Gendered Peace: Four Hungarian Women Writers Against the Two World Wars

Hungary's leading women writers from Margit Kaffka to Piroska Szenes took passionate sides when compelled to choose between the ‘maternal’ protection of life and the patriot's loyalty to ‘fatherland’. ‘If only?…?this whole wartime world was turned upside down!’ and ‘No peace on earth before the last bit of soil?…?is regained!’ were characteristic wishes made by women writers on either side of the pacifist versus patriot divide. The article seeks to answer the question what, beyond background and temperament, motivated the emblematic female figures of Hungary's interwar literature coming out in favour of peace, country, or both.     

Skuka and the Absurd in Gogol'’s Tale of the ‘Two Ivans’

The present article is devoted to an analysis of Gogol'’s last story from his Ukrainian cycle, “The Story of How Ivan Ivanovich Quarrelled with Ivan Nikiforovich”; it makes use of canonical as well as innovative approaches to Gogol'’s tale in order to explore the significance of the epilogue to an interpretation of the story as a whole. The examination will encompass ideas on the temporal aspects of the narration, the philosophical concept of ennui/skuka, and the possible significance of the camera obscura as the setting for one of the key moments in the story. Whereas the camera obscura is the setting of the quarrel between the two main characters, the story ends with a manifestation of skuka from the narrator: how do these two elements relate to each other, and what do they suggest in terms of the possibility of reaching an all-encompassing interpretation of the ‘Two Ivans’?     

‘Thank you Israel,for supporting America’: the transnational flow of Christian Zionist resources

This article seeks to understand what it means when, in 2006, a noted British pastor and Bible teacher stood up in front of 8000 evangelical Zionists from all over the world at the convention centre in Jerusalem and addressed the audience with the following counter-intuitive words: ‘Thank you Israel, for supporting America!’ Evangelical Christianity has complex relations and ambivalent relations to the nation state and globalisation. Supernaturally speaking, Israel is the only nation state in the world that matters. Contemporary Israel becomes a kind of litmus test, both for manifesting the truth of the word of God and for manifesting the individual's or the nation's commitment to realising God's will in this world. For Christian Zionism, this transnational flow of resources into and out of Israel ultimately redeem locality, offering ‘the nations’ a place in the story, and the opportunity to serve as vehicles for God's will.     

The twenty-first century revolutions and internationalism: a world historical perspective

ABSTRACT

In his essay, ‘It is imperative to reconstruct the Internationale of workers and peoples’, Samir Amin (2018) suggested that in order to ‘deconstruct the extreme centralization of wealth and the power that is associated with the system’, we should seriously study ‘the experience of the worker Internationales […], even if they belong to the past. This should be done, not in order to “choose” a model among them, but to invent the most suitable form for contemporary conditions’. In this paper, I will follow Amin's suggestion and provide a brief examination of the past experiences of first Internationales in the nineteenth century, and conditions that produced them, with an eye to the present moment. By comparing the political climate of the early twenty-first century to analogous comparable periods in world history, I will argue that today we need two distinct forms of global political organizations. First one should serve as a horizontal ‘movement of movements’ that reflects the spontaneous and creative energy of mass movements from below; the second one should serve as a hierarchically organized international party which points out, brings to front and represents the global and long-term interests of the movements against their local/short-term interests.     

‘Black holes in the fabric of the nation’: refugees in Mohsin Hamid’s Exit West

ABSTRACT

This article explores the representation of refugees in Mohsin Hamid’s Exit West, a novel which has been widely celebrated for its response to the refugee crisis of its contemporary moment. In a distinct echo of Salman Rushdie’s claim, thirty-five years earlier, that it ‘may be argued that the past is a country from which we have all emigrated’, Hamid’s novel similarly claims that ‘we are all migrants through time.’ Moreover, like Rushdie’s fiction, Hamid’s novel incorporates elements of magical realism: its protagonists escape their unnamed war-torn city through a ‘door’ that instantaneously transports them to Mykonos, and they subsequently travel through other such ‘doors’ to London and California. Their story is interspersed with a series of vignettes in which other migrants also find themselves magically transported across national borders. As well as considering the ways in which Hamid’s novel seeks to humanise refugees, this article considers the novel’s evocation of a world in which human beings – like capital, images, and (mis)information – have gained access to largely ungovernable networks of instantaneous travel across vast distances. It argues that Hamid’s novel is not just ‘about’ refugees but also constitutes a reflection on how they and their journeys are represented and mediated by actually-existing technologies.     

The tyranny of the moral majority: American religion and politics since the pilgrim fathers

Abstract

Americans claim to be the most religious people in the Christian world. Religion has informed their politics ever since the Pilgrim Fathers, who began the tyranny of the majority which Tocqueville outlined in Democracy in America (1985), his version of Aristotle's ‘ochlocracy’. In recent times this has taken the form of the ‘moral majority’ institutionalized by Jerry Falwell and the fundamentalists who set out to capture the Republican Party under Nixon and Reagan. In fact, it was never a majority: ‘born again’ Christians, not all of the right‐wing in politics, were less than one fifth of a national sample in 1980 ‐ a third of African Americans, who voted ten to one against Reagan. Nonetheless they influenced every President from Eisenhower to Bush, and they are the major force behind the move to impeach Clinton. Since they failed, they may now give way for a more moderate politics of Christian forgiveness.     

Giving,Saving, Spending: What Would Children Do with £1 Million?

This article explores children's responses to a single question: ‘If someone gave you £1 million today, what would you do with it?’ Although such an exploration might seem trivial, we argue that their responses provide important insights into children's values and priorities. One‐third intend to spend it all, one quarter to save it. But the largest group claim that they would give all or some of the money away. Their responses highlight the divergent ways in which children use money to foster particular forms of social relations and social standing. Against the prevalent discourse of consumer society, the dominant theme of giving may indicate that the individualism of neoliberalism is less pervasive than is often feared, but also suggest that further research is needed into the social contexts and processes which encourage children to be ‘givers’, ‘savers’ or ‘spenders’.     

On Insurrectionality: Theses on Contemporary Revolts and Resilience

Abstract

This analysis asks are civil uprisings by adaptable popular resistance groups of insurrectionists openly allowed in today's unstable world system? Does power legitimize its rule by constantly sparking revolts only to contain and suppress them in spectacles of control to evince the resilience of established regimes? Such embedded cycles of regimes collapsing, and then reconstructing their rule, illustrate this dynamic of ‘insurrectionality’. Like other ideologies of good works, including ‘accountability’, ‘diversity’, or ‘sustainability’, do the logics of insurrectionality unfold tactics of flexible control to maintain a new globalized regime of resilient power? An emergent logic for maintaining order might mobilize disorder to generate new power and knowledge for renewing order. And, these strategies appear to be implemented by permitting groups of insurrectionists to exist openly and tolerate, to a large degree, the legitimacy of insurrectionism as a civil/political/social freedom, if not, a new type of right.     

Hybrid diaspora and identity-laundering: a study of the return overseas Chinese Vietnamese in Vietnam 1

Among the overseas Vietnamese around the world, many are Chinese Vietnamese. They fled from Vietnam for different political and economic reasons during the 1970s and the 1980s. Many of them have returned to Vietnam since the 1990s to work, invest or retire. What is interesting about these returned Chinese Vietnamese migrants is the fact that when they left Vietnam they were called by the Vietnamese the Hoa (華, Chinese) or Hoa ki?u (華僑, overseas Chinese) by the Vietnamese. This identity was actually one of the reasons for their escape. When they returned, they were lumped together with all other returnees into the category of Vi?t ki?u (越僑, overseas Vietnamese) and enjoyed the special rights offered by the Vi?t ki?u policy of the Vietnamese government, which was aimed at boosting the national economy. Although their ‘Chinese’ identity had once made them to risk their lives by sailing out on the roaring sea, their ‘Vietnamese’ identity brought them back to Vietnam at other turning points in their lives. The shifting identity of these Hoa ki?u-turned-Vi?t ki?u has produced an interesting migration story and an intriguing category of ‘hybrid diaspora.’     

Traditional,Problem-Solving and Critical Theory: An Analysis of Horkheimer and Cox's Setting of the ‘Critical’ Divide

Abstract

Robert W. Cox's dictum that ‘(t)heory is for someone and for some purpose’ (emphasis in the original) is said to be the most-quoted line in International Relations (IR) theory. Yet whilst this spurred a revolution in critical thinking in IR, it echoed a far older conception of Critical Theory advanced by Max Horkheimer in the 1930s that claimed there is ‘no theory of society?…?that does not contain political motivations'. Both sentiments emphasize the relation between knowledge and human interests, and yet both formulate two distinct—though allied—ways of approaching ‘critical’ theorizing. In order to understand the similarities and differences in their approaches, this paper draws out three loci of difference between Cox and Horkheimer regarding the question of emancipation: (i) the epistemological relation between ‘critical’ and ‘Problem-Solving’ (Cox) or ‘Traditional Theory’ (Horkheimer); (ii) the emphasis placed on transformation and historical process; and (iii) the importance of intersubjectivity in how each approach emancipation. It is argued that by actively combining critical (dialectical) approaches across the social sciences, broadening human agency through civilizational dialogue, and retaining a commitment to emancipatory (and visionary) political futures based on human association, that Critical International Theory can maintain ongoing relevance in IR.     

STRATEGIES FOR ENGAGING ADOLESCENT GIRLS AT AN EMERGENCY SHELTER IN A THERAPEUTIC RELATIONSHIP: RECOMMENDATIONS FROM THE GIRLS THEMSELVES

Engaging clients is an extremely important part of the therapeutic process. Although there is a literature on adult engagement, few articles discuss adolescent engagement. Those articles that do discuss adolescent engagement have been conducted from the perspective of adults. The purpose of this study was to explore, from the client's perspective, ways to engage and build a positive therapeutic alliance with adolescent girls. A focus group (N = 5) was conducted with residents of an emergency shelter for adolescent girls in an urban area. Clients were asked three questions: ‘If you could tell a counselor anything, what would you tell her/him?’ .‘What do counselors need to know?’ and ‘How can a counselor get you to talk?’ Seven messages emerged from the clients' responses, which focused on a request to be respected, listened to, and not judged. More specifically, themes included ‘Treat me like I'm on your level’, ‘Tell me a little about yourself’, ‘Ask my permission to take notes’, ‘Pay attention to what I'm saying’, ‘Tell me what you're doing’, ‘Don't tell me what's in my file’, and ‘Don't call me names’. Clients provided concrete ways in which social workers and other counseling professionals could better work with them.     

The Organisation and the Mouth of Hell

FLESH

‘We are now beginning a two week consultation period—but let me say this [finger raised for emphasis)—if you are not for this project [dramatic pause) you ought to be looking for a move elsewhere’. (Announcement preceding a post‐1992 university restructuring, April 2002)

‘Hang on. I am just parking the car. I am walking into the building. I am now entering the mouth of hell…’ (Conversation with a friend who was calling from his mobile phone as he entered his workplace)

‘My heart sinks every time I have to go there. It takes away your spirit’. (Former colleague writing about her experiences of going to work)

‘I am nailed to the desk at the moment…’. (My email to friend in another institution) ‘Your email was full of Catholic imagery’. (Reply)

‘We live on that border, crossroads beings, crucified beings’. (Kristeva, 1987 Kristeva, J. 1987. Tales of love, Edited by: Roudiez, L. New York: Columbia University Press.  [Google Scholar]: 254)     

Ethical Issues in Preventive Programmes for Mental Health

“ ‘In that direction,’ said the Cat, waving its right paw round, ‘lives a Hatter: and in that direction,’ waving the other paw, ‘lives a March Hare. Visit either you like: They're both mad.’     

Trotsky’s error: multiplicity and the secret origins of revolutionary Marxism

ABSTRACT

Uneven and Combined Development uniquely incorporated societal multiplicity into Marxist theory. So why did its first application end in Stalinist dictatorship? This paper seeks an answer by turning the idea back on itself, applying it first to Trotsky’s doctrine of ‘permanent revolution’ and then to Marx’s original idea of revolution. Trotsky hoped that Russia’s ‘revolution of backwardness’ would be rescued by ‘advanced’ revolutions in the West, modelled on the French revolution. But what if – as this paper argues – that event too was ultimately a ‘revolution of backwardness’? Two implications follow. First, Trotsky’s ‘permanentist’ strategy was logically flawed: if all modern revolutions have been internationally-generated catch-up revolutions, then the idea of Bolshevism being rescued by ‘advanced revolutions’ elsewhere fails. But second, the consequences of multiplicity reach even deeper than Trotsky realized: they underlie and explain the original political formation, and troubled history, of revolutionary Marxism itself.     

Watching the Detectives

Abstract

Do popular authors of African detective fiction use their sleuths to clean up what they perceive to be post-colonial crimes? And is it possible for readers of whodunnits to make any sort of serious assessment of the socio-economic conditions of a country through following the trail of these ‘ethical eyes’? This article investigates Dan Fulani's Special Agent Pius Shale 005, Unity Dow's Amantle Bokaa, Alexander McCall Smith's Precious Ramotswe and Deon Meyer's Zatopek van Heerden.     

Living with a prostate cancer diagnosis: a qualitative 2-year follow-up

Aim.?Previous research has identified how newly diagnosed prostate cancer affects men's daily lives, including daily activities and existential issues. The aim of this qualitative study was to provide information if and how prostate cancer affects men's daily lives 2 years after the diagnosis.

Methods.?A second follow-up interview with men who were diagnosed with localized or advanced prostate cancer approximately 18–24 months earlier. Twenty-two men aged 50–85 years participated, data were analyzed by hermeneutical interpretation with Gadamer's approach.

Results.?The men feel healthy, but prostate cancer affects their daily lives. They experience every day fatigue associated with several changes in life due to age. Three equivalent fusions which influenced the men are: ‘Age is claiming its due’, ‘Living with uncertainty’, and ‘Strengthen self-esteem’. The unifying fusion is identified as ‘Balancing a changed life situation.’

Conclusions.?There is need for knowledge and guidance for men with prostate cancer on how to adapt to new life situation decreasing uncertainty and increasing welfare. Men found a sense of pride, despite physical changes, in appreciating independence and close relationships. Value of life was readjusted. The findings indicate harmony in living, enjoying being frank as well as rating the ‘little’ things.     

Continuity,Complexity and Reciprocity in a Cambodian Orphanage

Although Cambodia's ‘orphanage boom’ has sparked widespread concern, the children in Cambodia's orphanages are often faring well. Participant‐observation research reveals distinctive elements of one Cambodian orphanage that may contribute to the well‐being of the resident children. These include the complexity of the environment, its continuity with the surrounding community and reciprocity of access, which not only makes community resources available to the resident children but also makes orphanage resources available to the community.     

Narrating Childhood in Elena Chizhova’s Vremya zhenshchin

ABSTRACT

This article discusses the representation of the Soviet past through the figure of a child in Elena Chizhova’s novel Vremja ?en??in [Vremya zhenshchin] (2009). The concept of the vulnerable subject is applied to conceptualize the narrative’s ‘access’ to the past. Vremja ?en??in [Vremya zhenshchin] tells the story of a mute girl raised by her mother and three ‘grandmothers’ in 1960s Leningrad. The women decide to keep her muteness as a secret in order to protect her from being sent to a state institution for disabled children, and to raise her at home. The child figure is situated on the verge of two value systems: the collective, secular, and modern value system, represented by the outside world of home; and the private, spiritual, and traditional value system represented by the community of three old women. The position of the vulnerable child figure on the margins of society enables the representation of a ‘lost’ past and its alternative values. The article suggests that the vulnerable child figure can be seen to stand for a feeling of loss and abandonment in more general terms in contemporary Russia, and as representing a search for a lost inheritance.     

Worth a Third Read: Six ANZJFT Readers Remember

If we do not sometimes look back over our shoulders to remind ourselves of the ANZJFT's past achievements, we may forget, and newcomers may never be stimulated to explore earlier contributions for themselves. For this reason, six subscribers were asked to write five hundred words in answer to the question ‘Over the time you have been reading the Journal, what article sticks in your memory the most?’ The one restriction that was placed upon their choice was that if they found themselves unable to choose between two articles, they were to discuss the older of the two, to help assure a wider spread.     

Disintegrating chronology

This paper utilises the rhetorical device of chronology, a device which helps to instantiate the ‘modern’ world, in order to demonstrate the “reversible imminence” of that world. It seeks to build upon other attempts at ‘postmodern’ writing which have relied on flouting modernist conventions to signify themselves as ‘innovative’. But rather than constructing another new ‘style’ that cuts across conventions in writing, the paper seeks to complement such ‘innovation’ through intensifying its reliance on one of these conventions. The paper illustrates how a diligent and detailed application of the demands of chronology can result in a history that deconstructs itself, or to put it another way, how a faithful adherence to one of the demands of ‘modernist’ writing can itself create a text that fragments into ‘postmodernist’ writing.

The author examined participants’ accounts of the emergence of refinery based computerised oil management systems. These accounts sought to instantiate at least partially enduring organisational and self identities through rhetorics of progress in the face of disorder. However, much of this disorder may be seen to be an effect of extended ordering practices. The chief threat to the maintenance of identities thus turns out to be the ordering practices upon which these identities depend. An impression of progress was seen to rely upon a re-presentation of reflexive process as discrete events, as innumerable black boxes, enabling a (re)integration through separation. But when the author brought these boxes and their contents back together, ‘progress’ disintegrated.

Who makes up real things, dad?

Nobody and everybody; they make themselves up. The thing is that because the real stories just happen, they don’t always tell you very much. Sometimes they do, but usually they’re too . . . messy.’

Iain Banks, The Crow Road.