Epistemic authority and the gender lens

Researching ‘hidden’ forms of social inequality such as gender often poses particular challenges. Not least of these is how to uncover such dimensions of social life whilst preserving the perspectives of research participants, who may not consider such matters relevant to their lives, particularly if other forms of identity or oppression are more prominent for them. Here, I reflect on these issues in the context of researching user involvement in mental health services from a feminist perspective. I show how ‘uncovering’ gender and other forms of social inequality in the field was aided through adopting a wide analytical lens focusing on power, along with reflexivity and openness in discussing my own political analysis and commitments in relation to the study area with the researched. I also describe how I attempted to resolve the epistemological‐ethical issues involved through conceptualising these in terms of ‘situatedness’ and gender salience and adopting a feminist standpoint which emphasised what researchers can, and indeed should, bring to the research enterprise. Related issues of power and empowerment in the research process are discussed.     

“A bulletin board of dreams”: corporate empowerment promotion and feminist implications

This article examines the premises of corporate solutions to gender inequality in the Global South. In feminist debates, businesses’ increasing emphasis on women’s empowerment has been discussed both in terms of increasing feminist impact and the co-optation of feminist demands. To explore the ideological effects of corporate gender practices, focus is placed on the Coca-Cola Company’s global “5by20” campaign, which has the stated aim to empower five million women as small-scale entrepreneurs around the world and, in a “win–win” fashion, to double sales by 2020. Based on interviews and participatory observations in Mexico, this article traces a particular narrative of empowerment, envisioned as a transition from dependency to self-sufficiency and threatened by psychological and cultural restraints rather than material conditions. It shows that self-help and positive thinking are essential affective drives, thus reinforcing market-based, individualized development strategies. In response to feminist debates, the article concludes that corporate gender practices can be seen as part of a neoliberal transposition of equality concerns from a political to an economic domain. In effect, when initiatives such as 5by20 promote the accumulation of “human capital” to enhance gender equality, they simultaneously work to legitimize the inequalities that are necessarily entailed in competitive capitalism.     

Index of Volume 4, 2002

This article links a theoretical debate within poststructural feminisms – whether feminist politics can be pursued without hegemonic representations of women and gender – to the practice of transnational feminist organizing in the World Conference against Racism (WCAR) in Durban in 2001. It goes beyond the traditional analysis of ‘adding’ gender to a mega world conference and asks the critical question of what

gender signifies in this instance of UN politics. The article argues that feminists’ strategic use of the concept of ‘gender as intersectionality’ marks a paradigm shift from the predominant monolithic representation of gender as women, being equal to or different from men, in international human rights frameworks. It puts the issue of diversity among women at the forefront of the intergovernmental WCAR. Far from entailing an abandonment of feminist politics, as some poststructuralist feminists have suggested, it is argued that opening up ‘gender’ for unlimited signification in

the case of WCAR marks the beginning of a new phase of transnational feminist mobilization.     

Women's Studies

In this article I consider recent policies on care provision in Japan, including the employment of immigrant workers. My discussion is framed by Michel Foucault's concepts of ‘biopower’ and ‘biopolitics’: a mode of governmentality focused on the management of populations. In the current age of economic globalization, however, biopolitics also crosses national boundaries. Raewyn Connell has described a ‘global gender order’ whereby gender relations are shaped by power structures which transcend the level of the nation-state. This involves the connections between different local gender orders and gender orders which transcend the scale of the nation-state. The migration of care workers involves gendered structures in both sending and receiving countries, in interaction with other dimensions of difference, including class, caste, ethnicity and racialized positioning. In order to understand the relationships between the providers and receivers of care, it is necessary to bring together the insights of the nation-focused concept of biopolitics and the multileveled perspective of the ‘global order of inequality’ and the ‘global order of difference’. Between the local and the global, there are also regional orders of inequality and regional orders of difference; care work involves relationships which are put into practice at local, intimate, interpersonal and embodied levels.     

Goodbye to the golden cage: Transformations in gender norms and family morality for working‐class women in occupations considered masculine in Mexico

This article seeks to contribute to the debate, within the feminist sociological theory and gender studies, about the possibility of ‘undoing gender’ in different social fields, mainly family relations. It is based on the premise that as women's objective dependency in the social structure decreases, the unstable character of what Bourdieu called ‘submissive dispositions’ becomes visible, and that women act reflectively, both to adapt to the challenges posed by their participation in different social fields and to gain personal liberties. The results of qualitative research, based on discussion groups and narrative interviews in which 109 women in working‐class sectors in Mexico City participated, are presented. Conflicts around breadwinning, housework distribution and personal liberties demonstrate a displacement of gender norms, parallel to efforts to maintain certain assurances regarding the traditional family model within the context of economic precariousness.     

Veiled references: Constructions of gender in the Bush administration discourse on the attacks on Afghanistan post-9/11

Understanding the ways in which the discursive construction of gender allowed for the US-led attacks on Afghanistan to be considered a legitimate response to the attacks of 9/11 is vital to the study of international relations and for the reclaiming of a feminist politics of the attacks. Through the identification and exploration of various representations of identity in the period after 9/11 and before the attacks on Afghanistan, I will illustrate the centrality of narratives of gender to the production of a recognizable and legitimate narrative of war. I focus on the identities of ‘the nation’, ‘the enemy’ and ‘the intervention’, with each exploring not only the ways in which they are created and perpetuated, but also the ways in which they make certain responses, actions and attitudes permissible and censor others. In conclusion, I draw attention to the economic concerns of the USA that were marginalized within the discursive construction of identity post-9/11, and the ways in which the tensions created by this marginalization can be used as a critical tool to begin to unpick gendered constructions that were represented as seamless at the time.     

INTERFACING FEMINISM AND CULTURAL STUDIES IN HONG KONG: A CASE OF EVERYDAY LIFE POLITICS

Cultural studies, as a cultural and political re-articulation of common sense, knowledge and community practices, aims at opening up new cultural space for criticisms, reflections and action. Originating from the women' movement and later flourishing in the academy as well, feminism espouses similar aims to cultural studies. Both cultural studies and feminist/gender studies have a strong sense of intervening into everyday life politics. This paper is an attempt to discuss how feminism and cultural studies interface with each other, largely based on examples of gender-related everyday life politics taken from the feminist movement in Hong Kong. It will examine issues concerning the conflict of consumption and female subjectivities, the reconceptualization of home and housewives, and the representation of everyday life for women and history writing. It is argued that by blurring, negotiating or deconstructing the boundary or division between positions, identities and domains–such as subject and object, housewives and workers, private and public, personal and political, consumption and production–the re-articulation of knowledge about ‘victim’, ‘exploitation’, ‘home’ and ‘history’ in the feminist movement will not only provide the movement with new impetus and insight to reconsider its strategies in fighting for more cultural, social and economic space for women and other marginal groups at large in Hong Kong, but will also ‘metabolize’ the newly developed discipline of cultural studies in Hong Kong by providing a platform to strengthen the dynamic arm of cultural studies education and research. Based on her feminist and teaching experiences in Hong Kong, the author has highlighted activism and pedagogy as the two important dimensions of feminism and cultural studies in this paper.     

INFO-WAR AND THE POLITICS OF FEMINIST CURIOSITY

The attack on the World Trade Center and the Pentagon in September 2001 and the subsequent declaration of the ‘war on terror’ by US and European powers, placed a particular burden upon feminists in those countries to call attention to the centrality of gender discourse in the current geo-political era. This essay recognises the urgency of exploring the ‘war on global terror’ from a feminist perspective, and applying pedagogical expertise to encourage wide-ranging, informed debate within the academic classroom. Identifying the feminist questions at the heart of contemporary discourse on freedom and civilization can become a valuable way to develop a critique of imperialism from many different locations. Two themes are pursued: the language of difference, and the implications of speaking about women and gender in different situations; and the challenges of postmodern warfare, which demand a close critique of information sources. The international enterprise to reconstruct civil society in Afghanistan offers urgent opportunities to test the feasibility of transnational feminist work, in theory and practice. Finally, the essay considers the importance of bringing different kinds of contemporary texts into the classroom. The best-selling The Bookseller of Kabul is examined as a useful subject of critique. Bringing a feminist perspective on whiteness can also be helpful in analysing representations of orientalist, racist texts. Finally, feminist analyses of militarism provide a valuable way to connect patterns of power ‘at home’ with the way that war is represented to the public.     

Gendered practices in institutions of hegemonic masculinity

Vital knowledge about gender relations can be gained through the study of military and defense organizations. Such institutions of hegemonic masculinity tend to represent and reify specific notions of masculinity in ways that make it the norm. The article suggests that such institutions can be approached through feminist methodology, for example, by using critical analysis to question what appears ‘normal’ in institutional practice and by listening to the voices of women who challenge the norms of hegemonic masculinity by engaging in daily institutional practice. The article relates ‘women's voices’ and this ‘site’ of knowledge to feminist methodology by developing the standpoint perspective. It is argued that the notion of struggle formulated in standpoint theory is a useful way to understand the knowledge gained by women engaging with institutions of hegemonic masculinity, and an important contribution to the understanding of gender dynamics. Furthermore, it proposes that this ‘site’ of knowledge production will become increasingly relevant as women in rising numbers are taking positions within defense and military institutions and challenging historically embedded norms of hegemonic masculinity.     

Kristen Ghodsee. Lost in Transition: Ethnographies of Everyday Life after Communism

This article addresses the challenge that feminist critiques of sex and gender present

for an ecofeminist strategy of affirming the materiality of bodies and earth. As a

starting point for thinking about human embodiment, earth is taken to be a community

of interconnected constituents, both human and other-than-human. The article presents an understanding of the material givenness of earth and bodies as at any moment in transformation: as the matter of interrelationships between a plurality of earth constituents. It is argued that a notion of the agency of the material given can underpin an ecological feminist thinking of sexed embodiment that need not be

essentialist. Read critically both science and certain traditions of spirituality suggest modes of knowing that offer only partial access to the material given. The emphasis on the material given is not a return to a pre-feminist understanding of the ‘naturalness’ of sex and gender, justly criticized by many feminist theorists. Rather it is a turn

towards earth necessary for an ecological feminist politics engaged with the mutual flourishing of women and earth. This ‘turn’ affirms a feminist deconstruction of the categories of sex and gender in the context of a reaffirmation of sexed bodies produced as part of the material given.     

Governing the Global Land Grab: What role for Gender in the Voluntary Guidelines and the Principles for Responsible Investment?

The heightened interest in large-scale foreign agricultural investment in regions with ‘unused’ arable land has triggered a great deal of international attention. Concerns about ‘land grabbing’ have initiated efforts at the global level to establish standards for ‘responsible investment’ and good governance. These initiatives warrant critical examination given the social, political, and economic inequalities to which they are designed to respond, yet the scholarship on these initiatives frequently fails to incorporate gendered analyses. This article argues that gendered analysis of the governance of land grabs not only belongs at the local level—where it continues to yield important insights into how gender inequality is manifested in various forms of local governance—but that it is sorely needed at the global level as well. As such, this article begins an assessment of these governance frameworks and how they consider local realities, with particular attention to gender-based inequalities.     

The postfeminist ideology at work: Endorsing gender essentialism and denying feminine devaluation in the case of design work

Feminist scholars define ‘postfeminism’ as a set of ideas that both endorse and disavow feminism. Recent work documents postfeminism in interviews of women talking about experiences with gender inequality at work. The present study extends existing theorizations by showing how postfeminism obfuscates ongoing inequality at work. To do this I specify postfeminism in the terms of two mechanisms by which work becomes gender typed: gender essentialization and feminine devaluation. By relating the literature on postfeminism to sociological research on the persistence of gender typing of work, I show how ‘postfeminist ideology’ amounts to a double entanglement with gender typed work. In other words, postfeminist ideology drives distinct stances towards gender essentialization and feminine devaluation. I draw on 40 interviews with product designers in the United States to show this presents empirically. Designers essentialize differences between men and women designers, even mobilizing difference to claim greater inclusion of women designers, who are thought to empathize best with women consumers. Yet when essentialization is accompanied by feminine devaluation, designers deny it and it goes unrecognized. Because of this, the postfeminist ideology celebrates essentialized gendered differences, but insists on overlooking devaluation, which is a key element of ongoing gender inequality.     

Invisible Women in History and Global Studies: Reflections from an Archival Research Project

This article questions the continuing invisibility of the significant scale of the involvement of women in historical movements/moments. The focus is on Mahatma Gandhi-led Civil Disobedience movement (1930–1933), which was a historic turning point enabling the political involvement of masses of women in South Asia. Using an individual narrative, multi-archival research, and secondary literature survey, this article contends that the thriving subaltern and feminist historical traditions have had limited impact on historical ‘gender mainstreaming’. Furthermore, the paper argues that revealing the diverse nature and the substantial scale of women's involvement in social/political change is important for two reasons: firstly, it contributes to a fuller understanding of history and, secondly, because historical research is essential for contemporary policy-making. Reclaiming the role of ordinary women in disparate history writing traditions thus can be a tool to understand and counter persistent gender inequality, in South Asia and in the larger global community.     

Studying the Gendering of Organizational Culture Over Time: Concerns,Issues and Strategies

Beginning with the premise that ‘organizational culture’ is a useful heuristic for the study of gender at work, this article focuses on the problem of studying the culture of organizations over time, setting out to demonstrate how the social construction of corporate history has, until now, lent itself to gendered notions of business practices. Arguing that history itself is but one of a series of discourses about the world, the article outlines a feminist strategy for the study of organizational culture over time that includes: (i) feminist historiography as history written from a feminist point of view; (ii) a commitment to the notion of history as discourse rooted in the present; (iii) a view of women’s rights development as a paradoxical process of progress and regress; (iv) a gender focus approach that studies the impact of discrimination on the social construction of masculinity/femininity and sexual preference; and (v) an approach that is sensitive to the contextualization of gender. British Airways is used as a case study to illustrate some of the problems of historic re/construction and feminist historiography.     

Gender and Bureaucracies —A Critique of Ferguson's ‘The Feminist Case Against Bureaucracy’

Within the area of gender and organization studies there is a tendency to generalize about organizations and how they affect people working in them. In feminist analysis, salient in Kathy Ferguson's ‘The Feminist Case Against Bureaucracy’, there is a tendency to have a one-sided view on bureaucracies and to regard these merely as products of ‘maleness’ and as incompatible with (radical) feminism. On the basis of a case-study of three different bureaucracies, this article questions the assumption of incompatibility and argues for a more nuanced assessment of gender and bureaucracies.     

Troubled Engagement in Ethnicized Conflict

Feminist cross-community initiatives, which emerged in Northern Ireland and Israel/Palestine in the 1980s, are frequently lauded in the gender and conflict literature as evidence of the ways in which women can work across ethnonational boundaries. In particular, the theory of ‘transversal dialogue’, developed by Nira Yuval-Davis and adopted by other feminist scholars and activists, suggests that participants have developed a mode of dialogue that enables them to acknowledge differences while developing common goals. In ethicized conflict, transversal politics is understood as an alternative to the essentializing of ‘identity politics’ as well as their undemocratic character. The empirical research, however, suggests that identity politics remains relevant for participants, particularly when cross-community dialogue is limited by external political realities and internal community divisions. In my view, understanding the ways in which identity politics contributes to the development of feminist goals related to women's inclusion in peace processes and post-conflict peace-building is not at odds with transversal politics; rather, women use both modes of politics to build feminist networks and tackle women's marginalization in hyper-masculinized and militarized zones of ethnicized conflict.     

‘I Was Attracted to Him Because of His Money’: Changing Forms of Polygyny in Contemporary Papua New Guinea

Substantial economic transition in Papua New Guinea (PNG) is giving rise to increased wealth, rapid social change and changing cultural practices. Polygyny practices in PNG have come under increasing domestic attention in recent years, especially as pertains to reinforcing patriarchy and exacerbating gender inequality. Based on qualitative research with women, we identify a new ‘emerging polygyny’ that is located in women’s and girls’ choices, decisions, experiences and actions, and which contrasts with other research documenting polygyny from men’s perspectives. Narratives from female participants described young women and girls who actively seek polygynous relationships with men who have disposable income and other assets, with the aim of gaining access to economic wealth as co-wives. In the context of public and legal debate about the status of polygyny in PNG, these findings illustrate the need for a more balanced discussion about polygynous relationships, located within an understanding of women’s lived experiences.     

‘You Are a Girl’

Feminist scholarship has shown how gender is integral to understanding war, and that the invasion of Afghanistan in 2001 was partly legitimated through a reference to Afghan women's ‘liberation’. Recognizing this, the article analyses how gender is crucial also to understanding the practice of ‘population-centric’ counterinsurgency in Afghanistan. Because this type of warfare aims at ‘winning hearts and minds’, it is in engaging the population that a notable gendered addition to the US military strategy surfaces, Female Engagement Teams (FETs). Citing ‘cultural sensitivity’ as a key justification, the US deploys all-female teams to engage with and access a previously untapped source of intelligence and information, namely Afghan women. Beyond this being seen as necessary to complete the task of population-centric counterinsurgency, it is also hailed as a progressive step that contributes to Afghan women's broader empowerment. Subjecting population-centric counterinsurgency to feminist analysis, this article finds that in constructing women both as ‘practitioners’ and ‘targets’, this type of warfare constitutes another chapter in the various ways that their bodies have been relied upon for its ‘success’.     

Broadening the Intersectional Path: Revealing Organizational Practices through ‘Working Mothers’ Narratives about Time

This article is concerned with the complex inequality experienced by mothers in employment, and applies ‘strong intersectionality’ to women's narratives about time to reveal the intersecting inequalities women experience and gendered organizational practices. Drawing on empirical research with 30 Irish ‘working mothers’, this article explores the way time is ordered and managed to create gendered inequalities for women at the intersection of maternity with paid work. By conceptualizing gender, maternity and class as simultaneous processes of identity practice, institutional practice and social practice, following Holvino, women's narratives reveal that organizations manage and order time to fit with notions of ‘ideal workers’, which perpetrate older hierarchies and gendered inequalities, and which create regimes of inequality for women at the intersection of maternity with paid work.     

What does the ‘Fourth Wave’ Mean for Teaching Feminism in Twenty-First Century Social Work?

There is no straightforward definition of feminism today. In spite of this, scholars and researchers who describe themselves as ‘feminist’ continue to produce work that both interrogates the specific and general conditions of women's lives and explores the more ubiquitous construct of ‘gender’, and in social work, feminist understandings remain central to practice, theory and research. This may, in large part, be reflective of the continuing over-representation of women as providers and users of social work services. It may also echo social work's broader emancipatory, ‘social justice’ aspirations. Whichever is the case, we are currently witnessing a resurgence of interest in feminism across the world, with a claim that we are experiencing a ‘fourth wave’ in the global North that has its birthplace primarily on the Internet. Given that this is so, this paper asks: what (if any) is the impact or possible influence of fourth wave feminism on teaching social work today?