The revival of death: expression,expertise and governmentality

This paper discusses Walter's (1994) assertion that death in the West has recently undergone a revival. In particular it focuses on his claim that this revival is composed of two different strands: a late modern strand and a postmodern strand. The former, according to Walter, is driven by experts who seek to control death, the latter by ordinary people who seek to express their emotions freely. Describing the history and work of Cruse Bereavement Care, the largest bereavement counselling organization in the UK, we question Walter's distinction. We then problematize Walter's suggestion that the revival of death is caused by general social transformations. In contrast we evoke Rose's (1996) work on 'subjectification' and seek to link recent changes in the management of death and grief to permutations in governmental rationality.     

Thinking with Bourdieu Against Bourdieu: A 'Practical' Critique of the Habitus

There are two strands in Bourdieu's sociological writings. On the one hand, Bourdieu argues for a theoretical position one might term his "practical theory" which emphasizes virtuosic interactions between individuals. On the other hand, and most frequently, Bourdieu appeals to the concept of the habitus according to which society consists of objective structures and determined—and isolated—individuals. Although Bourdieu believes that the habitus is compatible with his practical theory and overcomes the impasse of objectivism and subjectivism in social theory, neither claim is the case; the habitus is incompatible with his practical theory, and it retreats quickly into objectivism. However, Bourdieu's practical theory does offer a way out of the impasse of objectivism and subjectivism by focussing on the intersubjective interactions between individuals.     

Reading and Writing,Talking and Listening Introducing Studies in Gender and Sexuality

This essay offers a brief history of how the stereotype “the female homosexual” was created through three installments of psychoanalytic theorizing, starting with Freud's (1920) case study. A second, brief history presents the various strands of critical theorizing that have identified “the female homosexual” as a stereotype. The essay then makes a contribution to current discussion of female homosexuality by suggesting an instinct theory that features ego instincts and sexual instincts interacting (as Freud' theory did before 1920). Reference is made to Takeo Doi's concept of amae (expectation of affection) and to amae as an ego instinct. This theory then is the framework for a clinical v ignette focused on a female homosexual's ego-instinctual needs.     

Individual and relationship capital: Implications for theory and research on families

It is proposed that the concept of human capital should include both individual and relationship capital. A conceptual model illustrating the investment of human capital in individuals, marriages, and families is presented. Indicators of individual, marital, and familial capital are proposed. Implications of the concepts of individual, marital, and familial capital for theory and research on family processes are discussed. It is suggested that family economists should employ a broader range of measures of human capital and use the concept of relationship capital and that family scientists should use the concepts of individual and relationship capital in theory and research on families. Defining human capital in this manner creates new ways of applying the human capital concept to families.This article is a revised version of a paper presented at the 17th Annual South-eastern Regional Family Economics/Home Management Conference, held at the University of Georgia-Athens, February 4–6, 1988. The authors would like to thank two anonymous reviewers for helpful comments and suggestions.His research interests include transmission of values in families, family routines, and family stress and coping. He received his Ph.D. from the University of Minnesota.Her research interests include family resource management and the relationship between conflict among family members and perception of resources. She received her Ph.D. from the University of Minnesota.     

Contesting Practices, Challenging Codes: self advocacy, disability politics and the social model

This paper examines the relationship between Self Advocacy and the disability movement in Britain in the light of social movement theory. Using the concept of 'collective identity' as it is explored in social movement theory, the analysis examines why the disability movement's promotion of a strong disabled identity may be difficult to achieve for all its constituents, particularly people with learning difficulties. Additionally the concept of symbolic production within social movement theory is used to explore how the movement uses the social model of disability as its 'collective action frame'. It is argued realignment of this frame is taking place within the movement and is reflected in debates within Disability Studies about the role of impairment. The voices of people with learning difficulties remain silent in this debate. The paper concludes by arguing for the recognition of social, psychological and cognitive difference as pre-requisite to an inclusive theory and politics of disability.     

Re-Eroticizing the Organization: An Exegesis and Critique

This paper examines an important recent development in thinking on the role of sexuality and eroticism within organizations, namely Re-eroticization theory. The paper contextualizes this development by contrasting it with modemist-masculinist and modernist-feminist discourses on eroticism and organizations prior to synthesizing the many disparate strands of Re-eroticization theory. Re-eroticization is then examined critically in terms of its theoretical assumptions and the nature of its emancipatory promise. In particular, it is argued that Re-eroticization theory retains an unacknowledged essentialism which renders its emancipatory claims problematic, and is overly sanguine with respect to violent forms of eroticism.     

Retrieving the religion in racialization: A critical review

Scholars across disciplines have argued that race and religion are co‐constituted in part because of their historical relationship. The concept of racialization, particularly as it is housed in racial formation theory, is the way that most empirical research in sociology has approached analysis of this co‐constitution. Such analysis however is often at the expense of empirically accounting for the historical relationship between race and religion. In this article, I argue for stronger empirical consideration of this historical relationship in research on racialization. I discuss what is at stake in deeper empirical analysis and what scholars gain by using religion as a starting point to understand racialization today.     

Covenant Attachment: A Constructivist Grounded Theory of Christian Couples and God

The purpose of this constructivist grounded theory study was to develop a deeper understanding of the relational system of married couples and God. We interviewed nine marital couples from Christian denominations that reported having a strong relationship with each other and with God together. We used constructivist grounded theory techniques presented by Charmaz (2006) and analyzed emergent categories of behaviors, emotions, and cognitions to construct a theory and model of Christian marital couples and their shared relationship with God. We then compared and contrasted the results and theory to existing literature on attachment theory and theorized a shared attachment to God. We applied the theological concept of kinship covenant to the results in order to organize and situate the theory into a Christian framework. Finally, we discuss clinical, pastoral, and future research implications.     

Looking back,moving forward: A review and reflection of the organization-public relationship (OPR) research

Organization-Public Relationship (OPR), as a key concept addressed in the field of public relations has attracted wide attention in the past three decades. This study presents a comprehensive review of 156 relevant studies from 1998 to 2016 and categorizes them into five main clusters, which include the outcomes, antecedents, mediation, process, and structure of OPR. Findings also identify five gaps in current OPR research such as idealized propositions based on mutual benefits, a lack of research on multi-party relationships, problematic “trust” as the measurement, unilateral self-reported research data, and dominated cross-sectional methods By drawing contingency theory of accommodation and the relationship management theory, this study proposes the concept of contingent organization-public relationship (COPR) for future studies that seek to explore variations of OPR longitudinally.     

Die Umzugsentscheidung von Paaren als Verhandlungsproblem

Recently bargaining models became a popular theoretical concept within family research. Especially compared to household economic theory, bargaining models are less abstract and provide a tool for analysis of conflicting interests and their consequences in family relationships. However, although there are many different topics which can be tackled with this kind of theory, there is still a lack of direct empirical tests concerning this concept. The aim of this article is to provide such a test by using a special type of a quasi-experimental research design. With a so-called factorial design we vary systematically incentives for a household move in order to model different structural conditions of a relationship like earning possibilities or chances for a career of a partner. This allows us to observe varying power allocations within the relationship. The empirical results support the hypotheses derived from the bargaining model: the respondent anticipates a loss of his or her bargaining power as well as an increasing power of the partner. Consequently they answer such a change with a reduced tendency for a household move and a higher perceived potential for conflicts within the relationship. However, due to our limited knowledge about the validity of the quasi-experimental design these results need to be validated by future research.     

The new gender essentialism--domestic and family 'choices' and their relation to attitudes

This paper critically examines two strands within contemporary gender essentialism--that is, the argument that men and women are fundamentally different and that it is this 'difference' that explains the continuing social and material differences between the sexes. The first strand we examine is Hakim's 'preference theory', which has argued that persisting sex differences in employment patterns are an outcome of the 'choices' made by different 'types' of women. We next examine the claims of populist conservative feminism, that has argued that women (and men) in partnerships will be happier if they adopt a gender role traditionalism in the domestic sphere. Our empirical findings suggest that neither of these theoretical explanations are supported by our data, which is derived from the samples of six countries participating in the International Social Survey Programme Family 2002 module.     

Gender as a Sort Assembly Tomboys' Stories

This article draws on a study of tomboys to reflect on developmental theory in psychoanalysis. To illuminate the power of chaos theory and nonlinear dynamic systems theory in understanding gender and sexuality, I trace three lines of theoretical work on gender, relevant to conceptualizing tomboy love and tomboy identity. First, I reexamine the work on gender development in which bodily life as the wellspring and organizer or gender is prominent. The second strand begins with the organization of gender development proposed by Stoller (1976) and taken tip and developed by Fast (1984). Its most articulated form is in the work of Benjamin (1988, 1993). This line of argument conceptualizes gender development through the pattern of relationships and the resultant identifications. The third strand concerns the understanding of “masculinity” in women and the evolution of work on bisexuality.     

The nature of preferences: An exploration of the relationship between economics and psychology

Ordinal utility theory begins with the assumption of a consumer of given preferences, therefore, we must go beyond economic theory in order to investigate the nature of preferences without becoming circular. The approach here is to use interpersonal theories of personality development to investigate the formation of the preferences of the individual consumer. To establish a methodological relationship between economics and psychology, a common ground of analysis and an integrative framework must be provided to bring the contributions of psychology into economics into a systematic way. This is explored by using specific psychoanalytic theories of the internalization of interpersonal relations, and by relating this to a more general theory of personality development based on the significance of interpersonal relations. The objective of this study is a broader understanding of the behavioral foundations of the economic theory of the consumer, and a greater appreciation for preference structures which do not conform to the concept of the rational consumer of economic theory.     

The Art of Leading and Following – A Workplace Tango

This article describes my experiences of leading a commissioned child mental health service through a process of change in my role as manager. The article uses the metaphor of the Argentine tango to conceptualize my efforts to implement leadership in my work. I look at the influence of the music, the relationship between leadership and followership, and the idea of mutual presence to draw out aspects of my experience. In so doing, I relate theory to practice and bring together various theories of leadership in a creative synthesis. The article draws away from realist notions of management theory to ask how it is that we perform leadership. It suggests that we do so by the provision of an ‘intelligible formulation’ of chaotic events. This can be reached through the reflective understanding of the nature of the work. It can also be striven toward through creative acts of ‘discernment’ of the practices of the agency. These acts are fostered through the distribution of leadership that simultaneously dissolves yet persists. The need for mutual presence is highlighted and the role of leadership outside the immediate circle of authority is examined. The use of the Argentine tango as a metaphor draws together these various strands and provides a clear conceptual framework in this autoethnographic article.     

Getting Started: Psychodynamics,Racism and Anti-Racism

Abstract

This paper mainly addresses white social workers who want to practise in an anti-racist manner. It aims to clarify common confusions about the relationship between therapeutic and political goals in anti-racist practice, which can lead workers to feel immobilised and unable to get started. Analysis of a case example based on the author's experience is used to unravel the strands of personal distress and experience of racism which a client may bring to a social worker, and the corresponding strands of personal and institutional racism with which the social worker must wrestle. It is proposed that familiar concepts of transference and counter-transference can be helpful in understanding the confusions about racism which white social workers may experience in practice encounters with black clients. The importance of all this is seen to lie in the likelihood of white social workers unwittingly reproducing racism, unless they are clear about the boundaries between the therapeutic and the political domains.     

Cultural Citizenship

This paper seeks to give a sense of the diversity of work that falls within the boundaries of 'cultural citizenship'– a term it locates as emerging from the problematisation of traditional citizenship models by issues of identity and mediation. This paper outlines three distinct strands of cultural citizenship theory, which respectively emphasise multiculturalism, the politics of cultural texts, and dialogical communication. Subsequently, this paper conducts a brief analysis and critique of these strands, enabled by an interrogation of the ways in which they each define and deploy the term 'culture'. It is argued that for cultural citizenship to develop a more coherent terminological 'face', a balance must be struck between a commitment to specificity, and the appeal of abstracted re-imaginings of civil society.     

Role Performance and Person Perception: Toward an Interactions Approach*

This paper examines and critiques the manner in which one strand of attribution theory has addressed the relationship between role performances and person perception. An interactionist approach is formulated as an alternative, and an experiment is designed to test its viability. The experiment supports our hypothesis that the informational value of “in-role” performances is similar to the informational value of “out-of-role” performances, and that neither type of performance is consistently more informative than the other. Further, it is suggested that the informational value of role performances is not adequately explained by the in-role/out-of-role dichotomy. The interactionist conception of role, combined with a notion of informal role types, provides a more accurate understanding of role performance and person perception.     

Problems in Terminology,Concept Formation,and Theory Construction

Abstract

Satisfactory verbal theory in sociology is dependent on appropriate concept formation, which in turn must be based on precise terminology and word usage. Futhermore, such terminology should enable the theorist to communicate unambiguously with others knowledgeable in the discipline, a goal to which contemporary sociological theorists have not yet arrived. An understanding of the relationship of logic, meaning, and truth must underlay successful efforts to overcome deficiencies in theory construction. The logical positivists have pointed the way to the development of scientific theory as the basis of empirical social science.