Estimation of International Migration in Post‐Soviet Republics

When annual migration data lack reliability, scholars apply alternative methods for estimating international migration. Yet, researchers note that alternative approaches have primarily been tested on developed countries, rather than developing countries that usually have dramatic migration shifts. I close this research gap. I use the example of 15 former Soviet republics to demonstrate several conclusions. First, I show that such alternative approaches as immigration‐by‐origin data of receiving countries do not result in reliable and valid estimates of post‐Soviet migration, given the large variation that exists in how former Soviet republics define “migrant”. Second, I demonstrate that population censuses, while a more superior alternative, fail to capture temporary migrants. In developing countries, the international emigration is mainly due to temporary (undocumented labour) migration. Third, I suggest that scholars and policy‐makers should apply household surveys as a possible alternative. However, while this method seems promising, given the limited use of household surveys in migration measurement in the post‐Soviet republics, future research by both scholars and applied researchers should explore the advantages and limitations of household surveys as an alternative source for estimation of migration. Finally, I outline methodological guidelines that researchers and scholars can advance on migration issues in the post‐Soviet region.     

Institutional Isomorphism in Religious Entities of Post‐Soviet Tajikistan

Grounded in institutional isomorphism theory, the paper analyzes the extent to which the process of homogenization (isomorphism) can be useful in our understanding of changes within religious entities. Examining the emergence and development of religious entities in post‐Soviet Tajikistan, I find that three isomorphic mechanisms are less dependent on the impact of religious institutional environments and interaction among religious organizations. Rather, isomorphic changes are manifested as the result of interaction with the state. Mimetic and normative processes are observed in a weak state, whereas coercive isomorphism is exerted under the influence of a strong state. A relative heterogeneity of the religious field is observed in the first two stages of the development of religious entities. Once the state expands its regulation and control, religious entities become more homogeneous in structure and administration due to coercive isomorphism. Implications for extending the concept of institutional isomorphism beyond traditional organizational fields are discussed.     

Marketization and Community in Post‐Soviet Russian Villages*

Abstract The introduction of new market institutions in former socialist countries has produced economic and social dislocations in people's lives. Researchers have focused on the impact of these changes on inequality and poverty, but have not given much attention to changes in community relationships. Panel data from surveys of Russian rural households (1995–1999) is used to examine post‐socialist changes in community involvement. The surveys show an overall increase in the number of redundant social network helping ties and a decrease in involvement in community‐wide social activities. Households with larger (non‐redundant) networks and more sales, however, have higher levels of community involvement than do their neighbors. Increases in the size of helping networks and increases in household sales from the first to second waves were associated with increases in level of community involvement. We discuss the implications of these findings for our general understanding of relationships between the marketplace and community.     

Youth Migration,Stratification and State Policy in Post‐Soviet Russia

In principle, the fall of the Soviet Union brought democratic capitalism to the Russian people. In practice, during the post‐Soviet era power elites influence state policies governing social processes like migration to protect their power from democracy and shield their economic status from free market competition. Manipulating policy stalls social mobility and reinforces stratification as many Russian migrants, most of whom are young and poor, cannot assimilate into cities like Moscow in order to take advantage of the economic and educational opportunities exclusively available there and nowhere else in the country. While Russia is unique in being a newly established democracy with a free market, similar processes also create and reproduce inequalities in the west. Thus, sociologists should explore how denying access to space and the unprecedented opportunity some places offer migrants limits social mobility thereby maintaining the social stratification hierarchy.     

Fertility Change among Post‐1989 Immigrants to Israel from the Former Soviet Union

Research on the evolution of immigrant fertility patterns has focused on the expected reduction in fertility among immigrants from high fertility, less developed countries who arrive in relatively low‐fertility developed societies. The current research considers a different context in which immigrants from the low‐fertility Former Soviet Union arrive in a relatively high‐fertility setting in Israel. This research context allows us to test various theories of immigrant fertility, which cannot normally be distinguished empirically. Results from Cox multivariate regressions of parity‐specific progression do not support assimilation theory, which would predict an increase in fertility following migration, in this context. We interpret the very low fertility rates of the FSU immigrants in Israel, relative to all relevant comparison groups, in terms of the economic uncertainty and hardship experienced during a difficult transition period by immigrants who have high aspirations for social mobility in their destination society.     

The Prospects for Foreign Debt Sustainability in Post‐Completion‐Point Countries: Implications of the HIPC‐MDRI Framework

The Enhanced HIPC Initiative was launched in 1999 to reduce the Net Present Value (NPV) of foreign debt of the world's poorest countries to a sustainable threshold of 150% of their exports. This article applies a simple growth‐with‐debt model to 16 post‐completion‐point HIPCs to assess whether this goal will be met by 2015. Its somewhat optimistic base‐case projections suggest that participation in the current Enhanced HIPC‐MDRI initiative will only reduce the NPV of their total external debt to 176% of exports by this date. Sensitivity tests which expose these countries to adverse exogenous shocks help draw attention to policies that could ensure that they do not again accumulate unsustainable debt levels.     

Social Integration in Post‐Multiculturalism: An Analysis of Social Integration Policy in Post‐war Britain

Social integration is one of the most urgent issues in Western countries, where cultural diversity has been recognized to make social unity danger. In the past, social integration used to be tackled by multiculturalism, which was an effort to recognize cultural diversity as a positive aspect of society. However, multiculturalism is losing the moral support of society because multiculturalism itself could not be a social glue among different people; rather it is thought to make society unstable. Thus, a new philosophy and policy is required to manage the issues of social integration in a globalized social environment. In order to create social integration, on one hand, people with different backgrounds need to share the same concept of society. On the other hand, people have to become accustomed to cultural diversity. However, this is not easily accomplished because both measures for social integration seem to be politically contradictory and incompatible. How, and by what reasons, could these two conditions of social integration be satisfied? To answer this question, this paper scrutinizes the changes in social integration policy in post‐war Britain. I divide social integration policy in Britain into three stages focusing on the relationship between social unity and cultural diversity: from after World War II to 1979; Thatcher's and Major's Conservative Governments; and Blair's new Labour Government. The social integration policy and philosophy of the new Labour Government in particular is important because it represents post‐multiculturalism discourse for social integration. The Labour Government tried to establish social integration by introducing an abstract common identity, which both the majority and minority groups could accept and which is compatible with various cultural or religious conventions and teaching, as it were, citizenship and Britishness, as a set of liberal values. Although the Labour Government's policy itself was controversial, it is giving us a reference point for the debate on social integration in a post‐multicultural era.