Community Economic Development Strategies in Rural Washington: Toward a Synthesis of Natural and Social Capital*

Abstract Routes to economic development attract considerable attention in community and rural sociology. Social scientists draw increasingly on studies of social capital and environmental surroundings as they examine the factors that facilitate and inhibit economic development. However, few empirical analyses exist that analyze the impact of the combination of social infrastructure and natural capital on different forms of economic development such as on industrial recruitment and self‐development. Using data collected from six communities in Washington State, the interaction of a community's social infrastructure and natural capital on industrial recruitment and self‐development efforts is examined. Results suggest that while natural capital positively impacts a community's successful recruitment of outside industries, it is not significant for a community's level of self‐development. However, a community's social infrastructure, measured by the existence of active civic organizations, local businesses that support local community projects, community‐wide fund‐raising capacity, and extra‐local linkages to nearby communities, state, and national agencies, positively affects both industrial recruitment and self‐development. These findings illustrate the need for communities and local activists to carefully weigh their advantages and potential shortcomings when deciding on an economic development strategy.     

Community Work:

This article presents a typology of models of community work currently extant in the United Kingdom. It focuses on clarifying theoretical points through analysis of the currently most widely accepted contemporary models in use throughout the UK: community care; community organization; community development; social/community planning; community education; and community action, and developing models of feminist community work, and black and anti-racist community work. The typology presented is organized on a continuum from models focused on ''care'' to those focusing on ''action.'' Each model is analyzed in relation to the following characteristics: strategy; workers' main roles; and typical agencies and examples of work. Selected critical key texts treating each model are documented. Discussion highlights similarities and differences among the models particularly with regard to techniques and skills and ideological traditions to provide a framework to understand community work practice.     

In search of a happy medium: How the structure of interorganizational networks influence community economic development strategies

Routes to economic development attract considerable attention among social scientists, policy makers, and community activists. Increasingly, social scientists examine various attributes of communities, their members, and their natural surroundings that facilitate and inhibit economic development. However, few empirical analyses exist that analyze the impact of a community's network structure on different forms of economic development such as on industrial recruitment and self-development. Using data collected from six communities in Washington State, the impact of a community's interorganizational network structure on industrial recruitment and self-development is examined. Results suggest that different types of network structures are better suited for different economic development strategies. A certain level of cohesiveness among community organizations and institutions are favorable for implementing self-development projects. However for industrial recruitment, networks that are bridging facilitate more types of economic development. While bonding and bridging network structures appear to be at odds with one another, it is possible for communities to increase both forms of economic development by maintaining a certain level of cohesiveness among subcomponents and increasing the number of organizations that serve as cut-points connecting non-redundant sources of information. These findings illustrate the need for communities and local activists to consider a community's network structure when deciding on an economic development strategy.     

HIV/AIDS and constructs of gay community: Researching educational practice within community-based health promotion for gay men

This paper reports on the methodology of a comparative study of three gay communities in Australia as they struggle with HIV/AIDS. The study focused on the pedagogy and practice of HIV/AIDS education for disease prevention and for health maintenance for people living with HIV/AIDS, through the investigation of three problematics: (1) constructs of 'community'; (2) the centrality of gay community-based health educators; and (3) the relations of gay men within and to their communities. The study was conceived of as a critical ethnography involving a three-part sample in the three sites and using three related research methods: (1) individual and group interviews; (2) textual analysis; and (3) participant observation. The theoretical bases for the study and its design lay in notions of 'performativity', community and adult education, organizational and institutional processes, and the idea of a 'post-AIDS' sociality. The methodology is explained in detail, as are various consultative processes embedded in the design to facilitate and enable a productive relationship with the communities researched.     

A card game to renew urban parks: Face-to-face and online approach for the inclusive involvement of local community

Urban parks are often designed and renewed using standardized models that fail to incorporate the different functions and services required by the local communities served. Furthermore, when the citizens are involved in co-design, the participation processes are seldom fully inclusive, and the results are not representative of the entire local community. The paper starts from these considerations for developing an innovative participatory design method to renew urban parks. This method simultaneously uses multiple and alternative participation tools for adapting to the different technical skills of the citizens and to their inclinations. Furthermore, it entails the analysis and interpretation of the expectations of the local community in light of the urban green network. The method uses the conceptual framework of the SWOT analysis and the Trochim's concept mapping for developing a card game playable face to face or online. The results of the card game are processed using the statistical analysis to identify the main design themes (the clusters), and to split the participants’ suggestions into different design alternatives. Successively, the participants vote these alternatives for selecting the renewal design respondent to the local community's needs.     

Reflective learning in social work education: Scaffolding the process

This article examines the contribution of reflective learning in social work education to professional self-construction of social workers in Ireland. It suggests a framework for scaffolding this process on a post-graduate programme and gives an account of the issues and dilemmas faced by the authors in implementing this framework. The article focuses on the construction of a 'learning community', which facilitates and scaffolds reflective teaching/learning, in two particular course modules, the Use of Self in Social Work and the Practice Skills Laboratory. The authors document the underlying theoretical constructs utilised and the practical implications for the learning environment.     

Globalization,Plague and the Local Community: Healthcare Capacity,Politics, and the Microbe War

Abstract

Severe Acute Respiratory Syndrome (SARS) is the first major international epidemic of the twenty-first century. In a few short months it spread to every continent, infected 8,096 people, and claimed the lives of 774. It hit older persons particularly hard; it killed 50 percent of the infected of that age category.

The rate of plague's spread from one country to another has greatly increased as the globalization of the world's economy has produced rapid daily transportation of people, products, plants, animals, and, of course, microbes. Each day cities are at risk for the invasion of deadly infectious diseases. While international expert agencies such as the World Health Organization stand by to help fight outbreaks, ultimately, plagues are fought in the local community.

I discuss two theses: (1) To successfully contain and fight a major epidemic the capacity of the community's health care system must be enhanced by its functional linkages to external expert and bridging organizations and systems of organizations; and (2) that the extent to which a community's health care system can draw on external expert and bridging organizations and systems is a function of the degree to which the political state in which the community is embedded facilitates for fails to facilitate) those linkages.

My focus is on Hong Kong and the cities of the People's Republic of China; they were at the epicenter of the SARS outbreak, and it was from them that the contagion spread to other countries. Findings show that plagues are not only matters of biology and health, but also matters of politics, power, and international relations.     

Dancing by the Juniper: Notes from the performative space of the Brokpa's cultural enactment

This article explores the modes of form-construction in the performative sphere of the Brokpa's cultural enactment. Anthropocenic anxieties are embedded in the territoriality of this Himalayan community's folk art-form and the terrain constitutes a stage to host it. The participatory framework of their songs and dances reveals the social roles that shape the positionalities of the audience and the performer, signaling a free-flowing movement between these locations in the performative field. The Brokpa dancer's identity, carved out as a racialized attraction for the tourism market, also undergoes differentiation within the community itself based on class, gender, age, and other socio-economic indices. Yet the ultimate signifier of a performing Brokpa subject is authenticated through social differences heightened by modernity, while constantly resisting the exoticized portrayals of the community. What emerges in the end is a problematization of the line between the folk and contemporary, local and global, and traditional and modern art-forms.     

Revitalization of Local Community and Ethnicity: Nagasaki's Lantern Festival Among the Immigrant Chinese

Abstract: The Nagasaki's Lantern Festival is gaining popularity through the continued partnership between the immigrant Chinese (Kakyo) and Nagasaki city, largely owing to the ethnic Chinese revitalization movement and the distinct way of life typical in Nagasaki. Following my past research, I would like to discuss the development and modification of Nagasaki's Lantern Festival, to examine the relationship between the features specific to the Nagasaki area and the changes in the Kakyo community's sense of ethnicity amid the wave of globalization. By the Meiji period, ethnic Chinese society in Nagasaki consisted mainly of immigrants from Fu Jian province. Today the community is experiencing rapid transformation. In particular, the restoration of Sino–Japanese relations and the wave of internationalization have led to the creation of the Nagasaki Shinchi Chinatown Shopping District Promotion Association and the renewal of Chinatown for the ethnic Chinese. The Chinese Spring Festival, originally aimed toward community vitalization, not only included the Kakyo (immigrant Chinese) but the Japanese in the district and private corporations. Nagasaki was transformed not only into a strategic point for East Asia's multilateral trade, but also served as a trading center for the entire nation. But as Japanese ports opened their doors to the world after 1850, Nagasaki was reduced to only one of the local trading centers. As for overseas business, Nagasaki took advantage of its heavy industry by expanding its share in the Asian international market and has been striving in the domestic market to activate the local economy through tourism. Such strategy hinges on the rich historical and cultural resources formed and nurtured within the 400 years of relations with Asian nations. The historical merger between the Kakyo community and its cultural tradition in Nagasaki society served as one of the incentives for such development and progress. The enlargement of Nagasaki's Lantern Festival has been achieved as part of this concept of “Asian‐oriented region”, in line with the city's plan on tourism promotion.     

'Traveling Barbies' and rolling blackouts Images of mobility in Mira Nair's Monsoon Wedding

Abstract

This article proposes to read Mira Nair's film Monsoon Wedding through a critical framework provided by transnational anthropology. Such a framework suggests that approaches celebrating transnational mobility must be balanced against nationally specific forms of constraint. It is argued that Monsoon Wedding bears out precisely such a balance. Nair's film suggests that the mobility of human lives may not be quite as unfettered as that of cultural commodities. Moreover, the filmic narrative insists on a differentiation within the Indian diasporic community. Similarly, some theorists of transnationalism have cautioned that the concept of a 'diasporic community' may serve to obfuscate class distinctions. At the same time, Nair's film is read in conjunction with theories of commodity circulation. Through the image of the 'traveling Barbie', this article explores the ways in which US cultural commodities may be indigenized, while also suggesting that Indians at 'home' may hardly benefit from such indigenization. Rather, Non-Resident Indians may travel from the US to India to buy a token of their own 'Americanness' in Delhi.     

Public Relations in a Global Context: The Relevance of Critical Modernism as a Theoretical Lens

This article aims to interrupt the modernist goals of public relations research that predominantly privileges a management discourse. The emergence of the intertwined nature of cultural phenomena in the context of globalization necessitates alternative ways of thinking about public relations. This article explores the possibilities of postmodernism to disrupt the accepted norms of the dominant discourse of public relations. However, given the fragmented nature of the discursive space in postmodernism, this article advances the argument that critical modernism provides a relevant alternative to the modernist paradigm of public relations research by utilizing globalization theories. It suggests a space for articulating the roles of power and structure situated within the constitutive spaces of discourse.     

Toward a Feminist Political Economics

Feminist critiques of globalization have received insufficient attention in public discourse.Spike Peterson's RVP framework integrates feminist scholarship in a way that adds punch to such critiques. Its main contribution consists in bringing into view women's labor in the 'reproductive' economy. A shortcoming is that it retains the opposition between production and reproduction. The RVP framework is built on a constructivist ontology that allows for the integration of discursive and institutionalist approaches and provides grounds for further theoretical elaboration.     

Going Public: Networking Globally and Locally*

Abstract Rural sociologists figure prominently in the move towards public sociology. The paper takes up Michael Burawoy's call for public sociology and discusses what rural sociologists have to offer to publics and how we stand to gain as a discipline in working with publics. The paper argues that rural sociologists' ability to adopt a cosmopolitan view while negotiating the complexities of global/local processes provides a useful theoretical stance for doing public sociology. Methodologically, both feminist methods and various approaches to networks can guide us as we do public sociology. Then, the paper provides two examples of recent efforts to do public sociology with a women's community group in Sri Lanka in response to the tsunami and with the Pennsylvania Women's Agricultural Network to illustrate the possibilities and limitations of working with networks. In conclusion, the paper addresses opportunities for doing public sociology, the challenges we face as we go public, and future work that is needed to develop theoretically and methodologically strong public rural sociology.     

The impact of globalization on sociological concepts: Community,culture and milieu

Out of Giddens’ (1990) emphasis on modernity and Robertson's (1992) on globality emerges the need to conceptualize globalization in relation to the social per se. An exemplificatory conceptual case study points to global processes straining older concepts formed for nation state sociologies:deterrtorialization of the community concept results in the imagined community; global culture signals the fragmentation of the culture concept; ‘milieu ‘ has to be extended and generalized for global relevance. Globalization makes the structuration of new forms and types of groups and social relationships a key conceptual problem for sociology. But its impact also highlights the generative processes for new sociological concepts.     

From Solidarity to Fluidarity: Social movements beyond 'collective identity'--the case of globalization conflicts

Over the 1980s 'collective identity' became established as one of the orthodoxies of the sociology of social movements. This paper considers this development, and argues that 'collective identity' does not allow a conceptualization and exploration of critical dimensions of action and identity emerging in contemporary globalization conflicts. Drawing on fieldwork undertaken with Direct Action groups in Australia and the USA, this paper considers (i) the role of affinity groups, (ii) the question of representation, (iii) network culture and fluidarity, and (iv) the narrative structure of action. In the light of these, the paper critiques the 'collective identity' model, while also suggesting limits to the 'personalized commitment' thesis (Lichterman, The Search for Political Community , Cambridge: Cambridge University Press, 1996) advanced in relation to Green activists. The paper argues in the context of network societies, the analysis of processes of action and identity within contemporary social movements must shift from 'solidarity' to one of 'fluidarity', and from 'collective identity' to one of 'public experience of self'.     

Inequalities in the public sphere: emergence of community television in India

Economic restructuring in the 1980s opened the doors to the previously state-dominated television sector in developing countries. In India, unexpectedly, the resulting competitive setting produced multiple channels targeting various local ethnicities from below along with national-level expansion involving transnational corporations from above in a process now known as localization. While the plurality of channels translates into growth of the public sphere, this paper examines the reasons behind the uneven growth of community media, which cannot be explained by the community's size or economic resources. Some community channels extend their reach into the national arena while others lag in media development implying unequal political participation in the communicative system. What are the institutional reasons behind such variations in a multiethnic setting? The paper also examines whether the development of ethnic media reflects the redistribution of power taking place in the political arena or is it an independent development with implications of its own.     

Symbols of Collective Memory: The Social Process of Memorializing May 4, 1970, at Kent State University

Monument and memorial building is one of the more dramatic forms of symbolic expression. This form of symbolic expression represents aspects of a community's collective history; and its existence thereby serves to crystallize consensus and solidarity. The building of the memorial is a dialectic of symbolic interaction explicated through use of a social process model. This article will first describe the theoretical issues involved with collective representation and memory. The theoretical base when applied to the activity of memorial building generates a social process model. The model is described by application to the building of various memorials, but particular interest will be focused upon the Vietnam Veterans Memorial in Washington, D. C. The model suggests how creation of this type of symbolic work involves a complicated organization of social norms or conventions. Part of this organization involves merging norms from a specialized genre of the art world with norms of collective representation residing in the non-professional community. Administrative bureaucracies and political institutions play important roles as well. After the authors explicate the social process model, they apply it to the experience of memorializing students killed and wounded at Kent State University on May 4, 1970. Erection of this memorial involves a process of constructing collective memory in such a way as to create moral unity within the community.     

Repositioning culture for development: women and development in a Nigerian rural community

Most studies on women have ignored women's view of themselves in relation to their roles in community development. This study uses interview and ethnographic data from Nigeria to investigate women's narratives of themselves concerning their position in a rural cultural space in relation to community development. It explores ways of repositioning patriarchal or gender unresponsive cultures for eliciting women's potentials in community development. It emphasises how women's cultural constrains in a patriarchal community have led to a rare survival strategy – that is, the evolution of an invisible matriarchy. As a recommendation, it presents a framework for culture repositioning and a map of actors' responsibilities for its achievement. It contributes to ongoing debates on women in rural community development. It raises conceptual questions about customary practices that affect women's values in communities in Nigeria's rural areas. Finally, it presents three main lessons that can be drawn by women (and men) in traditional communities in non-Western societies.     

‘We Thought the World Was Makeable’: Scenario Planning and Postcolonial Fiction

Abstract

This essay uses Indra Sinha's 2007 novel, Animal's People, as a critical lens to analyse the discourse of scenario planning. I argue that scenario planning, a strategy of speculation about possible futures, elides history—specifically the intertwined processes of colonialism and capitalism—in favour of the idea of globalization as an inexorable unfolding of the world as a complex system. Following a brief genealogy of the discourse of scenario planning that highlights its Cold War origins, and ongoing function in imagining, and helping to secure, the future of global capitalism, I offer as counterpoint a postcolonial reading of Animal's People. A fictional exploration of the aftermath of the 1984 Union Carbide factory gas leak in Bhopal, India, the novel contests (thematically and formally) the hegemonic temporality of globalization that informs scenario planning and the model of risk management it inspires.