Black-White Differences in Attitudes toward Homosexuality and Gay Rights

Black homophobia has been cited as a contributing factor inslowing mobilization against AIDS in the African-American community,as an obstacle to black lesbians and gay men in coming to termswith their sexuality, and as a challenge to the legitimacy ofthe gay rights movement. Yet evidence that blacks are more homophobicthan whites is quite limited. This article uses responses fromalmost seven thousand blacks and forty-three thousand whitesin 31 surveys conducted since 1973 to give more definitive answerson black-white attitudinal differences and their demographicroots. Despite their greater disapproval of homosexuality, blacks'opinions on sodomy laws, gay civil liberties, and employmentdiscrimination are quite similar to whites' opinions, and AfricanAmericans are more likely to support laws prohibiting antigaydiscrimination. Once religious and educational differences arecontrolled, blacks remain more disapproving of homosexualitybut are moderately more supportive of gay civil liberties andmarkedly more opposed to antigay employment discrimination thanare whites. Yet religion, education, gender, and age all haveweaker impacts on black than on white attitudes, suggestingthat black and white attitudes have different roots.     

IDENTIFICATION AND SEPARATISM: Religious Involvement and Racial Orientations Among Black Americans

Using data from the 1979–1980 National Survey of Black Americans (NSBA), this study investigates the relationships between religious involvement and two sets of racial orientations: identification , or feelings of closeness and commonality of interests among blacks, and separatism , or support for cultural and institutional distance from whites. Both public religious participation and private religious devotion are strong positive predictors of racial identification, net of the effects of sociodemographic factors. However, the positive effects of devotion on identification are diminished sharply among blacks over 60 years of age. In addition, members of tradition black denominations (i.e., Baptists and Methodists) express substantially stronger black identity than do their unaffiliated counterparts. In contrast to models of racial identification, religious involvement bears little consistent relationship to separatism. Relatively strong separatist sentiment is found among (1) frequent churchgoers ages 30–59 and (2) adherents of nontraditional religions (e.g., Muslims). In general, these results cast doubt on the arguments of some critics of the black church, who claim that religion undermines collective identification. Mainstream black religious culture appears to encourage inclusive, but not exclusive, racial solidarity.     

DETERMINANTS OF SATISFACTION FOR BLACKS AND WHITES

The study analyzes the determinants of satisfaction for blacks and whites with data from the Quality of American Life survey conducted in 1971 and replicated in 1978. A domain satisfaction scale is the dependént variable and a series of demographic, social relationship, SES, and religion variables are used as independent variables. Separate regression analyses by race, and tests for the significance of the interaction of the independent variables with race reveal (1) perceived quality of important relationships (i.e., friends, neighbors, children, parents, and siblings) more strongly affects levels of satisfaction for both blacks and whites than demographic variables. SES, or religion; (2) black females report significantly lower levels of satisfaction than any other gender/race group; (3) blacks living in the East report lower satisfaction than any other region/race group; (4) feeling close to their parents more strongly impacts black than white levels of satisfaction; (5) religion is more important for blacks than for whites in producing satisfaction; and (6) SES is more important for whites than blacks in producing satisfaction. Theoretical interpretations are presented.     

The Correlates of Religiosity Among Black and White Americans*

This paper explores the correlates of religiosity among blacks and whites, asking two questions: (1) Is the relationship between SES and religious attendance the same for both races? (2) What factors best predict church attendance among both races? The findings show that (1) SES is positively related to religious participation among whites; (2) the best non-religious predictors of attendance across all denominations and churches studied are SES and age; (3) including a measure of religious belief greatly increases the explanatory power of a predictive model; but (4) the relationship between SES and attendance varies by denomination and church among blacks.     

Religiosity and alcohol behavior: An exploration of reference group theory

This study examines the relationship between religiosity and alcohol use and perceived misuse. Unlike most past research, we focus on adults rather than adolescents and distinguish among specific Protestant denominations. We also use a more appropriate statistical technique and place the findings in a theoretical context. The analysis shows that religiosity is clearly related to alcohol use, mainly because people's religion serves as a reference group influencing their behavior. The analysis also shows that religiosity is not related to perceived misuse of alcohol, mainly because societal norms are congruent with religious norms and, hence, appear to overwhelm any effect of religion.     

Alcohol Use Among Black and White Adolescents Exploring the Influence of Interracial Friendship,the Racial Composition of Peer Groups,and Communities

Black adolescents use less alcohol, on average, than white adolescents. Prior research has struggled to explain the disparity in alcohol use between blacks and whites but not for a lack of potential mediating mechanisms. The current study draws on differential association theory and two waves of panel data (n = 1,016) to examine the influence of interracial friendship, the racial composition of peer groups, and communities on black–white differences in alcohol use. Findings indicate that (1) the racial composition of peer groups and communities influence changes in alcohol use, and (2) racial segregation contributes to racial disparities in alcohol use while interracial friendship reduces these disparities. Results suggest that the socially conservative values of the African‐American community are a strong deterrent to adolescent drinking, affecting even those adolescents who are themselves white but associate with black youth.     

MORAL MESSAGES: THE RELATIVE INFLUENCE OF DENOMINATION ON THE RELIGIOSITY-ALCOHOL RELATIONSHIP

This article examines the use and misuse of alcohol across religious denominations. After controlling for standard sociodemographic variables, we find that the impact of religiosity on alcohol use is greatest among those denominations taking a strong stand against its consumption, mainly because religion constitutes a significant reference group for members. We also find that religiosity fails to influence misuse, and discuss the possible reasons for this result.     

REGION, RELIGIOUS COMMITMENT, AND LIFE SATISFACTION AMONG BLACK AMERICANS

Using data from the National Survey of Black Americans (NSBA), this research examines three sets of hypotheses regarding the effects of religious commitment on life satisfaction. Further, given evidence of historical geographical differences in black culture and social structure, this study explores the regional specificity of religious influences on life satisfaction. Religious participation contributes to subjective well-being only among non-southern blacks, while private religiosity is unrelated to well-being in any analysis. There are also denominational effects: non-southern members of traditional black denominations (i.e., Baptists and Methodists) and southern Catholics report particularly high levels of life satisfaction. In addition, the effects of religion on life satisfaction are contingent upon age for non-southerners only. This study concludes with a discussion of directions for future research on religion and mental health.     

RACE AND THE EDUCATIONAL EXPECTATIONS OF PARENTS AND CHILDREN: The Case of South Africa

South Africa, a country that is highly stratified by race, is an important location for studying the relationship between race and educational expectations. Using a longitudinal data set, we examine the educational expectations of black (African), colored (mixed race), and white (European ancestry) parents and children in Cape Town, South Africa. We find that parents and children have high educational expectations regardless of race, but black parents and children have higher educational expectations than coloreds and whites once socioeconomic and other factors are controlled. We also find that parents' and children's expectations tend to agree more and are more closely correlated among coloreds and whites than blacks. We test two explanations for the educational expectations of parents and children, finding more support for the status attainment perspective among coloreds and whites than blacks and support for the family social capital perspective among blacks and coloreds only.     

Trends and incidence of childlessness by race: indicators of black progress over three decades

Patterns in childlessness rates for blacks and whites in the U.S. from 1950-1972 were examined using 1940, 1950, and 1960 census data and data from Current Population Reports for 1969 and 1972. Among ever married women, aged 15-49, the proportion of childless black women declined from 29.1%-13.6% from 1940-1972, while the porportion of childless white women declined from 22.9%-14.3% from 1940-1969 and then increased slightly to 15.6% in 1972. The decline in childlessness observed for both blacks and whites during this period was attributable, at least in part, to improved medical care. When age specific rates were examined 2 diverse patterns emerged. For females, aged 15-24, childlessness rates for blacks were lower than for whites throughout 1940-1972, and the differences between blacks and whites increased over time. However, for females, aged 30-39, childlessness rates were higher for blacks than for whites throughout 1940-1972, and the gap between white and black rates decreased over time. In general the data demonstrated a convergence in childlessness patterns for blacks and whites. Childlessness rates were viewed as an indication of social integration. Childlessness is not a norm in American society. The general decline in childless rates among blacks and especially among blacks over 30 years of age indicated that the wider society was serving as a reference group for blacks. Among blacks under 25 years convergence was less apparent and indicated that younger black women were less integrated into the larger society than older black women. On the basis of recent trends it was predicted that convergence between black and white childlessness patterns would continue; however, in view of the upturn in the childlessness rate observed for whites since 1969, it was expected that the childlessness rates for both blacks and whites would increase somewhat in the coming years.     

Race, Gender, and Opinion Toward Black and Female Presidential Candidates

Using data from the 1974 and 1978 General Social Surveys, publicopinion toward blacks and women as presidential candidates wasexplored. We tested the hypotheses that white males would beleast likely to support presidential candidates from both groups,while black females would be the most likely to express thissupport. We found that although blacks in general were moresupportive of black candidacies than were whites, women werenot consistently more supportive of female candidates. Whileblack women were more likely than black males to support femalecandidates, among whites few gender differences were found.     

The Distinction Between Social Distance and Stereotyping

An analysis of survey data from a large city in the Southwest shows that social distance and stereotyping are distinct components of prejudice in white attitudes toward both blacks and American Indians. Further, whites perceive more social distance between themselves and blacks than between themselves and Indians. There is evidence of a smaller difference in the levels of stereotyping of Indians and blacks by whites.     

The Portrayal of Blacks in Magazine Advertisements: 1950-1982

This article compares the frequency and social characteristicsof blacks and whites in advertisements in Time and Ladies' HomeJournal during 1950 and 1980. The occupational level of blacksportrayed has risen considerably, and blacks are no longer presentedas maids or servants. However, white authority figures are stillfrequently shown aiding poor blacks or supervising black children.Furthermore, ads show friendly and informal social relationshipsbetween individual whites much more frequently than they showsuch relationships between whites and blacks. Finally, in anextended analysis the frequency of black ads in 1980, 1981,and 1982 is examined for Time, Newsweek and LHJ. Blacks arestill somewhat underrepresented, and recent fluctuations inthe use of black advertisements are considered. The articlebegins and ends with a discussion of three different modelsthat might account for the way blacks are presented in advertisementsin the United States.     

Black/White Differences in Job Shift Behavior: A Dynamic Analysis*

This study investigates one mechanism through which black/white differences in returns to resources occur through time—job shifts. The results show that whites change jobs more often than blacks, move upward more often than blacks, and compete for higher levels of rewards more often than blacks. Whites are more likely to move within firms and across firms than blacks. However, the results show that whites do not always receive greater returns to resources as determinants of job shifts. Whites do receive greater returns to education in interfirm shifts in prestige than blacks. However, blacks receive equal or greater returns to education and firm-specific resources in intrafirm shifts in prestige and wage than whites.     

Ethnic and class factors affecting mental health clinic service

Service delivery by a mental health clinic to clients from an older suburban catchment area containing both lower and middle class blacks and whites was studied. The epidemiologic method was employed, relating service delivery to the characteristics of the various population groups within the catchment. The findings indicate that low service rates for blacks were not related to ethnicity alone, but to the combination of black ethnicity and low social status; however, middle class blacks and middle class whites who entered treatment received similar service. Poor blacks had higher admission rates than poor whites with similar need indicators. In continued treatment, poor blacks received lowest service rates while minority status poor whites living in a predominantly black area received highest service rates. Social class mediated black service utilization. Severity of illness, interacting with social class and minority status mediated white service utilization. Outreach is suggested not only for poor blacks but also for poor whites, especially those living in areas in which they represent an ethnic minority.     

Baby boomers and beyond: Crossing racial boundaries in search for love

This study investigates interracial dating preferences between black and white daters over the age of 45. Using data from one of the largest matchmaking website (N = 1335), logistic regression is used to examine the odds of one's willingness to date someone of a different race or ethnicity. The findings suggest that older s in the present sample are more likely to cross the color line when seeking a potential mate compared to their white counterparts. The results also reveal that higher education increases the willingness among whites to date a person of color; however, this was not the case for older educated blacks who were more resistant to cross racial boundaries. Finally, the results indicate significant differences in dating preferences based on various socio-demographic characteristics. The variation in mate selection between older whites and blacks may be explained in part by both the historical and present socio-cultural racial climate.     

Polarization and progress in the black community: Earnings and status gains for young black males in the era of affirmative action

We examined the occupational mobility and earnings attainment of young black and white male workers in the period 1974–1981 for evidence of class polarization among blacks in the era following the 1960s' antidiscrimination legislation. Our model links occupational status and earnings to the social resources of education and father's socioeconomic status, using data from the Panel Study of Income Dynamics, 1968–1981. The results suggest that such resources operated more strongly for advantaged blacks than for whites. But for less advantaged blacks, race remained a significant barrier. As predicted by the polarization hypothesis, enforcement of affirmative action guidelines was beneficial, but only to more qualified blacks.An earlier version of this paper was presented at the annual meetings of the Society for the Study of Social Problems, August 1987.     

Race and ethnic differences in depressed mood following the transition from high school

Young adulthood is a period of increased mental health risk, with evidence linking psychological disorder to problematic role transitions. To our knowledge, there has been little or no research that examines the forces shaping minority mental health at this time. Using a diverse, urban sample of young adults who are followed over a two-year period, this paper examines the link between race/ethnicity and depressed mood and the transitional roles and interpersonal experiences that mediate this association. Findings indicate that blacks and Hispanics have elevated depressed mood relative to whites and Asian Americans, independent of socioeconomic background factors. The underrepresentation of blacks and Hispanics in four-year colleges largely explains the differences in depressed mood between members of these groups and Asian American youth. In contrast, comparisons of black and Hispanic youth to white youth highlight problems in peer and parental relations among individuals in the former groups. Overall, findings suggest that the heightened depressed mood among Hispanics and blacks relative to whites and Asian Americans reflects their increasingly disadvantaged pathways into adulthood, characterized by poorer prospects for educational advancement and more problematic relationships subsequent to the high school years.     

Safety segregation: The importance of gender, race, and ethnicity on workplace risk

Using micro data of the Bureau of Labor Statistics we examine the extent and the causes of workplace risk inequality in the United States. Far more men than women and far more blacks and Hispanics than whites are killed or injured at work. Occupational differences between men and women and among the races explain most, but not all, of the workplace risk inequality in the United States. After controlling for occupation, men experience twice as many workplace fatalities as women but fewer nonfatal injuries, while black and Hispanic males experience slightly more workplace fatalities than white males but fewer nonfatal workplace injuries. We find little evidence men choose higher risk jobs and women lower risk jobs because of differences in economic circumstances or risk preferences. But economic and taste factors explain large fractions of the fatal and the nonfatal injury rate differences by race/ethnicity. Workplace risk inequality among the races primarily reflects differences in educational attainment.