Imagination laboratory: making sense of bio‐objects in contemporary genetic art

Public engagement in biotechnology has declined as cloning, genetic engineering and regenerative medicine have become socially and culturally normalized. Zooming in on existing bio‐technological debates, this article turns to contemporary genetic art as sites for ethical reflections. Art can be viewed as an ‘imagination laboratory’, a space through which un‐framing and rupturing of contemporary rationalities are facilitated, and, in addition, enabling sense‐making and offering fantastic connections otherwise not articulated. In this article, the framework of ‘bio‐objectification’ is enriched with Bennett's (2001) notion of enchantment and the importance of wonder and openness to the unusual, in order to highlight alternative matters of concern than articulated through conventional politico‐moral discourse. Drawing on a cultural sociological analysis of Eduardo Kac's Edunia, Lucy Glendinning's Feather Child, Patricia Piccinini's Still Life with Stem Cells and Heather Dewey‐Hagborg's Stranger Visions, we discuss how the intermingling of art, science, critics, art historians, science fiction, internet, and physical space, produce a variety of attachments that this article will unpack. The article demonstrates that while some modern boundaries and rationalities are highlighted and challenged through the ‘imagination laboratory’ of the art process, others are left untouched.     

‘The Girl About Town’: discussions of modernity and female youth in Drum magazine, 1951–1970

This article examines the trope of the ‘modern miss’ in Drum magazine 1951–1970 as a locus for debate over South African urban modernity. At the centre of Drum’s African urbanity was a debate between a progressive, positively ‘modern’ existence and an attendant fear of moral and social ‘breakdown’ in the apartheid city. The trope of the ‘modern miss’ drew upon both discourses. Drum’s fascination with the ‘modern miss’ reached a peak in the years 1957–1963, during which time she appeared prominently in the magazine as a symbolic pioneer of changing gender and generational relationships. However, this portrayal continued to coexist alongside the image of young women as the victims of moral degeneration. The ‘modern miss’ was increasingly differentiated from adult women within Drum’s pages, which distanced her from the new space won by political activists. By examining constructions of young womanhood, this article points to the gendering of ‘youth’ at the intersection of commercial print culture and shifting social relations in mid‐twentieth‐century South Africa. It is also suggested that understanding the social configurations of Drum’s modernity illuminates the gendered and generational responses of formal political movements as they conducted their own concurrent debates.     

The Emergence of a Social Problem: Single‐Parent Families in U.S. Popular Magazines and Social Science Journals, 1900–1998*

Abundant research investigates the content of public discourse about social problems. Far less is known about the quantity of social problems discourse. This article employs original data to address this gap by examining the emergence of single‐parent families as a social problem within U.S. popular magazines and social science journals. I trace the growth of discourse about single‐parent families in magazines indexed by the Reader's Guide to Periodical Literature (N= 3050) and social science journals indexed by JSTOR (N= 1376) between 1900 and 1998 and explore factors associated with this growth. The results indicate that contemporary issues functioned as rival social problems and depressed single‐parent family discourse within magazines but not within journals. Increases in the prevalence of single‐parent families were associated with increases in related discourse in both arenas, but discourse increased earlier in journals. Growing popular concern about single‐parent family formation in the 1960s was associated with a reduction in the quantity of single‐parent family discourse within journals but not within magazines.     

Consequences of Male Partner Violence for Low‐Income Minority Women

The current study used a random sample of 563 low‐income women to test Johnson's (1995) theory that there are two major forms of male‐partner violence, situational couple violence and intimate terrorism, which are distinguished in terms of their embeddedness in a general pattern of control. The study examined the associations between type of violence experienced and respondents’ physical health, psychological distress, and economic well‐being. Analyses revealed three distinct patterns of partner violence: intimate terrorism, control/no threat, and situational couple violence. Compared to victims of control/no threat and situational couple violence, victims of intimate terrorism reported more injuries from physical violence and more work/activity time lost because of injuries. Compared to women who experienced no violence in the previous year, victims of intimate terrorism reported a greater likelihood of visiting a doctor, poorer health, more psychological distress, and a greater likelihood of receiving government assistance.     

THE MORAL COSTS OF NASTINESS

We introduce two variants of the one‐shot joy‐of‐destruction minigame (mini‐JOD). Two players are endowed with the same amount of money. They simultaneously decide whether or not to reduce the other player's payoff at an own cost. In one treatment there was a probability that nature would destroy the opponent's money anyway. We test whether this feature reduces the moral costs of nastiness, and find that destruction rates rise significantly, despite the absence of strategic reasons. (JEL C72, C91, D03)     

Recent Representations in Popular Environmental Discourse: Individualism,Wastefulness and the Global Economy*

À partir du concept de règie morale, on proc?ede à une déconstruction critique du récent discours environnemental axé sur l'individualisme et la gestion des déchets. Les sources analysées comprennent des emissions télévisées diffusées à la CBC telles que The Journal, Prime Time News et The Nature of Things ainsi que les programmes sco‐laires de l'Ontario. On soutient que, dans la compréhension populaire à l'égard de l'environnement, l'accent mis sur l'irres‐ponsabilite indi‐viduelle a été, de bien des façons, liéà des impératifs économiques, aux connaissances déterministes entourant l'économie mondiale ainsi qu'à la rationalité néolibérale. Par conséquent, de telles constructions contribueraient a créer un climat culturel, oú l'émergence d'un discours public critique remettant en cause les « réalités économiques » deviendrait moins probable. Making use of the concept of moral regulation, a critical deconstruction of the recent environmental discourse of individualism and waste is undertaken. Sources analysed include CBC's The Journal, Prime Time News and The Nature of Things, and Ontario curriculum guides. It is argued that the emergence in popular environmental understandings of a focus on individual irresponsibility was, in many ways, bound up with economic imperatives, deterministic understandings surrounding the global economy, and neoliberal rationality. As a result, such constructions are suggested to participate in a cultural climate where the emergence of critical public discourse that challenges “economic realities” becomes less likely.     

Different Game,Different Frame?: Black Counterdiscourses and Depictions of Immigration in Atlanta's African‐American and Mainstream Press

This article compares the discourse on immigration found in Atlanta's African‐American press (Atlanta Daily World) to that found in Atlanta's mainstream press (Atlanta Journal‐Constitution). The Daily World's black counterdiscourse situates immigration within a racial frame, discussing Latinos and immigrants interchangeably and casting African Americans as deserving yet excluded citizens. Immigrants appear in the Daily World as either allies in the struggle for civil rights or as competitors for jobs. Although the Daily World crime frames focus on concerns about racial profiling, the Journal‐Constitution often depicts immigrants as criminals or discusses immigration in terms of legal status and policy.     

The Art of Restraint: How Experienced Program Leaders Use Their Authority to Support Youth Agency

The staff of youth development programs perform a delicate balancing act between supporting youth agency and exercising necessary authority. To understand this balancing in daily practice, we interviewed 25 experienced (M = 14 years) leaders of arts, leadership, and technology programs for high‐school‐aged youth. We obtained accounts of when, how, and why they gave advice, set limits, and “supported youth when disagreeing.” Qualitative analysis found surprising similarities across leaders. They used authority to give advice and set limits, but did so with reasoned restraint. Maximizing youth's opportunities to learn from experience was central in their decision making. They described employing authority in intentional ways aimed at helping youth's work succeed, strengthening youth's agency, and building skills for agency (e.g., critical thinking, “clarifying intent”).     

Expertise and forms of knowledge in the government of families

This paper examines the relationship between the state and the individual in relation to an aspect of mundane family life – the feeding of babies and young children. The nutritional status of children has long been a matter of national concern and infant feeding is an aspect of family life that has been subjected to substantial state intervention. It exemplifies the imposition upon women the ‘biologico‐moral responsibility’ for the welfare of children ( Foucault, 1991b ). The state's attempts to influence mothers’ feeding practices operate largely through education and persuasion. Through an elaborate state‐sponsored apparatus, a strongly medicalised expert discourse is disseminated to mothers. This discourse warns mothers of the risks of certain feeding practices and the benefits of others. It constrains mothers through a series of ‘quiet coercions’ ( Foucault, 1991c ) which seek to render them self‐regulating subjects. Using data from a longitudinal interview study, this paper explores how mothers who are made responsible in these medical discourses around child nutrition, engage with, resist and refuse expert advice. It examines, in particular, the rhetorical strategies which mothers use to defend themselves against the charges of maternal irresponsibility that arise when their practices do not conform to expert medical recommendations.     

Risk Factors for Clinically Significant Intimate Partner Violence Among Active‐Duty Members

Hypothesized risk factors for men's and women's clinically significant intimate partner violence (CS‐IPV) from four ecological levels (i.e., individual, family, workplace, community) were tested in a representative sample of active‐duty U.S. Air Force members (N = 42,744). When considered together, we expected only individual and family factors to account for unique variance in CS‐IPV perpetration. Hypothesized factors from all four ecological levels were related to men's CS‐IPV perpetration bivariately, but, as expected, only individual and family factors accounted for unique variance across ecological levels. For women, only risk factors from the individual and family levels were significantly related to CS‐IPV perpetration even bivariately. Results imply somewhat different risk profiles across gender and identify ecological risk factors of men's CS‐IPV not previously studied.     

Dostoevsky and Freud: Autonomy and Addiction in Gambling

In this paper the modern ideal of “autonomous” or “pure” gambling is put forward in an analysis of Dostoevsky's gambling behavior, his novel The Gambler (1866) and Freud's psychoanalysis of Dostoevsky. The significance of The Gambler lies in the way conceptions of gambling are related to the social conditions of gamblers. Furthermore, the author demonstrates that Dostoevsky and Freud express contradictory views on gambling addiction. While Dostoevsky primarily appreciated roulette as a means of making money, Freud mistakenly interpreted this as a “pathological passion”. In different ways, however, both approaches toward excessive gambling presuppose and reinforce “gambling‐for‐its‐own‐sake” – Le jeu pour le jeu.     

State‐istics and statistics: exclusion categories in the population census (Belgium, 1846–1930)

During most of the nineteenth century, the etymology of the term ‘statistics’ was still much alive: statistics was state‐istics, the empirical study of the state. It has been argued that the nineteenth‐century avalanche of printed numbers gave rise to a new discourse about society. Not only was society conceived of as a population; the corps social (Quetelet) was also conceptualized as a subject of statistics. An important contribution of this state‐istics was to conceive a new sort of object, which could be both the target of research and of policy interventions. On the basis of a case‐study of all the Belgian population censuses taken before the Second World War, we attempt to articulate the complex interactions between science, government, and society in the modern era. We thereby direct our attention to the range of exclusions and exclusion places that appeared in these censuses. Our analysis highlights the intimate relationship between population and territory in the ‘search engines’ of the statisticians. The discursive constitution of territorial exclusions allows us to analyse the articulation of inclusion ideals – in the period before such ideals became firmly institutionalized in the so‐called welfare state of the postwar period.     

Durkheim and individualism

Durkheim endorses moral and rejects methodological individualism. But he arrives at this ‘general position’via a particular development of it that runs into serious sociological, apart from any philosophical, trouble. It depends on an ethical relativism that in turn depends on an idea of society qua harmonious system, generating more or less practical aspirations, and a single appropriate, ‘normal’ morality. Yet modern society generates ideals quite unrealisable in it, and continuing, fundamental conflicts between moral doctrines and beliefs. To uphold central humanist, individualist ideals, we cannot rely on Durkheim's particular sociology or on his ethical relativism, and to defend his general position must unhook it from both.     

The Interactional Community: Emergent Fields of Collective Agency*

Social interaction is generally regarded as elemental to the notion of community. Within the broader discourse on community, the field‐interactional perspective is distinctive in its explicit focus on emergent social processes and community change dynamics. Wilkinson (1970) extended Kaufman’s (1959) early work on the interactional approach through an application of the social field concept to community action. In doing so, Wilkinson (1991) outlined several key linkages between social–symbolic interaction and community agency. Despite these promising beginnings, only a modicum of research has examined the theoretical or philosophical underpinnings of the interactional conception of community. This article explores the symbolic‐interactionist tenets undergirding the field‐interactional approach, most notably Mead’s (1934, 1938) discussion of generalized social attitudes and Blumer’s (1969a, 1969b) work on joint or collective action.     

‘A ondi queras’: Ranchero identity construction by U.S. born Mexicans on Facebook

This study describes how transnational second‐generation Mexican bilinguals use a stigmatized variety of Mexican Spanish to communicate on Facebook and construct an identity. The stereotyped features of this variety index a ranchero identity. Historically, ranchero is an ambivalent identity for Mexican society in general. On the one hand, ranchero culture is a positive reminiscence of Mexico's agrarian past, while on the other, rancheros, along with indigenous Mexicans, are at the bottom of the hierarchy in Mexican society. A discourse‐centered, ethnographic analysis of digitally mediated conversations demonstrates how language use allows participants to reminisce about their collective past, maintain Mexican identities tied to their ancestors, fit their identities to contemporary U.S. Mexican culture, and distance themselves from the stigma associated with the ranchero background.     

Discourse marker ‘oh’ as a means for realizing the identity potential of constructed dialogue in interaction1

This research explores how discourse marker oh works with constructed dialogue (quoted speech), identifying a use of oh not discussed in previous research in which it can serve to signal speaker stance towards quoted material. While both discourse markers and constructed dialogue have been widely discussed as identity resources in the discourse analytic and interactional‐sociolinguistic tradition, there has been little work considering how these linguistic features may work together. In this paper, I address this gap by illustrating how Bakhtin's (1984) notions of uni‐directional and vari‐directional double voicing articulate with information display and evaluation functions of oh identified by Schiffrin (1987) , suggesting that oh (when occurring as a preface to constructed dialogue), works both to display and evaluate quoted material for the purposes of identity construction in interaction. Such uses of this discourse marker provide illustration of how footing works together with related concepts of evaluation, positioning, and alignment as part of a process of stancetaking in interaction ( Du Bois 2007 ). Examples are taken from ethnographic interviews collected as part of a larger study of the linguistic style of a community of improv performers in Washington, D.C. focusing primarily on examples contributed by one speaker, Josh.     

Breast‐feeding,Bottle‐feeding and Dr. Spock: The Shifting Context of Choice*

Dans l'environnement d'aujourd'hui, l'allaitement naturel représente à la fois un exemple médical idéal pour l'alimentation infantile et un exemple moral idéal pour les soins maternels. Le caractère moralement chargé de ce discours rend la notion de choix dans l'alimentation infantile particulièrement problématique et lourde de difficultés. À partir d'une analyse de contenu historique d'éditions choisies de 1946 à 1998 du célèbre manuel de soins de l'enfant du Dr Spock, l'auteure de cet article explique le processus par lequel le discours du sein contre le biberon s'est transformé au cours du dernier demi‐siècle et comment ce change‐ment a influé sur le contexte du choix à l'intérieur duquel les mères doivent décider comment nourrir leur enfant. In today's environment, breast‐feeding represents both a medical gold standard for infant feeding and a moral gold standard for mothering. The morally charged character of this discourse makes the notion of choice in infant feeding particularly problematic and fraught with difficulty. From an historical content analysis of selected editions from 1946 to 1998 of Dr. Spock's famous child‐care manual, this paper explicates the process through which the breast versus bottle discourse has shifted over the last half‐century, and how these shifts have shaped the context of choice within which mothers must make their infant‐feeding decisions.     

A Burkean analysis of China Is Not Happy: a rhetoric of nationalism

As a sequel to China Can Say No, China Is Not Happy is the bestseller of 2009 in China. The book praises China's post-80s generation for their act of patriotism, condemns the West, in general, and the United States, in particular, for exploiting the Chinese and for causing a global economic crisis. It also criticizes the Chinese liberal elite and overseas returnees for being Western-influenced mental slaves and traitors. The authors of the book call for an abandonment of “literary tone”, advocate a tough stand against Western countries, and envision China as the leader of the world through its economic and military power. This paper examines the major themes and belligerent rhetoric employed in the book through an application of Kenneth Burke's rhetorical concepts of identification, terministic screens, and representative anecdotes. The author of this paper contends that such use of rhetoric demonstrates the language habit of China's political discourse in its modern history, escalates blind nationalism, and widens the gap in intercultural understanding between China and the US.