Discursive shifts associated with coming out: A corpus‐based analysis of news reports about Ricky Martin

This study seeks to shed light on the discursive effects of a public sexual identity declaration as they surface in the language used to construct the social actor in question. Subscribing to queer linguistically informed critical discourse studies, it builds on and advances the theoretical discussion of coming out in language and sexuality studies. The investigation analyses a corpus of news reports about Ricky Martin, comparing two sub‐corpora, one with texts published before and another with texts from after Martin's public coming out as a gay man in 2010. A keyword analysis is performed to identify linguistic traces of central discourses manifesting in the two corpora. The quantitative analysis is complemented by an in‐depth qualitative analysis of the discursive construction of ethnicity and sexuality in two sample texts. The findings are discussed in the light of discursive shifts between pre‐ and post‐coming‐out phases and clashes between coming‐out stereotypes and the coming‐out experiences of Latino gay men.     

Shifting the Focus:

Agencies that serve survivors of sexual violence have frequently failed to make services accessible to lesbians and gay men. Similarly, agencies serving lesbians and gay men have frequently overlooked the problem of sexual violence in this community. One hundred fort-five lesbians, gay men and bisexuals responded to a survey about their knowledge of services for survivors of sexual violence, the services they need and want, their perceptions of sexual violence in the gay and lesbian community, and the extent of sexual victimization in the gay and lesbian community. Forty-one percent of respondents reported that they had been sexually victimized, and the majority believed that education programs were the most important service needed.     

Sexual Behavior Changes as a Result of a Concern About AIDS:

This survey assessed the impact of a concern about acquiring AIDS upon the thinking and sexual behavior of persons of different sexual orientations and gender in 1986. A questionnaire assessing sexual behavior changes over time was administered to both gay and heterosexual bar patrons in Greenwich Village, New York. Among individuals, concern about AIDS had affected the sexual behavior of almost all gay men, a majority of gay women, over half of heterosexual women, but only a quarter of heterosexual men. Across all the groups, the most frequent behavioral response involved the elimination or decrease of casual sex and the ascertaining of sexual histories. Only gay men were using condoms to any appreciable degree. This study occurred before the Surgeon General's report recommending condoms appeared. A follow-up study assessing sexual behavior changes since then is underway.     

Lesbian and Gay Parents: Their Experiences of Children's Health Care in Australia

This study investigates the experiences of lesbian and gay parents seeking health care for their children within the Australian medical system. Previously unavailable demographic data was collected on lesbian and gay families, and qualitative information was sought from parents about positive or problematic health care experiences related to sexual orientation and family constellation. Ninety-two lesbian or gay parents responded to a national postal and Web-based survey. Eighty-nine percent of respondents reported a high level of satisfaction with the health care received by their children. Despite overall satisfaction, however, 49 percent of parents identified fear of disclosure of sexual orientation, and 27 percent reported negative or problematic experiences with their children's health care related to sexual orientation or family constellation. This study indicates that fear of discrimination and homophobic attitudes towards lesbian and gay families remain a factor within the Australian health care system.     

Darren: Erotic Interludes in Political Transference

The dilemmas and opportunities of interpellation and intelligibility play out also in the sexual domain. In “Darren: Erotic Interludes in Political Transference,” Stephen Hartman shows how interpellation makes both him and Darren intelligible and therefore anxious: The power of discourse to legitimate desire means that you can lose your legitimacy and fall into abjection if you ever refuse your interpellation. Here Hartman, interpellated by The New York Times announcement of his marriage to another man, desexualizes and abjects his patient by interpellating his desire as a desire to be a married gay guy, a “good gay” too.     

Offending Gender Being and Wanting in Male Same-Sex Desire

The hegemony of gender in theorizing sexuality has made sexual orientation the principal organizer of erotic experience. This has resulted in a heterosexual-homosexual binary in which male hetero-sexuality is presumed to hinge on the eroticization of difference while male homosexuality has been Understood as a desire for likeness. In this essay, I argue that this view of male same-sex desire is forced by the dominant heterosexist discourse that splits being and wanting into mutually exclusive categories for its understanding of normative heterosexual desire. Examining the psychic consequences of this forced splitting in both straight and gay men, I argue that subjective experiences of difference are no less central to same-sex desire and that, in gay and straight contexts alike, defensive forms of complementarity often wreak havoc with the capacity to love.     

Who Adopts Queer and Pansexual Sexual Identities?

Some nonheterosexual individuals are eschewing lesbian/gay and bisexual identities for queer and pansexual identities. The present study aimed to examine the sexual and demographic characteristics of nonheterosexual individuals who adopt these labels. A convenience sample of 2,220 nonheterosexual (1,459 lesbian/gay, 413 bisexual, 168 queer, 146 pansexual, and 34 other “write-in”) individuals were recruited for a cross-sectional online survey. In support of our hypotheses, those adopting pansexual identities were younger than those adopting lesbian, gay, and bisexual identities, and those adopting queer and pansexual identities were more likely to be noncisgender than cisgender, and more likely to be cisgender women than men. The majority of pansexual individuals demonstrated sexual orientation indices within the bisexual range, and showed equivalent patterns of sexual attraction, romantic attraction, sexual behavior, and partner gender as bisexual-identified men and women. In contrast, three-quarters of queer men, and more than half of queer women, reported sexual attraction in the homosexual range. This study found that rather than a general movement toward nontraditional sexual identities, queer and pansexual identities appear most appealing to nonheterosexual women and noncisgender individuals. These findings contribute important information regarding who adopts queer and pansexual identities in contemporary sexual minority populations.     

“Falling into a Place”: Reading for Renewal as Queer Pedagogy

This essay explores reading for renewal as queer pedagogy. Within the context of lesbian and gay literature courses, professors can teach students and themselves how to pull stories—beautiful, celebratory stories—out of the bits and pieces of stones of self-hatred and of suffering. If readers of gay and lesbian texts are to resist homophobic discourse, then they must not only train themselves to recognize signs of queerness within even the most oppressive of narratives, but also seek out those texts whose discussions of narrative theory and identity politics promote queer visibility. Reading for renewal—that is, locating a place of transformative possibility either within the text or within the experience of reading the text within the classroom—is, the author argues, integral to practicing a queer pedagogy.     

'Unnatural Acts': Discourses of homosexuality within the House of Lords debates on gay male law reform

Between 1998 and 2000, the House of Lords in the United Kingdom debated and rejected a Bill to equalise the age of sexual consent for gay men with the age of consent for heterosexual sex at sixteen years. A corpus‐based keywords analysis of these debates uncovered the main lexical differences between oppositional stances, and helped to shed light on the ways that discourses of homosexuality were constructed by the Lords. In the debates the word homosexual was associated with acts, whereas gay was linked to identities. Those who argued in favour of law reform focused on a discourse of equality and tolerance, while those who were against law reform constructed homosexuality by accessing discourses linking it to danger, ill health, crime and unnatural behaviour. The discussion focuses on the ways that discourses can be constructed via chains of argumentation.     

Very Few People Say “No Whites”: Gay Men of Color and the Racial Politics of Desire

Rather than individual preferences, examination of sexual fields demonstrates that what is considered desirable by a majority of gay men follows a predictable pattern and is embedded with larger social meaning that defines which characteristics have erotic worth and which do not. While there are many diverse sexual fields, with many different potentially desirable characteristics, we argue that race is a consistent gauge of desirability that spans across diverse sexual fields within the gay community leading to widespread incidences of “sexual racism.” While the idea of sexual racism has been widely discussed in the popular press, and academic studies have also documented the racial hierarchy in the gay community, there have been fewer attempts to systematically explore how such racialized hierarchies of desire are understood by gay men of color. In this article, we attempt to address sexual racism as it is experienced by gay men of color and examine the consequences that sexual racism has on members of these groups. At the same time, we show that gay men of color of color are not simply “victims” of sexual racism but actively confront racial hierarchies of desire.     

Sacrilege in the Sitting Room: Contesting Suburban Domesticity in Contemporary Gay Literature

This article explores the significance of the recent proliferation in the anglophone West of gay narratives with suburban-domestic locations. It will be argued that instead of being a place that is swiftly abandoned but forever denigrated, suburbia has, in these stories, come to constitute a site where sexual dissidents can negotiate and contest their involvement with mainstream society. The article examines several texts with suburban settings, paying particularly close attention to Oscar Moore's A Matter of Life and Sex (1991). It will be shown that many of these novels engage with suburban space by utilizing a distinct strategy: the symbolic implantation of homosexuality into the suburban domestic interior, with the aim of destabilizing heterosexual familial order. However, such tactics fail to disrupt straight space either because these texts are themselves so strongly attracted and attached to domestic environments, or because symbolic subversion is itself little able to alter social relations that enjoy substantial material and political support. James Robert Baker's novel Tim and Pete (1993) instead suggests an alternative, more productive response to suburbia: the recovery and recuperation of specifically gay imaginary investments in the suburbs.     

Between the Social and the Personal: Israeli Male Gay Parents,Surrogacy and Socio-Political Concepts of Parenthood and Gender

This work focuses on the effects of dominant concepts of parenthood and gender on gay men who became parents through surrogacy. Based on the analysis of 39 in-depth, semistructured interviews with gay fathers, we show that gay fathers' parenting experiences are shaped by the heteronormative discourse on parenthood, yet they resist its gendered attributes. Gay parenthood is revealed as confronting the social concepts on parenthood, in particular on motherhood, and their socio-political meanings. The tension between the social concepts and the participants' perceptionsy leads them to confront their social environment and to construct alternative discourse to the social discourse of parenthood and gender, suggesting that gay parenthood subverts under existing concepts of parenthood, gender and their meanings within the state.     

Sexual Prejudice Among Barbadian University Students

The level of sexual prejudice on university campuses has implications for the health and well-being of gay and lesbian students, and research on sexual prejudice in the Eastern Caribbean is extremely limited. This study assesses the individual attitudes of 251 Barbadian students toward lesbian and gay people using two psychometric inventories. It also examines differences in attitudes as a function of demographic variables including gender, religiosity, and personal acquaintance with lesbian or gay people. The Barbadian students evidenced diverse attitudes, with the average student displaying a moderate amount of sexual prejudice toward lesbian and gay people. Religiosity predicted more negative attitudes toward both lesbians and gay men. Being male predicted more sexual prejudice against gay men, but not against lesbians. Finally, personal acquaintance with a gay or lesbian person did not have a statistically significant relationship with sexual prejudice. This study is among the first of its kind and may serve as a guide to other researchers seeking to further explore attitudes toward lesbian and gay people among Eastern Caribbean students or among Barbadians in general.     

LG(BT) Families and Counting

Counting and understanding lesbian and gay families have gained attention over the last decade in popular culture, policy, and academic research. Contentious debates on family values and same‐sex marriage, increasing rates of social tolerance for homosexuality, and a greater general academic attention on issues of sexual orientation have partially spurred this attention in demographic analysis of lesbian and gay families. It is becoming increasingly clear that sexual orientation and gender identity have an effect on demographic processes and life outcomes. Although not perfect, practically speaking, drawing on nationally representative survey data has allowed us to illuminate the presence of same‐sex families and their children. These findings have an iterative relationship with social change, public policy, and increasing tolerance for diversity. This article reviews the recent demographic contributions related to lesbian, gay, bisexual, and transgender (LGBT) families. Due to research concentrations, the content of this article not only mostly addresses what is known about gay and lesbian families but also offers future directions to fill research voids including a call for greater attention to and visibility for families with bisexual and transgender members.     

Gay marriages and communities of sexual orientation

This article focuses on gay male couples as they exist within friendship networks of other gay men. By comparing homosexual men who are part of a gay community with those who are less integrated into a gay community, we attempt to show that the sexual liaisons of the former are more “marriage-like.” Gays committed to a community of other homosexual men were found to live more often with their lovers, be more sexually faithful to their lovers, and to have more emotionally intimate relationships. Also, they were found more likely to associate with other gay couples. Commitment to a gay community was not found to be associated with length of a liaison, and it seemed that when respondents defined emotional intimacy in terms of sexual exclusiveness there may have been a tendency for disruption of relationships. The gay community validates the sexual liaisons of gay men in the same way that the heterosexual world validates the pairings of heterosexuals and transforms their subinstitutional sexual liaisons into the institution of marriage.     

Sexual identity development among gay, lesbian, and bisexual youths: consistency and change over time

A longitudinal report of 156 gay, lesbian, and bisexual youths examined changes in sexual identity over time. Fifty-seven percent of the youths remained consistently self-identified as gay/lesbian, 18% transited from bisexual to gay/lesbian, and 15% consistently identified as bisexual over time. Although youths who consistently identified as gay/lesbian did not differ from other youths on time since experiencing sexual developmental milestones, they reported current sexual orientation and sexual behaviors that were more same-sex centered and they scored higher on aspects of the identity integration process (e.g., more certain, comfortable, and accepting of their same-sex sexuality, more involved in gay-related social activities, more possessing of positive attitudes toward homosexuality, and more comfortable with others knowing about their sexuality) than youths who transited to a gay/lesbian identity and youths who consistently identified as bisexual. Contrary to the hypothesis that females are more sexually fluid than males, female youths were less likely to change identities than male youths. The finding that youths who transited to a gay/lesbian identity differed from consistently gay/lesbian youths suggests that identity integration continues after the adoption of a gay/lesbian sexual identity.     

Reading the Queer Domestic Aesthetic Discourse

Abstract

The stereotype of the gay man as arbiter of domestic style and design is widely recognized. Robin Williams humorously referenced this in a joke: “We had gay burglars the other night,” he notes, “They broke in and rearranged the furniture.” What remains unclear is the ways in which stereotypes relate to the lives of ordinary people and the homes they inhabit. This article brings together the idiosyncrasies of queer design that circulate at a number of levels in a mainly transatlantic discourse—thanks to the help of mass media, television programs, and a niche of scholarly literature—with a study of ordinary homes belonging to lesbian, gay, bisexual, transgender, and queer (LGBTQ) lives in a global city. It is argued that this wider queer aesthetic penetrates everyday space and shapes homes in complicated ways; there is a tension between these two domains. The empirical research draws from in-depth semi-structured interviews with Londoners gathered as part of a larger project on sexual minority identity at home in London, UK. Looking to these domestic case studies allows for a spatialized reading that challenges celebrated and exclusive interiors. Offering a timely and distinct architectural approach looking to the everyday users of ordinary domestic space aims to modestly move in another direction towards a model of diversity, opening up queer domesticity and sexual minority identity to multiple representations.     

Gender attitudes,sexual meanings,and interactional patterns in heterosexual encounters among college students in the Netherlands

This study examines the utility of internet banner ads for recruiting rural MSM and identifies correlates of internet HIV risk survey initiation and completion. Banner ads were shown on a popular internet dating site for one month and resulted in 1,045 rural MSM, from 49 States, Canada, Australia/New Zealand, and 5 from other countries initiating the questionnaire. Logistic regression indicated that progression beyond screening questions was negatively related to “expecting pay, but not being paid” and positively related to “using chat rooms to find friends” and identifying as gay. Linear regression indicated that the absolute number of responses by consenting participants was positively correlated with reimbursement, number of sexual partners, motivated by money, and having been HIV tested. Overall, this sample represents one of the largest rural MSM samples; survey completion was high and strengthened by reimbursement and possibly by awareness of HIV risk. Generalizability was limited by low participation of minority and non‐gay identified MSM.