SIGN,SYMBOL, AND METALANGUAGE: AGAINST THE INTEGRATION OF SEMIOTICS AND SYMBOLIC INTERACTIONISM

Dean MacCannell's proposal for a “rapprochement” between symbolic interaction-ism and semiotics, in which the “generality” of symbolic interactionism's conception the sign is “raised” to that of semiotics, is examined. By turning exclusively to Saussurian semiotics, MacCannell does not adequately reflect the distinction between “natural” and “arbitrary” representation in Peirce's semiosis that is the most fruitful link with Mead's symbolic interactionism. Consequently, MacCannell's argument at the level of terminology is flawed. Rather than merging, the perspectives might benefit from a radical rethinking of representation. This would involve preserving the distinction between the “natural” and “arbitrary,” while at the same time recognizing that in mass society “arbitrary” representation has become a kind of “second-order” (Barthes) indexical metalanguage of membership within which symbolic interaction may occur. As Baudrillard claims, “commutation of signs” has replaced “interaction of symbols,” yet strains against an unfulfilled symbolic demand. Efforts should be directed at generating a theory of representation capable of addressing the tension that produces this symbolic demand.     

SYMBOLIC INTERACTIONISM VS. ETHNOMETHODOLOGY*

Are ethnomethodology and symbolic interactionism essentially the same? An examination of these perspectives suggests that each offers a unique contribution to sociological knowledge. Although both perspectives have been influenced by pragmatism, ethnomethodology shares affinity with James' philosophy while symbolic interactionism is allied with Dewey's and Mead's. Both perspectives emphasize meaning and constraints, but each offers critically different conceptualizations of them. Symbolic interactionism and ethnomethodology share a verstehen outlook, yet each perspective uses different methods to gain “understanding.” Hence, these perspectives differ philosophically, conceptually, and methodologically.     

ETHNOMETHODOLOGY AND SYMBOLIC INTERACTIONISM: A CRITICAL COMPARISON OF TEMPORAL ORIENTATIONS*

For some time, sociologists have called for the study of the temporal characteristics of social life. Ethnomethodology and Symbolic Interactionism are two sociological theories which have begun to develop analyses of social timing. In this report, exemplary research efforts from each perspective are examined and evaluated along the temporal dimensions of the past, order, sequence, and the future. It is shown that research methods are key in elaborating or hindering the study of temporality. Specifically, Symbolic Interactionists' strategies have allowed a rich temporal orientation to be developed and specified whereas strategies employed by Ethnomethodologists have resulted in research that is confined to the immediate realm of experience and thereby have been narrow in temporal scope.     

KEEPING SYMBOLIC INTERACTION SAFE FROM SEMIOTICS: A RESPONSE TO HARMAN

This article provides a critique of the particular way in which Lesley D. Harman has proposed to accommodate Symbolic Interaction to semiotic theory and method. Harman's argument rests on a belief in the reality of the nature/culture dimension as prior to semiotic or sociological theory. According to Harman's view, nature is the realm of determinism, culture is the realm of freedom, and social theory ought to align itself with freedom and culture. A semiotic alternative based on Peirce's concept of the sign is suggested. The alternative socio-semiotic approach opens the possibility of studying both cultural determinism and creative processes in nature.     

G. H. MEAD'S SOCIAL BEHAVIORISM VS. THE ASTRUCTURAL BIAS OF SYMBOLIC INTERACTIONISM*

Symbolic inleractionism has been criticized for having an astructural bias. This paper presents a response to that criticism by examining the ontological stance contained in Mead's social behaviorism and contrasting it with the ontological stance of symbolic interactionism's chief architect, Herbert Blumer. Mead's social behaviorism is shown to be a nondualist philosophy of conduct based solidly on conceptions of the human community and of individual conduct as organized on the basis of social acts–a view not shared by Blumer.     

Presidential Address INTERACTIONISM AND THE STUDY OF SOCIAL ORGANIZATION

This article presents a set of six analytic categories–collective activity, network, conventions–practices, resources, processuality-temporality, and grounding—collectively as a paradigm for studying social organization. A review of recent interactionist scholarship generated these categories. The article focuses on the meso domain, where situated activity, history, and structure converge. Some theoretical, methodological, and substantive implications are suggested.     

THE SYMBOLIC CONSTRUCTION OF RUSSIA AND THE UNITED STATES ON RUSSIAN NATIONAL TELEVISION

Analysis of 1995 Vremya (Russian national television) newscasts reveals few traces of the cold-war framework that dominated news media discourse throughout the world for almost four decades. The ability of Vremya to reconstruct its images of Russia and the United States reaffirms the contention of Edelman, Hall, and others that media news accounts evoke a spectacle that is an ideological product, not a set of facts. The spectacle of politics is a fetish, a creation that then dominates the thought and action of its creators.     

SYMBOLIC INTERACTION AND SOCIAL POLICY ANALYSIS*

This paper explores the contribution that interactionist approaches may make to the study and understanding of social policy based on a discussion of: (1) the general orientation of the interactionist line on inquiry and the general assumptions which the theoretical stance makes about the character of the world, (2) the problems that are of primary interest to those who work within this perspective, and (3) the methodological and technical aspects of this approach. Fruitful foci for basic and applied research from the interactionist perspective include: (1) how policy is constructed through negotiation within a structural context, (2) the multiple interpretations of policy intent and implementation, (3) the experience and meaning of social “problems” for those who are the intended objects of the social policies, and (4) the consequences of policies for the social order. Some of the major properties of the social policy context (uncertainty, decentralization, and political pluralism) are explored for their relevance to social policy analysis. Finally, we discuss the contribution of an institutional-contextual-social worlds approach as a macro-micro bridging mechanism in social policy studies.     

LE CONTE,ROYCE, TEGGART,BLUMER: A BERKELEY DIALOGUE ON SOCIOLOGY,SOCIAL CHANGE,AND SYMBOLIC INTERACTION

The tradition of sociological discourse at the University of California at Berkeley antedates departmentalization by-more than seven decades. Berkeley's sociology is treated in this article as a dialogue with the ghost of Comte, embracing the works of Joseph Le Conte, Josiah Royce, Frederick Teggart, and Herbert Blumer. That dialogue ultimately produced a prolegomena to a phenomenological theory of social change that has yet to be fully developed. The central concepts of this incipient theory of social change are “release and reverie.” The dimensions and potentiality for this theory are elaborated, and the contribution of Berkeley's sociology to macrosociological issues is indicated.     

SYMBOLIC REALITY BITES: WOMEN AND RACIAL/ETHNIC MINORITIES IN MODERN FILM

Criticisms of mass media productions often include a discussion of how women and minorities are systematically excluded and/or relegated to minor roles, or roles that match traditional stereotypes. These types of portrayals are important factors in the social construction of reality among the general public, and therefore may perpetuate racism and sexism on a larger scale. Using a content analysis of fifty popular films in 1996 the present study explores the demographic composition of the leading actresses and actors. The goal is to gauge the strength of female and minority presence and to provide an assessment of character representations through an analysis of labor force participation, sex-roles of occupation, prestige of occupation, and gender. Findings indicate that although both women and minorities have made some advancement in their film portrayals, compared to earlier studies, they still are under-represented in leading roles in Hollywood, and their portrayals are often consistent with traditional stereotypes.     

POSTMODERN THOUGHT IN SYMBOLIC INTERACTION:

Perspectives in sociology are currently being reassessed in light of postmodernism, which has been associated with the abandonment of faith in the social self and scientific inquiry. As an emergent problematic, postmodernism stands in sharp contrast to a modernist pragmatic (and innocent) conception of symbolic interactionism — which is centered in the Meadian conception of prosocial selves. However, this article identifies some "late-modern" interactionists — Goffman, Stone, Becker, Lemert, and Mills— who, in providing a corrective for an innocent pragmatic inquiry into the self, created a foundation for contemporary inquiry into the social. This corrective entailed a reconceptualization of the self as the focal point of the situated act and, specifically, its changing definition from cooperative and reflective to strategic and imaginary. While we suggest that their work represented a loss of innocence in interactionism, it did not create a loss of faith in scientific inquiry into the self and social action. Rather, the work of the late modernists has inspired a reconstruction of scientific inquiry into the social that encompasses, but is not encompassed by, postmodernism.     

THE LANGUAGE OF TIME: TOWARD A SEMIOTICS OF TEMPORALITY

This article examines temporality from a semiotic perspective, as a quasi-linguistic system of signification, shedding light on the rudimentary elements of the "language' of time and the way both individuals and societies use them in their "speech.' It first explores how people manipulate various dimensions of temporality (e.g., duration, speed, frequency, timing) as virtual semiotic codes through which they manage to convey various social messages (e.g., about priority, importance, commitment, respect, intimacy, informality) without having to articulate them verbally. It then proceeds to show that this schema of symbolic relations between the temporal and the social seems to operate not only at the microsocial level of interpersonal relations but also at the macrosocial level of societal politics. Using the Jewish Sabbath, the Christian Lord's Day, and the French Republican calendar as case studies, it examines the way "temporal contrasts' are used to substantiate and accentuate social (conceptual, cultural, and political) contrasts. The article introduces the "semiotic quadrangle,' the use of which enables the student of symbolic communication to view meaning as a function of an entire system of symbolic associations at both semantic and syntactic levels.