You're like ‘why not?’ The quotative expressions of Glasgow adolescents

The sociolinguistic study of discourse features is still at a very elementary stage, so there is very little evidence available on which to trace changes in the use of such features. One feature that has received attention is the use of non-traditional quotatives in the U.S., particularly by younger speakers, in the past twenty years. The use of be like as a quotative has spread from its presumed origin in California to other parts of the U.S. and also to Canada and England. This paper examines the further spread of non-traditional quotatives to the speech of adolescents in Glasgow and how these forms might have been transmitted.     

Rethinking resistance under authoritarianism: civil society and non-contentious forms of contestation in post-uprisings Egypt

ABSTRACT

In 2018 President Abdel Fattah al-Sisi secured a second presidential term in a constrained political environment exacerbated by his control over the media, prosecution of journalists and activists, and his crackdown on civil society. As a result of such resilient authoritarianism, the optimism that once defined the Egyptian uprisings has turned into cynicism. This article contributes to the literature surrounding civil society and resistance in authoritarian contexts by offering an examination of the interplay between authoritarian tendencies and their resistance in post-uprisings Egypt. I argue that we should view al-Sisi’s regime as representing an authoritarian system that is not absolute, despite its soft and hard repressive methods, but one that still offers limited space for civil society organizations (CSOs) to function. This limited space importantly comprises covert resistance methods which can offer Egyptian CSOs opportunities to resist the state’s legal and extra-legal restrictions. The resistance methods considered in this article need to be understood in Gramscian terms as they encompass the limited means available by which CSOs can negotiate the terrain of hegemonic contestation under the existing authoritarian context. Given al-Sisi’s re-election and the sustained crackdown on Egyptian civil society, the need to analyse such forms of resistance is pertinent.     

The spatial politics of the past unbound: transnational networks and the making of political identities

In this article I consider the relations between historical and contemporary forms of transnational political networks. I contest accounts that counterpose a networked present against a more settled and bounded past, arguing that this contrast rests on a problematic temporalization of difference in the construction of political identities. I consider how this temporalization produces particular accounts of relations between space, politics and identity. Drawing on the insurgent imaginative geography of resistance in C. L. R. James's The Black Jacobins, I argue for a focus on the dynamic geographies of connection formed through transnational networks. I develop this position through a discussion of the relations of the London Corresponding Society, formed in London in 1792, to transnational routes of political activists, organizational forms and ideas. This account highlights the multiple political identities crafted through transnational political networks. I conclude by outlining elements of a ‘usable past’ for contemporary counter‐global struggles.     

Juggling resistance and compliance: The case of Israeli ultra-orthodox media

In an attempt to examine how resistant discourses are constructed in a highly conservative society, this article presents four discursive forms of resistance used by an Israeli ultra-orthodox Jewish magazine juggling between compliance and resistance in its attempt to subvert hegemonic rabbinical authority. These resistance forms are: cushioning, discursive hybrids, explicit provocation and trivializing. Based on a qualitative content analysis of 229 articles published in the weekly magazine Mishpacha (Family), the study seeks to contribute to the existing literature on resistance in and around organizations by exposing the complex and heterogeneous nature of discursive resistance in authoritarian-religious environments. Furthermore, the paper offers a glimpse into the ways that a social group within a religious society resists authority though without shattering its ideological basis.     

In other words: Language mixing,identity representations,and third space1

This paper analyzes the use of Hindi in English newspapers in India to argue that code‐switching creates a discursive space – a third space ( Bhabha 1994 ) – where two systems of identity representation converge in response to global‐local tensions on the one hand, and dialogically constituted identities, formed through resistance and appropriation, on the other. The results of the analysis of data show that code‐switching: (1) reflects a new socio‐ideological consciousness; (2) yields a new way to negotiate and navigate between a global identity and local practices; and (3) offers a new linguistic diacritic for class‐based expressions of cultural identity. Based on these results, I conclude that code‐switching, as linguistic hybridity, is a third space where social actors (re‐)position themselves with regard to new community‐practices of speaking, reading, and writing. It is in this space that actors are presumed to have the capacity to synthesize, to transform: code‐switching serves as a visible marker of this transformation.     

Flat Disc Phonographs and the Injunction of the Second Master

This article examines the mechanical phonograph from its invention as a business aid to its incorporation into the domestic space. While its insertion into the latter was certainly dependent on technical improvements, it was equally dependent upon soliciting the very fantasy space of the phonograph as an autonomous object capable of speaking on behalf of the individual. A central strategy to soliciting the domestic phonograph was to gradually remove its recording device, which simultaneously removed the consumer's ability to engage with it as an interactive device. I use this as grounds to argue that the phonograph initially evidenced a term developed by ?i?ek called primordial substitution. Eventually, however, the decision to remove the recording device was an unconscious necessity in order for the phonograph to contribute to fantasy coordinates of democracy.     

Tagging the spectral mobility of the stateless body: Deleuze,stasis, and graffiti

Following recent work by Eleanor Kaufman, this essay reads Deleuze as a thinker of stasis and immobilization in order to think through the fantasy of the refugee as an exemplary figure of mobility. Working through Difference and Repetition, I argue that Deleuze’s understanding of space emerges from a concern with both immobility and the singular concept of temporality articulated in his concept of the “third synthesis of time.” The essay then turns to two contemporary instances of stateless people immobilized by very different forms of nation state sovereignty in Tunisia and the West Bank. I examine graffiti in both locations and develop a concept of tagging, which considers both the graffiti tag and the digital tag as intersecting technologies of distributed social networks that serve to freeze and make visible the stasis of the stateless person.     

Toward a Political Economic Theory of Education: Use and Exchange Values of Enhanced Labor Power

I explore theoretical conceptions of the use and exchange values of mathematics education within cultural-historical activity theory perspectives. The case of education in England is compared with that of health care (due to Engestrom). Then I draw on Lave and McDermott's study of estranged learning from the early Marx, and from Marx's later analyses in Capital. They deduced the source of learners' alienation from learning in the enforced conditions of education, run by the educational establishment. However, I find their analogy limiting and hence erroneous. I turn to Capital to find the Marxian analysis of the “peculiar” commodity: Enhanced labor power. I conclude that the use-value of mathematics education derives from (a) learners' immediate consumption, and (b) their enhanced (mental) labor power. Although this explains the root, economic contradictions, cultural systems of exchange explain how these are symbolised in cultural forms of use and exchange value.     

Partial publicity and gendered remembering: figuring women in culture and performance

This essay brings representational issues of female publicity into recent discussions about space, community and memory. Cultural analysts in a variety of fields have used these concepts to foreground the radically contextual and socially embedded nature of artistic production as well as to incorporate psychic and material notions of representation into the analysis of the political. I argue that such conceptual work is implicitly gendered, something made clearer by asking feminist questions about the function of memorial space in imagining publicity. To focus an interrogation, I investigate one disciplinary strain within cultural studies: theatre and performance studies. Throughout, I position performance – both theatrical and social – as an exemplary site with which to investigate the linguistic, spatial, and embodied practices of culture. Such forms expose the gendered operations of language, space and gesture as well. Furthermore, the field of performance studies has produced theoretical paradigms that derive from larger theories of memory and space. By thus positioning it as both a site of culture and a site of cultural theory, I argue that performance can illuminate the tacit gendering of culture more generally. My investigation of publicity and civic memorial will build upon three relatively recent examples of civic performance in Chicago: the performance of First Lady at the 1996 Democratic convention, the 1996 inauguration of the Jane Addams Memorial Park in Chicago, and the premiere of Chicago-born playwright David Mamet’s The Old Neighborhood in 1997. I frame both Chicago theatre and other kinds of Chicago performances as different types of civic memorial in order to speculate on relationships amongst different types of genres. More importantly, I illustrate the different ways that women function allegorically and indirectly as vehicles for imagining publicity and for lamenting its failures. My examples suggest how women – living and/or memorialized, ethnically marked and unmarked – can figure paradoxically as the object blamed for the loss of extended affiliation even as (conversely) they are also blamed for its ‘unnatural’ public promotion.     

Habitus and social movements: how militarism affects organizational repertoires

2010–2012 were years of global protests. This wave of mobilization has been celebrated for its horizontal, leaderless, and participatory character. But this was not the case in all countries. In Israel, which saw the largest social contention in its history, the protest was marked by a dominant and centralized leadership and by cooperation with institutional actors and corporate media. Based on the study of the Israeli case, this research seeks to contribute to explanations of how movements’ organizational forms develop. Social movement scholars have shown that activists’ forms of organization are limited to a familiar repertoire of action. Building on previous scholarship, I argue that activists’ organizational repertoires are shaped by a habitus that familiarizes and routinizes certain practices. But while existing scholarship focuses on how organizational habitus develops within the field of activism, I expand the applicability of habitus and show how movement repertoires are also influenced by habit in fields unrelated and even antagonistic to activism. Based on participant observations and interviews, I show how in the Israeli case, militarism formed part of activists’ organizational habitus and contributed to the 2011 protests’ centralized and hierarchical character.     

Waste’s dominion: the gymnastics of value in informal markets*

Abstract

This paper examines sites of informal trade in Morocco, what the locals call joutiat (sing. joutia). It departs from the semantic and real-world politics of disposability (of objects and people), to unravel the underlying meanings of the joutia as a contested space. The joutia is a place where not only objects of value wait to be rediscovered, but also where invisible and socially underprivileged beings perpetually ransack heaps of trade articles to unmask a hidden gem. I provide an account of the social dynamics of abjection inside/outside the joutia, arresting the ambivalence of objects, which – as they keep vacillating between value and lack of it – turn into “treashure”. I use this neologism, which combines two antithetical terms (trash and treasure), to (a) put into question issues of visibility and invisibility in informal Moroccan enterprises, (b) crystallise the paradoxes of being and becoming inside and outside the market arena, (c) offer a profound reflection on the absurd nature of value in the informal landscapes of (non)random economy and (d) demonstrate that the forms of abjection inside the market have their origin elsewhere.     

Hashtag Mania or Misadventures in the #ultrapsychic

Taking the online symbol # (“hashtag”) as my guide, I conceptualize mania as a psychic space where collective and individual registers of meaning collide at warp speed with the effect of highlighting the uneasy but recursive intertwining of individual and collective object relations. I coin the term ultrapsychic to describe the transpersonal flow of objects between the individual and the collective as brokered by human and non-human meaning-makers in an ultra-broadband society. Ultra-subjectivity highlights the affects, definitional problems and crossed-temporalities that are in play when individuals negotiate in the collective to locate themselves among others in an intersectional matrix. By reviewing the philosophy that gave rise to the hashtag as well as its transformation into a taxonomic symbol, I return to mania’s uncanny collectivist quality and explore what happens when people who perceive themselves at-risk use a #cyberobject to risk self-disclosure in the collective.     

The mediated innovation model: A framework for researching media influence in language change

Linguistic innovations that arise contemporaneously in highly distant locations, such as quotative be like, have been termed ‘global linguistic variants’. This is not necessarily to suggest fully global usage, but to invoke more general themes of globalisation vis‐à‐vis space and time. This research area has grown steadily in the last twenty years, and by asserting a role for mass media, researchers have departed intrepidly from sociolinguistic convention. Yet they have largely relied on quite conventional sociolinguistic methodologies, only inferring media influence post hoc. This methodological conservatism has been overcome recently, but uncertainty remains about the overall shape of the new epistemological landscape. In this paper, I review existing research on global variants, and propose an epistemological model for researching media influence in language change: the mediated innovation model. I also analyse the way arguments are constructed in existing research, including the use of rhetorical devices to plug empirical gaps – a worthy sociolinguistic topic in its own right.     

How Does the Restoration of Tōhoku Society Begin? Center and Periphery in the Great East Japan Earthquake

What can we learn from the Great East Japan Earthquake? In this article, I examine the effects of the overarching physical and social system that has developed in Japanese society for the last half century. I use the Fukushima Daiichi nuclear power plant accident as an example. I will also look to the meaning of kuni (the Japanese word for country, state or nation), and emphasize the urgent need to advance sociological comparative analysis of different forms of nation, state and country in times of emergency.     

Versatile kinship: trans-African family formations and postcolonial disillusionment in Niq Mhlongo’s After Tears

Much of the existing scholarship on Niq Mhlongo’s works has engaged with the author’s portrayal of township life and his use of humour and deceit to address pressing contemporary socio-economic issues. This article examines the constructions and contestations of belonging in his novel After Tears with particular focus on the trope of the family and its reconstruction through multiple engagements with migrants from other parts of Africa. Reading the novel against the background of the study of family fictions in the South African transition, I argue that Mhlongo’s employment of the trope is indicative of the novel’s disillusionment with the democratic promise. For spectacular forms of deception and trickery, rather than affective bonds of care and love, hold the family together and become essential characteristics of postapartheid subject formation and versatile forms of kinship. After Tears, I suggest, assesses the possibilities and failures of trans-African family formations, but also (and notwithstanding the author’s appeal for continental solidarity) writes into being more conservative, citizenship-bound notions of family that are tightly interwoven with the characters’ experience of postcolonial disillusionment.     

Becoming Resilient: Overturning Common Sense — Part 1

How might we engage with the concept resilience in a world obsessed with the measurement and cataloguing of deficits and virtues alike; with predicting outcomes, producing certainty and the reification of stable identity? This article is based on a plenary address presented to the Australian Family Therapy Conference in 2009 and takes Deleuze's paraphrase of the 17th century philosopher, Spinoza as a point of departure from common sense views of identity. Can resilience be possessed by some as a personal quality enhancing their coping skills or might resilience be a vital aspect of living which passes through us? Perhaps resilience bounces back towards us and enables the unsettling of dogmatic beliefs and a stable sense of identity Enquiry might then shift from the moral; What kind of person am I? How should I live? towards an ethical position of wonder; What else might there be? What might I be capable of?This article invites an ethical exploration of desire, its capture and of resistance and explores the politics of identity; illustrated with men's journeys of struggle with violence, sexuality and belonging and the discovery of ethics and generous forms of love in the face of adversity.     

Reclaiming the aesthetic of women: de-colonizing land ownership

ABSTRACT

This paper engages with the study of the aesthetic as an embodied form and offers a critique of the study of value and commodification that emerges in the global spatial imagination. I explore the neglected interrelationship between cultural-spatial reconstruction and land ownership as a sign of livelihood by way of a critique of development and through an investigation of the multiple traces of colonialism in Indonesia in contemporary times, after the massacres. First, land is taken from communities to be used for state and corporate industrialization, and then aesthetic acts of resistance and remembrance by members of these communities, via artistic productions and protest, are commoditized as touristic attractions by the state as a form of nationalism and fetishism of the indigenous, and by corporations as a form of corporate cultural responsibility. This new method of capitalist inclusion of the survivor in a globalized project of aestheticizing space is a neoliberal tactic in which the commoditized reappearance of the aesthetic creations of the marginalized is not, in fact, a sign of inclusion but rather of further displacement. My study follows the focus of this special issue to analyse cultural production within the complexity of multiple and converging colonial forms in historical and contemporary contexts considering the relationality, contradictions and incommensurabilities generated within converging structures of colonial and racialized violence. I locate the ways in which artistic projects within this schema may be used as acts of resistance but also possibly co-optation/ domination. Aesthetic creations intended as means of archiving may also bring insurrections into the paradigm of globalization and to its attention. This paper is an attempt to look at how the creative urge negates and also creates the possibility of resistance, inviting us to urgently rethink aesthetic projects and their representation through a genealogy of global participation.     

Cinematic Terrorism: Deleuze,ISIS and Delirium

This paper will use the concept of time-image discussed by Gille Deleuze in Cinema 1 and Cinema 2 as a heuristic tool for thinking about the Internet films of the Islamic State (ISIS). By considering that ISIS films primarily operate on two different axes: a time-image that presents a recollection of a mythic past, and a movement-image that reverses roles of power and sovereignty with a Western antagonist through mimesis, I discover that although we are unable to consider the ISIS films strictly as documentary, they are nonetheless not representational either. Within this context, I will argue that ISIS films may be experienced as actualizations of a global schizophrenic delirium. The ISIS films demonstrate what Deleuze describes as the “powers of the false.” They show a reality that is unbearable to witness. In the same way that the Marquis de Sade exhibited in life and fiction a physical violence and perversion that were symptomatic of the chaotic and brutal realities of the French Revolution, ISIS itself, and not only its film productions, becomes the foci of a symptomatic and cinematic realization of the failures of our globalized society in the post-Cold War/Arab Spring era. We experience the unbearable violence in the form of schizophrenic delirium, as if this violence is being performed somewhere else, by someone else, to someone else. These forms of spatial and temporal shifts, detachments, and interchanges are emphasized by the arrival of war refugees to the Western world from Syria, Iraq, and Afghanistan. In this process of becoming the Other, there is no escaping the delirium of Otherness.     

Arbeitsteilung in Stieffamilien

In comparison to other families, families featuring stepchild-relations are more inclined to practise non-traditional forms of intra-familial division of labor. A number of these to account for the differences between families with stepchild-relations and families without stepchild-relations can be deduced from various middle-range-theories concerning intra-familial division of labor. These hypotheses are examined using the German Family Survey (Familiensurvey) 1988 data. It is shown that hypotheses which assume the type of parenthood (natural or non-natural parenthood) as determining ones participation in familial labor cannot be confirmed. It is suggested to regard the tendency towards non-traditional forms of division of labor in stepfamilies as deriving from a lack of socially mediated patterns of behavior for parents in stepfamilies.     

Citizenship on the Margins: A Critique of Scholarship on Marginalized Women and Community Activism

This critical review essay addresses the underappreciation of citizenship inequalities in scholarship on marginalized women’s community activism in the United States. Although both students of citizenship and women’s grassroots resistance argue that neither citizenship nor lived experience is an individual‐level phenomenon or a public issue divorced from private troubles and that politics need not be formal and male, the two literatures do not break bread with each other. I contend that this lack of cross‐pollination owes to our fixation on the hallowed trifecta of race, class, gender intersectionality, but one that has elided the fact that the three have always constituted, and been constituted by, citizenship. Despite the fact that in recent decades immigrant women of color have taken the helm of community campaigns – such as in social reproduction (e.g. schools, churches, health), Environmental Justice, and immigration reform – few scholars mention citizenship and thus few analyze citizenship racism and its ties to other axes of inequality. I critique the existing scholarship by drawing on the contributions of the few works that analyze and intersect citizenship within women’s community resistance struggles. I then point to future research directions to underscore their importance in an age of more exclusionary and draconian citizenship paradigms.