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VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - Literature in the field of employability and the third sector has focused upon the impact of marketisation on third sector...  相似文献   

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VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - This qualitative study sheds light onto the working structures, make-up, and strengths and weaknesses of civil society...  相似文献   

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VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations - In this paper, we address the role of civil society organisations (CSOs) in Italy with regard to the integration of...  相似文献   

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This article examines an overlooked dimension of adaptation among international migrants: how they use the host society's legal system to seek redress for grievances that arise during the resettlement process. The article terms this process legal adaptation and focuses on foreign‐born plaintiffs in civil litigation. A sample (N=137) of state and federal civil cases with at least one Vietnamese litigant is used to analyze the temporal patterns in legal adaptation among Vietnamese refugees from 1975 to 1994. Several aspects of Vietnamese litigation match their macro‐level resettlement process, such as civil rights and intraethnic litigation occurring later than other types of cases. But civil suits with a Vietnamese plaintiff and a native defendant tended to occur earlier than civil suits with a native plaintiff and a Vietnamese defendant. The article identifies the role of legal organizations and international grievances as the sources of Vietnamese refugees' rapid legal adaptation.

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Cambodian, Laotian and Vietnamese refugees who have come to North American host countries via the South Asian camps have been exposed to many potentially traumatic events and have been submitted to an alienating migration process. A comprehensive analysis of their experience both in refugee camps and North American host countries is facilitated by the use of various stress theories. The stressors of change, acculturation, bereavement and trauma are identified with regard to the migration process of the Indochinese refugees as well as to the pre- and post-migration period. Some implications for practice in social, physical and mental health settings are underlined: in particular a sensitivity to the meaning of physical illness within this population, to the cultural reticence towards mental health consultation, to the possibility of longterm vulnerability to post-traumatic stress disorders and to increasing value conflicts within the family. Intervention experiences both in the South Asian refugee camps and in North American host countries suggests the importance of traditional healers and natural support networks.  相似文献   

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Immigrant clients and their social workers can provide useful insights regarding elements of productive practice. Thirteen social workers and 19 clients were interviewed about their experiences. Two major themes were derived: Multifaceted Perception of Self and Other, as revealed in multiple connection pathways, multiple levels of cultural incorporation, and multiple communication avenues, and Proactive Service Provision through cultural bridging, brokering for services, and advocacy for system sensitivity. Practice implications are discussed.  相似文献   

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This article examines the relationship between access to or lack of access to citizenship rights in countries of asylum and the propensity of refugees to return. It hypothesizes that in situations where refugees enjoy civil, social and economic citizenship rights in the context of favorable structural factors ‐ relatively secure employment, self‐employment, social services such as housing, schools, health care and social security ‐ the importance of repatriation may diminish as a viable option. In North America, Western Europe, Australia and New Zealand, where refugees are able to enjoy rights of citizenship with definite prospects for becoming citizens (through naturalization) or denizens through acquisition of permanent status, and where favorable structural factors provide for the enjoyment of a decent standard of living, they tend to remain regardless of whether the conditions that prompted displacement are eliminated. The policy environments and the structural factors for refugees sheltering in Less Developed Countries (LDCs) are the antithesis of those refugees in Developed Countries (DCs). As a result, millions of refugees in the South have been ‘voting with their feet’ homewards to recoup citizenship rights which they lost in connection with displacement and which they have been unable to achieve in exile.  相似文献   

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This article reviews policies and services related to immigrants, refugees and asylum seekers in the U.S. Definitions of immigration categories are provided to clarify the context in which services operate. Particular attention is given to issues that are unique to populations of the Southwest. Historical information on this region is offered; immigration trends and recent statistics are presented. The article is based on published data; field interviews with personnel in selected immigrant and refugee serving social agencies are used to compliment the literature. The authors highlight the social consequences of the global phenomenon of migration, whether motivated by economic or political realities. Recommendations for those who serve immigrants, refugees and asylum seekers are offered.  相似文献   

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With a focus on refugees in Western Europe, this paper seeks to establish refugees in their country of exile/settlement as social types distinct from labour migrants. It looks at the notion of ethnic groups and their strategies as a theoretical tool for better understanding refugees. The refugees' positioning within the structure of conflict of their country of origin is posited as a determining factor of their modes of settlement. It is possible to find two large categories:
1. Odyssean refugees: refugees who nurtured a collective project in the land of origin and took it with them in the land of exile.
2. Rubicon refugees: refugees who did not partake in a collective project oriented toward the homeland or who have forsaken it.  相似文献   

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Since World War II, Australia has experienced large-scale immigration, both refugee and other, averaging nearly 1% of the total population a year and totalling from 1947-1985 nearly 4.3 million persons. Despite a remigration loss of 23%, the net gain has totalled some 3.3 million. Refugees have been appreciable, totalling well over 500,000 and with a relatively low rate of remigration (about 7%), have comprised nearly 15% of total net migration. These refugees, however, have not come in a steady stream. From 1947-1951 and with the Indochinese refugees of 1976-1985, they contain a large number of unskilled workers who may have difficulty finding jobs, especially in their early months when they are still learning survival English. The refugees have not been homogenous in terms of culture, language, religion, or race. The 200,000 Eastern European refugees of 1947-1952 were mainly Slavic and Christian in origin; the Armenian, Assyrian, and Lebanese of the 1960s and 1970s were more oriental in language and religion; the Indochinese of recent years, although mainly Buddhist, are mixed in terms of language and ethnic origin. Refugee intake is now an important element in total immigration while special measures are taken to help refugees successfully resettle. After comparatively short time these refugees start to resemble other immigrants, and tend to become naturalized in relatively large numbers.  相似文献   

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Latinos who have escaped political violence in their home countries often experience difficulties when relocating to the United States. They are often labelled "economic migrants" rather than refugees, suggesting that the United States government and its social welfare services also have difficulties in accepting these displaced persons. The psychosocial experiences of refugees are examined with a view towards integrating treatment with interventions that attend to the larger social issues affecting these survivors of right wing political violence.  相似文献   

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By the end of the year 2000, the Office of the United Nations High Commissioner for Refugees will have been in existence for 50 years – which is probably some sort of record for an organization originally set up with just a three‐year mandate. There were many reasons for so limiting the successor agency to the International Refugee Organization, but it is doubtful whether anyone seriously thought that refugee problems would be resolved so quickly, or indeed that UNHCR would develop into the highly operational, visible and extensively funded entity that we see today. Fifty years of experience nevertheless suggests that it is high time for an audit, for an evaluation of strengths, weaknesses and achievements, and a little strategic thinking about the future.  相似文献   

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《Immigrants & Minorities》2012,30(2-3):190-210
This study accepts that while cultural transfer was obvious in the history of German Jewish settlement in Britain from Nazi Germany during the 1930s, it looks at what four individuals did and what helped them to lay the foundations of a successful career in Britain and make a noticeable contribution to their host society. The essay asks how bewildered refugees overcame social uprooting, isolation in a foreign country, linguistic deficiencies and lack of funds. It demonstrates the importance of relatives and fellow exiles, friends and colleagues, relief organisations and professional associations. The contribution uses the case studies of the journalist Sebastian Haffner, the Germanist Charlotte Jolles, the historian Francis L. Carsten and the industrialist Mac Goldsmith.  相似文献   

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The September 2015 photograph of Alan Kurdi, a 3‐year‐old Syrian boy, lying facedown and dead on a Turkish beach, quickly became an iconic representation of Europe's “refugee crisis.” Even though images of distant suffering of refugees have become ubiquitous, only a few become iconic. It is this cultural process of iconization that often bedevils sociologists interested in visuality. How does an image gain the necessary currency to sway public opinion or even policy making? Why do some photographs elicit profound compassion that transcends the borders of its particular context? In this review, we explore how various authors have addressed these questions, focusing on the iconic images of Alan Kurdi. The “iconic turn” in cultural sociology and in the social sciences more broadly speaking offers theoretical and methodological insights for the analysis of images such as those depicting refugees and asylum seekers. For this reason, we situate the current work in the field of refugee photography within the framework of cultural sociology, even if many of the scholars discussed are from other disciplines.  相似文献   

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New Chinese Migrants in Italy   总被引:1,自引:0,他引:1  
Italy joined the group of European nations with a positive migratory balance in 1980, but now the presence of an immigrant workforce is definitely embedded in the Italian development model. The shift from a net emigration to net immigration country occurred when the internal migration from southern Italy, which had provided the factories in northern Italy with the necessary manpower for their economic development, was coming to an end, and productive decentralization was beginning with the re‐emergence of small businesses. Twenty years later, small dynamic businesses that are mainly clustered in industrial districts specializing in local production are a distinctive feature of the Italian economy to the extent that among industrialized countries Italy counts the largest number of small businesses and the lowest number of employees per business (Accornero, 2000). Starting from the 1980s, opportunities for a low‐skilled labour force opened for new migrants mainly in these productive activities. In addition, throughout the 1980s and the 1990s niche opportunities for self‐employment in workshops producing for Italian suppliers were also appearing or expanding. Among other migrant groups arriving in Italy were those of Chinese origin. The crucial time for the recent migration flow from China to Italy — either directly or via other European countries, such as France and Holland — can be dated from the early 1980s. Since then, a succession of unskilled workers originating almost exclusively from the south‐eastern Chinese province of Zhejiang arrived in the country, after the family‐based chains of emigration that had almost come to a halt during the years of the Cultural Revolution had again been revitalized. The number of immigrants of Chinese origin has grown rapidly over the last 20 years, as has the number of businesses owned by the Chinese. By today, the Chinese migrant community shows the strongest entrepreneurial aptitude, and, according to recent national data, account for the largest number of small business owners among non‐European Union (EU) immigrants in Italy. Unlike the situation in most of the western European countries, such as Great Britain and the Netherlands, where the Chinese are active mainly in the catering service, in Italy their main areas of activity are the production of ready‐to‐wear garments, leather garments and bags, and woollen sweaters. Until recently, these seemed to be the only productive sectors open to Chinese immigrants. However, new trends are emerging in the employment patterns of the Chinese in Italy. The two most striking new features are the expansion from performing only simple manufacturing tasks for Italian suppliers to actually managing the entire productive process in the garment sector, and the growing employment in Italian firms, especially in the dynamic industrial districts where migrants of other origins were already working in large numbers.  相似文献   

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