Views,events, and debates

Welcome to Gender & Development's Views, events, and debates section. We'd like to invite readers to respond to any of the views expressed in this section, to contact us with reports of events, and to suggest debates on issues relevant to the journal's concern: to inspire and strengthen development initiatives which support the goals of gender equality and women's empowerment.

We'd also like to invite you to send us your feedback on Gender & Development, and suggestions for future issues, to: gadeditor@oxfam.org.uk     

Views,events, and debates

Welcome to Gender & Development's Views, events, and debates section. We'd like to invite readers to respond to any of the views expressed in this section, to contact us with reports of events, and to suggest debates on issues relevant to the journal's concern: to inspire and strengthen development initiatives which support the goals of gender equality and women's empowerment.

We'd also like to invite you to send us your feedback on Gender & Development, and suggestions for future issues, to: gadeditor@oxfam.org.uk     

Views,events, and debates

Welcome to Gender & Development's Views, events, and debates section. We'd like to invite readers to respond to any of the views expressed in this section, to contact us with reports of events, and to suggest debates on issues relevant to the journal's concern: to inspire and strengthen development initiatives which support the goals of gender equality and women's empowerment.

We'd also like to invite you to send us your feedback on Gender & Development, and suggestions for future issues, to: gadeditor@oxfam.org.uk     

Views,events, and debates

Welcome to Gender and Development's Views, Events and Debates section. We'd like to invite readers to respond to any of the views expressed in this section, to contact us with reports of events, and to suggest debates on important contemporary issues of relevance to the journal's core concern: to strengthen and support development which supports women's empowerment and gender equality as goals. We'd also like to invite you to send us your feedback on Gender and Development, and suggestions for future issues, to: jporter@oxfam.org.uk     

Generating Dynamic Democratic Discussions: An Analysis of Teaching With U.S. Presidential Debates

Researchers have found that when young people participate in discussions of controversial political issues, they often become more politically engaged and informed (Hess, 2009 Hess, Diana E. (2009). Controversy in the classroom: The democratic power of discussion. New York, NY: Routledge.[Crossref] , [Google Scholar]). Nonetheless, some educators avoid fostering such discussions because they can become heated and distract from academic learning (Hess, 2002 Hess, Diana E. (2002). Discussing controversial public issues in secondary social studies classrooms: Learning from skilled teachers. Theory &; Research in Social Education, 30(1), 10–41.[Taylor &; Francis Online] , [Google Scholar]). Presidential elections, including the highly publicized debates, provide substantial material for discussions of major national and international issues, but no published research has examined how educators can leverage these events to generate productive civic learning experiences. In this article, we analyze data collected in seven high school classrooms during the 2012 presidential election to examine the challenges and opportunities associated with generating substantive, dynamic discussions of presidential debates. Our findings indicate that students enjoyed learning about candidates' different perspectives and that certain strategies were especially helpful for fostering substantive discussions: (a) scaffolding students' preparation for discussion; (b) providing opportunities for students to address open-ended questions; (c) redirecting students' engagement in competitive, interpersonal dynamics to learning about public issues; and (d) countering students' partisan tendencies. We discuss implications for practice and research and present a conceptual framework for generating dynamic, substantive democratic discussions.     

Far Away So Close: Race,Whiteness, and German Identity

Race and nation have been difficult concepts in Germany since the Holocaust. Although race has seemingly disappeared from public discourse, the concept is very present in the narrative construction of white German national identities. In fact in Germany, race, and more specifically whiteness, disappears into a national naming. On the basis of a qualitative study on women activists, I examine to what extent the research participants struggle with the racialized discourse on German identity and what this struggle looks like. Using John Hartigan's (2000 Hartigan, John Jr. 2000. Object lessons in whiteness: Antiracism and the study of white folks. Identities: Global Studies in Culture and Power, 7(3): 373–406. [Taylor & Francis Online], [Web of Science ®] , [Google Scholar]) approach to analyzing ethnographic accounts of whiteness, I show how a racialization of German identity plays out in complex and complicated ways. On the one hand, the narratives are complicit with a racialized Germanness, yet on the other hand, the idea of a unified, white, cultural community is being challenged. To move toward a postcolonial narrative of Germanness that includes Germany's history of colonialism as well as fascism, we need to move away from race, but we also need to move toward race. A starting point would be provided by focusing on racism, not as a fringe issue of German society but rather as an urgent matter that is located at the centre of German politics and is actively shaping its history.     

Organising time: contraction,synthesis, contemplation

In his exploration of ‘repetition for itself’, Deleuze (2004a), beginning with Hume, invites us to see imagination, prior to understanding, as site of contraction of instants and place of synthesis of time, through contemplation. But synthesis and contemplation here are not the deliberative work of the mind. Rather, they occur ‘in the mind… prior to all memory and all reflection’ (91, original emphasis). Working through Bergson and Butler, Deleuze moves us up and down different levels of his contraction–synthesis–contemplation triptych in dizzying whorls of mutuality of the active and passive. Down to matter, through its contemplation by the ordering of organism; up to memory and its potential for reflection and representation; down again (or is that up?) to reminiscence. In the process time slips. not by but in and out, as variously both condition and agent. Kant and Descartes are contrasted, identity put in its place, the difference between repetitions of the eternal return celebrated. Kierkegaard, Freud, Lacan, Klein and Borges circle this difference, both nurturing and threatening it as they invite in and expel the suffocations of the same. Proust, Joyce, Caroll and, finally, Plato’s Socratic cipher cross the stage of the page as imitation and resemblance transform into simulacra and ‘give… way to repetition’ (156). It is a text about time and organisation and difference worth repeating. In this paper, such repetition is enacted through a close reading of the temporal in Michel Tournier’s Friday or the other island: a repetition of Defoe (his precursors and his political economic apologist followers) through which time, organisation and their sympathies are revealed in the re‐writing of a ‘world without others’ (Deleuze 2004b Deleuze, G. 2004b. “Michel Tournier and the world without others”. In The logic of sense, Edited by: Deleuze, G., Lester, M., Stivale, C. and Boundas, C.V. 341–59. London: Continuum.  [Google Scholar]).     

Mothering,equality and the individual: Feminist debates and welfare policies in the USA and Sweden

This paper addresses issues raised by ‘welfare reform’ in the USA by using the example of Sweden's women activists in constructing a ‘woman friendly’ welfare state. In the USA, feminist advocates see a tension between the argument that motherhood should be valued by the provision of care allowances, and the view that work should be reformed to meet the needs of parents. This reflects debates about gender difference/equality, the possibility of commonality, and the individual.

The Swedish ‘woman friendly’ welfare state was built on the recognition, through social policy, of the interrelationship among care, material resources, and public voice. The interrelationship was embodied in what I call the ‘social individual’, and articulated in public child care and other policies and collective services. The adequacy of those universal policies and services was frequently judged by the situation of lone mothers, who ceased being ‘deviant’, and often became a model for understanding the interrelationship. Cross-class solidarity among women was a prerequisite for, and was built on, the social individual. This solidarity is now threatened by neoliberal economic and social policies that fragment care, resources, and voice, and therefore the social individual.

It is possible to challenge the downsizing of welfare states by moving the terms of discussion away from the poor as deviant other, acknowledging that all women have much in common with the targets of current policy making. This involves the creation of concrete social policies that embody the relationship among care, resources, and voice, and recognize the inseparability of community, work and family.     

Creating the collective: social media,the Occupy Movement and its constitution as a collective actor

This paper examines the process through which Occupy activists came to constitute themselves as a collective actor and the role of social media in this process. The theoretical framework combines Melucci's (1996 Melucci, A. (1996). Challenging codes: Collective action in the information age. Cambridge: Cambridge University Press.[Crossref] , [Google Scholar]) theory of collective identity with insights from the field of organizational communication and particularly from the ‘CCO’ strand – short for ‘Communication is Constitutive of Organizing’. This allows us to conceptualize collective identity as an open-ended and dynamic process that is constructed in conversations and codified in texts. Based on interviews with Occupy activists in New York, London and other cities, I then discuss the communication processes through which the movement was drawing the boundaries with its environment, creating codes and foundational documents, as well as speaking in a collective voice. The findings show that social media tended to blur the boundaries between the inside and the outside of the movement in a way that suited its values of inclusiveness and direct participation. Social media users could also follow remotely the meetings of the general assembly where the foundational documents were ratified, but their voices were not included in the process. The presence of the movement on social media also led to conflicts and negotiations around Occupy's collective voice as constructed on these platforms. Thus, viewing the movement as a phenomenon emerging in communication allows us an insight into the efforts of Occupy activists to create a collective that was both inclusive of the 99% and a distinctive actor with its own identity.     

Perceived Stress,Energy Drink Consumption,and Academic Performance Among College Students

Abstract

Objective: This study explored relationships regarding perceived stress, energy drink consumption, and academic performance among college students. Participants: Participants included 136 undergraduates attending a large southern plains university. Methods: Participants completed surveys including items from the Perceived Stress Scale ¹ Cohen, S, Kamarck, T and Mermelstein, R. 1983. A global measure of perceived stress. J Health Soc Behav, 24: 385–396. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar] and items to describe energy drink consumption, academic performance, and demographics. Results: Positive correlations existed between participants’ perceived stress and energy drink consumption. Participants’ energy drink consumption and academic performance were negatively correlated. Freshmen (M = 0.330) and sophomores (M = 0.408) consumed a lower number of energy drinks yesterday than juniors (M = 1.000). Males reported higher means than females for selected energy drink consumption items. Statistically significant interactions existed between gender and year in school for selected energy drink consumption items. Conclusions: Results confirm gender differences in energy drink consumption and illuminate a need for education regarding use of energy drinks in response to perceived stress.     

A Vygotskian Approach to Heterogeneous Communication and Multi/cultural Literacy: Commentary on David Kellogg's “Taking Uptaking Up,or, a Deconstructionist ‘Ontology of Difference’ and a Developmental One”

In this commentary, I review Kellogg's comments on a recent editorial in the journal Mind, Culture, and Activity (Roth, 2008 Roth, W.-M. 2008. Realizing Marx's ontology of difference. Mind, Culture, and Activity, 15: 87–92. [Taylor & Francis Online] , [Google Scholar]). Concerning Kellogg's code-switching model for learning language, I present and exemplify a dialectic problem of multi/cultural literacy: the first articulation that crosses the boundaries of cultures and languages presupposes the heterogeneous Self and culture/ language in which the boundaries are already problematized. I take a Vygotskian approach and articulate that the heterogeneous nature of communicative performances constitutes the central aspect for this dialectic constitution of multi/cultural literacy. Therefore, I comment that ontology of difference constitutes the theoretical framework that explains development.     

Community-Based Participatory Research as a Social Work Research and Intervention Approach

Social workers are now often expected to base their practice on solid empirical findings, but research can vary in terms of its usefulness and relevance to practice. Some social workers have criticized traditional research approaches, suggesting that they are not consistent with the profession's mission to serve vulnerable and disadvantaged populations (e.g., Finn, 1994 Finn, J. L. 1994. The promise of participatory research. Journal of Progressive Human Services, 5: 25–42. [Taylor & Francis Online] , [Google Scholar]). Community-based participatory action research may be an appropriate alternative that is participatory, empowering, and committed to social justice (Minkler & Wallerstein, 2008 Minkler, M. and Wallerstein, N. 2008. “Introduction to CBPR: New issues and emphases”. In Community-based participatory research for health, 2nd, Edited by: Minkler, M. and Wallerstein, N. 5–23. San Francisco, CA: Jossey-Bass.  [Google Scholar]). This article explores the connection between social work and CBPR, illustrating how CBPR can contribute significantly to achieving the field's goals.     

Data Science: A Powerful Catalyst for Cross-Sector Collaborations to Transform the Future of Global Health—Developing a New Interactive Relational Mapping Tool (Demo)

ABSTRACT

The increasingly complex and rapidly changing global health and socioeconomic landscape requires fundamentally new ways of thinking, acting, and collaborating to solve growing systems challenges. Cross-sectoral collaborations between governments, businesses, international organizations, private investors, academia, and nonprofits are essential for lasting success in achieving the Sustainable Development Goals (SDGs), and securing a prosperous future for the health and well-being of all people (United Nations, n.d United Nations. (n.d.). SDGs: Sustainable development knowledge platform. Sustainable Development United Nations. Retrieved from https://sustainabledevelopment.un.org/ [Google Scholar].). Our aim is to use data science and innovative technologies to map diverse stakeholders and their initiatives around SDGs and specific health targets—with particular focus on SDG 3 (Good Health & Well Being) and SDG 17 (Partnerships for the Goals)—to accelerate cross-sector and multidisciplinary collaborations. Initially, the mapping tool focuses on Geneva, Switzerland as the world center of global health diplomacy with over 80 key stakeholders and influencers present. As we develop the next level pilot, we aim to build on users’ interests, with a potential focus on non-communicable diseases (NCDs) as one of the emerging and most pressing global health issues that requires new collaborative approaches. Building on this pilot, we can later expand beyond only SDG 3 to other SDGs.     

The Second Time ’Round: Gender Construction in Remarried Couples’ Wedding Planning

Humble, Zvonkovic, and Walker (2008 Humble, A. M., Zvonkovic, A. M. and Walker, A. J. 2008. “The royal we”: Gender ideology, display, and assessment in wedding work. Journal of Family Issues, 29(1): 3–25. [Crossref], [Web of Science ®] , [Google Scholar]) studied division of labor in first-time marriages, finding a range of gender construction. This study applied their conceptualization to remarried couples, for whom little is known about division of labor or wedding experiences. Fourteen couples in which at least 1 spouse had recently remarried were interviewed about their wedding planning. Data analysis consisted of direct content analysis, rank order comparison, and matrix analysis. Contrasting Humble et al.'s findings, traditional and egalitarian couples were more common than transitional couples. Although remarriages tended to involve smaller and less complicated weddings, the majority of the couples replicated gendered patterns from their first weddings in subsequent weddings.     

‘The performative surprise’: parody,documentary and critique

Can parody help us to ‘re‐imagine’ the organizations and institutions we live with (Du Gay 2007 Du Gay, Paul. 2007. Organizing identity: Persons and organizations after theory, London: Sage.  [Google Scholar], 13)? Or, like many forms of critique, does parody risk being incorporated: becoming part of the power it aims to make fun of? In this paper, drawing on Judith Butler’s work, I argue that certain circumstances enable parody to destabilize hegemonic, taken‐for‐granted institutions (Butler 1990 Butler, Judith. 1990. Gender trouble: Feminism and the subversion of identity, London: Routledge.  [Google Scholar]). I explore these ideas through a reading of the Yes Men documentary (Tartan Video 2005 Yes Men. 2005. “Directed by Chris Smith, Dan Ollman and Sarah Price”. Tartan Video.  [Google Scholar]). This film features a series of humorous representations of the World Trade Organization (WTO). I show how these act to denaturalize and effectively critique this dominant force in global trade. This paper discusses the value of parody for helping us to re‐think and re‐make particular institutions and organizations. In doing so, I point to the importance of creating a spectacle in which parody can travel beyond its immediate location, so that it can reach ever newer audiences with its ‘performative surprise’ (Butler 1990 Butler, Judith. 1990. Gender trouble: Feminism and the subversion of identity, London: Routledge.  [Google Scholar], xxvi). I suggest that the rise of the Internet and inexpensive documentary techniques offer interesting new ways for achieving this.     

Melancholy Femininity and Obsessive—Compulsive Masculinity: Sex Differences in Melancholy Gender

The author offers a revision of melancholy gender (Butler, 1995 Butler, J. 1995. Melancholy gender.. Psychoanal. Dial., 5: 165–180. [Taylor & Francis Online] , [Google Scholar]) in which sex differences are theorized. Drawing on contemporary psychoanalytic feminist theory that emphasizes the mother's role as primary caretaker and as pre-Oedipal object for both boys and girls, the author suggests that, in heterosexual development and within heterosexual cultures, same-sex object-desire is likely to be unavowedly lost for girls but preemptively foreclosed for boys. While the theory of melancholy gender does not differentiate between loss and foreclosure, the author argues that this is an important distinction such that Freud's two preconditions of melancholy—unavowed loss and ambivalent identification—are more likely to be part of female development than of male development, leading to melancholy femininity in girls and obsessive-compulsive masculinity in boys. This argument allows the theory of melancholy gender to speak to the empirical and clinical finding that femininity and depression tend to be associated whereas masculinity and depression do not.     

Righteous Dopefiend and AIDS,Sex, and Culture: Global Politics and Survival in Southern Africa

This essay offers a comparative reading of two ethnographies, Ida Susser's AIDS, Sex, and Culture: Global Politics and Survival in Southern Africa (2009 Susser, I. 2009. AIDS, Sex, and Culture: Global Politics and Survival in Southern Africa, Oxford: Wiley-Blackwell. [Crossref] , [Google Scholar]), a multisited text focused on community responses to dynamics of HIV/AIDS prevention and treatment in Southern Africa, and Philippe Bourgois and Jeff Schonberg's Righteous Dopefiend (2009 Bourgois, P. and Schonberg, J. 2009. Righteous Dopefiends, Berkeley: University of California Press.  [Google Scholar]), a photo-ethnographic exploration of lumpen subjectivity within an encampment of homeless drug addicts in San Francisco. Pointing out these texts' common focus on circumstances of the precarious and marginal poor under conditions of neoliberalization, social conditions shaping dynamics of HIV prevention, and poor people's negotiations of affliction and structural violence, this essay highlights the theoretical and practical effects of these books' divergent methodologies, scopes of analysis, and differing degrees of emphasis on subjective experience as well as women's experiences. It also considers a key commonality across these texts: their attention to the role of historical experience and political-economic context in shaping responses to affliction and structural violence.     

The Influence of Gender Role Attitudes on Perceptions of Women's Work Performance and the Importance of Fair Pay

Gender role attitudes and their influence on perceptions of male and female work performance are important aspects understanding workplace gender inequality. Reskin (2000 Reskin , B. 2000 . “Proximate Causes of Employment Discrimination.” Contemporary Sociology 29 ( 2 ): 319 – 328 .[Crossref], [Web of Science ®] , [Google Scholar]) suggests researchers must look to non-conscious causes in order to understand and alleviate gender inequality in the workplace. Also critical to understanding workplace gender inequality is the differential importance placed on being paid fairly. Using a survey sample of 525 traditional undergraduate students from a public university in the middle south of the United States consisting of approximately one-third African Americans and two-thirds whites, race and sex differences are examined. The more liberal the respondent in terms of gender roles, the less they perceived performance inferiority of females. Excluding white males, those more liberal on gender roles perceived fair pay as more important. Gender differences are stronger among whites. Implications for the gender inequities at work are discussed.