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1.
Ever since the emergence of mass movements as a mode of political organization in the 19th century we have witnessed simultaneous waves of protest in different countries and the diffusion of social movements across nations. After a presentation of data, methods, and theory, this article endeavors to analyse the development of contentious politics in Denmark, 1914 –1995, as a function of the international distribution of power, international political and economic crises, and the diffusion of social movements. The important analytical implication is that social movements and contentious politics must not only be understood in the light of national factors, but the existence of international opportunity structures must also be considered.  相似文献   

2.
Goldstone  Jack A. 《Theory and Society》2004,33(3-4):333-365
If social movements are an attempt by “outsiders” to gain leverage within politics, then one might expect the global spread of democracy to reduce social movement activity. This article argues the reverse. Granted, many past social movements, such as women's rights and civil rights, were efforts to empower the disenfranchised. However, this is not typical. Rather, social movements and protest tactics are more often part of a portfolio of efforts by politically active leaders and groups to influence politics. Indeed, as representative governance spreads, with the conviction by all parties that governments should respond to popular choice, then social movements and protest will also spread, as a normal element of democratic politics. Social movements should therefore not be seen as simply a matter of repressed forces fighting states; instead they need to be situated in a dynamic relational field in which the ongoing actions and interests of state actors, allied and counter-movement groups, and the public at large all influence social movement emergence, activity, and outcomes.  相似文献   

3.
Since the 1990s, scholars have paid attention to the role of social movements traversing the official terrain of politics by blending a “contention” strategy with an “engagement” strategy. The literature often highlights the contribution of institutionalized social movements to policymaking and sociopolitical change, but rarely addresses why and how specific social movement organizations gain routine access to formal politics. Using the Korean women's movement as a case study, I analyze the conditions for movement institutionalization. As I perceive it as the consequence both of social movements' decision to participate in government and of the state's desire to integrate such movements into its decision‐making process, movement institutionalization appears when the three factors are combined: (1) pressure from international organizations, (2) democratizing political structures, and (3) cognitive shifts by movement activists toward the role of the state.  相似文献   

4.
Abstract

Social movements sometimes successfully attain their goals by implementing policies and laws that represent their claims. Movement leaders raise issues susceptible to enactment as policies or laws, exploit legally and institutionally assured resources, and even participate at times in governmental policymaking and parliamentary lawmaking processes. This engagement strategy maximizes a movement's power to achieve its goals only when it is combined with the conventional activities of mobilizing collective action and forming dense networks across movement organizations to pressure the state. Based on the case study of Korean women's movements and their efforts to abrogate the patrilineal succession of family headship, I argue that movement activists' strategic innovation of blending “institutional politics” with conventional “movement politics”—that is, pursuing a dual strategy (Cohen and Arato 1992) and evolving into “movement institutionalization”—is critical to accomplishing gender policies and laws that, at least institutionally and legally, ensure gender equality.  相似文献   

5.
This essay argues that field analyses of social movements can be improved by incorporating more insights from Pierre Bourdieu. In particular, Bourdieu’s concepts of logic, symbolic capital, illusio, and doxa can enrich social movement scholarship by enabling scholars to identify new objects of study, connect organizational‐ and individual‐level effects, and shed new light on a variety of familiar features of social movements. I demonstrate this claim by delineating the contours of one such field, the “social justice field” (SJF). I argue that the SJF is a delimited, trans‐movement arena of contentious politics united by the logic of the pursuit of radical social justice. Drawing upon existing scholarship, as well as my own research on the prison abolition movement, I argue that the competitive demands of the field produce characteristic effects on organizations and individual activists within the field. I conclude by considering how a Bourdieuian approach can provide fresh insights into familiar problematics within the social movements literature.  相似文献   

6.
Much attention in recent political science and sociology has been given to the origins of social movements, revolutions, and other similar forms of contentious politics. Furthermore, unlike other areas of study in the social sciences, analysts of contentious politics have actively sought to draw insights from divergent theoretical approaches. Such an integrated approach to the study of social movements is offered by the political process model. This paper offers an empirical extension of the process model of social movement emergence to the case of the labor movement in Turkey. The predominant view of the labor movement in Turkey is one that sees the movement as relatively inconsequential to the development of state–society relations in that country. This conclusion is based on two lines of reasoning: first, the notion that the state granted labor rights and freedoms without a protracted struggle from below, and, second, the notion that the military coup of 1980 effectively crushed the Turkish labor movement. On the contrary, applying insights from the political process model better helps to explain why the 1960s and 1970s saw the development of an important labor insurgency in Turkey.  相似文献   

7.
Mees  Ludger 《Theory and Society》2004,33(3-4):311-331
Nationalism and social mobilization are two of the most prominent areas of research within the social sciences since the end of the Second World War. Yet, the scholarly specialization has so far impeded a mutual exchange of the theoretical and methodological literatures of both areas. While theorists on nationalism dispute about the validity and scientific efficacy of approaches such as primordialism, perennialism, modernism, functionalism or – more recently – ethno-symbolism, scholars concerned with social movement theory have been divided about approaches commonly known as resource mobilization, political process, framing, or new social movement theories. The recent proposal forwarded by McAdam, Tarrow, and Tilly (MTT) in their book Dynamics of Contention is an important attempt to overcome the scholarly specialization by presenting a new explanatory framework that aims at opening new analytical perspectives to a better comprehension of contentious politics beyond the “classic social movements agenda.” This article on the rise and development of Basque nationalism, however, while accepting the proposal as a valid focus for the macro-analysis and comparison of broad structures and processes, is rather sceptical as far as its hypothetical productivity on the theoretical meso-level (analysis and comparison of one or a few single cases) is concerned. Instead, in the light of the historical evolution of Basque nationalism since the end of the nineteenth century, including its more recent violent dimension, it is suggested that a productive and intelligent combination of approaches coming from both areas: theories on nationalism and on social movements, is still a useful and necessary task to carry out in order to facilitate a better understanding of nationalism in particular and contentious politics in general.  相似文献   

8.
The purpose of this paper is threefold: to shed empirical light on the nature and dynamics of the antiabortion movement, to extend or refine the theory of status movements or symbolic crusades, and to thereby contribute to our understanding of the genre of movements that seek disinterested reform. Three propositions central to the status politics/symbolic crusade thesis are examined: first, that “disinterested” reform movements or moral crusades are the outgrowth of conflict between the divergent lifestyles of antithetical cultural groups; second, that participants in such movements are status discontents seeking to defend the prestige of their lifestyle; and third, that the orientation and activity of such movements are primarily symbolic rather than instrumental. Data are derived from telephone interviews with leaders of the antiabortion movement, from participant observation, and from a variety of documents and secondary sources. The findings provide only partial support for the status politics/symbolic crusade thesis. It is concluded that disinterested reform movements, such as the antiabortion movement, can be best understood not so much as attempts to recoup lost prestige or status but as collective action aimed at controlling the nature and production of culture.  相似文献   

9.
Organizations are often core sites for the production and perpetuation of social inequality. Although the United States is becoming more racially diverse, organizational elites remain disproportionately white, and this mismatch contributes to increasing racial inequality. This article examines whether and how leaders of color within predominantly white organizations can help their organizations address racial inequality. Our analysis uses data from a national study of politically oriented civic organizations and ethnographic fieldwork within one predominantly white organization. We draw on institutional work research, the outsider‐within concept, and insights from critical whiteness theory to explain how leaders of color can use their position and “critical standpoint” to help guide their organization toward advancing racial equality. The qualitative analysis shows how such leaders, when empowered, help their organization address race internally by (a) providing alternatives to white‐dominated perspectives, (b) developing tools to educate white members about racial inequality, and (c) identifying and addressing barriers to becoming a more racially diverse organization. The qualitative analysis also shows how leaders of color help their organization address race externally by (a) sharing personal narratives about living in a white‐dominated society and (b) brokering collaborations with organizations led by people of color. This research has implications for organizations seeking to promote social equality: Organizational leaders from marginalized status groups can help their organizations address social inequality, if those leaders possess a critical standpoint and sufficient organizational authority.  相似文献   

10.
This article casts new light on the processes of collective claims and identity formation in social movements, with the help of the radical political framework of Laclau and Mouffe (Hegemony and socialist strategy: towards a radical democratic politics, Verso, London, 2001). Polish tenants, classified as “losers” of transition and marginalized in the mainstream discourse, nevertheless act collectively, mobilizing alliances with other democratic struggles and thus challenge the hegemony of neoliberal dogmas in the country. The very fact of mobilization of a socially and economically deprived group demanding the right to the city is provocative in the studied context. The empirical foundations of our study are 20 in-depth semi-structured interviews conducted with Polish tenants’ activists cross-referenced with media material produced by and about the movement, and previous studies on the topic. The contribution of this article is twofold: it combines social movement theory with radical political framework and fills the empirical gap in the body of literature on social movements in post-socialist Europe.  相似文献   

11.
Although there has been a significant shift toward decentralized forms of social movement organizations (SMOs), the federated form is still quite active and deserves further study. In particular, the role of the local chapter in relation to its national office can be explored from new angles for additional insights into federated SMOs. I address the specific issue of isolation that is problematic for some chapters of federated SMOs. I consider these chapters to be “outposts”; isolated from national headquarters geographically, socially, culturally, politically or due to communication barriers. This outpost status creates specific difficulties over control, autonomy, coordination, and resources. “SMO Outposts” are often not able or willing to carry out national goals, strategy or tactics in the prescribed manner expected from headquarters. However, SMO Outposts may also experience unexpected opportunities. My typology of SMO Outposts clarifies their characteristics and presents the challenges and opportunities they encounter under various modes of isolation. This provides for a fuller assessment of the success, organizing capability and adaptation of federated SMOs.  相似文献   

12.
This paper examines ways in which the Internet and alternative forms of media have enhanced the global, yet grassroots, political mobilization in the anti-war effort in the post 9/11 environment. An examination of the role of cyberactivism in the peace movement enhances our understanding of social movements and contentious politics by analyzing how contemporary social movements are using advanced forms of technology and mass communication as a mobilizing tool and a conduit to alternative forms of media. These serve as both a means and target of protest action and have played a critical role in the organization and success of internal political mobilizing.  相似文献   

13.
As an explanatory method in studies of social movements, analyses of collective action frames have generally focused on the variable efficacy of the frames of social movement organizations (SMOs)in the mobilization of potential participants. However, this work has for practical reasons used the acknowledged analytic simplification that SMOs only target potential participants–and not opponents, elite decision makers, or the media–when constructing their frames. To incorporate multiple targets into future studies of SMO frame construction, this paper expands on the idea of a multi-organizational field. I propose that the characteristics of the targets in the field and the social structural and cognitive boundaries between them determine SMO frames. This perspective is demonstrated by analyzing changes in the collective action frames of SMOs in the religious pro-choice movement from 1967 to 1992. I argue that this perspective may explain findings where a frame fails to “resonate” with potential participants–the frame may not have been created with them in mind.  相似文献   

14.
Little has been written on the form that coalitions take in social movements. Three months of fieldwork by a five-person team documented the population of social movement events (SMEs) across seven movements in a Southwestern city. We investigated the process and form that led to these events at the interorganizational level. Three different coalition forms, as well as single social movement organizations (SMOs) acting alone, organized the SMEs. The network invocation form a single SMO making strategic and framing decisions while encouraging other SMOs in its network to mobilize participants was significantly more effective than other forms at mobilizing attendance at events.  相似文献   

15.
Although two decades of militarization have normalized the presence of armed forces in eastern DR Congo, civilians continue to resist their power and practices, engaging in heterogeneous repertoires of contentious action. Focusing on resistance against the national army, this article analyzes the forms and effects of these contentious repertoires as well as the factors that shape them. The latter include the intimate and multi-faceted entanglement of civilian and military lives and the high fluidity of dynamics of conflict, insecurity and protection. These factors foster an orientation towards both the socially immediate and the socially imagined. Accordingly, it is appropriate to analyze civilian resistance in eastern DR Congo through the lens of “social navigation,” a term used to conceptualize social practice in volatile settings. Yet, social navigation’s focus on fluidity and flexibility does not allow for fully comprehending civilians’ contentious practices vis-à-vis the military. Following the theory of structuration, these practices are also shaped by relatively durable social structures, such as economic scarcity and deeply rooted socio-political imaginaries and modes of action relating to “stateness,” patronage, and social belonging. The imprint of these structures on social practice renders civilian resistance fleeting, incoherent, and personalized, thereby reducing its potential to undermine the military’s dominance. These observations indicate that even in highly volatile settings, the analysis of durable social structures remains crucial to understanding social practice, including resistance, and its effects on the social order. The analytical approach of social navigation must therefore be complemented by the theory of structuration.  相似文献   

16.
This article examines fellowship and accusations of betrayal among members of a populist movement in contemporary Argentina. Drawing on ethnographic fieldwork conducted among self-described “militants” of the Kirchnerist movement, a contemporary iteration of Peronism, this work makes a uniquely anthropological intervention into existing literature on populist politics, which tends to focus on populism’s demonization of the enemy of “the people.” In contrast, this article argues that a focus on the demonization of an external enemy misses essential dimensions of the social world of Peronist politics, which is primarily characterized by loving bonds of fellowship between Peronist militants. I show how, in moments of uncertainty, this emphasis on fellowship morphs into a preoccupation with treachery, such that concern with the potential insubordination of one’s fellow Peronists eclipses animus towards external enemies. This article argues for greater attention to the lived experiences of adherents to populist movements to encourage a more holistic and nuanced understanding of the social world of populist politics.  相似文献   

17.
《Sociological Forum》2018,33(3):757-782
Despite the prevalent assumption among scholars of social movements and contentious politics that transformative contentious events are also the focus of public attention and discussion, there has been little attempt to substantiate this. After making a case for why to focus on focusing events and suggesting that these events should be thought of as products of a dialogical contentious meaning‐making process, we develop a coverage attribute‐based method for identifying focusing events. For illustrative purposes, we apply our method to the coverage of contentious events during the “first” intifada by Israeli‐Jewish, Jewish settler, and Palestinian newspapers. Findings from analyses of 11,868 news items reveal that newspapers are likely to strategically quiet contentious events that are strategically amplified by newspapers affiliated with opposing or targeted parties, and vice versa, depending on their interpretation of these events as political opportunities or threats. Analyses of variations across and within contending parties reveal the role of structure and agency in the dialogical seesaw‐like dynamics of contentious meaning‐making.  相似文献   

18.
This article focuses on unlikely movement actors whose civic engagement has been understudied: people with criminal records (“returning citizens”). We present findings from 18 months of ethnographic research with members (leaders) of Fighting to Overcome Records and Create Equality (FORCE), a civic group led by returning citizens. FORCE leaders received institutional support from Community Renewal Society (CRS), a larger faith and community-based organization, to lead a rights reform movement in Chicago. Findings suggest that FORCE leaders constructed notions of kinship, recognition, and power through civic capacity-building efforts—and that social belonging was core to such capacity-building efforts. While bonding social belonging occurred as FORCE leaders formed kinship with people facing similar social and economic marginality, bridging social belonging emerged as leaders felt recognized by CRS staff organizers, affiliates, and elected officials. Bonding and bridging social belonging enabled FORCE leaders, who faced constant social exclusion in society, to experience much needed kinship, recognition, and power. Future studies should continue to uncover how local capacity-building processes have life-changing relational effects on movement participants from socially and economically marginalized groups.  相似文献   

19.
Scholars of political terrorism generally agree that the radical group is usually a splinter faction of an opposition movement. Seldom, however, is an attempt made to incorporate insights and tools from the literature on social movements and contentious politics into the study of the process by which a faction splinters from the larger opposition movement and adopts terrorist tactics—a process commonly known as radicalization. Drawing upon the relational approach from the literature on contentious politics, this article seeks to further understanding of radicalization by examining how and when relational mechanisms, operating in their respective relational arenas, interact and combine to drive it. Proposed is a relational framework for a comparative analysis of radicalization at three levels—domestic, ethno-national, and international—employing the case of the Weather Underground, Fatah-Tanzim, and al-Qaeda respectively.  相似文献   

20.
This article aims for a critical engagement with the new spaces for social movement politics. Recent literature focusing on the relationship between globalization and these spaces foregrounds the new opportunity structures for political practices. Yet amid talk of ‘grassroots globalization’ and ‘globalization from below’, it is important to remain sensitive to how certain forms of practice and organization, particularly those of labor unions, are marginalized within the political spaces of globalization. This paper investigates how the political spaces of globalization shaped the nationalization of gas resources in Bolivia. Nationalization was achieved by new social movements partly negotiating within political spaces opened by globalization. Yet the interests and demands of labor unions were significantly marginalized in implementation. ‘Actually existing’ nationalization can best be described as a pragmatic renegotiation of contracts, in response to a dual pressure from new social movements and from economic globalization. Bolivian nationalization of gas illustrates how union politics around issues of work are constrained within the political spaces of globalization.

Este artículo intenta conseguir un compromiso crítico con los nuevos espacios para la política de movimientos sociales. Una literatura reciente con un enfoque en la relación entre la globalización y estos espacios, destaca las nuevas oportunidades de estructuras para las prácticas políticas. No obstante, al hablar de “la globalización de base popular” y “la globalización desde abajo”, es importante mantenerse sensible ante la manera como ciertas formas de práctica y organización, particularmente aquellas de los sindicatos laborales, se han marginado dentro de los espacios políticos de la globalización. Este trabajo investiga cómo los espacios políticos de la globalización dieron forma a la nacionalización de los recursos de gas en Bolivia. La nacionalización se logró mediante nuevos movimientos sociales, en parte negociando dentro de los espacios políticos abiertos por la globalización. Aún así, en la implementación, los intereses y las demandas de los sindicatos laborales fueron marginadas considerablemente. “De hecho, la nacionalización existente” se puede describir mejor como una renegociación pragmática de contratos, en respuesta a la doble presión de los movimientos sociales y a la globalización económica. La nacionalización boliviana del gas ilustra cómo la política de los sindicatos alrededor de los asuntos de trabajo, están restringidos dentro de los espacios políticos de la globalización.

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