Fertility Change among Post‐1989 Immigrants to Israel from the Former Soviet Union

Research on the evolution of immigrant fertility patterns has focused on the expected reduction in fertility among immigrants from high fertility, less developed countries who arrive in relatively low‐fertility developed societies. The current research considers a different context in which immigrants from the low‐fertility Former Soviet Union arrive in a relatively high‐fertility setting in Israel. This research context allows us to test various theories of immigrant fertility, which cannot normally be distinguished empirically. Results from Cox multivariate regressions of parity‐specific progression do not support assimilation theory, which would predict an increase in fertility following migration, in this context. We interpret the very low fertility rates of the FSU immigrants in Israel, relative to all relevant comparison groups, in terms of the economic uncertainty and hardship experienced during a difficult transition period by immigrants who have high aspirations for social mobility in their destination society.     

Late‐Life Migration,Work Status,and Survival: The Case of Older Immigrants from the Former Soviet Union in Israel

This analysis examined mortality among late‐life Soviet Jewish immigrants in Israel, and the contribution of post‐migration work status to their survival. The study linked 1997 survey data to mortality records, seven years hence. The results revealed that mortality was associated with older age, male gender, morbidity, and having less resourceful social networks. More importantly, after controlling for these background variables work status remained a significant correlate. Late‐life immigrants who had never worked in the host country had a significantly greater risk of death than their immigrant counterparts who had ever worked (or were still working).     

Identity Patterns among Immigrants from the Former Soviet Union in Israel: Assimilation vs. Ethnic Formation

This paper deals with identity patterns among the 1990s immigrants from the former Soviet Union (FSU) in Israel. It presents the complex set of identity types among immigrants in the context of their cultural and socio-demographic characteristics and their dynamic relationships with the Israeli host society.
The findings show that immigrants from the FSU in Israel form a distinct ethnic group within the Israeli social and cultural fabric. This is reflected in their closed social networks, ethnic information sources, strong desire to maintain ethnic-cultural continuity, and the fact that the ethnic component (Jew from the FSU or immigrant from the FSU) is central for self-identification. However, ethnic formation among these immigrants is not a reactive-oriented identity, which is mainly generated by alienation from the host society, it is rather an instrumentalized ethnicity, which is the outcome of ethnic-cultural pride and pragmatic considerations.     

Generations and Motivations: Russian and other Former Soviet Immigrants in Costa Rica

GÉNÉRATIONS ET MOTIVATIONS : IMMIGRANTS RUSSES ET AUTRES IMMIGRANTS EX-SOVIÉTIQUES AU COSTA RICA
Nous examinons dans cet article le rôle qu'ont joué les réseaux sociaux dans la migration et l'installation des immigrants russes et autres immigrants de l'ex-Union soviétique au Costa Rica. Ce groupe d'immigrants est particulièrement intéressant en ce qu'il constitue un exemple de migration à partir d'une ex-nation communiste dans un pays du tiers-monde et non dans un pays riche (États-Unis ou pays européen). De plus, des femmes soviétiques qui ont épousé des Costariciens vers la fin des années 1970 sont à l'origine de cette migration. Notre recherche avait pour objectif d'examiner la structure et la signification de ces réseaux sociaux d'immigrants ainsi que le rôle qu'ils jouent dans le pro-cessus de migration et pendant l'installation. Les résultats donnent à penser qu'il existe une différence significative dans la forme et la fonction des réseaux sociaux des immigrants arrivés avant 1991 (pendant l'époque soviétique) et de ceux qui sont venus après 1991 et à la suite de l'effondrement de l'Union soviétique.     

The Increasing Political Power of Immigrants from the Former Soviet Union in Israel: From Passive Citizenship to Active Citizenship

The immigrants in Israel from the Former Soviet Union (FSU) followed a different pattern of political growth than other immigrant groups. Their increased power began on the national level and moved down to the local level, rather than from the periphery toward the centre – the pattern followed by the Oriental Jewish immigrants. We can trace three stages in the development of their political power.
The first stage was during the 1992 elections when the immigrants attempted to organize their own list. Though they failed, the results of the election strengthened them because they were given credit for the left's victory, giving them a sense of political effectiveness.
The second stage came during the 1996 elections. It was a defining moment for the former Soviet immigrants' political power. In this stage external factors and internal factors reinforced each other. The change in the electoral system made it possible for the immigrants to vote for their community on the one hand and for a national figure on the other, thus resolving their identity dilemma.
The local elections in 1998 marked the third stage in their political strength. They found the immigrant community better organized, with an improved understanding of its local interests, the capacity to put forward a strong local leadership, and a stronger link between the immigrant political centre and the local level.     

Canadian Publications on the Former Soviet Union and Eastern Europe for 1995

This article seeks to provide a nuanced understanding of why some Russian citizens look upon Josef Stalin respectfully today. Based upon the results of an original nationwide survey conducted by the Levada Analytical Center and supplemented by seventy field interviews, this article posits that a considerable number of Russians view Stalin respectfully on account of three factors. First, Stalin remains a somewhat revered historical figure in part because most Russians harbour no feelings of shame about the Soviet past. Additionally, the tendency of some to rationalize Stalin’s main policies of the 1930s, by claiming that there was no other way for the USSR to industrialize than according to the course adhered to by Stalin, helps to safeguard the former General Secretary’s reputation. That said, the primary reason why some Russians view Stalin respectfully is due to the pervasiveness of nostalgia for the Soviet period, a widespread phenomenon which serves to bolster Stalin’s image as a leader whose contributions led to the realization of great achievements. This article contends that feelings of respect for Stalin are mainly grounded in how Russians evaluate the present ordering of society in comparison to the Soviet past.     

Looking Down or Looking Up: Status and Subjective Well‐Being among Asian and Latino Immigrants in the United States

Foundational theories of international migration rest on the assumption that immigrants maintain reference groups in their country of origin even after settling in a new place, while the transnationalism perspective suggests that immigrants maintain a dual frame of reference. This article uses the nationally representative National Latino and Asian American Survey to test the location of immigrants’ reference groups. I find that the relationship between various measures of subjective social standing and subjective well‐being suggests that immigrants maintain simultaneous reference groups in both the United States and the country of origin, supporting transnational theories, and refuting earlier theories.     

Sense of Belonging and Life Satisfaction among Post‐1990 Immigrants in Israel

In this paper we contribute to the study of immigrants’ integration into the host society by focusing on two subjective indicators of integration: life satisfaction and sense of belonging. The analysis is performed on post‐1990 immigrants in Israel with data obtained from the ‘Immigrant Survey’ conducted by the Israel Central Bureau of Statistics. The findings show that while life satisfaction is affected by all forms of incorporation (structural, acculturation, identificational), immigrants’ sense of belonging to Israeli society seems mainly related to processes of identity re‐definition in the host society, and mostly determined by strength of Jewish identity, ideological motives for going to Israel, and the ways by which immigrants perceive they are defined by Israelis (as a member of the majority group or as a member of an ethnic group). The results also reveal that when utilizing SEM procedure for estimating simultaneous effects of both subjective measures of assimilation, sense of belonging to the new society strongly affects immigrants’ life satisfaction but not the other way around. We discuss the findings and their meaning in light of theory and within the context of Israeli society.     

Ethnic Enclaves,Networks and Self‐Employment among Middle Eastern Immigrants in Sweden

The proportion of immigrants from countries in the Middle East living in Sweden has increased since the 1970s, and it is a well‐known fact that immigrants from the Middle East suffer from low earnings and high rates of unemployment on the Swedish labour market. There are often great hopes that self‐employment will enable immigrants to improve their labour market situation. Further, in Sweden as in many other countries, the question of whether the existence of ethnic enclaves are good or bad for immigrants’ earnings and employment opportunities has also been widely debated. This paper presents a study of the extent to which Middle Eastern ethnic enclaves and networks in Sweden enhance or hinder immigrants’ self‐employment. The results show that the presence of ethnic enclaves increases the propensity for self‐employment. Thus, immigrants in ethnic enclaves provide their co‐ethnics with goods and services that Swedish natives are not able to provide. The results also show that ethnic networks seem to be an obstacle to immigrant self‐employment. One explanation is that an increase in network size implies increased competition for customers among self‐employed immigrants. The question of whether ethnic enclaves are good or bad for the integration of immigrants into the labour market has been widely debated. The results of this paper provide us with information about the integration puzzle. Ethnic enclaves seem to enhance self‐employment propensities among Middle Eastern immigrants in Sweden.     

Muslim Immigrants in Greece: Religious Organization and Local Responses

Muslims are the second largest religious group in Greece. In this essay their migration process, numbers, settlement patterns and demographic characteristics are presented. It is shown that Muslims in Greece include not only economic migrants but also an indigenous population residing in the northern part of the country. The essay discusses mainly the immigrants' efforts to establish associations and prayer halls as well as the state's initiative to establish a central mosque in the suburbs of Athens. It argues that although Muslims are now an integral part of a multi-religious Greece, there is a long way to go to achieving their integration.     

Ethnic Self‐Identification of First‐Generation Immigrants1

This paper uses the concept of ethnic self‐identification of immigrants in a two‐dimensional framework. It acknowledges that attachments to both the country of origin and the host country are not necessarily mutually exclusive. There are three possible paths of adjustment from separation at entry, namely the transitions to assimilation, integration, and marginalization. We analyze the determinants of ethnic self‐identification in this process using samples of first‐generation male and female immigrants, and controlling for pre‐ and post‐immigration characteristics. While we find strong gender differences, a wide range of pre‐immigration characteristics like education in the country of origin are not important.     

Power restructuring in China and the Soviet Union

Theory and Society -     

Internal Migration and Crime in the Soviet Union

This paper analyses the changes in ethnic self-identification of the population of Ukraine from the last (January 1989) Soviet census to the first (December 2001) Ukrainian census. It begins with a comparison of the census data and describes the remarkable changes observed. Given the incomplete nature of published data on international migrations and their differentiation by ethnic groups in the inter-census period, the paper applies a method to fill in the gaps and calculate net migration balances for each ethnic group. Also, since no data is available on the net reproductive rates for separate ethnic groups in Ukraine, it sets out a method to estimate net reproduction rates for Ukrainians and Russians in the inter-census period. Using these methods, it establishes that differences in net migration on the one hand and the differences in net reproduction on the other contributed 11.1 and 4.4 percent of the growth in the share of Ukrainians and 6.8 and 5.2 percent in the sizeable decline in the share of Russians. The remaining lion’s share is a shift in identity among members of ethnically mixed (mainly Russian-Ukrainian) families. Mothers of ethnically mixed families, identifying the ethnicity of their newly born, contributed 11.4 percent to the Ukrainian gain and 9.2 percent to the Russian loss. The remaining 73.1 percent of the Ukrainian gain and 78.8 percent of Russian loss resulted from lifetime identity shift from Russian to Ukrainian, the most likely candidates being members of Russian-Ukrainian families.     

Public Assistance Use among U.S.‐Born Children of Immigrants1

U.S.‐born children of immigrants may be less likely to receive some social services than are children of native‐born parents if foreign‐born parents who are themselves ineligible are less likely to apply on their children's behalf. We use retrospective data from a sample of about 2,400 lowincome households in three U.S. cities to determine whether children with foreign‐born caregivers are less likely than children with native‐born caregivers to receive benefits from any of five programs over a two‐year period: TANF, SSI, Food Stamps, Medicaid, and WIC. The most significant disparities between children of citizen and noncitizen caregivers are in TANF and food stamp use.