the Asiatic Mode - have nevertheless retained its concern with state and local society. Some theorists, characterizing the Chinese polity as an ultrastable system (chaowending xitong), have stressed bureaucratic continuity. They emphasize the homeostatic properties of the imperial political system: flexibility provided through peasant rebellions, migration, partible inheritance, and the like. Such safety-valves, these theorists suggest, allowed periodic changes in the ruling elite, but no fundamental alteration of the strong state structure itself.Other theorists, emphasizing China's small-peasant economy (xiaonong jingji), look to the peculiarities of traditional Chinese agriculture for the key to her historical experience. Chen Ping, for example, identifies the Chinese concentration on grain production, in contrast to Europe or the United States where grain production has been balanced by animal husbandry and forestry, as a critical factor. By his account, the mixture of agricultural pursuits in the West encouraged a division of labor, commercialization, and scientific progress. The Chinese system, by contrast, stunted such developments and served instead as a secure foundation for landlord-bureaucratic domination. According to Chen Ping, it was small-peasant agriculture that constituted an ultrastable economic structure (chaowending de jingji jiegou). Although particular dynasties came and went in periodic peasant rebellions, the limiting economic system continued to reproduce despotism. Chen Ping's lessons for contemporary China are basically economic: utilize the international market, diversify beyond grain production to develop an ecologically balanced agriculture, encourage a type of industrialization that complements agricultural needs.Though the critique presented by the small-peasant economy theorists remains largely in the realm of economics, another group offers a more directly political challenge. These are the writers who characterize contemporary China as operating under a system of agricultural socialism (nongye shehuizhuyi). According to their analysis, the persistence of small-scale production has given rise to a pernicious bureaucratism that permeates all facets of socialist China. Cadres - chosen for their peasant class origins rather than for any expertise - are said to operate by principles opposed to economic progress. Administrative fiat, maintained by political force, overshadows efficiency as the criterion of operational feasibility. While arguing that the root of the problem lies in small-scale peasant production, the agricultural socialism critics insist that bureaucratism has become a major barrier to further development.Limited as these various formulations are, their attention to state and local peasant society resonates with a central theme of this essay. Much more research is needed to delineate the precise structure of state and local collectivities, interactions between them, and variations over time and from one geographical setting to another. But eventually such work promises to take us nearer to the reality of the Chinese case than we can hope to approach through the wholesale transfer of theories devised to explain quite different historical developments. The peasant studies school, whose central thesis hinges - ironically enough - on the demise of the peasantry, offers but partial explanations for a society whose peasants refuse to die.

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Bargaining with set-valued disagreement

It is arguable that in many-two person bargaining situations disagreement leads to a set of possible payoffs with no probabilities attached to the elements of the set. Axioms are developed for bargaining games of this kind and solution concepts are derived from these axioms. Particular attention is paid to what are here called the max-max and rectangular general solutions. The latter can be applied to an important sub-class of bargaining games where the disagreement set is equal to the feasible set.A part of this work was done while I was a visitor at the University of Stockholm. For valuable discussions and comments I am grateful to T.C.A. Anant, Salvador Barbera, Bhaskar Dutta, Efe Ok, Jorgen Weibull and an anonymous referee of this journal. The paper also benefited from a presentation at the Indian Statistical Institute, New Delhi.     

The employment contract: A test of the transaction cost theory

This paper tests some predictions derived from Williamson's transaction cost theory of the organization of work, which holds that the form of the employment relationship is determined largely by the idiosyncrasy of work—that is, the nature of skills and knowledge used in production. It examines the occurrence of theoretically relevant provisions in collective bargaining agreements in the United States and finds they are related to a contract-level proxy for idiosyncrasy (based on bargaining structure) as predicted by the theory. An analysis of an individual-level variable, the difficulty of finding a comparable job, provides some additional support. Finally, several alternative explanations of the results are considered, and it is argued that none are consistent with the evidence. The analysis thus finds strong, if necessarily provisional, support for the theory.     

Courage in the Telling: The Critical Rise and Fall of David Leavitt

Openly gay American fiction writer David Leavitt, who had received positive reviews for his previous novels and short story collections, was sued in 1993 over his novel While England Sleeps by English poet Stephen Spender, who claimed that Leavitt plagiarized an episode from his own 1951 memoir World Within World, and grafted pornographic fantasies onto his biography. The accusations created a homophobic backlash against Leavitt, whose career has yet to recover fully. The result is that Leavitt, who had once been viewed as the one gay writer to find a footing in the mainstream literary community, is now firmly positioned in the gay literary subgenre and his work categorized as such. This essay examines book reviews in order to illustrate the difficulties that a writer who deals with gay life frankly and unapologetically finds in being accepted by the mainstream literary establishment, no matter how normal or assimilationist he or others might perceive his work to be.     

Interpersonal utility theory

A triangulation strategy is sketched for constructing an empirical testable theory of interpersonal comparisons of utility units. Bargaining theory and the theory of the utility curves of money are tentatively suggested as triangulation points.During 1981–82, I presented these ideas in talks at Chicago, Michigan, Oberlin, Princeton, Stanford and Yale. I have benefitted from the comments I received then as well as from comments of the referees.     

Idealism Versus Non-Idealism: New Light on Social Policy and Voluntary Action in Britain Since 1880

This paper applies the contrast between idealist and non-idealist modes of thought to an examination and categorization of ideas and practices of voluntary action in Britain in the period from the1880s to the 1990s. In particular, the paper explores: (1) idealism and non-idealism as properties of social theories about voluntary action; (2) idealist and non-idealist social thought in voluntary organizations; (3) pro-state idealist social thought in official or governmental circles on relationships with voluntary action, and changes in such thought and in government relationships with voluntary action in the 1970s; (4) innovations in the ways of classifying voluntary organizations; and (5) new approaches to the study of voluntary action. The paper also comments on voluntary action and the third way.