浅析高校学生语文素养与国学修养的培养

近年来高校教育形势发生改变,英语政治等通识科目比重加大,专业课授课学时也不断挤压高校学生的语文学习时间,造成当代大学生语文素养和国学修养水平的不断下滑。为加强高校学生工作和大学生思想政治建设,有必要以中华传统文化中的国学作为切入点,加强高校学生的语文素养和国学修养,并进一步强化其思想政治素质,使得高校学生工作进入新的阶段。     

中国梦融入高校思想政治教育路径研究

大学生是中华民族伟大复兴的重要力量,高校教师应通过加深大学生对中国梦的认知,坚定其对中国梦的信心,将中国梦融入高校思想政治教育,探索中国梦融入高校思想政治教育工作的有效途径,提高大学生的思想政治水平。     

当代大学生对国际政治热点问题认知的调查分析

随着世界国际局势日益动荡,高校大学生对国际政治热点问题的认知情况也逐渐受到重视。大学生作为一个特殊群体,秉持着科学的、积极的思想动态,是高校思想政治教育的主流坐标。因此,深入把握当代大学生对国际政治热点问题的认知调查情况,有利于激励思想政治教育者,完善高校的育人机制;使大学生自觉承担历史使命,增强责任感;树立理性多元的政治价值观。对此,我们要以科学的思想理念作为依托,不断深化教育体制改革,不断加强网络载体的运用和实践载体的探索。     

现阶段大学生思想政治教育的瓶颈与对策

本文通过对现阶段大学生思想政治教育工作特点以及出现的一些问题等研究,多角度论证了加强和改进高校大学生思想政治教育工作的必要性。同时,提出了加强和改进大学生思想政治教育工作的具体内容,为高校有效开展大学生思想政治教育工作提供参考。     

微博在大学生思想政治教育工作中的应用研究

微博在大学生群体中应用广泛,深受大学生群体的喜爱。微博的兴起给大学生思想政治教育工作带来了重要影响。高校思想政治教育工作者要利用微博对大学生思想政治教育的正面影响,并有效应对微博给高校思想政治教育工作带来的负面影响,积极有效地利用微博开展大学生思想政治教育工作。     

微信给高校思想政治教育带来的挑战与突破

作为一种新媒体社交服务媒介,微信以其强大的功能和对使用者来说低廉的成本满足了当代大学生自身发展的需要,并成为改变大学生生活方式和深受大学生青睐的新兴媒体。微信传播的特点为高校思想政治教育带来了挑战的同时也为高校思想政治教育开辟了新的阵地提供了工作便利。高校教育工作者要扬长避短,充分发挥其优势,利用微信开展高校思想政治教育工作。     

3G时代高校思想政治教育工作分析

大学生思想政治教育工作是高校大学生工作的重点,关乎大学生的健康成长和身心健康。3G时代的到来,在给当代大学生和高校思想政治教育工作带来方便的同时,也给大学生和高校思想政治教育工作带来了新的问题和挑战。分析当前3G时代对高校思想政治教育工作的影响,总结3G时代大学生思想政治教育发展对策,是当前高校思想政治教育工作的重点。     

利用主题教育网站开展大学生思想政治教育工作探究——以辽宁大学生在线联盟为例

在互联网时代,如何有效利用互联网开展大学生思想政治教育,对高校思想政治工作者提出挑战,也为高校思想政治工作创新和发展提供新机遇。辽宁省创建辽宁大学生在线联盟,在利用主题教育网站开展大学生思想政治教育工作方面进行长期探索,并取得一定成效。     

新媒体视角下的高校思想政治工作新思路

在媒体网络技术的冲击下,新媒体在当代大学生的生活中产生了非常重要的影响,网络工具已经成为了大学生学习、生活、社会实践的主要途径。新媒体对高校思想政治教育工作已经构成了严峻的挑战,但同时新媒体的出现也给高校思想政治工作提供了一个十分难得的机遇,本文将分析新媒体的特殊性,探寻思想政治的新思路,开创新媒体下高校思想政治工作的新局面。     

关于新时期大学生思想政治教育工作的探讨

大学生思想政治教育工作是高校大学生工作的重要内容和组成部分,新的历史时期如何进一步做好大学生思想政治教育工作是各大高校的工作重点和难题。笔者认为只有依据当代大学生的群体特征,解决当前大学生群体在思想政治教育方面所遇到的难题,才能进一步促进高校大学生思想政治教育工作的发展。所以笔者通过本文,首先总结了当前形势下,大学生思想政治教育的新特点,而后总结高校大学生思想政治教育的对策分析。     

以高校校报的创新发展加强党建育人工作

加强高校党建育人工作,筑牢抵御＂和平演变＂及思想渗透的钢铁长城,具有深远而重大的战略意义。高校校报作为党的喉舌耳目和重要宣传舆论工具,理所应当在加强党建育人工作中发挥重要而积极的作用。     

Private property and the problem of the miraculous: the kramats and the city of Cape Town

This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy.     

Disappointing and deviant youth and the rage of the elders

A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged.     

On the expansion of the market and the decline of the family

Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate. The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of the family.      

The Manifestation of Senses and Memory in the Obese and the Family of the Obese

No abstract available for this article.     

Modernity and the Contingency of the Public

The idea of a public contingent on its participants is the analogue of resonance to music because neither would make sense without the other. This article introduces the concept of modernity as a framing device and explains the occlusion of the private by the public. Secondly, the article illustrates the Legal-Autonomous Public Model, and the Multiple Public Model in the work of John Dewey, Walter Lippmann, and Kenneth J. Arrow. Public space is what Foucault was alleged to have called '´ecriture', which refers to a convergence of and intermixing of signifiers within a de-gendered setting (hence ´ecriture, as opposed to l'´ecriture). The great contest between Lippmann and Dewey in the 1920s signified a clashing of the two interpretations of the public with one arguing about the need for a return to a constitutionally guaranteed, left-of-centre public philosophy that would entertain the elite while taking care of the poor, and the other a plea for a rationalistic recourse that surmised and envisaged rational public discourse as only one of several possible publics. The article concludes with the notion that the constructions of public space defined by Dewey, Lippmann, and Arrow promote distinct yet related interrogations of public space that is more than an agora of resonating ideas, but includes a kind of automatic reverberation on its own axes.     

Women and the Emergence of the NAACP

This article discusses contributions of women to the emergence of the National Association for the Advancement of Colored People. Using network analysis, the author studied affiliations between African American and White women who signed “The Call,” a petition calling for a national conference to obtain civil rights for African Americans. These links led to the origin of one of the most successful organizations in the fight for equality. Their experiences reflect the segregation and conflicts of the era. They also suggest strategies for facing cultural issues today. Teaching about social work history, its legacy of reform, and its commitment to social justice gained from the social movements of the Progressive Era can help social work students, most of whom are women, understand how social change can occur.     

Altruism and the Endurance of the Good

Egoism is a pervasive trait in modern market societies that encourages people to focus upon their own self-interest above all else. Third-sector organizations, by contrast, are frequently termed altruistic. This essay elucidates the meaning of altruism as it applies to these organizations. Moral altruism means direct concern for another's well being—whoever that person might be. This study rejects psychological egoism as a meaningful psychological theory, and ethical egoism as a coherent moral position; it discusses empirical studies of altruism in rescuers of Jews in Nazi-occupied Europe as proof against the former form of egoism and Kant's moral theory against the latter. The essay then argues that altruism is a form of public action in Hannah Arendt's sense of this term. The essay concludes that third-sector organizations are altruistic insofar as they engage in public action, thereby, treating beneficiaries with respect for their individuality.     

Brexit and the Future of the Left

The referendum on British membership in the European Union divided not only the society in the UK but also the left both in Britain and all over the continent. This division however is produced not so much by this specific debate but by a deeper problem of the left capitulating ideologically and accepting neoliberalism as something objectively inevitable (even without publically recognizing it), replacing class struggle by ‘progressive’ cultural values that themselves form an essential part of the new capitalist hegemony. Leftist intelligentsia with its cultural critique of capitalism is no alternative to the current system, rather it is one of its pillars. While class division was very visible in the Brexit vote, with the working class and poor massively voting for ‘Leave’, most of the left either sided with the establishment or was wavering. Thus the success of the ‘Leave’ vote can be claimed by nationalists. Even after this political disaster instead criticizing itself leftist intelligentsia is blaming the people for being provincial and not accepting their progressive European values. However it was exactly the mass of common people in England who by voting for ‘Leave’ contributed to the formation of the new European agenda. Overcoming and unmaking bureaucratic, authoritarian, and neoliberal EU institutions is the only way to progress towards the making of a new democratic Europe.