A multidimensional approach to homosexual identity

The existing developmental stage models of homosexual identity do not consider the diversity of human sexual experience. The stage models stem from an essentialist perspective, in which the process of homosexual identity formation is largely a matter of becoming aware of one's underlying, or real, sexual orientation. Once homosexual orientation is identified, the only legitimate outcome is to develop homosexual identity and eventually incorporate that identity as one aspect of the total self. In this paper, we are concerned with those people for whom the stage models are inadequate in describing their experience of sexual identity development. The social constructionist perspective holds that the process of identity formation is a continual, two-way interactive process between the individual and the social environment, and that the meanings the individual gives to these factors influence the development of self-constructs and identity. Sexual identity develops within this contextual framework and, because it is influenced by continual interaction, is fluid over time and experience, throughout one's life. Our model does not rely on the existing developmental models of homosexual identity; rather, our model looks at desire, behavior, and identity as three separate constructs related to sexual identity. We posit that from the social constructionist viewpoint, there is in fact no true endpoint to sexual identity development.     

The "new gay" lesbians

The three-stage progression toward homosexual identity that Minton and McDonald (1983/1984) delineate in Bisexual and Homosexual Identities (De Cecco & Shively, eds., 1983/1984) is generally not applicable to women who have come to lesbianism through the radical feminist movement of the past 15 years. Their progression toward a lesbian identity was in an order roughly the reverse of what Minton and McDonald describe: Through the movement they came to understand that society's norms can be critically evaluated and that heterosexuality was detrimental to women's freedom, often before they had homosexual genital experience. The "egocentric" stage for these women may have been no different from that of heterosexuals. They may have escaped the guilt and isolation associated with the "sociocentric" stage because they first viewed themselves as lesbian in the context of a supportive social group. There is also some evidence to suggest that many premovement lesbians made their decision to identify as homosexual on the basis of their political views about heterosexuality. Thus, they too may not have experienced Minton and McDonald's three-stage progression toward identity.     

Alcoholics anonymous and gay American men

Self-help groups can be powerful tools for self-change. Thus, counselors and other professionals are wise to consider referrals to such groups when possible. In this article, the nature of self-help groups is explored in general, and Alcoholics Anonymous (A.A.) in particular. A.A. was chosen because it is the "grandparent" of all 12-Step groups, it has proven effective over time, and because of the pandemic incidence of alcoholism among homosexual American men. Therefore, professionals should be well aware of this invaluable resource for the treatment of alcoholism. This article explores the homosexual alcoholic man in relation to A.A., as well as how professionals may be supportive of the gay A.A. member. Finally, some suggestions are provided about how rural homosexual alcoholic men might be better treated.     

Suicide among gay and lesbian adolescents and young adults: a review of the literature

This paper explores the issue of suicide among gay and lesbian adolescents and young adults, as well as provides information to guide clinicians in working effectively with this population. The theoretical perspectives on homosexual identity development by Troiden, Cass, and Lewis are discussed in connection with Durkheim's Suicide Theory and various theoretical risk factors, as well as implications for social work practice. This paper is intended to be utilized as a tool during the assessment phase of treatment with an adolescent or young adult who may be questioning his or her sexuality.     

Ethnic Business in der Leiharbeit – Einblicke in einen wenig bekannten Arbeitsmarkt in Deutschland

Since the Agenda 2010 temporary work is even economically and politically a success story in Germany. Inside that branch you also find Ethnic Business, id est that the director of the conferrer and the employees are belonging to the same ethnic group. The recruiting strategies are most informal within the ethnic group and working for an “ethnic conferrer” oftentimes means the last chance for migrants who get no other job on the formal job market. But the temporary work-business in Germany has a bad reputation and a lot of questions are going along with Ethnic Business in that particular branch: What are the migrant’s motives for working to an ethnic conferrer? What are the attractive aspects of founding an ethnic model of temporary employment agency? Have ethnic conferrers the ability to create new stability for the migrants inside a highly unstable branch?     

Homosexual experience, desire and identity among young adults

Is young people's sexuality becoming more fluid and less tied to steady, stable identity patterns? Are we developing into a society where sexual relationships between individuals of the same sex are no longer reserved for the small minority of gay men and lesbian women? Adherents of so-called queer theory have promulgated such views. Using a population-based sample of young adults (aged 19 to 26, N 2753), we investigated homosexual experiences, desire and identity. We found that levels of prevalence of homosexuality were primarily a function of the criteria we used. Using the most restricted ("narrow") definitions, we found that about one percent of both genders reported "exclusive" homosexual interest and identity. Using the most inclusive criteria, we found that one of ten young men and one of four young women reported having some homosexual experience, interest or identity. Still, the most striking finding involved the substantial gender-specific differences: homoerotic activity and interest are far more interwoven with heterosexual activity for women. There are strong indications that homosexuality is a lot more threatening and potentially in conflict with traditional male gender roles than we find to be the case for women. In other words, while there may be signs of more fluid sexual identity categories, this phenomenon primarily applies to women.     

Boeotian swine: homosexuality in Boeotia

This article shows that the accounts in our ancient sources regarding Boeotian attitudes towards homosexuality, namely that the Boeotians were different from other Greeks in that they enjoyed great freedom in this respect and seemingly everything was permissible to them, present a distorted picture of the homosexual practices in this region. In fact, vase paintings with homosexual iconography dating from the sixth century BC reveal marked similarities with Attic and Corinthian pottery ware of the same period. The view that the Boeotians conducted themselves in an 'uncivilized' manner in their homosexual relations is therefore better understood as an attempt by other Greeks to distinguish themselves from the 'boorish' Boeotians and to justify their own aversion to this form of erotic love.     

Sex and sexual orientation: the effect of group membership on individuals' judgments about self and others' HIV risk

No previous study has directly compared homosexual and heterosexual men and women's perceptions of HIV risk. In fact, empirical research focusing on homosexual women's perception of HIV risk is scarce. This paper, therefore, examines whether homosexual and heterosexual women and men (N = 60) make varied self and other (peer and non-peer) HIV risk judgments. The paper also examines the roles of motivational (health anxiety) and cognitive (HIV knowledge) factors in relation to HIV risk judgments. The results show that each group held different perceptions of risk for various "other" groups. Only homosexual men showed evidence for an optimistic bias, whereas homosexual women showed evidence of realistic perceptions. Both cognitive and motivational factors were shown to be associated with risk judgments for homosexual women and heterosexual men. Methodologically the use of Multidimensional scaling as an analytic strategy is recommended.     

Heterosexual women's perceptions of their marriages to bisexual or homosexual men

Twenty-one heterosexual women who were or had been married to bisexual or homosexual men and had children by them responded to a 28-page questionnaire that explored their experiences as wives and mothers. All of the married women expected a lasting, monogamous marriage. Only three had partial knowledge of their husband's sexual orientation before marriage. All of them went through a painful grief reaction when they learned that their husbands had emotional or sexual, or both, attachments to other men. The suffering was aggravated by feeling deceived or stupid for not having guessed the truth. What made it difficult for them to seek support from family and friends was the fear of encountering social disapproval or ostracism. They were afraid for themselves, their husbands, and their children. At the time of the study 11 of the 21 women were still married and living with their husbands, but most of them felt unsure that the marriage would last. Ten were in transition, separated, or divorced. Only three of the still married wives had complete confidence in the future stability of their relationships. These marriages were characterized by good communications, husbands who considered themselves bisexual, and an open marriage contract whereby wives could have heterosexual affairs. Findings cannot be generalized from this small convenience sample, but will hopefully encourage further research. The writers are also soliciting more subjects to enlarge the sample.     

Acceptance of the rights of homosexuals: a social profile

The relationships between attitudes toward homosexuality and sociodemographic and attitudinal variables were explored, using the data from a nationwide opinion survey in the United States. Individuals who were willing to grant such rights to homosexuals as teaching in college, speaking in a local community, and removing a book from a local library written by a homosexual and favorable to homosexuality, tended to be well educated, young, Jewish or nonreligious, from urban areas, raised in the Northeast or Pacific states, and willing to provide freedom of expression to people with nonconformist political ideas. "Erotophobia," which was not related closely to the rights issue, was associated with moral judgments about homosexual acts.     

The best friend,the boyfriend,other girls,hot guys,and creeps: the relational production of self on Tumblr

This article interrogates how youthful feminine selves are relationally articulated by reference to post-feminist economies of value on the blogging platform Tumblr. I examine a public on Tumblr in which everyday experiences in young women’s lives are narrated through reaction-GIF blog posts. Combining GIFs and captions, the posts capture moments ranging from the rage “when I see some chick getting all flirty with my crush” to the self-satisfaction “when my bestie and I congratulate each other on being the most attractive betches in the room.” In this context, post-feminist individuality is relationally made in two principal ways: through implicit assumptions of the reader as “spectatorial girlfriend” who is able to understand and “get” the references in the posts; and through the key social figures of the best friend, Other girls, hot guys, creeps, and the boyfriend, who are reconfigured as resources through which to tell a normative post-feminist self. Such techniques of conversion and use demonstrate not only that young women are labouring to demonstrate selfhood within frameworks of post-feminist normativity, but that post-feminist cultures also construct social knowledges which young women use to connect with imagined others.     

Fraternal birth order and ratio of heterosexual/homosexual feelings in women and men

Studies of the 2-3% of persons who identify as homosexual found men but not women had more older brothers than persons who identify as heterosexual. The present study investigated the birth order in the approximately 20% of men and women who anonymously report some homosexual feelings, few of whom identify as homosexual. The number of older brothers and sisters was investigated in seven cohorts: 319 male twins; and 49, 54, and 61 female and 66, 116, and 50 male medical students. Both women and men who anonymously reported homosexual feelings had a greater mean number of older brothers and sisters than did those who reported no homosexual feelings. The difference was stronger in relation to brothers than sisters. The birth order effect was not related to the strength of the subjects' degree of homosexual compared with heterosexual feelings. Its presence in women could not be accounted for by the widely accepted hypothesis that the birth order effect is due to a maternal immune reaction provoked only by male fetuses. The lack of relationship between the strength of the effect and degree of homosexual feelings in the men and women suggests the influence of birth order on homosexual feelings was not due to a biological, but a social process in the subjects studied. Investigating the neglected significant percentage of predominantly heterosexual men and women who anonymously report some homosexual feelings may aid in understanding the factors influencing sexual orientation, and identity.     

Homosexual Discretion and Good Taste: Two Rules That Govern Homosexual Sociability Space in Santiago de Chile

Homosexual sociability space in Santiago is not socially homogenous. Beyond non-heterosexual identities segmentation (gay, lesbian, queer, BDSM, etc.), the present article proposes a reflection observing certain social distinctions or differences that come into play to create a hierarchy among gay and lesbian individuals within that space. Using a qualitative approximation, we analyze the discourse of homosexual men and women about ways to display homosexuality in different places in the city, as well as some sociability practices used in homosexual venues. The resulting social hierarchy is understood through two central subjective rules: discretion and good taste, dynamic mechanisms that perpetuate the distance among groups within the same sociability space, and to some extent reproduce the city’s class structure. Given that material means to privatize and sophisticate homosexual expression are unequally distributed in Santiago, the resulting differentiated social networks end up configuring the visibility strategies of homosexual identity played out in the city in the last years.     

Beyond "homophobia": a social psychological perspective on attitudes toward lesbians and gay men

Homophobia, a term often used to describe hostile reactions to lesbians and gay men, implies a unidimensional construct of attitudes as expressions of irrational fears. This paper argues that a more complex view is needed of the psychology of positive and negative attitudes toward homosexual persons. Based upon a review of previous empirical research, a model is proposed that distinguishes three types of attitudes according to the social psychological function they serve: (1) experiential, categorizing social reality by one's past interactions with homosexual persons; (2) defensive, coping with one's inner conflicts or anxieties by projecting them onto homosexual persons; and (3) symbolic, expressing abstract ideological concepts that are closely linked to one's notion of self and to one's social network and reference groups. Strategies are proposed for changing attitudes serving each of the functions. The importance of distinguishing attitudes toward lesbians from those focused on gay men is also discussed.     

Effects of sexual preferences on earnings in the Netherlands

A small literature suggests that bisexual and homosexual workers earn less than their heterosexual fellow workers and that a discriminating labormarket is partly to blame. In this paper we examine whether sexual preferences affect earnings at the beginning of working careers in the Netherlands. Using an alternative, and quite possibly a better, measure of sexual identity, we find (i) that young and highly educated gay male workers earn about 3% less than heterosexual men; (ii) that similarly qualified lesbian workers earn about 3% more than their heterosexual female co-workers; and (iii) that among homosexual workers the gender gap is not observed. From this we conclude that the Dutch labor market does not discriminate on the basis of both sexual orientation and gender in entry-level jobs.All correspondence to Erik Plug. Both authors would like to thank Jim Albrecht, Mikael Lindahl, Hessel Oosterbeek, Susan Vroman and an anonymous referee for their helpful comments on earlier drafts of this paper. Responsible editor: Daniel S. Hamermesh.     

Effects of social contact with homosexuals on heterosexual Turkish university students' attitudes towards homosexuality

The purpose of the study was to investigate the effects of social interaction with homosexuals on attitudes toward homosexuality in a sample of heterosexual Turkish university students. Hudson and Ricketts' 25-item scale was translated from English into Turkish and used to measure students' attitudes toward homosexuality. Findings, in general, suggested that exposure to and contact with homosexuals resulted in more positive attitudes toward homosexuality. Performed factor analysis demonstrated that there were three factors for the scale. The factors were labelled as "Social interaction with homosexuals," "Probable family ties with homosexuals," and "Tendency to be a homosexual." Subjects' negative attitudes toward homosexuality increased on the last two factors, which were about having a homosexual child or sibling, and being comfortable with being attracted to a homosexual. Results were discussed in terms of prejudice and intergroup contact.     

Homosexual identity: a concept in need of definition

Despite the fact that the concept homosexual identity has been used extensively in the literature on homosexuality since the late 1960s, investigators have shown little concern for defining or discussing the manner in which it is used. As a result, the study of homosexual identity has been characterized by confusion, disarray, and ambiguity. A multiplicity of terminologies makes comparisons between studies difficult. There has been little attempt to place theoretical proposals or data within the framework of existing psychological literature on identity. A number of assumptions critical to an understanding of homosexual identity are commonly made, and several of these are discussed: The synonymity of homosexual identity and self-concept; homosexual identity as childhood identity; homosexual identity as sexual identity; and homosexuality as distinct essence. This review also considers the following issues: The distinction between identity and behavior; the utility of an identity construct as applied to the study of homosexuals; the definition of identity in developmental theories of homosexual identity; and homosexual group identity.     

The individual and social psychology of aging: clinical implications for lesbians and gay men

This article examines issues regarding aging for homosexual people in an attempt to provide a more comprehensive understanding and appreciation of the meaning age has for women and men in our society. Through the use of case examples, clinical concerns and interventions are discussed as they relate to three broad areas. Specifically, the interrelated effects of ageism and heterosexism, normal changes in sexual response with age, and "accelerated aging" are explored. The relationship between social context and individual psychology provides the framework for this discussion. As the literature reviewed here indicates, there is a great deal of diversity among homosexual women and men in their experiences with aging. The strengths and insights which characterize many older homosexual men and women, however, provide valuable lessons for all men and women.     

Interpersonal contact experiences with gay men: a qualitative investigation of "fag hags" and gay-supportive heterosexual men

The purpose of this investigation was to understand how "fag hags" and gay-supportive heterosexual men (GSHM) describe the nature and quality of their interpersonal contact experiences with gay men. Eight archival interviews were analyzed using the methodologies outlined in Hill, Thompson, and Williams (1997); i.e., consensual qualitative research. The results yielded suggest that the nature of contact experiences relates to direct contact with gay men in institutional or social settings or via indirect, formative experiences. The possible roles that contact plays in attitudes formation include: (1) normalizing homosexuality, (2) challenging previously held myths and stereotypes, and (3) increasing a person's likelihood of having contact experiences with gay men and developing gay-supportive attitudes. Participants described the quality of the contact as taking place in the context of a friendship that developed between them and a gay male that strengthened after the gay friend came out. Furthermore, the impact of these contact experiences did not change fag hags' sense of morality, but "improved" their attitudes toward gay men. The results from this study have broader social implications in that they contribute to the much-needed discourse, from a qualitative perspective, on the ways in which people form gay-supportive attitudes. Future research should focus on describing the transformational nature of contact between gay men and heterosexuals in order to uncover any processes or stages that heterosexuals go through in developing gay-supportive attitudes.