An Australian immunisation to the extreme right?

Unlike many of its western counterparts, Australia has been spared powerful surges of the extreme right throughout its history. While the nineteenth and twentieth centuries saw European democracies threatened time and time again by movements relying on ethno-exclusivism and thriving on capitalist crises, Australia suffered only relatively weak extreme right bursts whose impact remained marginal. Even the rise of the One Nation Party in 1996, as sudden as it was impressive, showed the limits in the Australian context for organisations which have proved long-lasting in Europe. This brief outline could bear a simple conclusion: Australia is immune to the extreme right. However, through a study of some of the most important extreme right failures in Australia, this article shows that rather than being immune, the country was spared an extreme right because of the policies put in place by mainstream parties and governments. By analysing mainstream politics in times of extreme right resurgence, this article highlights that by negating the extreme right's ability to appear as an alternative to the power in place, Australian mainstream politicians suffocated it. The conclusion of this article demonstrates that while the Australian extreme right has been mostly inaudible since 2001, extreme right politics, such as ethno-exclusivism, still play a crucial part in the shaping of Australian politics, notably during election campaigns.     

Obamacare in action: how access to the health care system contributes to immigrants’ sense of belonging

ABSTRACT

The Affordable Care Act (ACA) aimed to reduce stark health inequalities by providing universal health insurance to all Americans and long-term authorised immigrants. Later regulations, however, gave the 50 U.S. states latitude to choose the degree of coverage for their constituencies. In this paper, we explore how interactions with these diverse systems of care contribute to the incorporation of immigrants into America, especially among the most likely to remain uninsured: the working poor. We uncovered a process in which immigrants’ access to health coverage and care was informed by the procedural justice embedded in their interactions with representatives of the health care system. These interactions signalled to immigrants their deservingness in American society, operating as a system of incorporation in the most inclusive states and as a barrier to incorporation in the most exclusive ones. Repealing the ACA may exacerbate differences across states in access to health care among eligible immigrants and end the incipient transformation of the U.S. health care system into an agent of immigrant incorporation.     

From a ‘sort of Muslim’ to ‘proud to be Alevi’: the Alevi religion and identity project combatting the negative identity among second-generation Alevis in the UK

ABSTRACT

This article explains how the negative identity of second-generation Alevi-Kurds in the UK has been transmitted intergenerationally, linked to their history of persecuted exclusion in Turkey and to the transnational settlement of Alevi migrants in the UK, and how this sense of marginalization and invisibility in the receiving country can be addressed. Education is identified as a starting point for the underachievement and disaffection of Alevi pupils, which can lead them into more serious trouble and descent into the rainbow underclass. In the quest to tackle this identity issue, a unique collaborative action research project was set up between an Alevi community centre, local schools and a university to develop the world’s first Alevi lessons as part of the compulsory Religious Education curriculum in British schools. The Alevi Religion and Identity Project is described and evaluated in terms of its outcomes, especially its contribution towards a more positive Alevi identity as a reflection of a vibrant community.     

‘He used to be a Pollero’ the securitisation of migration and the smuggler/migrant nexus at the Mexico-Guatemala border

Based on ethnographic fieldwork in an unmonitored crossing along the Mexico-Guatemala border, this article explores how enhanced border securitisation made migration and border smuggling more suspect, illicit, and risky. In a region where identities have been fluid, official documentation is uneven, and immigration policing is racialised, border residents increasingly use racial stereotypes and fears to conjure the Central American migrant ‘other’ to protect themselves from being mistaken as smugglers and as migrants. Residents cope with an unpredictable landscape through silence, rumour, and distancing themselves from migrants which further justifies securitised migration policies and makes migrants and residents less secure.     

Independence and identity ignored? New Zealand's reactions to the Statute of Westminster

This article concentrates on New Zealand's constitutional and cultural identity through the fascinating political meanderings between independence and dependence in political and constitutional matters that surrounded the ratification of the Statute of Westminster. New Zealand was the last of the Dominions to pass the Statute in 1947, sixteen years after it could have done in 1931 when most other Dominions did. New Zealand did not ratify this critical Act because it did not wish to appear ‘disloyal’ to Britain even though the ‘Mother Country’ had no problems with this happening. New Zealand's position mirrored the country's ambivalence between a separate national identity and interdependence moored with Britain and the Commonwealth. Though this may seem contradictory, these policies and positions accurately reflected what was perceived as New Zealand's interests. The politics and reactions of New Zealand towards the Statute of Westminster betrayed the reality that New Zealand's independence lay, in the government's mind of that era, in the country's dependence and deference to Britain whether London wanted it or not.     

‘If I’m going to teach about the world,I need to know the world’: developing Australian pre-service teachers’ intercultural competence through international trips

Increasingly, there is an imperative to prepare teachers who can address the needs of ethnically and racially diverse learners. One way to do so is to make available to pre-service teachers opportunities for an international experience so that they might learn about the world and develop better understandings of cultural diversity and difference. In this article, I draw on the findings of a qualitative study that aimed to investigate pre-service teachers’ perceptions of the value of an international experience to their development as teachers. I present excerpts of interview data that highlight how fourteen Australian pre-service teachers who went to India to live and teach for a month, made sense of their experiences. Findings raise concerns about how they saw the trip primarily as an opportunity for tourism and how it became a vehicle through which postcolonial and neocolonial views were developed and maintained. I conclude by making recommendations for teacher education as well as for the organisation of the trip.     

The Cultural Response of the Community to the March 11 Big Earthquake in Japan and an Anthropological Analysis---Focusing on The Community’s Response to Tsunami Damage-the Regional Principle of the Otuchicyo Refuge and Its Relationship with Others

The anthropological study of disas-ter originated from the West’s reflection on and dis-cussion of problems which happened after World War II. The research focused on disaster behavior during that time...     

The road to ‘Yerussalem’ – Asterai and the Hebrew literature of Beta Israel

The immigration of the Beta Israel community from Ethiopia to Israel during the 1980s and the 1990s posed a challenge to Israeli society in relation to its ability to know, understand, and absorb a Jewish community with differing religious, ethnic and cultural backgrounds. For the Beta Israel, immigrating to Israel created a rift between their dream of returning to Jerusalem, a dream that would only be fulfilled after a journey of suffering, and its realization – in which they became an inferior and excluded minority within Israel. This article discusses Hebrew Ethiopian-Israeli literature, focusing on the major narrative of homecoming – the Journey to Yerussalem. This literature, which is relatively new and small, brings the voice of two generations – those who immigrated to Israel as adults, and the younger generation who were small children during the journey. Presenting various texts, and focusing on Asterai by Omri Tegamlak Avera (2008a Avera, O. T. (2008a). Asterai. Tel Aviv: Yediot. [Google Scholar]) I shall show how Ethiopian-Israeli literature constituted itself as a journey literature, contrasting the old generation with the younger generation's identity formation as it appears in the representation of this journey narrative, constructing a more complex, ambivalent approach to the concepts of immigration and absorption, homeland and diaspora.     

Using Cultivation Theory to Understand American College Students’ Perceptions of Arabs in the Media

Research has shown that Arab portrayals on television have an effect on viewers’ beliefs about Arabs in general. Based on questionnaire responses from 429 undergraduate students, this study sought to examine perceptions of Arabs on television. Results revealed that college students have predominantly antagonistic views about Arabs in general and on television. These findings suggest that television can affect the way college students view reality regarding Arabs and how these perceptions can perpetuate negative stereotypes.     

An Exploration of the Need to Build an Evaluation Index System for Economic and Social Development in the Southwest’s Ethnic Region

An evaluation index system for eco￣nomic and social development is guiding the trends and actions of economic development in different countries or regions. However,the evaluation index system should b...     

An Investigation and Analysis of the“Huaxin Model”of Complementary Counterpart Assistance to Tibet

Tibet is located in the high Qinghai-Tibet plateau. Surrounded by tall mountains,it, thus,forms a relatively complete inland geograph-ical unit,and is largely sealed off from the rest of the country. T...     

The role of the underground economy in irregular migration to Italy: Cause or effect?

"As three mass legalisations have revealed, migrants in Italy were predominantly staying on without a permit and without being entitled to pursue regular work. It was further uncovered that many legal migrants carried out unregistered work in agriculture, building, housekeeping, street trading, small manufacturing firms and within urban services.... Migratory chains transmit an image of Italy being a country where it is easy to stay and to earn an income, even in the absence of a permit to stay and the presence of a significant underground economy means that Italy exerts a particular pull effect on those migrants more prone to accepting irregular conditions."     

Indian identities in the ‘rainbow nation’: Responses to transformation in South African schools

Ethnic minorities pose important challenges for nation-building in post-apartheid South Africa. Indian/black African accommodation is examined through the microcosm of former Indian secondary schools in Pietermaritzburg. The development of Indian identities since the beginnings of indenture in the 1860s reflects an accommodation along predominantly ethnic rather than class-based lines. Whereas the shared educational experience of Indians under apartheid has served to reinforce ascribed ‘Indian’ identity, internal divisions are reflected in fragmented Indian voting behaviour since 1994. Fieldwork on patterns of desegregation in five former Indian secondary schools reveals critical differences between staff and governing bodies committed to transformation and more narrowly focused concerns of often conservative or apolitical parents. These differences are consistent with historic socio-political divisions among Indian South Africans. Transformation of former Indian schools embraces challenges, which, if successfully negotiated, could help to enable Indians to forge an identity of their own making in post-apartheid South Africa.     

From ‘Russianness’ to ‘Israeliness’ through the landscape of the soul: therapeutic discourse in the practice of immigrant absorption in Israel with ‘Russian’ adolescents

This article explores the increasing incorporation of professional therapeutic knowledge and practices into the state-led apparatus of absorption of new immigrants in Israel. Singling out this phenomenon is the seemingly unexpected alliance between the therapeutic ethos, which leans on individualist, a-national and universal values, and state-led absorption practices, based on a Zionist, collectivist and local ethos. According to the Zionist ethos, the newcomer ‘returning to an historical homeland’ is expected to become part of a territorially bounded collective entity and to adopt a new national identity that will predominate over other identities. The therapeutic ethos undermines moral authorities promoting collective redemption through identification with community goals and challenges a patronizing attitude towards new immigrants. Analysing the rhetoric and practice of Na'aleh – a decade-and-a-half-old project for adolescents immigrating from the former Soviet Union, characterized by a ‘therapeutic absorption policy’, this article examines the meaning of ‘therapeutic’ absorption in shaping a new Israeli citizen within the current social context. In order to clarify the historical uniqueness of this phenomenon, Na'aleh's absorption paradigm is compared to Youth Aliyah – the project that absorbed youngsters in a distinctly different ideological period of Israeli history (early 1940s), particularly with regard to the status of Zionism. A locus of comparison is the perceptions of the absorbing personnel and the absorbed immigrants in both ventures. The main claim of this article is that the psychologizing of the absorption apparatus both challenges and fortifies the traditional role of statist Zionism under global, postmodern conditions, typified by the erosion of the nation-state and questioning the moral status of its constitutive ethos. Therapeutic absorption transforms the newcomer into the object of therapeutic intervention rather than assimilative education. However, it simultaneously enables the ‘Russian’ teenagers from a ‘pre-therapeutic society’ to internalize a ‘therapeutic habitus’, which grants them the skills and competency to become a ‘local’ and to attain symbolic goods significant in their new social environment. Therapeutic personnel, characterized by emotional skills and cultural proximity to the absorbed pupils, rather than ideological identification with Zionist project, serve as a newer version of traditional agents of Israeli socialization, by virtue of their own unique course of absorption in Israel that blends the process of ‘becoming Israeli’ with socialization into a professional/therapeutic culture.     

From barbarian other to chosen people: the etymology,ideology and evolution of ‘nation’ at the shifting edge of medieval Western Christendom

Medieval scholars have demonstrated that the term gens (plural gentes), largely identical in usage to the modern term nation, was in use by the end of the first millennium. This article seeks to explain how and when nation came to replace gens in medieval Europe. The emergence of the concept of nationhood in Central and Eastern Europe must also be understood as a process of othering and resistance to othering, whereby emerging states seek to affirm their status as civilized Christian states, the political, social and cultural equals of the older states that had risen out of the Roman Empire.     

‘Knowing what it means to be Irish’: experience as practice in the advertising industry

This article derives from sociological research examining practitioners in the Irish advertising industry. Drawing from interviews with workers in this field, I examine how Irish advertising practitioners have co-opted the ‘idiom of identity’, enabling them to speak with greater confidence and in more emotionally compelling ways about advertising audiences, to humanize business strategy and to operationalize personal biographical experience in production. This article focuses on the ways Irish advertising practitioners describe their work and their understandings of Irishness in the context of a globalized Ireland and draws attention to what I describe as a ‘discursive affinity’ between cultural identity and professional acumen in the accounts of these workers. In concentrating on their valorizing of innate ‘knowing’, and drawing especially on the work of Foucault, this article attempts to explain why Irish advertising practitioners regard their own life experience as practice.     

‘From badness to sickness’:1 the role of ethnopsychology in shaping ethnic hierarchies in Israel

This article explores the role of the psychological sciences in depoliticising processes of ethnic demarcation and marginalisation within the Jewish population in Israel. It shows how the psychological sciences have provided the scientific foundation by which cultural domination and subordination have been essentialised. The study traces the ways in which ethnopsychological discourse has changed its contours over time. Early ethnopsychological discourse provided an overt link between the ‘cultural backwardness’ and ‘psychological impairment’ of the Mizrahi Jew. In light of broad social and political transformations, in the more recent model the overt ethnic signifier was silenced, and the Mizrahi ‘impaired mind’ appeared to be detached from its ethnic roots while being attributed to the same ethnic population. Both ethnopsychological forms have focused on the individual's ‘special needs’ and ‘inherent psychological impairment’, obscuring the role of social and political forces in shaping social gaps in Israeli society and reinforcing the hegemonic discourse of nurture. The latter has provided a negative mirror image of the modern Ashkenazi secular Israeli Jew following Western cultural models of self‐control as the universal index of health and progress. This study is based on both primary and secondary sources as well as on my in situ observations.     

East-European immigrants responding to the recession in Britain: is there a trade-off between unemployment and over-qualification?

Most studies demonstrating the vulnerability of labour migrants following the recession have focused on unemployment. This article examines how the labour market performance of East-European workers in the U.K. has been affected by the recession by focussing on four possible employment outcomes: unemployment, self-employment, over-qualification and part-time jobs. By showing the relatively low rates of unemployment amongst East-European migrants, which have become even lower following the recession, it argues that the vulnerability of immigrants in periods of economic downturn cannot always be solely measured in higher rates of immigrant unemployment. Labour migrants may be prompted to take jobs (any jobs) below their skills and qualifications, thus suggesting a ‘trade-off’ between unemployment and over-qualification.