The Sickness of an Information Society

R. H. Tawney is frequently cited as one of the most distinguished social theorists of the twentieth century, and his position in the British school of ethical, democratic socialism is assured. This paper revisits that contribution for the so-called post- industrial age. It emphasizes Tawney's roots in philosophical idealism and Christian socialism, demonstrating how these systems underpinned his famous critiques of inequality and the acquisitive society. His deontological morality anticipates key ideas of John Rawls, leading similarly to a robust social egalitarianism. The moral basis of Tawney's left-liberal politics explains its durability and thus its relevance for the Great Information Society Debate. Tawney would have rejected many of the propositions associated with the information society thesis, including the allegedly axial role of information itself. While recognizing the importance of information and knowledge in democracy, he would not have supported transformationist rhetoric on behalf of an electronic information polity. Tawney's essentialist socialism may be vulnerable to some of the better documented post-industrial trends, notably the move from goods to services. However, his work supplies useful resources for critical perspectives on the technocratic social structure and on the exaggerated economic role of teleworkers, inter alia. As regards the last in Daniel Bell's triad of polity, social structure and culture, some might lament the anchorage of Tawney's progressive politics in a particularist metaphysics, specifically Christianity. Yet the return of religious modes seems now as certain as the rise of new modes of information and communication. The Christian socialist values that inspired Tawney's ideal of social democracy, especially an expansive vision of brotherhood or 'fellowship', could therefore be appropriated for a modern normative theory of the information society.     

Economic perspectives on public relations

This paper explores the relationship between economic theory and public relations, in order to explain how public relations management contributes to companies’ overall economic gains. It uses a “blend” of economic theories to explain the role and contribution of public relations from the economic point of view. The paper sees a link between the strategic management of public relations as a function, and portions of neoclassical theory, as well as to alternative economic approaches relating to investments and transaction costs.     

HEMOS DERROTADO EL DIABLO! CHÁVEZ SUPPORTERS,ANTI-NEOLIBERALISM,AND TWENTY-FIRST-CENTURY SOCIALISM

This article argues that the Venezuelan refusal of Washington's neoliberal economic development project is best analyzed in the context of the anti-imperialist Bolivarian Revolution and anti-neoliberal development of twenty-first-century socialism. These projects are more than just critiques of capitalism; they are real policies and lived experiences in the transformation of local, national, and hemispheric power relationships. Drawing on ethnographic fieldwork conducted periodically between 2003 and 2007, I move between macro-policy and on-the-ground experiences to discuss post-capitalist institutions simultaneously with the lived experiences of Chávez supporters, who are the strength of the counter-hegemonic movement. I conclude by discussing the implications of the Venezuelan case for conceptualizing democracy.     

The great trasformismo

ABSTRACT

The purpose of this article is to explore the commonalities and differences between Karl Polanyi and Antonio Gramsci in their assessment of the origins of fascism as located within the rise of capitalism in the nineteenth century and its structural impasse in the twentieth century. Specifically, the aim is to trace a set of associations between Polanyi and Gramsci on the transformations wrought across the states-system of Europe prior to the crises that engulfed capitalism leading to the rise of fascism in the twentieth century. Focusing on the class structures that emerged out of the expansion of capitalism across Europe in the nineteenth century reveals that there was less a ‘great transformation’ in terms of a rupture with the past through the rise of liberal capitalism. Rather, there was more a slow and protracted process of class restoration known as passive revolution, or a ‘Great Trasformismo’, referring to the molecular absorption of class contradictions marking the consolidation and expansion of capitalist social relations. In sum, it is argued that The Great Transformation is understood better if read through the epoch of passive revolution, or The Great Trasformismo, which entailed the restoration and maintenance of class dominance through state power. This approach therefore opens up questions, rather than forecloses answers, about the historical geographies constituting the spaces and places of the political economy of modern capitalism.     

Cultural processes and physical change in Sisli—Istanbul

The cultural change model introduced in this paper covers the cultural change processes and their impacts on housing systems. Cultural processes cause changes in life style learned by the agreed enculturation, acting on the formation of the opinions of the society. Culturation, acculturation, cultural shock, cultural diffusion, transculturation, cultural assimilation are other cultural processes constituting cultural change. The cultural change model for housing proposes that “housing and its close environment physically change in accordance with the cultural processes that are taking place in the related society.” Functions of cultural processes include types of formal or informal housing, urbanization, migration, stratification, life styles, selection of housing equipment, and behavior. Cultural processes have been used as tools to explain the interaction between the above socio-cultural, economic factors and housing patterns of a definite people and place in the cultural change model. A case study was applied in the Sisli–Bomonti region to obtain cultural changes. Cultural processes according to cultural change model were examined in this case study by using the existing results.     

霍克海默批判理论中的人道主义思想悖论

本文通过分析霍克海默的"传统与批判理论",认为西方马克思主义中同时存在着人道主义和反人道主义的观点,这在西方马克思主义理论家的思想中形成了一种悖论式的存在。但是这种悖论在深层次上并不矛盾,同时服务于西方马克思主义对资本主义批判的旨归。     

Vulnerability in old age: The issue of dependency in American society

The American focus on the importance of self-sufficiency and independence stands in contrast to the economic trends of recent decades that have led to an increased number of adults standing outside the productive core of economic activity. This “burden of dependency” has been manufactured by public policies designed to reconstitute the labor force and redistribute the burden of unemployment largely through the growth in retirement. Recently the success of income maintenance programs developed to improve the financial accessibility of retirement for older workers has begun to undercut the legitimacy of their status as dependents. This article examines that role of dependency, and argues that the social processes that produce dependency among our elders are not substantively different from the processes that affect younger age groups. Consequently the questions of distributive justice that are involved in the dependency of the elderly are questions that relate to members of all age groups who occupy positions of disadvantage in the economic structure.     

Theorizing the relationship between inequality and economic growth

This article explores a promising theoretical approach for reassessing the relationship between inequality and economic growth. The article draws some insights from the influential inverted U-curve hypothesis originally advanced by Simon Kuznets, but drastically recasts the original arguments by shifting two fundamental premises. First, retaining Kuznets’s emphasis on the importance of economic growth in generating demographic transitions between existing and new distributional arrays, we argue that a “constant drive toward inequality” results after replacing a Schumpeterian notion of “creative destruction” for the dualistic assumptions in Kuznets’s model. Second, while Kuznets devoted considerable attention to the impact of institutions on distributional outcomes, we argue that institutions should be understood as relational and global mechanisms of regulation, operating within countries while simultaneously shaping interactions and flows between nations. The article argues that economic growth, unfolding through institutions embedded in time and space, produces a constant drive towards inequality that results in a multiple and overlapping matrix of distributional arrays, an overall income distribution (e.g., within and between countries) that is both systemic and historical.     

“An Army of Civil Servants”: Max Weber and Émile Durkheim on Socialism

This paper is a comparison of the views of Max Weber and Émile Durkheim on socialism; these two have yet to be compared on this topic. They offered shared critiques of socialism, but differed in assessment of its overall worth, with Durkheim being more welcoming. After considering possible explanations for this divergence I argue it reflects the contrasting methodologies adopted by both. Whilst Weber places questions of the “value” of socialism solely in the conscious of the individual, and therefore beyond sociology, Durkheim sees this as a social question and therefore part of the practical concerns of sociologists.     

Overcoming neoliberal globalization: social-ecological transformation from a Polanyian perspective and beyond

ABSTRACT

The ecological crisis has intensified in many respects. Prominent proposals to deal with the crisis are discussed under the header ‘sustainability transformations’ or even ‘Great Transformation’. We argue that most contributions suffer from a narrow analytical approach to transformation ignoring the largely unsustainable dynamics of global capitalism and the power relations involved in it. Thus, a ‘new critical orthodoxy’ of knowledge about transformation is emerging which runs the danger to contribute to a spatially and socially highly uneven green capitalism. This article claims that the current debate on social-ecological transformation can be enriched by a Polanyian understanding but also based on regulation theory. We distinguish between three types of transformation: incremental adaptation of the current institutional systems, institutional change in favour of a new ‘green’ phase of capitalism, and a post-capitalist great transformation that implies a profound structural change of the mode of production and living.     

The effects of income and inflation on personal satisfaction: Functional measurement in economic psychology

Controlled experimental designs and functional measurement procedures were used to study how people perceive the effects of changes in major economic variables. In experiment I one group of subjects rated economic well-being and another group of subjects rated personal satisfaction for a variety of economic scenarios described by variations in salary, rate of increase in salary (annual raise), and annual rate of inflation. Stimulus interaction effects were found for each response scale showing that there is not a simple subtractive relationship between wage gains and inflation in determining perceived economic impact. Experiment 2 further investigated the interactive effects of raise and inflation on personal satisfaction. Results were discussed in terms of two complementary psychological processes: a “negativity effect” whereby unfavorable levels of raise and inflation have disproportionate weight, and a comparison of raise and inflation rate whereby personal satisfaction is incremented disproportionately when raise changes from below the inflation rate to above the inflation rate. Psychological concepts revealed in this study were related to economic concepts of “elasticity of demand” and “money illusion”.     

Authoring aging: Personal and social constructions

The aim of this paper is to set out some of the context for the journey I have taken as a gerontologist, reflecting both on some of the decisive “turning points” and the links between personal and social constructions of aging. Along the way, the paper examines some questions about the relationship between analytical and biographical themes. The article reviews the various influences affecting my approach to issues about aging, and the contribution of these to my own thinking about critical gerontology. The latter I see as having a long gestation within my own maturing as a gerontologist, following engagement with debates in sociology and social policy. The article identifies a number of important actors and institutions that have shaped my understanding of the social, economic and political relationships underpinning old age.     

Why something like socialism is necessary for the transition to something like communism

Conclusion The basic conclusion of the analysis of this article is that for a combination of economic and political reasons, a capitalist road to communism is implausible, and for political reasons a socialist road is more likely to succeed than the mixed road. The pure capitalist road is impossible because capital flight would immediately undermine the economic base of the communism-inducing universal grant proposal, and because even if this problem were solved, the political use of disinvestment would make the system unreproducible. The mixed road, combining elements of capitalist and socialist property relations, is economically feasible, but would be politically precarious. Only in a socialist society would the political conditions for a stable growth of the universal grants be secure enough to make movement along the road to communism likely.This general conclusion is based on what is a largely unargued assumption present thoughout this article, namely that socialism itself is unambiguously compatible with the emergence and development of communism- that collective ownership of the means of production by workers is compatible with a gradual growth in the realm of freedom, in the predominance of distribution according to need. Following VP, I acted as if the only issue were the extent to which capitalism might also be so compatible, and if not, the extent to which certain aspects of capitalism might be compatible in what I have called the mixed road.The assumption that socialism is compatible with the growth of communism rests on two more basic claims: first, that eliminating capitalist property relations does not necessarily produce authoritarian-bureaucratic forms of the state and politics, and, second, that in democratic socialism productivity will continue to increase (for without increasing productivity, expanding the sphere of distribution according to need becomes very problematic). While I will not attempt to defend them here, I believe both of these claims to be true. If either of these assumptions is false, however, then the only feasible road to communism, no matter how precarious it might be politically, may be the quasicapitalist/quasi-socialist mixed road described above, a road that combines elements of substantial state control over investments with capitalist economic rationality.     

The economic importance of air travel in high-amenity rural areas

The western United States offers a case study on the importance of access to large population centers and their markets, via road and air travel, for economic development. The vast distances between towns and cities in the American West can be a detriment to business, yet they also serve to attract technology and knowledge-based workers seeking to live in a picturesque setting. In spite of the increasing importance of amenities to migration and business location, also needed is access to markets, particularly via commercial air service. We test a new county classification system for the western United States to reflect differing degrees of access to population centers and account for the increasing importance of airports. Past classifications are based on population size and cross-county commuting. We examine the validity of this new classification and test for differences in economic performance among the three county types. Our findings show that there are three distinct Wests that can be classified using economic performance measures and socioeconomic characteristics. The results show that “metro” and “isolated” counties are clearly distinct, but “connected” counties, those that are rural in nature but have ready access to metropolitan areas via air travel, can be difficult to distinguish from “metro” and “isolated” counties. Much of the variation is explained by travel distance to airports. The findings illustrate the importance of airports in rural development, and the limitations facing those communities that are isolated from markets and population centers. The results apply to other parts of the world with similar characteristics that include large expanses of open space, natural amenities that attract migrants and stimulate new business, and different degrees of access to large population centers via road or air travel, and therefore different rates of economic growth.     

Gender and Power: Sex Segregation in American and Polish Higher Education as a Case Study

This article presents a comparative case study of the manifestation of sex segregation in higher education in the United States and in Poland from the end of the 19th century to the 1930s. The study is guided by a theoretical framework, which is organized around a concept of power and derived from The Sources of Social Power by Michael Mann (1986). In the United States, well-developed capitalism, democracy, and the ideology of separate spheres underlay the high collective power of men, their distributive power over women and—consequently—high levels of sex segregation in higher education. Contrastly, in Poland, weak capitalism and lack of democracy meant less collective and distributive power of men, which produced lower levels of educational sex segregation.     

A tale of two regions: Novgorod and Pskov as models of symbolic development

Russian regions display remarkably different patterns of economic and political development. These differences come into sharp focus when comparing two nearly identical northwestern regions, Novgorod and Pskov. Novgorod's success and Pskov's failure are attributed to the local elite's creative use of key cultural symbols and myths to support regional development. Contrasting two popular approaches to culture and development—“cultural adjustment” and “cultural congruence”—the author argues that the cultural congruence model, adopted by Novgorod, dramatically improves the chances for rapid social and economic transformation.     

Kelso’s binary economy as social ethics

Professor Robert Ashford (1996) has undertaken to bring attention to the economic ideas of the late Louis Kelso, best known as the inventor of leveraged Employee Stock Ownership Plans (ESOPs). ESOPs are but a small part of a much more ambitious policy program for spreading capital ownership, a program predicated on Kelso’s unique economic theory, dubbed “binary economics,” and intended to create a “binary economy.” This article critically examines two normative arguments for creating a binary economy as a question of social ethics. It finds that the argument that a binary economy would be more just has a serious flaw related to Kelso’s concept of “productiveness,” but that the argument that a binary economy would be more democratic offers a more promising normative basis for instituting a binary economy. It concludes that the rest of Kelso’s theory and his policy program are worth further examination.     

Commentary: The media in 2045—Not a forecast, but a dream

The mass media continue to be among the most crucial instruments for the practitioner of public relations, and, to be sure, among the most frustrating. How are the media changing? How will those changes affect public relations? And should there be new public policies about mass media in a twenty-first century where technical, political, social, and economic realities will be radically different from previous centuries, including the twentieth?Although most public relations professionals have shied away from public criticism of the media, and have not been vocal advocates for changing public policies about media, nevertheless they need answers to the questions raised above. In this thoughtful essay, Claude-Jean Bertrand looks at a possible mass media half a century from now and provides a dream scenario.Unfortunately, Professor Bertrand describes some “twentieth-century” public relations practices as part of the “old” problems and “dreams up” some changes in those practices, as well. It may be that a public relations professional or professor should write an essay devoted to a dream scenario for public relations in 2045. The Public Relations Review invites such commentary.     

ECONOMIC CALCULATION UNDER SOCIALISM: THE AUSTRIAN CONTRIBUTION

Economic theories of socialism during the 1930's were based on Walrasian general equilibrium models in which the central planning board was to function as the auctioneer. Socialists assumed that "market socialism" would achieve all the efficiencies characteristic of perfect competition while avoiding the serious market failures of real capitalist economies. The Austrians, Ludwig von Mises and Friedrich Hayek, argued that even market socialism would fail to 'achieve the efficiency of real market capitalism because Walrasian models used to construct the economic theory of socialism left out important features of real markets that generate efficient outcomes. Specifically, the entrepreneurial nature of the adjustment process, the importance of decentralized information and the role of incentives under vaying institutional settings.     

Post‐Marxist Trajectories: Diagnosis,Criticism, Utopia*

In this article, I examine the troublesome notion of “post‐Marxism.” First, I read post‐Marxism as an expression of the transformations entailed by our post‐1968 entry into what world‐systems thinkers call “an age of transition.” Second, drawing on Tormey and Townshend's work, I explore the thematic unity of post‐Marxism in terms of six problems posed to Marxism—the problems of history, revolutionary subjectivity, ethics, positivism, vanguardism, and democracy. Third, I suggest that, given the many questions raised by post‐Marxist efforts to go beyond these problems, and given the passing of the phase of what Holmes has called “happy globalization,” serious doubts are raised about the theoretical and utopian gains achieved by post‐Marxism and the distance we might want to travel from the suggestions offered by the Marxian tradition.