Discourse Analysis Teaching and Learning for College Students

This paper intends to illustrate how to teach college English especially on discourse analysis. Teachers can use discourse analysis as a research method for investigating their own teaching practices. And learners can benefit from using discourse analysis to explore what language is and how it is used to achieve communicative goals in different contexts.     

On the conditions of authority in academic publics

The discourse of some of the most powerful public figures in today’s world is often incoherent and nonsensical. Incoherent yet authoritative discourse shows that authority does not rest in language but results from non‐linguistic and pre‐textual conditions. The non‐linguistic and pre‐textual conditions are exemplified in an Australian case‐study of a media debate between the Immigration Minister and a refugee, drawing on research by Smith‐Khan (2019a, 2019b). Two such conditions are then examined with reference to academic publics. First, I ask which languages do or do not carry authority, before moving on to speaker identity as a condition of authority. The close association between English and academic excellence has resulted in diminishing the authority of academic publications in languages other than English. The same is true of publications by women and people of colour. I close by reflecting on referencing practices as forms of extending authoritativeness to voices in excluded languages and from excluded scholars in academic publics.     

Design and implementation of a telecollaboration project for primary school students to trigger intercultural understanding

ABSTRACT

Telecollaboration involving children around the world allows them to develop international understanding (IU). This paper reports on the design and implementation of a telecollaboration project between Japanese and Australian primary school students. The main purpose of the project, which integrates the contents of Social Studies and foreign language (FL) education, is to promote student interest in learning their own and a foreign language, as well as a foreign culture, using an educational social network site (SNS), in this case Edmodo. This study focused on Japanese students in particular. The exchange of cultural information online became a meaningful and authentic activity for communication in FL. Additionally, the evaluation showed that the Japanese students became more motivated to learn English and initiate IU. A curriculum-based telecollaboration project involving a long-term plan – instead of a one-off activity – is recommended in order to develop young students’ IU in FL education.     

Changes in Agriculture

Currently, there are about 13,000 persons of Doukhobor descent living in the Province of British Columbia (mainly in the West Kootenay area). Roughly 60% still speak Doukhobor Russian. Ritual activities among the Doukhobors depend largely on orally transmitted prayers, psalms, and hymns that are based on Russian Church Slavonic; home life in those homes where Russian is still used is conducted in a 19th century South Russian dialect with both Ukrainian and English admixtures. The effort at preventing a full-scale language shift to English is an example of a communal decision to maintain and revive a language in terms of given needs; there are many spokesmen in the Doukhobor community, however, who advocate an emphasis on shifting to world languages (English, Standard Russian). The percentage of Doukhobors, especially in the generation born after 1970, subscribing to this view is increasing, thus raising the much-debated question whether the decline of a language or of a functional style necessarily entails the loss of a culture and of the disappearance of ritual practices. Many First Nations communities, e.g., Cree in Alberta, are engaged in an active endeavour of reversing language shift partly as a necessary healing process. It seems that their efforts serve at least as partial support for maintaining the Doukhobor ritual style, perhaps in a “reconfigured” form allowing codeswitching between cognitive structures (in English) and contextual-mnemonic devices (in Russian/Church Slavonic).     

Indo-China: Storm Center of Southeast Asia

The authors report the findings of a survey study in which they investigated high school social studies teachers' current practices, challenges, and needs in relation to instruction of English language learners (ELLs). Thirty-three high school social studies teachers in six English as a second language (ESL)-centered schools in central Virginia participated in the study. Drawing on the findings, three themes demand particular attention: the challenges that social studies teachers face teaching ELLs; the accommodations teachers currently make for ELLs; and the types of support teachers need to teach ELLs social studies more effectively. The authors include findings from the field of second-language education to raise social studies teachers' consciousness about their ELLs' needs and conclude with a number of practical suggestions related to instruction and differentiation that are crucial for social studies teachers to help ELLs learn effectively. Further dialogues are needed, particularly regarding ESL inclusion and teachers' critical awareness of serving this particular group of students.     

The representation of multicultural values in the Indonesian Ministry of Education and Culture-Endorsed EFL textbook: a critical discourse analysis

In transcultural and transnational communication settings, English learners have to be able to communicate with people from different linguistic and cultural backgrounds. For this reason, English as a foreign language (EFL) textbooks, for instance, not only promote Anglo-American and British cultures but also include both EFL learners’ home and international cultures. The present discourse study looks at the cultural content of a nationally adopted EFL textbook in Indonesia. It particularly investigates multicultural values represented in the EFL textbook geared for senior high school students. Findings of the study reveal that four themes of multicultural values emerge from the textbook, such as: (1) respect for cultures of different ethnic and religious groups; (2) respect for cultures of indigenous people; (3) conflict avoidance and peace with all forms of life and nature; and (4) appreciation of creative cultural products. The implications of this textual study suggest that as English plays an increasingly important role as a global lingua franca, multicultural materials from outer and expanding circle countries need to be added to English language teaching (ELT) textbooks. Therefore, English teachers should creatively teach multicultural aspects and use multimodal materials to engage students in culturally laden language-learning tasks.     

Examining power through social relations in teachers’ discourse about intercultural education

This study examined power through social relations between entities in the implementation of intercultural communicative competence (ICC) in an environment where English is spoken as a foreign language. The examination involved analysing the discourse of two foreign English teachers. Specifically, subject positioning of entities, made apparent through pronominal markers and shifts, as well as discourse meaning, were analysed to establish attributes and relations pertinent to the teaching and learning entities and context. The findings showed how teachers’ epistemologies can be made visible through the examination of discourse. Steven, a participant of this study, indicated that while he seemingly practised an inclusive approach, he was restricted by his teaching context, which appeared to be stricter, and his students’ language proficiency. The second teacher, Tamara, was more democratic in her pedagogical approach, seen through her students’ involvement. This signified a more open work environment as both teacher and student could make necessary adjustments to support the learning objectives. From this study, we could see how intercultural education is still perceived differently. This difference may be due to the parameters of the teachers. This study also showed how teachers’ discourse is a feasible site for the examination of power.     

‘I Don't Just Want to Do It for Myself’: Diverse Pespectives on Being Successful at University by Social Work Students Who Speak English as an Additional Language

This article gives attention to furthering understandings about what being successful at university means to social work students, focusing on the perspectives of students who speak English as an additional language (EAL). It departs from approaches in the literature that focus on problematic aspects of teaching and learning. The article is informed by data from a small-scale focus group study of nine students from an undergraduate and a postgraduate social work programme in a South Australian university. Drawing on a methodological approach known as ‘Appreciative Inquiry’, students were asked how they conceptualise, experience and imagine success at university. The study found that students’ understandings of success are inextricably intertwined with their individual, family and community aspirations. These findings are discussed in the light of current dominant assumptions about the notion of success and possible directions for future research and implications for social work education.     

谈中西文化的冲突与融合及本土文化的传承——以电影《当孙悟空遇到蜘蛛侠》为例

外语学习不仅是语言的习得过程,更应当学习目的语文化,加强对目的语国家文化的认同与接受,只有这样才能熟练运用该语言与具有目的语国家文化背景的人进行有效的交流。同时,交际的过程是一个双向的交流传输过程,因此既要做到对目的语文化的输入,也要求做到对母语文化的输出,只有这样才能保证跨文化交际的平衡发展。面对频现的"中国文化失语症",我们在教学中应培养学生的主体文化意识,尤其是加强学生用英语表达本土文化的能力。《当孙悟空遇到蜘蛛侠》这部影片不仅向我们展示了中西文化的冲突与融合,同时也细腻地向我们展示了中国的传统文化。我们应该利用英文电影帮助英语学习,使其成为英语学习者不可或缺的一本活的教科书。     

Suzhi (human quality) and individualization amongst short-term Kung Fu students in China

This paper examines how the discourse on suzhi (human quality) has been imagined, reconstructed, and negotiated by short-term martial arts students and their parents in Dengfeng, a county-level city in central China. Dengfeng was home to 48 Shaolin martial arts schools and more than 70,000 full-time students in 2012. Aside from the full-timers, who board throughout the year, short-term students are provided martial arts learning for several weeks to months. They are sent to learn martial arts for several reasons: for example, misbehaviors, obesity, or poor people skills. Their parents want them to either get fit or improve their social skills. Highlighting such diverse motivations and expectations, this paper suggests that sending children to learn martial arts is rooted in the widely influential discourse on human quality (suzhi) in China. This social discourse provides both parents and students narrative structures, through which people create their own strategies of and meaning system for legitimizing their decisions, expectations, and desires.     

The language ideologies of multilingual nannies in London

In the globalized economy, multilingualism is increasingly perceived as a way of maximizing competitiveness, even in the family home. In the United Kingdom, multilingualism has become an asset for nannies, granting privileged access to a niche job market. Adopting the theoretical lens of language ideology, we identify sites and forms of language evaluation within the nannies’ discursive construction of their language work. Using thematic analysis of interview and focus group data with nannies, we examine how nannies represent their English and L1 language practices, verbalizations, and embodiments. Findings suggest that, rather than language practices, it is the verbalization of the symbolic value of multilingualism (normally through the medium of English) that grants nannies an advantageous position in the market. This market is made possible by upper-middle-class families, whose privileging of specific languages and speakers perpetuates eliteness, gendered language work, and problematic approaches to second language learning.     

The linguistic sense of placement: Habitus and the entextualization of translingual practices in Swedish academia

This paper adopts a Bourdieusian approach to discourse in contemporary Swedish academia. Habitus, entextualization, and translingual practice are employed as epistemological perspectives for investigating the place of Swedish in the text trajectories of two disciplines where English prevails in publishing. Data from meeting recordings, email correspondence, and interviews show that Swedish is the legitimate language throughout in the text production and that discipline‐specific Swedish is practiced so long as it encompasses all participants’ repertoires. In fact, the researchers point to an almost physical awkwardness linked to the unwarranted use of English among themselves. Following Bourdieu, it is argued that these sensibilities pertain to the linguistic sense of placement of socialized agents and that the unease of being out of place prevents them from lapsing into what is socially perceived as unacceptable discourse in their translingual practices.     

(Un)Common Ground?: English Language Acquisition and Experiences of Exclusion Amongst New Arrival Students in South Australian Primary Schools

Much of the existing research examining the acquisition of English language skills amongst refugees and other newly arrived migrants, both in Australia and internationally, assumes a relatively straightforward relationship between English language proficiency and inclusion within the broader community. This article presents contrary findings from a study of two South Australian primary schools with New Arrivals Programmes (NAPs). By examining data from both a questionnaire administered to teachers and ethnographic observations of children at play in the school yard, the findings presented here suggest that students in NAPs will be differentially invested in learning English according to the degree of exclusion they experience in the school environment and the impact this has upon their perception of the value of learning English as a mode of engagement. In response, the article calls for an approach to education that is situated in global contexts of colonisation and power relations, and where the terms for inclusion of NAP students are mutually negotiated, rather than predetermined.     

Public Discourses About International Students

A growing, English‐language literature analyzes the public discourse of international education and students. One large set of studies highlight the discursive marginalization of non‐western, international students in western, host societies. They draw on critical discourse analysis (CDA) and meta‐narratives of western, White, and elite dominance, which diminish the theoretical importance of discourse in non‐western and non‐elite settings. A second, smaller set of studies analyze the public discourse of international education in non‐western, specifically Asian, countries; they generally reference educational discourse in both Asian and western countries. Relatively few studies critically examine patterns of discursive domination in Asian discourse; but the ones that do so compare both Asian and Western countries. Even rarer are studies of social media discourse among international students. We find a few studies of social media discourse among Asian students who studied abroad, but none of foreign students studying in host, Asian countries. Attention to multiple discourses and theoretical narratives offers a fruitful, research agenda and underlines the complex, dynamic, global nature of contemporary public discourse on international education.     

Learning Phrasal Verbs Through Conceptual Metaphors:A Case of Chinese EFL Learners

Recent researches in cognitive linguistics suggest that enhancing awareness of conceptual metaphors embedded in the individual words may help second language students to learn idioms. This study examined whether enhancing awareness of orientational metaphors of particles facilitates acquisition of phrasal verbs by Chinese English as a foreign language(EFL) students. The students in the control group learned a set of phrasal verbs through traditional instruction, whereas those in the experimental group received the same input through a cognitive linguistic approach. The students in both groups were then asked to fill in the missing adverbial particles of the phrasal verbs. Results showed that the students in the experimental group performed significantly better than those in the control group, implying that when the target idioms are not stored as a unit in learners' mental lexicon, learners who are aware of conceptual metaphors may rely on metaphorical thought to produce an appropriate adverbial particle. This highlights the implications that EFL learners need to be explicitly taught about the notion of orientational metaphors before they can actively comprehend and produce appropriate phrasal verbs.     

Working with young people from refugee backgrounds in Australia

Social workers who are new to working with young people who are refugees may feel overwhelmed, out of their depth and inclined to defer to powerful psychiatric discourse. Arguing a role for social work engagement with young people as they face the personal, social, communal, cultural, political and economic challenges of settlement, this paper proposes a reflexive, deconstructive and dialogical approach within a broadly ecological model. All settlement tasks require mediation through the powerful discourse (language, values, constructs, social practices) of both the young person's own community and those of the new context. Creating spaces where young people can identify and negotiate the forces vying to shape them underpins and complements the urgent task of combating ethnocentricity in Australian institutions.     

“Unless You Were Native American…Everybody Came From Another Country:” Language and Content Learning in a Grade 4 Diverse Classroom

Set amidst an increasingly tense discourse about immigration and substantial pressures on educators, this study examines a three-week fourth-grade social studies unit as taught to a class with a large number of English learners located in a low-income school in the Pacific Northwest. Using ethnographic and sociolinguistic perspectives, we provide evidence of how the teacher leverages a wide array of instructional strategies and scaffolds to build language skills and content knowledge within a fast-paced unit on 19th-century Westward Migration. Embedded within such instruction is the construction of narratives that highlight regional examples of a linguistic and ethnically diverse community and that connect immigration trends on a global scale to local history. These strategies and narratives are then used in a summative lesson about immigration that affirms students’ family stories as part of the U.S. history still being written.     

Whose English gets paid off?—Neoliberal discourses of English and ethnic minority students’ subjectivities in China

The study traces the trajectories of Uyghur college students’ subjectivity construction and transformation from Foucault's governmentality perspective. Drawing on ethnographic data of two telling cases, it explores how minoritized students’ subjectivities were linked to neoliberal discourses of English and constituted by power techniques, self-technologies, and affective dispositions embedded in wider institutional transformations. Participants were found experiencing a shift to the individualistic subjectivity associated with academic achievement and performance in English away from the collective identity of “authentic Uyghur” symbolized by the Uyghur language. Two salient discourses of English, i.e., English as constraints, and English as academic excellence, emerging from the neoliberal-oriented institutional English language education policies and practices, shaped the participants either as incompetent English learners or elite subjects. Participants learned to responsibilitize themselves through such self-technologies as confession and preaching, and affective practices. Yet, technologies of hope and optimism became for a few the enjoyment of experiences and performance of elitism while projecting a majority disadvantaged as affectively problematic others. The self-technologies and affective responses without recognition of larger structures of inequality could further reinforce the neoliberal logic. The affective labor of sense of solidarity, commitment to community, empathy for the deprived ones with critical reflection and collective action, nevertheless, may counter neoliberal logic and point to an alternative path to meaning-making and social relations.     

Identity as a site of difference: toward a complex understanding of identity in multilingual,multicultural classrooms

Cummins suggested that within a social context of unequal power relations, classroom interactions are never neutral, but located on a continuum ranging between the reinforcement of coercive relations of power and the promotion of collaborative relations of power. Drawing on this understanding, the purpose of this paper is to examine instructional practices and interactional dynamics in elementary English as a Second Language (ESL) classes to explore the impact of the English-dominant instructional context on emergent bilingual students’ access to and investment in literacy learning. The paper is based upon a selection of data from a collaborative research project conducted in a multilingual, multicultural elementary school in a large Canadian city. The paper describes students’ creation of multimodal, multilingual stories about their migration experiences and explores how making these stories opened opportunities for negotiating understandings of students’ identifications. The paper concludes that, though relations of power tend to endure in English language teaching, pedagogical pivot points exist, offering the possibility to transform these understandings through an affective practice and relation.     

高等数学教学质量提升的方法与步骤

高等数学是理工科院校重要的基础学科。通过学习高等数学，既能培养学生的逻辑思维能力、抽象概括能力以及分析判断能力，还能进行其他科学研究，是学习其他课程的重要基础，但学生学习起来非常困难。文章分析了高等数学学习困难的原因、高等数学教学质量提升的方法和教学实践中完善高等数学课堂教学的步骤。