A Doctoral Dissertation by Undesirable Learning Style——On Liu Fang's Song Dynasty Double Capital of Urban Culture and Literary Production

Recently,I saw a doctoral dissertation online.It is Liu Fang' s Song Dynasty Double Capital of Urban Culture and Literary Production which passed Ph.D.thesis defense in a university in 2008.At the first glance at the subject,it is very attractive.While I read the afterword and knew the topic had won three funds given by his university,his province and the Ministry of Education respectively,it seemed even better.But after carefully reading the text,I was disappointed.We can say that it is not only filled with faults everywhere,but also by undesirable learning style.     

Hegel’s Speculative Reflection——The Dream in Mind of Metaphysics

没有反思便没有哲学,没有思辨的反思便不能进入黑格尔思辨形上学的体系。思辨体系建构了一个理念论的理想主义,它以现实性与合理性的辩证矛盾的推移与发展,走向绝对真理,达到心灵自由,实现精神的理想。     

A Path to Freedom——Life of black women in The Color Purple

Alice Walker sThe Color Purple,published in 1982,tells the story of Celie,ablack woman in the South.Celie was a blackwoman growing up in the South.She mustovercome masogeny,racism and poverty toestablish herself as an independent person.Thenovel also follows the maturation of her sisterNettie and the lives of Shug,Albert,and muchof his extended family.Celie writes letters toGodin which she tells about her life-her roles asdaughter,wife,sister,and mother.In thecourse of her story,Celie me…     

On Analysis of the Author ofthe Progress of the Old Chinese Learning in Recent Twenty Years——And Discussing Its Academc Significance

1922年《东方杂志》十九卷第三号上发表的《最近二十年中国旧学之进步》,介绍了20世纪最初20年旧学的发展概况,与当时居于思想界、学界主流的章太炎、梁启超、胡适等人的认知不同,从另一视角解读了近代文化转移时期中国学术发展之一面相.文章署名抗父,即樊炳清(少泉).然而,从王国维致罗振玉书信及相关史实的梳理、文章内容与行文风格,尤其是与王氏后来所作《最近二三十年新发见之学问》比较看,该文当出自王国维之手,体现了他对这一时期学术发展的认知与自我评定,具有重要的学术史意义.     

Class Formation in the Communist Anti-Rightist Movement——A Study Based on the Archives of Tongbai County

建国初期,一场轰轰烈烈的反右运动在全中国展开.但是迄今为止,关于这场运动中右派是如何划分的仍然存在疑惑.尽管中共中央的有关文件为右派的划分制定标准,但在基层的运动中却不具有可操作性.因此两个问题被提出:一是右派、右倾、严重右倾有何差异?二是如何将其区分定性?本文以基层反右历史档案材料为依据,通过定性与定量分析方法,对上述问题给予分析与讨论.研究发现,在鸣放过程中人们对当时农村政策的批评,时以往政治运动的指责,以及在鸣放过程中使用的语言方式和情绪成为划分右派的标准,而这些标准程度上的差异决定了"右派"右的差异.     

Heaven and Man Integrating each other Or Man and Nature Being in Harmony——and Discussion of Different Times for Different Emphases

中国天人合一这一古老哲学命题,在当代社会理应起到它应有的启示作用。不论古代天人合一论有几多庞杂的内涵,也不论生态价值在古代天人合一论诸多内涵中地位多么次要,只要能体恤当代人在对对象、现实、感性所进行的感性活动或实践的理解,他们就一定会想到天人合一。这并非迎合时尚、随意发挥,而是因顺时势有所侧重,是思维理路和论说视阈之别。     

The Rūpa in India Culture and Its Expansion —Image in the Perspectives of Comparative Culture and Literary Theory (Part Ⅲ)

印度文化中的形象由多个概念体现出来:色与相是西方image的相似物,境是主客合一的形象,情呈现了艺术形象的三重结构,味体现了形象的印度型本质,韵呈现了文学形象的特质.     

From Rebelling to Revolutionizing:Ideas of Safeguarding Home,Class and Village Revolution Mobilization——Focusing on CPC and Broadsword Groups in West Anhui

皖西大刀会,作为民间自卫武装团体,带有浓厚的迷信传统及地域保土意识,它的存在是对乡村权力网络结构的一种牵制,并不自觉地通过反政府的叛乱而不断被政府化,也被地方精英默许为非体制力量的存在。中共革命从城市转入乡村过程中,皖西豪绅多组织大刀会团体以图自保,这样,中共就必须将大刀会从地方性叛乱势力转化为全国性革命势力,或者说将大刀会叛乱这种传统乡村集体行动形式库转化为自主跨地域性、强组织性并带有浓厚阶级性的现代集体行动形式库。在革命践行中,中共采取多管齐下的方式进行调适、分化瓦解,最终成功达到瓦解其组织,并使其会众步入革命阵营,成为革命的同路人。     

The Relation Between Buddhism Secularization and Jiangnan Folk Faith——Focusing on the Custom of Guan Yin and Cheng Huang in Ming and Qing Dynasties

明清时代宗教的发展越来越突出其实用性与功利性的价值,越来越趋向平民化、内容世俗化。宗教的世俗化意味着传统教义中的神圣性质在逐步地淡化和减少,传统宗教的仪式及组织也日趋简化,传统宗教放下身价主动向民间信仰靠拢。从江南地区观音信仰及城隍崇拜的盛行,可以看出明清时期佛道发展的这一世俗化趋势。明清时期的城隍神最初是由官方赋予的官僚形式,成为神道设教与打击淫祠的象征,但是苏州民众却将其逐渐演变成富有特色的民间宗教信仰活动,包含进丰富的民生内容。最终使得城隍信仰活动演变成为苏州城乡民众的狂欢节日。