Transnational migrant entrepreneurship,gender and family business

Despite increased academic attention paid to migration flows in Europe, the gendered nature of transnational migrant entrepreneurial journeys within the context of a family business remains under‐researched. We address this gap by investigating how transnational spaces allow women to challenge dominant ideas about their roles, and to claim legitimacy by opening branches of their family business abroad. With extensive longitudinal evidence collected over a seven‐year period, we showcase four biographical narratives of women operating transnational family businesses in the UK that had originated in Eastern Europe. Adopting this novel longitudinal approach, we provide insights into how these transnational migrant women entrepreneurs exercise individual agency to overcome structural constraints by developing strategies that prioritize their own business aspirations without fully sacrificing their family ties.     

Transnational business feminism: Exporting feminism in the global economy

Business feminism is a brand of feminism that privileges women's advancement in the corporate hierarchy and centres corporations as the ultimate purveyors of gender equity. While scholars have critiqued this formulation, little empirical research has analysed the processes that guide the dissemination and translation of business feminism in organizational settings within global corporate networks. This article advances scholarship on the global processes that drive the export of business feminism logics. We analyse the process of dissemination of business feminism from the headquarters of multinational corporations to corporate hubs located in Hungary. This process relies on women executives who are charged with translating policies and practices originating in the headquarters of western corporations. In‐depth interviews with women executives charged with implementing corporate policies reveal the ways in which business feminism is interpreted, modified and/or resisted by actors within organizational settings.     

Transnational Crime and Transnational Policing

This paper reviews the scholarly literature that connects transnational crime and policing through a critical discussion of the terms used to describe them. It is argued that authorized discourses regarding transnational crime are selective and partial. Ultimately, this results in two sorts of failures in contemporary transnational policing. It is a positive failure insofar as the ramping up of policing power in response to a global crime panic has come at the expense of civil liberties and human rights. It is a negative failure insofar as the transnational policing capacity that has been developed is unable to respond to the very real criminological consequences that are part of the downside of globalization. The surveillant assemblage of the emerging global policing security complex is an awesome and unaccountable power legitimitated on the basis of specified folkdevils. However, and despite well-publicized claims to success, due to its own internal organizational pathologies and institutional fragmentation, the policing security complex is capricious. The article concludes by arguing that critical the examination of the concepts that constitute transnational crime and policing is a crucial contribution to theories of global governance.     

The second project of ethnicity: Transnational migrant communities and ethnic minorities in modern multicultural societies

The theory of ethnicity has been developed in recent years largely in connection with the study of nationalism. What this paper seeks to show is that while there is a common core in the theory of ethnicity, nationalism is not the only project on which it is focused. The other project is that of migration which leads to the formation of transnational communities, which have no nationalistic ambitions, nor necessarily a diasporic urge to return to the homeland. The paper seeks to outline some of the main structural features of such communities using the example of Punjabi Sikh migration. It also seeks to describe the main structural features of the relationship which emerges between such communities and modern national societies in which they settle.     

Transnational lives,transnational marriages: a review of the evidence from migrant communities in Europe

Abstract Whom do migrants marry? This question has become a popular topic of research, and existing studies identify a common trend: most of the non‐European, non‐Christian migrants in Europe marry someone from their country of origin. The motivations for such practices are to be found in the characteristics of transnational spaces and in the social structures that emerge in such spaces. Based on a review of research from several European countries, three such constellations are discussed: first, the obligations to kin, especially when migration regulations become more restrictive, and marriage becomes the last route by which to migrate to Europe. Second, new forms of global inequality, between the metropolitan centre and countries of the global periphery, give migrants in Europe improved status and standing in their society of origin and therefore excellent opportunities on the marriage market there. Third, gender relations have started to shift in both host society and migrant families. Men and women alike are trying to rebalance power relations within marriage and to shift them in their favour. In this process marriage to a partner from the country of family origin may promise strategic benefits. The article ends with suggestions for future research.     

Gender and Transnational Gossip

Transnational social networks powerfully shape Mexican migration and enable families to stretch internationally. In an atmosphere of such high dependence on social networks, it would be rare for families not to be affected by the opinions of others. This article analyzes this often-overlooked aspect of social networks, gossip. I analyze gossip stories prevalent for one type of migrant family, those in which parents and children live apart. Drawing on over 150 ethnographic interviews and observation with members of Mexican transnational families and their neighbors in multiple sites, I describe both parents’ and children’s experiences with transnational gossip. I show that in a transnational context, gossip is a highly gendered activity with different consequences for men and women. Although targeting both women and men, transnational gossip reinforces the expectations that mothers be family caregivers and fathers be family providers even when physical separation makes these activities difficult to accomplish.

Transnational involvement and social integration

Abstract In this article we offer a quantitative examination of the extent to which migrants from various countries are involved in transnational activities and have transnational identifications. The study is based on a survey of 300 immigrants (from the USA, Japan, Iraq, former‐Yugoslavia, Morocco and the Dutch Antilles) living in the Netherlands. The respondents are deliberately chosen to include different categories of immigrants. Transnational activities constitute a substantial part of their lives and are to a large extent socio‐cultural. Many migrants also transfer money abroad. Professional economic activities were rare and mainly limited to the American group. As a whole, our respondents identify more with other compatriots living in the Netherlands than with people living outside the Netherlands. The research also found that transnational involvement in general does not impede ‘immigrant integration’. Migrant groups that are known as poorly integrated into Dutch society are not more involved in transnational activities and have no stronger identifications with the country of origin than other groups. However, within the Moroccan and Antillean groups those respondents with the weakest labour market position identify more strongly with the country of origin than others. Strong identifications with compatriots living elsewhere and withdrawal from Dutch society may reinforce their poor labour market integration     

Transnational Linkages and Movement Communities

To conceptualize the emergence and maintenance of transnational movements and linkages among supporters, we identify three types of movement communities: professional communities, grassroots communities and conscience communities, which are differentiated on bases of location, repertoire and networks. We argue that these ‘imagined communities’ are all critical to the construction of transnational social movement identities and campaigns. Based on this approach, research is needed to show how different types of movement communities are activated by campaigns, what parts they play in the mobilization and outcomes of campaigns, and how linkages are created and maintained among these communities.     

Transnational Families: Memories and Narratives

This introduction to a special issue of the journal explores not only the role of memory and narratives in understanding gender and transnational families, but suggests how such families use and understand their memories to construct coherent narratives of the self and kin. In common with renewed thinking about the multifaceted nature of migration, the complexities of the process, and the continuing dialogue that migration establishes between the old and the new, the past and the present, those who engage with oral history/life story methods are increasingly aware that such data provide a ‘value added’ to rich empirical detail. These methods reveal the use of memory and its role in the continuing emotional adjustments in which most transnational experience is embroiled. They show how the multi‐layering of memory, language and narratives are indicators of the ways in which culture shapes recall and recounting. Families themselves become sites of belonging, part of the imaginary unity through which a transnational family may seek its identity. Equally, oral histories can tease out ways in which gender differences impact on, or are impacted by, transnational lives. The introduction situates the subsequent articles within a brief overview of oral history and migration.     

Re-examining the Transnational Nanny

This article explores whether the concept of a global care chain is useful in understanding the migration of careworkers internationally. It examines how an affective approach to understanding migration could supplement the care chain analysis by accounting for the overlapping, shifting, contingent and non-linear networks of emotion that arise during migrations. Analyzing carework through the lens of an “affective economy” is more revealing of the multiple experiences of Filipino gay and transgender caregivers in Tel Aviv and New York, Peruvian careworkers in Spain and Polish careworkers in Germany, as but three brief, illustrative examples. First I will discuss what the care chain approach can illuminate about the multiple and varied stories of migrant careworkers and how it may also essentialize or oversimplify their experiences. I will then suggest that the model naturalizes the caring, biological mother and reinforces geographical and ideological binaries such as North/South, winner/loser and domination/dependency. Finally, I will discuss how the care chain model presents a linear conception of time and space, obscuring the overlapping and multi-directional routes of migration that careworkers travel. Ultimately I will argue that an affective approach creates the theoretical language that can help build what Chela Sandoval calls a coalitional consciousness.     

Inequalities in Transnational Families

Over the past two decades, interest in the transnational lifestyles of contemporary migrants has grown significantly. In this article, we focus not on transnational identities, processes or structures, but rather on the emergent literature on transnational families in the context of migration to the United States. Transnational family studies broadly fall into two thematic camps: 1) those that describe transnational households as cooperative units in the face of economic, political and legal constraint and 2) those that show how the conditions that lead family members to live apart exacerbate and create new sources of conflict within families. Whether highlighting family conflict or cooperation, contemporary transnational family studies differ theoretically from prior research on immigrant families. Instead of focusing on immigrant incorporation, this literature demonstrates how global structures of inequality at the macro-level affect the everyday lives of transnational family members, as well as how individual action reproduces or challenges these broader social inequalities.     

Uniqueness of family therapists as family business systems consultants: a cross-disciplinary investigation

The purpose of this study is to address how the consulting approaches of family therapists working with family businesses differ from those of business consultants. The logic of analytic induction was used to analyze qualitative data from family business consultants with and without training in family therapy. Consultants were asked to respond to two vignettes: one emphasized primarily family system problems, whereas the other emphasized business problems with influencing issues at the family/business intersection. Both similarities and differences were found in reference to problem assessment, consulting goal orientation, intervention strategy focus, consultant role and function, and consulting setting preference between consultants with and without family therapy training. Results indicate that consultants of each discipline provide a unique perspective and expertise that allow them to successfully address the spectrum of issues that family firms face. Further, findings highlight the unique contribution of family therapists to an interdisciplinary consulting team.     

Transnational religion: Hindu and Muslim movements

In this article I deal with transnational Hindu and Muslim movements. I reject the common assertion that migrant communities are conservative in religious and social matters by arguing that ‘traditionalism’ requires considerable ideological creativity and that this significantly transforms previous practices and discourses. I suggest that religious movements, active among migrants, develop cosmopolitan projects that can be viewed as alternatives to the cosmopolitanism of the European Enlightenment. This raises a number of challenges concerning citizenship, integration and political loyalty for governmentality in the nation‐states in which these cosmopolitan projects are carried out. I suggest that rather than looking at religious migrants as at best conservative and at worst terrorist one should perhaps pay some attention to the creative moments in human responses to new challenges and new environments.     

Children and Power in Mexican Transnational Families

Today, many families find that they are unable to fulfill the goal of maintaining a household by living together under the same roof. Some members migrate internationally. This article addresses the consequences of a transnational lifestyle for children who are left behind by migrant parents. Using ethnographic fieldwork and interviews with a total of 141 members of Mexican transnational families, I explore how children who are left behind react to parents’ migrations. I focus on how Mexican children manifest the competing pressures they feel surrounding parents’ migrations and consequently shape family migration patterns. The article shows that children may experience power, albeit in different ways at different ages, while simultaneously being disadvantaged as dependents and in terms of their families’ socioeconomic status.     

Transnational households and ritual: an overview

In this article we introduce five papers, all by social anthropologists, all concerned with transnational households and ritual. Despite wide–ranging research on transnational migration and diasporas, many aspects have been accorded less consideration than they deserve. The transnational practices of migrant families, other than remittances and other economic activity, remain under–investigated. Some thought has been given to the transnational dimension of religious belief systems, notably Islam, but the micro–politics of religion has been largely ignored, and there has been little discussion of transnational religious practices (rituals) at the level of households and families, especially those performed by migrants back in their countries of origin. Household–level analyses of the performances of and meanings attributed to life–crisis rituals and consideration of what Salih has called the ‘transnational division of ritual space’ offer a valuable route to understanding relations between place, culture, ethnicity and gender among migrants in a transnational world, and illuminate contemporary processes of globalization.     

Transnational connections of later-life migrants

In this paper a transnational perspective is used to explain whether and how older migrants construct and sustain their social networks. The paper uses a transnational viewpoint on older migrants' lives by analysing their engagement with their former homeland, and the intensity and habitualness of those engagements in old age. The aim of this article is to study the transnational connections of later-life migrants'. Attention is especially paid to the features of old age while maintaining these connections. These considerations are based on analyses of transnational networks in the everyday lives of later-life migrants from the former Soviet Union residing in Finland. The data were collected from 11 later-life migrants.It is found that transnational relationships are a vital part of the everyday lives of older migrants, and that they are sustained in varied ways. These connections mean a concrete source of help, family affiliations, the sharing of emotions, and a larger social network. Economic limitations affect the frequency and type of communication, and various physical limitations may also cause inability to maintain contacts across borders. In these circumstances, family members or other close relatives or friends are needed to deliver messages on the older person's behalf. Old age and immigration status affect the amount and direction of communication across borders, thereby shaping these networks.     

Connex——跨国经营的客运公司

<正>法国的 Connex 是世界知名的客运服务公司, 在法国为40多个城市提供高质量的客运服务,并且以其品牌优势进入欧洲、澳洲和北美的客运市场。例如与西班牙合作,经营5个城市的客运交通网,并建造和经营巴塞罗那新的轻轨交通线；与葡