Psychiatric Disorder Dramaturgically Considered*

This paper reports the results of an investigation into the empirical applicability of conceptualizing mental illness as dramaturgic incompetence and a corresponding attempt to operationalize dramaturgical thought. It was found that dramaturgic incompetence and subsidiary components were strongly associated with degree of psychiatric disturbance and general diagnosis as determined by psychiatric staff. It also was found that attainment of psychiatric identities proceeded through a series of stages consisting of performative incompetence, empathic incompetence, motive incompetence, meaning loss, and identity loss. This sequence was particularly evident in cases of psychosis.     

Seeing through transparency: Performativity,vision and intent 1

Abstract

This paper engages with debates around transformations in the production and circulation of images and the changes in modes of perception that these offer. Paul Virilio (1991, 1994) has argued that technological developments have produced a shift in the site of meaning‐production from the material reference space of the image (print or celluloid) to the time of visual contact by the viewer. I consider what significance these temporalities have in relation to social difference, and I develop debates around the performative to consider how the viewer is constituted in visual performativity. This focus on time and performativity opens up questions of how vision may constitute the agency, intention and responsibility of the viewer. Drawing on an example of visual irony in advertising, I explore how the temporal suspension of meanings allows for a suspension of the terms of intent and responsibility. This visual performative accesses and reworks the terms of social difference and privilege in what I have called ‘retroactive intentionality’.     

Moving images: world cities,connections and projects in Sydney's TV production industry

World city research concerned with connectivity has tended to focus on advanced producer service firms and on selected North American and European cities; the prevailing methodology has been quantitative. In this article I answer the call to ‘go beyond counting’ by bringing together a project‐based enquiry — on a TV mini‐series Mary Bryant— with a more conventional assessment of network connectivity. The inclusion of a practice‐centred approach to this case study adds the performative data to the network, highlighting the actions and processes of those involved in maintaining the city networks. Furthermore, I demonstrate how this method of analysis is more suited to the study of project‐based cultural industries and highlight the role of Sydney in the global television industry — a city hitherto under‐explored in world city literature.     

‘Would you prefer not to?’ Resetting/resistance across literature,culture, and organizations

ABSTRACT

In this paper we put the concepts of reset, aprosdoketon and minor gesture to work in the context of organizational narratives. In particular we engage with two iconic characters of the genre of organizational fiction, Don Draper in the context of Mad Men TV series and the copyist, who is the main character of Bartleby, the Scrivener by Herman Melville. Through a series of textual and performative writings we explore the possibility of setting and resetting organizational narratives/genre. Moreover, we explore what happens when fictional characters from a TV series and a novel (Bartleby and Don Draper) meet us – three scholars working in an array of different fields (literary, methodology, education and organization studies) and how this meeting and interaction shapes our understandings of work, culture, and organizations.     

All Things Thrown and Wonderful,All Memories Great and Small

And the Lord God made them all. I went to Sunday school and like lots of other kids (though far from all) came to an age at which I simply stopped going. Nothing conscious about it, I don't think, it's just those sets of spaces stopped becoming; stopped like nothing physical can stop, like a car crashing into a wall and instead of rebounding being merely consumed in whole. I (re)member, in my naive teens (when is this? I do not know. Perhaps the time of the Iraq war, but maybe this was a different car journey) I once came out with the statement (which was not particularly naive especially) “I think God exists, how did we all get here otherwise”. Me, my sister that is two years older than me, my mum and dad, were on the road from Auchmuir Bridge towards Stirling around Loch Leven, the loch in Fife, Scotland, on which Mary Queen of Scots was held on an island. I have an image of a memory of going there as well. It is thus, however, that I (re)member the initiation into a different vision of the universe and everything. Yet it is a state clearly pleated bewilderingly. As an event it exists in what Deleuze and Guattari term a “rhizome, a burrow”, with “flights of escape” which have no beginnings or ends, mere initialities and finalities. 3 3 They talk of this in many places. See Deleuze, Gilles and Guattari, Felix , Anti‐Oedipus: Capitalism and Schizophrenia , ( London and New York : Continuum, 2004 ); Deleuze, Gilles and Guattari, Felix , Kafka: Toward a Minor Literature , Dana Polan trans., ( Minneapolis and London : University of Minnesota Press, 1986 ). For Deleuze alone also see Deleuze, Gilles , The Fold: Leibniz and the Baroque , Tom Conley trans. ( London : The Athlone Press, 1993 ).
This is strange. It is not a polemic, nor does it have an explicit argument, except perhaps to ask the question that always dances on a pinhead – as Bohumil Hrabal once put it, “Pirouettes on a Postage Stamp” 4 4 Hrabal, Bohumil , Pirouettes on a Postage Stamp .
– is there any escape? I think I sang “All Things Bright and Beautiful” at my Gran's funeral, but it might have been something else. We stopped in the house of the priest and watched England lose the Cricket World Cup in 1999; they played in blue. That's how I (re)member the year of my Gran's funeral. The church I used to go to burned down. Arson, I think.     

Coexistence not Reconciliation: From Communal Violence to Non-Violence in North Maluku,Eastern Indonesia

Cultural approaches to reconciliation, those based on ‘traditional’ practices for peacemaking, have attracted the attention of scholars looking at post-conflict regions in Indonesia. Numerous observers have pointed to the revitalisation of the Tobelo adat notion of hibualamo in the province of North Maluku as a successful example of this approach. This paper disputes those conclusions and explores local strategies for peacebuilding and reactions to these strategies in post-conflict North Halmahera. I compare grassroots understandings of ‘reconciliation’ with those of the local elite behind this revitalisation effort. I also debate the concept of reconciliation as it has been applied to the region. Applying the concept of reconciliation, with its connotations of a positive peace, to the post-conflict situation in North Maluku is more of an idealistic view of the potentialities for peace than an actual reflection of reality. I suggest it is more appropriate to describe the situation as one of coexistence or negative peace.     

Playing with materiality: an agential-realist reading of SethBling's Super Mario World code-injection

ABSTRACT

This article takes inspiration from Youtuber and software developer ‘SethBling’ and his 2016 ‘code-injection’ (Bling, 2016), in which, using only a standard Super Nintendo Entertainment System controller and in-depth knowledge of the console, he ‘injected’ and executed the code of popular mobile game Flappy Bird (Nguyen, 2013) into a running instance of Super Mario World (Miyamoto, 1990), effectively transforming one game into another through play. Drawing from this I propose a performative understanding of videogames (and software in general) to reinvigorate discussions of software's materiality. Though it is possible to contrast Wendy Chun's (2008a) suggestion that one can view software as ‘vaporous’ against Friedrich Kittler's (1995) assertion that ‘there is no software’, I propose a more holistic approach. Academics and users alike should attempt to see software as living a double-life: as simultaneously solid as it is (metaphorically) gaseous. It then becomes possible to embrace software(s) as performative examples of the entangled ‘phenomena’, suggested by Barad (2007), that produce everyday reality through quantum activity. I explore SethBling's code-injection suggesting that actions clearly reveal software's double existence as both tangible ‘thing’, locatable on magnetic memory, and as a vaporous non-entity. Accepting these propositions together, software can be understood as continuously re-emerging through shared activities. Following Barad, I conclude that this quality is not unique to software, but software – and videogames above all – are a useful tool for understanding a vision of reality that favours activity over materiality as the basis of our existence.     

Changing Space,Making Race: Distance,Nostalgia, and the Folklorization of Blackness in Puerto Rico

In this article, I critique some of the discursive terms in which blackness is folklorized and celebrated institutionally as part of the nation in Puerto Rico. I examine a government-sponsored housing project that meant to revitalize and stylize the community of San Ant n, in Ponce, as a historic black site. Although government officials tried to preserve what they considered to be traditional aspects of this community, conflict arose because not all residents agreed with this preservationist agenda. I document the controversy, linking the government's approach to racial discourses that represent blackness as a vanishing and distant component of Puerto Rico. I argue that this inclusion and celebration complements ideologies of blanqueamiento (whitening) and race-mixture that distance blackness to the margins of the nation and romanticize black communities as remnants of a past era. I link these dynamics to modernizing State agendas and discourses of authenticity that fuel cultural nationalism worldwide.     

The impossibility of loving: blanchot,community, sexual difference

This paper aims to clarify Blanchot's notion of community and his practice of communism through, first, an account of his involvement in the Events of May 1968 and, second, an exploration of The Unavowable Community, in which Blanchot reads a short novel by Marguerite Duras, which recounts the tropisms of a brief relationship between a young woman and a homosexual man. As I show, Blanchot's affirmation of what he calls “the impossibility of loving”, which emerges from his reading of Duras, is linked to what he calls “worklessness [désoeuvrement]”; that is, the active process of loosening or undoing that contests any attempt to establish a community around a shared essence. I will claim that it is by attending to the relationship to worklessness that one might attend to what Blanchot calls the “spaces of freedom” that open around us: to those happenings which are not enclosed by prevailing determinations of the social space. A further aim of this paper is to address the concerns of Jacques Derrida, for whom Blanchot's writings on community betray what he calls in Politics of Friendship a “schematic of filiation”, in which the relation to the brother is the privileged model for the relation to the Other. I also provide an account of Blanchot's negotiation of Levinas's account of the relationship between ethics and eros as it is presented in Totality and Infinity.     

Community,Ethnicity, and Class in a Changing Rural California Town*

Abstract This study investigates how community is constructed, maintained, and contested among diverse residents of a rural town in California's Central Valley. Drawing on observations, interviews, and archival material, I examine the way in which ethnicity and class play a significant role in recasting how community is organized and interpreted by Mexicans and long‐term white residents. In my field site, Mexicans have long been involved in (in)formal community‐making, yet long‐term white residents perceive a “loss of community” because social relations are no longer structured around an agrarian culture that at one time reinforced ties through volunteerism and interaction in local mainstream institutions. This article demonstrates the continual significance of place and interaction in defining community, but suggests that immigrants develop communities of need aimed at providing important social, emotional, and political support absent in mainstream society. Finally, this study also speaks of the competition for representation and respectability among rural residents developing a sense of belonging. “Community” is never simply the recognition of cultural similarity or social contiguity but a categorical identity that is premised on various forms of exclusion and constructions of otherness     

Relationality, place, and absence: a three-dimensional perspective on social memory

This article builds on recent work on memory and place in the social sciences. One emphasis in the literature on ‘Western’ forms of social memory has been on official, intentional sites of commemoration, such as war memorials and monuments. Based on fieldwork in the north of England with older residents of a former coal mining village, I approach social memory from a different perspective, emphasising the work of memory and its complex interactions with place, absence, social relations and social rupture. Like Village on the Border, this research has taken place in a setting that has undergone significant socio‐economic change: the closure of the South Yorkshire coalfields. The embeddedness of local knowledge in social relations emerge in both Ronnie Frankenberg's work and my own and I explore these topics here in connection with what I term a ‘three‐dimensionality of memory’.     

Deprivation of Furusato: The damage faced by evacuees after the Fukushima nuclear power plant accident

This paper considers the damage caused by the Great East Japan Earthquake and the meaning of the Fukushima Nuclear Power Plant accident, and reflects on the evacuees' experiences over past 12 years. During this time, several lawsuits demanding the clarification of responsibility for the accident and compensation for damages have been filed against TEPCO (Tokyo Electric Power Company) and the Japanese Government. The “loss and transformation of hometowns (furusato in Japanese)” has become one of the key issues in these lawsuits. While the casees were being litigated, the mandated “evacuation designated zones” were gradually lifted. Even in the “Difficult-to-Return Areas” where annual integrated doses of radioactive substances are over 50 mSv and evacuation orders are still in effect, efforts are being made to lift the evacuation orders. Because they were forced to leave their places of residence, evacuees have claimed, “we lost oue furusato [hometown].” However, because they are able to return after evacuation orders are lifted, both TEPCO and the Japanese Government have insisted that “their furusato has not been lost” and “they cannot claim compensation for furusato damages.” In this paper, I call the irreversible and absolute damage caused by the nuclear power plant accident “the deprivation of furusato.” I look at furusato from three aspects: the relationship between people and nature, the connection between people, and notions of persistence and sustainability. Then, I discuss what kind of reconstruction is being promoted to respond to the deprivation of furusato and for whom.     

The Glass Phallus: Pub(lic) Masculinity and Drinking in Rural New Zealand*

Abstract In this article I report the findings of an ethnographic study of men's pub drinking in rural New Zealand. By using the idea of hegemonic masculinity and incorporating theoretical ideas of gender performativity, the analysis focuses on aspects of drinking performance that are central to the establishment of hegemony by a particular version of masculinity in this community. Two important characteristics of pub drinking performance are conversational cockfighting and the disciplines of drinking. These combine to ensure that a particular version of masculinity, here called pub(lic) masculinity, is able to reproduce itself. A further finding is that masculinity in this kind of performative situation develops a degree of invisibility. Using the metaphor of the “glass phallus,” I engage with the difficulties of analyzing an invisible masculinity and argue that rendering masculinity visible is an important task for any sociological analysis of both public leisure sites in rural society and the embodied performance of alcohol consumption by men in public spaces.     

A Landscape of Respect Relations: Television,Status, Houses

ABSTRACT

In this article, I focus on residents in predominantly East Indian villages in Guyana to bring out their contextual identities in relation to places, houses, and television. In the status transactions that occur, landscapes of respect relations are formed: place is made “open” for residents to appear in partial contexts which confirm or challenge their respect notions. The houses mark the boundary between inside and outside where those who are visible on dams and roads lose respect. The data illustrates how these boundaries are observed and/or changed vis-à-vis physical arrangements, liming (forms of hanging out), and television. The interactions demonstrate respect notions in practice as status entanglements in relation to the visibility of persons in different settings.     

The economy of smiles: affect,labour and the contemporary deserving poor

This paper examines the affective dimensions of new forms of informal entrepreneurial work carried out in spaces of unemployment. Situating the analysis within contemporary scholarship on deservingness and on affect and labour, I shed light on the forms of entrepreneurial labour that rely upon affect‐driven economies of exchange underpinned by moral judgements of deservingness, value and worth. In particular, this paper draws on a multi‐city (Melbourne, London, San Francisco) study of homeless street press sellers (The Big Issue and Street Sheet) to explore the ways in which contemporary practices of charity and care are carried out through individualized market‐place exchanges. Sellers’ accounts of their work reveal how smiling and being (or looking) happy is a performative expectation that must be managed in the face of poverty and precarity.     

Performative Listening

Communication as transaction implies the importance of listening, but it leaves room for the mistaken impression that listening fails to shape the content of the encounter. Listening scholarship focuses on the constituent elements and effects of the act but has left unaddressed the ways the listening act is entirely sufficient to fulfill duties and/or create relationships. Borrowing the elements of speech act theory, I describe three categories of illocutionary performative listening—listening toward relationship, toward leadership, and toward fairness—and call for research into such corollaries as listener credibility and meta-listening.     

Sexist talk: Gender categories,participants’ orientations and irony

This paper uses a discursive social psychological approach to develop and extend what we know about the constitution of sexist talk. Using data from a variety of sources where the topic under discussion is gender and leisure, I examine actual instances of sexism in action. Specifically, I examine the ways in which participants use arguments about possible injury to justify women’s non–participation in certain sport and leisure activities. I identify three resources that participants use to sustain sexist accounts, and bolster their arguments against attack. A fourth resource problematises just what counts as sexist talk, and provides evidence for the ways in which participants themselves can exploit sexist arguments in an ironic fashion to expose and challenge sexist assumptions. I end by considering the implications of this approach for future work on sexist talk, and discursive work on the relationship between gender and language more generally.     

Performative identity regulation in rehabilitative home care work: an analysis of how experts’ embodied mediation of the managerial ideology ‘activates’ new frontline identities

ABSTRACT

This article explores how therapists when introduced as new so-called frontline ‘experts’ in home care work, become both discursive and embodied mediators for the managerial ideology of rehabilitation, and how their presence regulates the care aides’ subjectivities at work. We show how the managerial discourse of rehabilitation mobilizes the care aides to transform their identity from traditional nurturing to rehabilitation, as a result of promoting the latter as more professional. While the traditional managers/nurses promote the identity transfer through more classic discursive regulation at a distance from ‘the office’, the therapists do so through what we label performative regulation. Performative regulation is exercised by the therapists performing the desired role at the frontline and thus embodies the ideal and transfers it by embodied practices, not directives. With this notion of performative regulation, the article emphasizes the material, physical, embodied and performative dimensions of professional identity regulation.