Culturally meaningful networks: on the transition from military to civilian life in the United Kingdom

This article introduces the Culturally Meaningful Networks (CMN) approach. Following a pragmatist perspective of social mechanisms more broadly, it develops and demonstrates an approach to understanding networks that incorporates both structure and meaning and that leverages time to understand how these aspects influence each other. I apply this approach to investigate a longstanding puzzle about why some of those who leave military service for civilian life fare well, and others badly. In a mixed-methods analysis, I follow a sample of individuals moving through the transition from military to civilian life in the contemporary United Kingdom. I find that the higher the proportion of alters (i.e., “contacts”) with a military background in the networks of leavers before discharge, the worse they fare after discharge. The CMN approach helps me locate a specific structural embedding that explains the presence or absence of durable cultural frames that set the context for the actual experience of the transition and cause problems during it. Attention to the temporal unfolding of network structure and social meaning is essential to bringing out this finding. By re-embedding networks within people’s experiences over time, the CMN approach helps grasp the distinctions by which leavers understand their interactions. I conclude by arguing that the CMN approach has implications for network sociology and cultural sociology that go beyond this substantive case.     

Interaction Theory in the Federal Republic of Germany: Development,Current Position,Themes, and Problems

After the end of World War II in West Germany, action and interaction theories and phenomenological sociology occupied only fringe positions. At the end of the 1960s, criticism of the prevalent neopositivistic research methodology, systems theory, and the rapidly spreading critical theory increased. This, coupled with the positive reception given symbolic interactionism and ethnomethodology from the United States, caused interaction theories to flourish. Today they are among the four or five main schools of thought in West German sociology. In methodological work, the “interpretative” or “communicative” social research of the time developed the narrative interview and life history method. Group discussion and participant observation were also used for interactionist social research. A survey of the subjects interactionists have covered in their research shows how widely interaction theory has been applied. The main themes of current interaction theory are: (1) conceptualizing the difference between unpremeditated behavior and meaningful action, (2) formulating a theory that covers both “structure” and “action”, and (3) developing an interactionist macro theory. The future of interaction theory is analyzed and assessed optimistically.     

Looking at Digital Art: Towards a Visual Methodology for Digital Sociology

Over the last decade there has been a call for a new kind of sociological gaze, a digital sociology for a digital age. Has there been fundamental change in the key principles, the nature, and functions of social life in a digital age? In social and cultural theory, there is a long history of looking at how technology transforms art. In this article, I will use the medium of digital art to consider the unique nature of the digital age, the demand for a digital sociology, and the interrelated speculative imagination of such claims. Broadly situated within the sociology of art the methodological contribution of this article is to offer an analysis of artworks themselves, via the construction of a digital visual methodology. What digital culture, politics, and revealed in digital art? How can looking at digital art expand the tools for understanding digitally mediated lives?     

Enlisted Service Members' Transition Into the Civilian World of Work: A Cognitive Information Processing Approach

For many enlisted service members in transition, securing new jobs or careers is among their top priorities (B. Litz & S. M. Orsillo, 2004; U.S. Army Garrison Vicenza, n.d.). The complexity of enlisted soldiers' transitions combined with the significant number of 1st‐term enlisted soldiers returning to civilian life calls for career counselors to heighten their awareness of the specific needs of enlisted service members' entering or reentering the civilian sector. This article presents cognitive information processing theory as a foundation for working with enlisted military personnel who are transitioning into the civilian world of work.     

Unfeeling knowledge: Emotion and objectivity in the history of sociology

The theoretical concern of this paper is with the relationship of gender, personal life, and emotion to the social construction of sicentific knowledge. I examine this question through biographical research into the life and work of William Fielding Ogburn (1886–1959), a major figure in the history of American sociology. Ogburn believed that emotion was inimical to science and that statistics could help control what he considered to be its distorting effects. My analysis suggests that there was a personal component, reflecting Ogburn's search for masculinity, to the development of his ideas about how scientific sociology should be defined and practiced. I also suggest that Ogburn's ideas were favorably received by his mostly male audience because they spoke to broad cultural and historical currents. My analysis shows the need for a view of scientific knowledge that takes into account the effects of gender relations and emotion on intellectual activity.     

Dreams of Pure Sociology

Unlike older sciences such as physics and biology, sociology has never had a revolution. Modern sociology is still classical—largely psychological, teleological, and individualistic—and even less scientific than classical sociology. But pure sociology is different: It predicts and explains the behavior of social life with its location and direction in social space—its geometry. Here I illustrate pure sociology with formulations about the behavior of ideas, including a theory of scienticity that predicts and explains the degree to which an idea is likely to be scientific (testable, general, simple, valid, and original). For example: Scienticity is a curvilinear function of social distance from the subject. This formulation explains numerous facts about the history and practice of science, such as why some sciences evolved earlier and faster than others and why so much sociology is so unscientific. Because scientific theory is the most scientific science, the theory of scienticity also implies a theory of theory and a methodology for the development of theory.     

Reinstitutionalizing Families: Life Course Policy and Marriage in the Military

The transition to adulthood has become an increasingly telescoped process for Americans, with marital formation occurring increasingly later in the life course. It is therefore striking to find a context like the U.S. military, in which marriage rates bear an anachronistic resemblance to those of the 1950s era. Using narrative data from life history interviews with military affiliates, the authors show that the military has reinstitutionalized military families at the same time that civilian families are becoming deinstitutionalized. Structural conditions of modern military service, such as war deployment and frequent geographical relocation, have created policies that rely on families to make these conditions more bearable for military personnel. These policies are part of an overarching institutional culture that directly and indirectly promotes marriage. The authors bring together life course literatures on turning points, the welfare state, and linked lives to show how the military has reinstitutionalized families in these ways.     

Sociological social work: a cartoon

I trace an account of social work—and sociology—that I believe holds a promise for re-forming the relationship between the two. I develop the argument in two ways. First, taking 1920s Chicago as a case study, I will attempt ‘a history of the present’ to suggest how the relationship between sociology and social work came to be as it is. I will suggest that the practice of some (both familiar and forgotten) people in 1920s and 1930s sociology and social work is best explained as a form of ‘sociological social work’. Second, after tracking this genealogy, I suggest an agenda for sociological social work that consists of straining to enact certain kinds of inter-disciplinary relationships, developing methodological social work practice, hearing occasional sociological frontier conversations and shared theorising. I illustrate how these arguments challenge both sociology and social work and both theory and practice.     

Reexamining economic sociology: Beyond rational choice reductionism

The article aims at reexamining the origins and character of economic sociology by comparison with rational choice within the history of economic and social ideas, particularly neoclassical economic and classical sociological theory. Some suggestions for a rational choice approach to economic sociology are particularly curious in that they tend to conflate the distinct characters and origins of these two disciplines throughout this history and have in turn provided an impetus for this reexamination. Modern rational choice theorists display a predilection for reducing economic (and, all) sociology into an economic approach to human behavior, with many economic sociologists evincing some degree of lenience or benevolence vis-à-vis such tendencies. Both tendencies do not seem justified in light of the different nature and origin of economic sociology and rational choice in the history of social and economic ideas. Since the current literature lacks coherent attempts at specifying the nature and historical roots of economic sociology versus those of rational choice, the article contributes toward filling in this hole.     

The beginning of the end or the end of the beginning? the theory construction movement revisited

Using book publication dates as markers, I divide the movement of (formal) theory construction into two periods. The first period started in 1954 and lasted for about a decade; the second period started in 1965 and ended in 1972. I argue in this paper that the publication of a dozen more books on how to construct scientific theories in the seven years after 1965 marked the beginning of the end of, rather than the end of the beginning of, the theory construction movement in sociology. Although the formal mode of theory construction is dead now, efforts toward theory construction will never end. I conclude by delineating the major features of a new approach to theory construction that has been emerging in sociology.     

A mexican American woman encounters sociology: An autobiographical perspective

I attempt to show how my ideas about bureaucracy and Mexican American culture are a product of my life history and how I worked out key features of these ideas in teaching sociology at a small university. This was made possible because strategic sponsors helped me as an “outsider” to become a kind of “insider” within that social milieu. Her fields of interest are bureaucracy, family, social psychology and race and ethnic relations. She is currently writing a monograph on Mexican American family life.     

Editorial

This paper is primarily concerned with examining how the current re‐emergence of psychosocial theory, mainly emanating from sociology, is useful for informing social work theory. Firstly it considers two extended examples of the limitations and/or contradictions in current theory for social work (that of linguistic determinism and postmodern versions of identity), and suggests how psychosocial theory offers ways forward for understanding and practice. The paper then considers two particular strengths in psychosocial theory: the ability to offer a ‘rich’ conceptualisation of the subject, and the equalising of worker and service user implicit in the theory. A further section looks briefly at the recent application of psychodynamic principles in social work practice, as ‘relationship‐based practice’. It then briefly considers some further implications for research and ‘evidence’ for social work. The paper's final section offers a discussion of two potential limitations in applying psychosocial theory in practice, before concluding that overall psychosocial theory is both productive, useful and appropriate for social work.     

THE SOCIAL LIFE OF PURE SOCIOLOGY

Marshall's (2008 ) critique of Black's (1995, 2000a, 2000b ) pure sociology paradigm reveals his preference for studying the psychological properties of individuals, rather than developing a genuinely sociological framework for studying "social life." The current rejoinder concentrates on four main issues, starting with a discussion of the ontological status of social life as a reality sui generis. The second section deals with the scientific status of pure sociology and clarifies the underlying logic of the explanatory approach. The third part considers the scientific adequacy or validity of pure sociology. Where the intellectual stakes are highest—the theoretical validity of "pure sociology"—Marshall's critique falls flattest: the available evidence overwhelmingly supports the theoretical claims of pure sociologists. By the same token, Marshall fails to demonstrate the utility of psychologizing social life, or how the imputation of psychological variables enhances the explanatory power of purely sociological models. The paper then reveals the hypocrisy of particular aspects of Marshall's critique, as the evidence indicates that he has used some similar elements of theory construction for which he has criticized Black and the pure sociology framework. The conclusion reminds readers of the excitement of pure sociology's mission beyond the futility of irresolvable philosophical quibbles.     

The “Adventures” of the Sociology Course in Greek Secondary Education

This article reports the results of a study of the sociology course in Greek secondary education. The aim is to reveal under which circumstances the course has ended up becoming one of the most downgraded courses, and more importantly, how the specific rationale of the course’s structure has resulted in the (re)production of a distorted image of the science of sociology. For that purpose, the 25-year history of the course has been analyzed from the view of: (1) the sociology curriculum’s variations over the years, (2) the underlying rationale of the official documents and the sociology textbooks, and (3) the sociology teachers’ perceptions on the course of sociology. The findings have indicated that the downgrading of the course has resulted in the devaluation of the science of sociology inside the educational community, and that through the school’s rationale (curriculum and teacher’s) a specific interpretation of sociology is being reproduced, which presents it as an everyday and simple science that deals mostly with social problems and their solutions. The ultimate result is that the sociological imagination will possibly never become part of students’ views on life.     

Revitalizing sociology: urban life and mental illness between history and the present

This paper proposes a re‐thinking of the relationship between sociology and the biological sciences. Tracing lines of connection between the history of sociology and the contemporary landscape of biology, the paper argues for a reconfiguration of this relationship beyond popular rhetorics of ‘biologization' or ‘medicalization'. At the heart of the paper is a claim that, today, there are some potent new frames for re‐imagining the traffic between sociological and biological research – even for ‘revitalizing’ the sociological enterprise as such. The paper threads this argument through one empirical case: the relationship between urban life and mental illness. In its first section, it shows how this relationship enlivened both early psychiatric epidemiology, and some forms of the new discipline of sociology; it then traces the historical division of these sciences, as the sociological investment in psychiatric questions waned, and ‘the social' become marginalized within an increasingly ‘biological' psychiatry. In its third section, however, the paper shows how this relationship has lately been revivified, but now by a nuanced epigenetic and neurobiological attention to the links between mental health and urban life. What role can sociology play here? In its final section, the paper shows how this older sociology, with its lively interest in the psychiatric and neurobiological vicissitudes of urban social life, can be our guide in helping to identify intersections between sociological and biological attention. With a new century now underway, the paper concludes by suggesting that the relationship between urban life and mental illness may prove a core testing‐ground for a ‘revitalized' sociology.     

How can sociology contribute to integrating service learning into Academic curricula?

This article argues that sociology can make a unique contribution to the integration of service experiences into the academic content of courses across the curriculum. By virtue of its theoretical, conceptual, methodological and pedagogical legacies, sociology contributes to an understanding of the potential and promise of community service for academic inquiry. The article describes a unique venture in which an interdisciplinary team of faculty and students designed a major and minor in Public and Community Service Studies using service learning pedagogy.

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Save the World on Your Own Time: Or, What’s the Matter with Sociology?

This essay explores the question of why sociology departments, compared to other university departments, are often viewed negatively by higher-level administrators (deans, provosts, chancellors and presidents). We are asked to consider, as sociologists, how departments are ranked and evaluated by administrators. The characteristics of any good university department are identified (e.g., grants, support from alumni, publications, quality of teaching, national rankings, student enrollments); and, the characteristics of dynamic and healthy departments are outlined (e.g., student learning is primary; there is a commitment to the goals of the larger organization; leadership is provided by the unit to solve all-university problems; there is a focus on learning; faculty are productive; there are strong communication links across the organization). The question is posed and then systemically answered as to how sociology departments compare in terms of these standards. It is suggested that a major factor in terms of how and why sociology departments are negatively evaluated is the fact that sociology uses narratives of power and explanations of organizational behavior that are inherently oppositional, i.e., there is an “us” and “them” mentally that sometimes develops. Other reasons for organizational marginalization are identified such as the “canon wars” and their lingering effects, and the fact that the sociological enterprise has been diluted by the teaching of “sociology” in many other campus units, such as composition programs. Finally, questions are raised about how sociology, as an intellectual enterprise, differs from other disciplines in terms of pedagogy, the sequencing of courses, “grand” theory, and forms of apprenticeship. It is recommended that sociologists act positively to help the organizations within which they work to identify common problems and solve them. It is argued that sociology can and should “own” the area of civic engagement as a means of making a positive and distinctive contribution. Sociological “stories” grounded in the reality of everyday life are compelling. It is suggested that sociologists need to deepen connections with their communities and to offer real solutions to real problems.     

The History of Social Thought and the History of Sociology

Abstract

Just as sociologists in the past have been insistent upon making a distinction between the history of social thought and sociological theory, so is it argued here than an equally important distinction be made between the history of social thought and the history of sociology. It is suggested that the history of social thought is no more useful to the advance of sociological theory than any other contiguously related field of study. Since the history of social thought is not directly concerned with the discipline of sociology, it is suggested that it be eliminated from the curricula of sociology. Not only is this area of study unlikely to contribute to the development of sociological theory but also such a study can have unanticipated consequences that hinder such a contribution. The genetic fallacy is less likely to be committed when the distinction between the history of social thought and the history of sociology is kept clearly in mind.     

The idea of philosophical sociology

This article introduces the idea of philosophical sociology as an enquiry into the relationships between implicit notions of human nature and explicit conceptualizations of social life within sociology. Philosophical sociology is also an invitation to reflect on the role of the normative in social life by looking at it sociologically and philosophically at the same: normative self‐reflection is a fundamental aspect of sociology's scientific tasks because key sociological questions are, in the last instance, also philosophical ones. For the normative to emerge, we need to move away from the reductionism of hedonistic, essentialist or cynical conceptions of human nature and be able to grasp the conceptions of the good life, justice, democracy or freedom whose normative contents depend on more or less articulated conceptions of our shared humanity. The idea of philosophical sociology is then sustained on three main pillars and I use them to structure this article: (1) a revalorization of the relationships between sociology and philosophy; (2) a universalistic principle of humanity that works as a major regulative idea of sociological research, and; (3) an argument on the social (immanent) and pre‐social (transcendental) sources of the normative in social life. As invitations to embrace posthuman cyborgs, non‐human actants and material cultures proliferate, philosophical sociology offers the reminder that we still have to understand more fully who are the human beings that populate the social world.