GLB + T?: Gender/Sexuality Movements and Transgender Collective Identity (De)Constructions

In the United States during the 1990s, there emerged a new form of collective political organizing and action around transgender identity. In this essay, the author depicts the dynamics of transgender activism during the mid-1990s based on original research in the form of a postmodern ethnography of transgender activism. Using data from field research, interviews, and observation, the author illustrates the way that transgender activism was characterized by simultaneous claims to a shared transgender quasi-ethnic identity and the complications thereof. In particular, the author details transgender social movement processes of identity—both processes of collective identity construction and deconstruction—demonstrating that transgender politics are not simply identity politics nor deconstructive (queer) politics. Using constructionist social movement literature, the author argues that in sexuality/gender studies we must expand our understanding of identity politics in order to understand the simultaneity of constructions and deconstructions of identity and gender/sexuality movements today.     

Imaginandose Mexicano: The Symbolic Context of Mexican American Ethnicity Beyond the Second Generation

This study explores how third-plus-generation Mexican Americans are able to perpetuate Mexican ethnicity within the relatively integrated environments they occupy in and around Phoenix, Arizona and San Jose, California. By using an imaginary approach in this analysis, I seek to demonstrate the limited applicability of the symbolic ethnicity approach for this group, in particular, as well as to downplay thinking about culture as a set of traits or fixed characteristics that define an ethnic subgroup. I do this through an exploration of how the third-plus-generation Mexican Americans interviewed for this study utilize a range of relational resources—specifically, religion, Spanish-language television, and cross-national encounters—to reinforce and recreate Mexican ethnicity in their day-to-day lives.     

The Practice of Multimodal Approaches, the Challenge of Cross-Cultural Communication, and the Search for Responses

The development of multimodal approachespresents an opportunity for human beings to increasetheir competence in managing complexity, while at thesame time brings a challenge of cross-culturalcommunication. Some claim that two approaches have beenproposed for tackling this challenge: an approach offrameworks and an approach ofdiscourse. Some go further to contenddropping frameworks and taking up discourse. This paper argues that, if it istrue that there exist these two approaches, neither theframeworks nor the discourseapproach alone is sufficient. It is suggested thatresearchers and practitioners may be better equipped byparticipating in discourses with and among frameworks.Employing three metaphors, this paper proposes that, inthe way force-fields andconstellations require and imply each other, both frameworks anddiscourse are necessary for human beings to act as aPeircian fiber-cable in socialproblem-solving.Requests for reprints should be addressed to Zhichang Zhu, Department of Information Systems, Lincoln School of Management, Lincoln LN6 7TS, United Kingdom.     

Queering Identities: The Roles of Integrity and Belonging in Becoming Ourselves

This article presents a picture of the complexities and contradictions in the daily lives of people in the Seacoast area of New Hampshire who identify as, or are identified as, lesbian, gay, bisexual, transgender queer, questioning, and allied people (LGBTQQA). In this study, the author uses a grounded theory approach to focus on the Create Our Destiny conference. Clear patterns emerged, such as the importance of coming out, labels, and gender identity. A common theme underlying these areas was the tension people experienced between seeking a sense of belonging and maintaining their personal sense of integrity. This study shows that people in the Seacoast want to be fully and wholly themselves, or as the author represents their interests, to strive toward singularity. The author argues that striving towards singularity requires people to grapple with their unexamined codes and principles, such as those pertaining to compulsory heterosexuality and gender duality, by increasing and valuing self-awareness and reflexivity.     

New dimensions of social movements: The high-level waste-siting controversy

This paper argues that the widespread, irreversible, and catastrophic potentials associated with some contemporary genres of grievances make derivative social movements novel in respects different from those emphasized by French, Italian, and German analysts using the concept new social movements. This European concept distinguishes between new and old protests to emphasize significant changes in the nature of the contemporary state or the value systems of its citizens, a distinction that has not been accentuated in the United States. The argument here is that only certain contemporary technology movements are really novel—and for reasons other than those alleged by advocates of the new social movements.     

The Paradoxes of Modernity: Scientific Advances,Environmental Problems,and Risks to the Social Fabric?

Recent reviews have contrasted U.S. sociologists' empirical work on technological risks with the theoretical risk work of Giddens and Beck, but the reality is more complex. Most U.S. sociologists are less likely than Giddens or Beck to see risks as transcending socioeconomic and other divisions, but the United States–based work tends to interpret the trustworthiness of scientific–technical expertise in ways that lie between the arguments of Beck and Giddens. An examination of early nuclear technologies indicates that the United States–based perspectives provide a better fit, for theoretical as well as empirical reasons. The development of nuclear technologies was mixed, rather than high or low, in its competence and trustworthiness, and it created social and environmental risks that did not so much transcend social divisions as to reinforce them.     

Predatory,developmental, and other apparatuses: A comparative political economy perspective on the Third World state

Disappointment over the contributions of Third World state apparatuses to industrial transformation and the increasing intellectual dominance of neoutiliarian paradigms in the social science has made if fashionable to castigate the Third World state as predatory and rent seeking. This paper argues for a more differentiated view, one that connects differences in performance to differences in state structure. The incoherent absolutist domination of the klepto-patrimonial Zairian state are contrasted to the embedded autonomy of the East Asian developmental state. Then the internal structure and external ties of an intermediate state — Brazil — are analyzed in relation to both polar types. The comparative evidence suggests that the efficacy of the developmental state depends on a meritocratic bureaucracy with a strong sense of corporate identity and a dense set of institutionalized links to private elites.     

A Cultural Perspective on the Study of Chinese Adolescent Development

This paper argues that the dominant Western construction of adolescent development which defines adolescence as an individuation process with the primary theme of developing an autonomous self is alien to the Chinese cultural system. In contrast to the Western conception of an autonomous self based on separation from others and self-other differentiation, the Chinese conception of self is more complicated. Based on the Chinese-West differences, the paper argues that the borrowed Western concept of self and the Western models do not appear to fit Chinese adolescents' experience. A concept of self-in-relational-network is therefore proposed for understanding the unique developmental processes and outcomes of Chinese adolescents.     

Psychosemantics of “One-China” Conception: Fourth-Dimensional Resolution of Taiwan–Mainland Political Deadlock

The political conflicts between Taiwan and the Mainland have progressed, for over 50 years, from the historical hot civil war for the exclusive ownership of one China's territorial sovereignty to the contemporary cold rhetoric circularity around the geopolitical symbolism of the one-China principle. In the process, the United States has been intimately entangled in the disputes in terms of 3 alignment stages--from an unambiguous pro-Taiwan before the 1970s, the ambiguous neutrality in the early 1970s, to the contemporary pro-Mainland China. Despite the fact that during the past 3 decades the United States honored the arms sales and the Taiwan Relations Act commitments in Taiwan's favor, and simultaneously conferred the 3 Nos and 3 communiqués in Mainland China's favor, the cross-Strait tensions have persisted without the prospect of a definitive foreseeable resolution. Further, because of the lack of explicit conception of one China, the United States has to constantly resist the opposing persuasions of the 2 sides, and therefore must continue to rely on the ambiguous dual deterrence strategy for maintaining the dynamics balance over the Taiwan Strait. For such endeavors, the Clinton 4 frameworks and the Bush 5 Taiwan policies have proven to be very effective, but mostly to the extent of assuming a passive role in preventing military confrontations.     

When All That Is Solid Melts Into Language: Judith Butler and the Question of Matter

Judith Butler's analysis of corporeal matters offers an exemplary account of the hidden political agenda within the very grain of representation and discourse. This essay, however, argues that language and its political implications are even more complex and curious than Butler concedes. The author contests the conflation of writing with Culture, as if Culture is the constitutive and enclosed space of productivity and transformation. She argues that the question of Nature has not been provoked in Butler's analysis but answered and dismissed much too quickly. The author extends the problematic of writing to biology and suggests that Nature is literate.     

Why fewer women become physicians: Explaining the premed persistence gap

Previous research indicates that the answer to the question of why fewer women become physicians lies in the premed persistence gap. Women are no less likely than men to enter undergraduate premed programs, but they are less likely to complete the program and apply to medical school. This article presents data from a study designed to test four plausible explanations of the persistence gap that are consistent with the structural barriers, normative barriers, and cognitive differences theories of gender inequality. The findings do not support the perception of discrimination hypothesis, the discouragement hypothesis, the self-derogation hypothesis, and the anticipated role conflict hypothesis. Rather, the evidence suggests another explanation — the normative alternatives approach. This approach holds that contemporary gender norms offer women fewer disincentives to changing or lowering their high-status career goals when encountering hardship, self-doubt, and the possibility of failure.An earlier draft of this paper was presented at the annual meetings of the American Sociological Association, Atlanta, August 1988.     

“Lost Childhood”—Lessons from the Holocaust: Implications for Adult Adjustment

This paper was written in memoriam to the one and a half million children murdered during the Holocaust; in celebration of the tiny percentage who survived; in honor of their rescuers, the Righteous Christians and in meeting our own responsibility as survivors to bear witness.     

Muddying the Waters Does Not Have to Entail Erosion: Ecological Feminist Concerns with Purity

Ecofeminists call attention to the associations that have been made between woman and nature, which can operate as a source of both subjugation and resistance, exploitation, and inspiration. This paper expands upon feminist critiques of purity by phrasing these concerns in an ecological feminist perspective. This theoretical exercise of problematizing the ideal of purity sheds light upon the intersections of human and nonhuman oppression. Preservationist work has tended to employ the logic of purity by focusing on protection of the purity of the wild regions of the earth from the polluting forces of humanity. However, such approaches retain the troublesome nature/culture dualism. The author illustrates how attempts to fragment and radically separate people from the environment can prove to be highly dangerous. She connects the theoretical resistance to purity to the important activist work that is being done to expose environmental racism. Finally, she discusses how muddying the waters and resisting the logic of purity can offer a promising approach to pressing problems revolving around the intersections of human and nonhuman oppression.     

Sexual Involvement and Social Research in a Fat Civil Rights Organization

Sex between researchers and informants in the field represents a kind of dirty little secret among ethnographers: It frequently occurs but is hardly ever discussed in print. Recently, anthropologists have begun violating that taboo, but sociologists remain silent on the subject. The author argues that this is a mistake, that sexual intimacy raises a number of methodological and ethical issues that demand discussion.     

Viewing Telephone Therapy Through the Lens of Attachment Theory and Infant Research

This article discusses the use of the telephone for psychotherapy and applies basic tenets of attachment theory and research on infant development to understand the therapy process. Clinical case examples of four models of attachment (secure, insecure ambivalent, insecure avoidant, disorganized) illustrate diverse patient capacities to use the telephone during a planned 10-week break from ongoing, in-person treatment. It is suggested that telephone therapy may be variously effective based on the attachment system that becomes activated due to the separation, and patients with insecure avoidant or disorganized attachment patterns may have more difficulty managing the alternative treatment modality.     

Oppositional identities and rhetoric in divorce

Using data gathered through participant observation and in-depth interviews, this article considers the phenomenon of non-mutual divorce in terms of the oppositional identities that divorcing partners establish through discourse. Divorcing partners describe feelings of mutual ambivalence prior to divorce, but they almost always transform themselves into dumpers (initiators/leavers) and dumped partners once their divorces begin. Most importantly, divorcing people establish these identities by invoking a cultural rhetoric of individualism on one side and a cultural rhetoric of commitment on the other. Although the two identities and their associated rhetorics are transitional, emerging only at the moment when one partner declares I want out and subsiding once the divorce is accomplished, they are significant means by which divorcing partners resolve ambivalence, account for their divorces, and impose a general sense of order onto the dissolution process.     

Touristic authenticity,touristic angst,and modern reality

The tourist has become the symbol of a peculiarly modern type of inauthenticity. This paper explores the criticisms that have been directed at the reality experiences of the tourist. In so doing, the following inexhaustive typology of touristic realities is developed: 1) the first-order or true tourist, 2) the second-order or Angst-ridden tourist, 3( the third-order or anthropological tourist, and 4) the fourth-order or spiritual tourist. Each of these types represents a progressively more intense search for reality through travel. Each is, however, criticized for participating in its own form of inauthenticity.After exploring the reality experiences and criticisms of each of these travellers, the paper turns the tables on the cultured despisers of tourism to argue that perhaps the lowly first-order tourist is not so inauthentic after all. True, this traveller may not be having a real heroic adventure, but such is not the goal. Rather, the reality experienced by the first-order tourist is a pleasurable liberation from the normal concerns of everyday life which simultaneously reaffirms commitment to that reality. Quite frequently the first-order tourist is less concerned about having a real experience in the visited place than in experiencing family and friendship relationships-relationships completely ignored by the anti-touristic tourists in their search for authenticity in someone else's reality.The author would like to thank Peter L. Berger, Harry C. Bredemeier, Warren I. Susman, and M. Kathy Kenyon for their comments and suggestions on earlier versions of this paper. This research was supported in part by NIMH grant no. 5 T32 NH14660.     

Social Defenses Against Organizational Learning

It is argued that for organizational learning to occur maladaptive social defenses within the organization have to be altered. The origins of the concept of social defenses are traced through the work of Jaques and Menzies. A new concept of system domain, and related concepts of system domain fabric, and system domain defenses, are proposed in order to account for the difficulties in sustaining organizational change in organizations that share a similar primary task. Organizational learning is defined as occurring when there is co-evolution of organizational container and contained. The article distills variables from three successful consultancy/action research projects which are characteristic of organizations that are learning, and it is hypothesized that the creation of organizational awareness is necessary for organizational learning to occur.     

Plan and control

Conclusion Is closer and closer social control the inevitable price of progress, a necessary concomitant of the continued development of modern social forms? We believe that this is indeed the case. Against those who see the new communications technologies as the basis for a coming communications era, and the new information technologies as the panacea for our present Age of Ignorance, our own argument is that their development has, in fact, been closely associated with processes of social management and control. The scale and complexity of the modern nation state has made communications and information resources (and technologies) central to the maintenance of political and administrative cohesion.The Information Revolution is, then, not simply and straight-forwardly a matter of technological progress, of a new technological or industrial revolution. It is significant, rather, for the new matrix of political and cultural forces that it supports. And a crucial dimension here is that of organizational form and structure. Communication and information resources (and technologies) set the conditions and limits to the scale and nature of organizational possibilities. What they permit is the development of complex and large-scale bureaucratic organizations, and also of extended corporate structures that transcend the apparent limits of space and time (transnational corporations). They also constitute the nervous system of the modern state and guarantee its cohesion as an expansive organizational form. Insofar as they guarantee and consolidate these essential power structures in modern society, information and communication are fundamental to political-administrative regulation, and consequently to the social and cultural experience of modernity.The exploitation of information resources and technologies has expressed itself, politically and culturally, through the dual tendency towards social planning and management, on the one hand, and surveillance and control, on the other. In historical terms, this can be seen as the apotheosis of Lewis Mumford's megamachine: technology now increasingly fulfils what previously depended upon bureaucratic organization and structure. But the central historical reference point is the emergence, early in the twentieth century, of Scientific Management (as a philosophy both of industrial production and of social reproduction). It was at this moment that scientific planning and management moved beyond the factory to regulate the whole way of life. At this time, the gathering of social knowledge became the normal accompaniment of action, and the manufacture of consent, through propaganda and opinion management, was increasingly based on analysis rather than on rule of thumb. If, through Scientific Management, the planning and administration of everyday life became pervasive, it also became the preeminent form and expression of social control. Planning and management were, necessarily and indissociably, a process of surveillance and of manipulation and persuasion. To the extent that these administrative and dominative information strategies were first developed on a systematic basis, it was at this historical moment, we believe, that the Information Revolution was unleashed. New information and communications technologies have most certainly advanced, and automated, these combined information and intelligence activities, but they remain essentially refinements of what was fundamentally a political-administrative revolution.Recent innovations in information and communications technologies have generally been discussed from a narrow technological or economic perspective. It has been a matter of technology assessment or of the exploitation of new technologies to promote industrial competitiveness and economic growth. This, in the light of our discussion, seems a partial and blinkered vision. The absolutely central question to be raised in the context of the Information Revolution of the eighties, is, we believe, the relation between knowledge/information and the system of political and corporate power. For some, knowledge is inherently and self-evidently a benevolent force, and improvements in the utilization of knowledge are demonstrably the way to ensure social progress. Information is treated as an instrumental and technical resource that will ensure the rational and efficient management of society. It is a matter of social engineering by knowledge professionals and information specialists and technocrats. For us, the problems of the information society are more substantial, complex, and oblique.This, of course, raises difficult political and philosophical issues. These are the issues that Walter Lippmann comes up against when he recognizes in the Great Society that centralization of power which deprives [citizens] of control over the use of that power, and when he confronts the disturbing awareness that the problems that vex democracy seem to be unmanageable by democratic methods. They are the issues that Lewis Mumford addresses when he argues that the tension between small-scale association and large-scale organization, between personal autonomy and institutional regulation, between remote control and diffused local intervention, has now created a critical situation. And they are the monumental issues that concern Castoriadis in his analysis of instrumental reason and the rationalist ideology, those myths which, more than money or weapons, constitute the most formidable obstacles in the way of the reconstruction of human society.Among the significant issues to be raised by the new information technologies are their relation to social forms of organization, their centrality to structures of political power, and their role in the cultural logic of consumer capitalism. Sociological analysis is naïve, we believe, when it treats the new telecommunications, space, video, and computing technologies as innocent technical conceptions and looks hopefully to a coming, post-industrial Utopia. Better to look back to the past, to the entwined histories of reason, knowledge, and technology, and to their relation to the economic development of capitalism and the political and administrative system of the modern nation state.     

“FOB” and “Whitewashed”: Identity and Internalized Racism Among Second Generation Asian Americans

An analysis of 184 in-depth interviews with grown children of Korean and Vietnamese immigrants finds that the racial beliefs, meanings, and stereotypes of the mainstream society shape how they think about coethnics, generate local identities, and deflect stigma from themselves. We examine the terms FOB (Fresh Off the Boat) and whitewashed that were commonly deployed to denigrate coethnic others as too ethnic or too assimilated while casting those at the bicultural middle as the normals. We describe how this system of intraethnic othering serves as a basis for sub-ethnic identities, intraethnic social boundaries, and the monitoring and control of social behavior. We draw on the concept of internalized racial oppression in framing our findings.