Commitment and imagination in the social sciences: A concern for the future state of sociology

This paper deals with the actual as well as possible roles of sociologists in modem societies. It is based on the experiences of a typical pragmatical Scandinavian welfare state, namely Norway, where sociology undoubtedly has reached a certain level of success, especially as a repair‐oriented applied science. Sociology thus provides an avenue for entering important political and administrative processes in society. But this development—desirable as it may be—also includes certain risks. Sociology may thus abstain from becoming a kind of critical and intellectual pursuit it could be by paying due attention to alternative ways of organizing social life. A discussion is needed about how to avoid this trap and how new roles may be created.     

Women's Work: A Challenge to the Sociology of Work

This article confronts the Sociology of Work with the nature of women's work, arguing that this long-standing sociological speciality is threaded through with numerous ontological conceptions that make it difficult not only to understand women's work, but also the changing contours of men's work. On the basis of three key areas in the Sociology of Work — the definition of work, the nature of the firm/organization and the definition of skill — the disjunctures with the nature of women's work are underlined. Feminist research — on housework, homeworking, the link between the productive and reproductive spheres, the sexuality of organization, the gendered nature of skill and on emotional labour, to mention only a few examples — is argued to have contributed profoundly to our rethinking of the workplace for both women and men. Examples of recent feminist conceptualizations of work are provided as illustrations of the direction in which the Sociology of Work could proceed.     

Reproductions of global security: accounting for the private security household

ABSTRACT

This article shows how private security households exist at the nexus of two foundational logics of contemporary warfare—militarism and neoliberalism. The celebration of neoliberalism and normalization of militarism allow the private security industry to draw upon the labor of eager contractors and their supportive spouses. This article develops a feminist analysis of the role of the private security household in global security assemblages. In what ways are households connected to the outsourcing of security work to Private Military and Security Companies (PMSCs), and how are these connections gendered? Through interviews with female spouses of former UK Special Air Services soldiers, now private security contractors, we demonstrate how the household is both silenced and yet indispensable to how PMSCs operate and how liberal states conduct war. These spouses supported the transition from military service to private security work, managed the household, and planned their careers or sacrificed them to accommodate their husband’s security work. Their gendered labor was conditioned by former military life but animated by neoliberal market logics. For the most part, the women we interviewed normalized the militarized values of their husband’s work and celebrated the freedom and financial rewards this type of security work brought.     

Social Security reform: implications for women

Despite recent economic gains for women, a substantial gender gap in financial security during old age remains, making women more dependent than men upon Social Security. Social Security plays an important role in providing for women's economic security. The implications for women of several proposed changes in Social Security policy, including the call for the partial privatization of Social Security via the introduction of individual accounts, are analyzed. Many of the proposals would have the effect of asking women, particularly low-income women, to shoulder a disproportionate share of the risks and burdens associated with the changes.     

Gender,Nation, Rape: Bosnia and the Construction of Security

The mass rapes in Bosnia brought gendered security problems onto the international agenda to an unprecedented extent. This article examines the debate surrounding whether these rapes should be characterized as a security problem which warranted international attention and possibly intervention. This debate evolved around the question whether wartime rape should be understood as an individual risk or a collective security problem;and whether it should be defined in national or in gendered terms. The empirical part of the article analyses the three dominant representations of the Bosnian mass rapes: 'rape as normal/Balkan warfare' argued that rape did not constitute a collective security problem and the international community had therefore no reason or responsibility to intervene; the "rape as exceptional/Serbian warfare" representation read the rapes through national lenses and argued that the international community should intervene militarily in defence of the Bosnian government; and the third representation, "Balkan patriarchy", claimed the privileged of a gendered reading of the rapes, the conflict in Bosnian should, according to this discourse, be understood as involving women on the one side and the patriarchal nationalistic leaderships on the other. The article concludes that the political impact of each of the representations is difficult to assess, but that the willingness of the International Crime Tribunal for the former Yugoslavia to pursue rape-related indictments constitutes an important step towards the recognition of wartime rape as a collective security problem.     

Social Security Reform

Abstract

Despite recent economic gains for women, a substantial gender gap in financial security during old age remains, making women more dependent than men upon Social Security. Social Security plays an important role in providing for women's economic security. The implications for women of several proposed changes in Social Security policy, including the call for the partial privatization of Social Security via the introduction of individual accounts, are analyzed. Many of the proposals would have the effect of asking women, particularly low-income women, to shoulder a disproportionate share of the risks and burdens associated with the changes.     

American Sociology: History and Racially Gendered Classed Knowledge Reproduction

The purpose of this paper is to explore how racially gendered classed power‐relations structure history, knowledge and American Sociology's historical memory and disciplinary knowledge production. In order to do so, this paper will 1) utilize Cabral's (1970) theory of history to center humanity as historically developed into a racially gendered classed capitalist world‐system, 2) employ intersectionality as a heuristic device to see how knowledge is manipulated to normalize dehumanization as well as to perpetuate exploitation and privilege by denying “Othered' ” knowledges, and lastly 3) sociologically imagine this racially gendered classed process in the “institutional‐structure” of American Sociology by exploring the ancestry of the concept of “intersectionality.” In all this paper argues 1) American Sociology under theorizes history, a central aspect of the sociological imagination and production of new sociological knowledge, 2) American Sociology reproduces a dehumanized theory of history per Marx's “historical materialism” and 3) the structure of American Sociology's knowledge is racially gendered classed, as illustrated in the collective memory of the concept of “intersectionality.”     

ABU GHRAIB AS A MICROCOSM: THE STRANGE FACE OF EMPIRE AS A LIVED PRISON

Drawing on Derrida, Foucault, Dorothy Smith, Anzaldúa, Wallerstein, Said, and Gurdjieff, among others, this article argues that the strangeness of Abu Ghraib—“father of the strange (or of the stranger)”—has less to do with what went on inside the prison and more with the global prison yard. Strange is how we, global spectators of the prison abuses, continue to stand on shaky cardboard boxes of rising and falling empires with hoods of amnesia and evasion put on our minds, and sophisticated media wires of true or false fears manipulating our emotions. To escape from prison, a mystic once said, one must first realize one is in prison. The inquiry is used as grounds for advancing a discourse on Newtonian and quantal sociological imaginations in favor of a Sociology of Self-knowledge.     

A cross-national consensus on a unified sociological theory?

Can a standard set of sociological theories be formulated that would command consensus across the globe? Sociology developed in the context of nation-specific knowledge communities and hence constitutes a singular endeavor anchored deeply in the respective regions of its birth. Every society’s mode of sociology analysis varies. A case study — Sociology in the US — illustrates this position. A discussion of the original contours and developmental trajectory of German Sociology is utilized in order further to isolate the uniqueness of sociological theory’s ?location” in American Sociology. Pivotal differences continue to anchor nation-specific traditions and approaches to sociological theory, all of which preclude standardization attempts.     

Sociology after the postcolonial: Response to Julian Go's ‘thinking against empire’

Julian Go's ‘Thinking Against Empire’ identifies the corpus of ‘anticolonial thought’ as being instructive for a wider rethinking of how sociology might rally its key conceptualisations of social relations. He insightfully identifies the marginalisation of such thinking from Sociology as an institutionalised discipline. In our response we take up some of the warnings Go provides in the closing sections of his essay—which concern the expanse of intellectual engagement being currently bracketed under or connected to the ‘anti-colonial’, not least vis-à-vis the ‘decolonising/decolonial’ turn—to further unpack how the ‘anti-colonial’ might be adapted for thinking through contemporary socio-political dynamics. Offering, first, a precis of some particularities of British Sociology vis-a-vis the contributions of anticolonial social theory, this article then expands upon the dilemmas arising when anticolonial theory contemporaneous to the pre-decolonisation era is transposed to contingencies of the present 21^st century. Namely, whilst the anticolonial archive has proved invaluable to upending the omissions but also complicities of European social theory canons, allowing for a much more expansive sense of how the modern world and its violences were conjured and how we might accordingly escape its miseries, it is also clear that much of the postcolonial world has undergone sufficient shifts to warrant an adapted sense of how we consider the anti-colonial for our current politics. We suggest that the important deviations which anti-colonial theorisations might heed include the dangers of conflating the anticolonial with an affirmation of Global South, non-white nativist identity; the need to recognise some key conjunctural premises by which the anticolonial is no longer geographically indexed to a straightforward Global North-Global South distinction; and the need to acknowledge that, at its most radical, anticolonial thought is itself still invested in traversing both the dreams but also corruptions of those dreams as intrinsic to modernity.     

Seeing (in)security,gender and silencing: posters in and about the British women’s suffrage movement

Feminist Security Studies focuses on expanding the referent object to individuals and non-state collectives, looking beyond the military sector to include questions of identity, and uncovering (in)security in unexpected places. An important part of this debate concerns silence, particularly how certain individuals are silenced and how this might be challenged through images. This article looks at the ways images can be used to make gender-specific security problems visible. It holds that text, images and practices interact to construct (in)security and outlines a tripartite text-image-practice model for analyzing these interactions. Through a case study of the British women’s suffrage movement it illustrates the potential of the text-image-practice model. The suffrage movement leveraged visuals, militancy and practices like hunger-striking to resist attempted silencing by the government across textual, verbal and visual planes. Using this case, it shows how posters were used to try to silence Suffragettes and how Suffragettes resisted silencing. Thus, it demonstrates that images are important sites of feminist resistance and security politics that can communicate a politics of the body. The article also offers an illustration of how historical cases of gender insecurity and resistance as well as their visualization can be brought into Feminist Security Studies.     

Social insurance and children: The relationship between Social Security,economic well-being,and family context among child recipients

The relationship between social insurance, which provides families protection against certain risks, and child economic security is understudied. Using the 2004 Survey of Income and Program Participation (SIPP) matched to Social Security Administration benefit records, this article investigates the economic welfare effects of the child component of the US Social Security program. We examine how the poverty rate of child beneficiaries would change, absent Social Security income, and how heavily the family incomes of these children rely on it, by family characteristics. Our findings reveal that Social Security plays an important role in mitigating economic insecurity among children deprived of a wage-earning parent through disability, death, or retirement. Family structure, earnings, and employment status are identified as key factors moderating the effect of Social Security on child recipients’ financial circumstance.     

The logic of protection: narratives of HIV/AIDS in the UN Security Council

ABSTRACT

When HIV/AIDS was first addressed by the UN Security Council in 2000, it was seen as the culmination of a successful securitization process and a pivotal moment for introducing human security. However, concern for the epidemic was paired with problems in including a nonmilitary issue on the Security Council’s agenda and the fear that peacekeepers were vectors of HIV. Reports of peacekeepers being involved in sexual exploitation and abuse added to these problems. This article aims to understand how gender has informed the efforts to address these issues and to rehabilitate peacekeeping forces and the Security Council from the legitimacy challenges that arose in this context. The article argues that including nonmilitary issues on the Security Council agenda requires adjustment to fit a war/peace logic. Drawing on feminist theories on security and protection, the analysis shows that the security narrative on HIV/AIDS did not form a coherent protection logic until the 2011 reformulation, when HIV/AIDS was constructed as part of the problem of wartime rape. This reformulation is interpreted as an appropriation of gender equality to reproduce a military security doctrine.     

Policing the Homeless: An Ethical Dilemma

The homeless challenge police to reconsider their social role, the constituency they serve, the alliances they should form, and the activities they should engage in. This paper considers three conceptions of the police role — law enforcement, order maintenance, and social peacekeeping — and indicates how they impinge on treatment of the homeless. The moral challenge posed by the homeless favors the peacekeeping conception, but the inadequate resources available to police make it essential that they consider alliances with social service organizations, and even some form of collective lobbying or public conscientization.     

Visibility as Resistance by Muslim Americans in a Surveillance and Security Atmosphere

Based on ethnographic data on South Asian Muslims in Los Angeles and analysis of publications of the largest Muslim organization in North America, this article shows how Muslim Americans manage their hypervisibility in the post‐9/11 security atmosphere, which has intensified after ISIS terrorist attacks at home and abroad. At the individual level, Muslim Americans try to distance themselves from the “Muslim” label, which associates them with “terrorists.” Instead, many self‐categorize into the seemingly more favorable “moderate” identity, which could sometimes render Muslims politically passive. Contrastingly, Muslim organizations strive to construct a “Muslim American” identity that can allow Muslims to engage in mainstream politics by reframing Islam as compatible with American values. Theoretically, this article engages with the scholarship on security, surveillance, and visibility to show how the observed's visibility is not always only repressive but can also be used to resist imposed categories. However, findings reflect how the racialization of Muslims and the security regime give these strategies a double edge—while providing some advantages, these do little to dismantle Muslims’ hypervisibility and the security atmosphere. Overall, findings shed light on the contemporary issue of Muslim identification—not just in terms of how others see Muslims but also how Muslims see themselves.     

The discourse of security in development policies: A genealogical approach to “Security Sector Reform”

Security is one of the objectives that has become associated with development policies. This article offers a genealogical perspective on this shift, focusing on the introduction of “Security Sector Reform” (SSR) into development policy as an apparatus with a two‐fold normative process. The first point of note is the securitization of development policy. This pertains both to the discourse elements of the apparatus—here, the effects of the use of security semantics—and to its political technologies, with an SSR apparatus which can function as a new label for military co‐operation. This has led to new approaches in societies where this has taken place, with threat a key focus. There has also been a process of depoliticization in the wake of technical, standardized approaches. This has sidelined debate on the norms and political choices involved, albeit implicitly. Secondly, one can observe structural ambivalences in the field, chiefly on the issue of the state and the normative contradictions of a policy to strengthen “fragile states” that relies on external intervention in national politics. The case study of Lebanon complements this analysis, highlighting the structural tensions between the various aims of SSR, and how this affects local ownership: both the perception and reception of SSR are marked by power relationships which translate into hegemonic and counter‐hegemonic labelling.     

Frames and Narratives as Tools for Recruiting and Sustaining Group Members: The Soulforce Equality Ride as a Social Movement Organization*

Structuring collective action, given diverse human thoughts, feelings, and behavior, is an arduous task. This article examines one way collective action can be facilitated by analyzing how social movement organizations (SMOs) use narratives as a key resource for recruiting members and sustaining participation. Data for this analysis were collected through participant observation and in‐depth interviews with 34 participants of the Soulforce Equality Ride (ER), a cross‐country bus journey—modeled after the Freedom Ride of the Civil Rights Movement—that toured 18 schools that ban the enrollment of gay, lesbian, bisexual, and transgender students. Findings indicate that the ER recruited participants, maintained commitment to the group and its cause, and met organizational goals by (1) crafting a frame that successfully taps into potential members’ existing emotions, ideologies, and experiences; (2) aligning these individual experiences with group messages and meanings via narratives; and (3) creating positive feelings for members. In doing so, SMOs can construct cognitive and emotional links between the individual and the SMO, thereby promoting group goals.     

Barely Bonded: Affective Politics and the Gendered Struggle for Water in Villa El Salvador,Lima, Peru

Qualitative Sociology - Affect is increasingly understood as a critical element of political life and collective action in Latin America and elsewhere. It is critical to generating participation in...     

Beyond liberal vs liberating: women’s economic empowerment in the United Nations’ Women,Peace and Security agenda

This article is about women’s economic empowerment within the United Nations (UN) Women, Peace and Security (WPS) agenda. Based on analysis of the core agenda-setting documents, it traces where two different versions of women’s economic empowerment, “liberal” (including women in the formal economy) and “liberating” (women collectively mobilizing to challenge the status quo), appear in the WPS agenda. It argues that the two exist in uneasy tension in the UN’s aspirations for women’s economic security post-war, but that when it comes to actual activities and achievements, the liberal version dominates over the liberating version. The article argues that it is important not to overstate the divide between the two approaches, and that the seeds of a liberating approach can be found within the liberal. It is initiatives to facilitate women’s economic empowerment that contain opportunities for collective action to transform the structures of the economy that WPS advocates should advocate. This would strengthen the WPS agenda and its ability to contribute to security as feminists envisage it, as encompassing freedom from want as well as freedom from fear.     

The Social Organization of Conversational Remembering: Experience as Individual and Collective Concerns

This article examines the social organization of remembering in conversation. Examples of conversational remembering are used to discuss the way the sequential organization of talk co-opts others into the project of remembering; how we interactively commit others to the individual and collective relevance of our experience claims; and, finally, how conversational remembering is rhetorically organized in terms of the interdependencies of our own and others' experience as individually and collectively relevant.