From Invisibility to Integration: Lesbian Identity in the Workplace

This article represents a first step toward a vocational psychology of lesbians that incorporates scholarship in lesbian and women's identity development and that is considered within the larger framework of women's career development. First, literature in lesbian and women's identity development is reviewed, followed by a discussion of the vocational issues of lesbians as related both to identity development and to the literature in the vocational psychology of women. The article concludes with suggestions for research and practice.     

The Construct of Identity and Its Use in Career Theory and Research

Erikson's construct of identity has received much attention in the contemporary literature on adolescent development (e.g., Archer, 1989a, 1989b; Blustein & Palladino, 1991). In the vocational literature Bordin (1984) and Holland (1985) have made significant efforts to incorporate a construct of vocational identity into their theories. Although most contributors to the career development literature has acknowledged Erikson as the intellectual father of the construct of identity, none have succeeded in formulating a construct of identity that is more than a caricature of Erikson's thinking. In this article, I suggest that what is needed is a serious look at the requirements for formulating a viable, dynamic, developmental conceptualization of the construct of vocational identity.     

Self-Esteem,Vocational Identity,and Career Salience in High School Students

This study used Super's (1980) life span career development theory to investigate the relations between self-esteem level, vocational identity, and career salience in high school students. Two hundred fifty-one students were randomly selected from junior classes in urban, suburban, rural, and vocational schools. Results indicated that high self-esteem students scored significantly higher than low self-esteem students on vocational identity and career salience (participation, commitment, and values expectations) in school and home or family roles, but they did not differ on work, community, or leisure roles. Implications for life span career counseling are discussed.     

Career Rehabilitation: Integration of Vocational Rehabilitation and Career Development in the Twenty‐First Century

The concept of career rehabilitation, a paradigm that proposes integrating perspectives from vocational rehabilitation and career development, is introduced. Counselors are encouraged to assess how vocational handicaps secondary to a disabling problem can affect a client over his or her “worklife” and to adopt a life‐span approach to career decision making of people with disabilities. Four common vocational handicaps are discussed: diminished access to work opportunities, need for workplace accommodations, employer bias in hiring and advancement, and diminished “worklife” expectancy. Counselors testifying in legal forums are encouraged to pursue scholarship on the career development of people with disabilities.     

The influence of a grandfather's disease process and death on the formation of personal identity in a granddaughter

This case study investigated the influence of a grandfather with Parkinson's disease and his death on the development of personal identity in his granddaughter. The case was complicated by the granddaughter's diagnosis at age 20 with a potentially terminal illness 3 months after his death. The granddaughter experienced symptoms similar to those of her grandfather. Analysis of a retrospective interview with the granddaughter revealed four themes: shared interests, coping skills and adaptation, enlightenment, and influence. These themes were examined within the context of Erik H. Erikson's theory of identity development as a conceptual framework for understanding the influence of the grandfather–granddaughter relationship.     

Castration and Medusa: Orlan's Art on the Cutting Edge

French multimedia artist Orlan (b. 1947) literally altered her body and identity in the name of art by undergoing multiple cosmetic surgeries that replaced her features with those from art historical masterpieces. She transformed herself into an objet d'art as well as a site for public debate, thereby injecting a radical sensibility into Western art and its history. The provocative surgeries at the core of Orlan's “carnal art” both exemplify and expand Freud's notion of castration to include the wish to transcend gender and even the body itself. Like Medusa, Orlan confronts us with blinding images that compel us to question our assumptions about art, beauty, gender, identity, and technology. Her project shows us the fate of human embodiment in a posthuman age. In addition to elucidating her social, feminist, and aesthetic agenda, this paper clarifies her personal psychology and her work's effect on the audience.     

Career Development Attributes and Occupational Values of Asian American and White American College Students

This study examined differences in career development attributes and occupational values between Asian American and White American college students using (a) the Crites' (1978) Career Maturity Inventory; (b) Harren's (1978) Assessment of Career Decision Making: Styles Subscales; (c) Holland, Daiger, and Power's (1980) My Vocational Situation; and (d) Rosenberg's (1957) Occupations and Values Scale. Asian Americans were found to have greater preferences for Dependent decisionmaking styles and also a lower level of career maturity. No differences in vocational identity were found between the cultural groups. Asian Americans also placed greater emphasis on extrinsic and security occupational value clusters (e.g., making more money, having a stable, secure future) relative to White Americans. The counseling and research implications of the results are discussed.     

The Origins of Charisma as Process: A Case Study of Hildegard of Bingen

A case study of the twelfth‐century visionary Hildegard of Bingen is presented to examine the process through which a charismatic relationship is constructed in interaction between an individual and significant others and more distant followers. Hildegard's identity as a charismatic prophet developed over a number of years through a process of interaction with various ecclesiastical authorities; alterations occurred in both the prophet's self‐identity and the way others viewed her, leading finally to her authorization as a prophet and visionary. The cultural context provided plausibility structures, relevant symbols, and limitations that influenced the form of Hildegard's charismatic status. This status led to unprecedented achievements for a woman of her time, but her efforts mainly supported and strengthened the institutional tradition in which she served.     

Dementia at the Intersections: A unique case study exploring social location

Research exploring the experiences of persons living with dementia has been criticized for failing to situate individual experience in a broader socio-cultural context. In particular, little attention has been devoted to examining how social location shapes the subjective experiences and responses of persons with dementia. This paper examines how one woman's position as a younger, aboriginal woman of lower socio-economic status living with a same-sex partner, helped construct her experiences with dementia. Data for this unique case study are based on in-depth personal and family interviews and video-taped participant observation. Three themes dominated her story. First, receiving a diagnosis of dementia triggered this woman's desire to connect with her cultural heritage. Through this claiming of her cultural identity as an aboriginal woman, the dementia was reinterpreted as facilitating a closer connection with her ancestors and this released for her a sense of creativity, productivity and peacefulness. Second, the refusal of this woman to adopt a more conventional interpretation of dementia, compounded by her younger age and atypical presentation, resulted in a tendency by others to discount the impact of the dementia in her life. Finally, the lack of recognition afforded to her female partner increased her partner's isolation and created challenges for their relationship. This paper will focus on embedding this woman's lived experience within a broader socio-cultural context in order to demonstrate how aspects of one's identity and social location interact to construct one's subjective experience.     

Appraising Cultural Identity in Career-Development Assessment and Counseling

Career-Development Assessment and Counseling (C-DAC) systematically bridges career theory and practice. Integrating differential, developmental, and phenomenological methods, the C-DAC model uses a comprehensive career assessment battery to help clients explore their roles, developmental stages and tasks, career attitudes and knowledge, values, and interests within their unique life contexts. The authors recommend elaborating the C-DAC model to formally appraise cultural identity in step one of the model and to consider cultural identity concerns throughout the C-DAC process. This should help counselors more clearly understand how cultural factors influence people's career development and vocational behavior.     

Identity Satisfaction Over the Life Course in Sexual Minorities

A variety of models have been proposed to understand the process of coming to terms with a sexual minority identity. What has not been so clearly explored is how an individual's satisfaction with his or her sexual identity develops over the life course. This article explores satisfaction with sexual identity in a large cohort (N = 2,269) of self-identified lesbians, gay men, and bisexuals, and considers satisfaction not only from a chronos (life span) but also from a chairos (stage of development) framework. Data show a clear relationship between age group and increased satisfaction with a sexual minority identity. Resilience may be an important contributor to increased satisfaction.     

Careers in a Cultural Context

This article gives an overview of research on Super's theory across cultures within the United States as well as internationally. Research indicates that the theory has some cross-cultural validity, yet there seem to be measurement concerns. The article also discusses two areas for future investigation: development of ethnic identity as a vocational task and research on developmental contextualism (Vondracek, Lerner, & Shulenberg, 1986).     

Choice and chance: negotiating agency in narratives of singleness

This article presents a discursive analysis of interview material in which single women reflect on their relationships and reasons for being single. Despite changing meanings of singleness, it remains a ‘deficit identity’ ( Reynolds and Taylor, 2005 ) and the problem for a woman alone is to account positively for her single state. Our analysis challenges theorisations which would suggest autonomy and agency in how identity and self are constructed. It employs the methodological approaches developed in critical discursive psychology (for instance Wetherell, 1998 ) to look at the detailed identity work of speakers as part of the identity project proposed by Giddens (1992, 2005) , Bauman (1998) and other writers associated with the ‘reflexive modernisation’ thesis ( Adkins, 2002 ). By approaching ‘choice’ as one of the cultural resources available to speakers, we present a more complex view of the dilemmas around a speaker's identity work in her accounting for her relationships and the course her life has taken     

Schulman's Urban Lesbian: A HoboSexual Pedestrian Rhetoric

The following article reads the protagonist in Sarah Schulman's Girls, Visions and Everything as not only lesbian, but as hobosexual—a concept representative of anti-capitalist practices in both sex and labor. The hobosexual is developed as an extension of the lesbian flâneur, as a concept that requires reading Schulman's urban lesbian at the intersection of class and sexuality. Lila Futuransky's sexual identity is suspended and complicated through an emphasis on her desire for queer mobility; her urban movements connect her to hobo history, but also expose the effects of capitalism that thwart her urban movement.     

“And Let the Grove,If Not the Parlour,Stand”: Home,Memory, and Gender in Mary Leapor's “Crumble-Hall”

ABSTRACT

This article focuses on Mary Leapor's “Crumble-Hall” and attempts to shed light on her gendered/class poetics. It argues that the poet uses the house as a metaphor for gendered (male) and social class (gentry) dominance as well as that through memory she assumes (poetic) control over it, demolishes and remakes it, thus forging her female/literary identity. The article also demonstrates that Leapor makes use of both social and psychological space in her poem. By appropriating the country-house convention, she creates a dialectical relationship between external space—the architectural structure; and internal space—the kitchen maid's unconscious; and points out that as the former crumbles, the latter stands because of the significance it acquires. Indeed, her memory of Crumble-Hall not only spawns years of suppression and hardship but also becomes the stepping-stone for her rebellion as well as for the creation of her verse. Her poetic empowerment is projected through the image of the grove surrounding the country house, a multifaceted symbol signifying the interrelation of home, memory, and female literary production. Overall, Leapor re-creates the past glory of the gentry house, depicts her subservient state, conveys her subversion, and finally, establishes her newfound identity as a female poet, all within the framework of fragmented memories. Consequently, she succeeds in promoting the need for gendered and class transgression, in the hope that her sisters can bring about the “crumbling” of their own “house” and remake their “home.”     

Identity reproducers beyond the grassroots: The middle class in the Manchu revival since the 1980s

A diagnosis of the ethnic empowerment fuelled by the Chinese Manchu middle-class elite provides a useful tool for examining the overall Manchu identity revival movement in the 1980s. The strategy of the Manchu middle-class elite has three parts: re-crafting ethnic identity by strengthening networks and cultural differences, pursuing ethnic economic development, and politically legitimating the group existence. This article explores several important questions concerning the strategy. Why is the ethnic middle class keen to provide vigorous leadership in the ethnic identity reconstruction movement? How do the people of this class invest their bitter grievances with new meaning and empower themselves in the process of bargaining and group confrontation with the State? How can they make their ethnic identity more likely to be ‘institutionalised’ into the ethnic mosaic of the People's Republic of China (PRC) in the Open and Reform era?     

Adolescent Identity Formation and Rites of Passage: The Navajo Kinaaldá Ceremony for Girls

Psychosocial and anthropological conceptions of adolescent identity formation are reviewed relative to identity formation of American Indian adolescents. The Dunham, Kidwell, and Wilson (1986) ritual process paradigm, an extension of van Gennep's (1908/1960) tripartite rites of passage model, is presented as a useful approach to examine identity transformations embedded in pubertal coming‐of‐age ceremonies. The rich array of rituals that constitute rites of passage ceremonies are argued to lead to optimal identity formation as delineated by Erikson (1968, 1987a) . To illustrate a synthesis between psychosocial and anthropological approaches, the Navajo female pubertal coming‐of‐age ceremony called Kinaaldá is described and analyzed using the published literature, observations of two ceremonies, and discussions with experts on the topic. It is concluded that through a series of complex rituals, an identity is ascribed to the young woman that connects her and transforms her into the primary female supernatural being of the culture.     

Vocational Skills and Outcomes Among Native American Adolescents: A Test of the Integrative Contextual Model of Career Development

This study tested hypotheses of the Integrative Contextual Model of Career Development (R. T. Lapan, 2004a) by investigating the multivariate effects of 6 interrelated career development skills (career exploration, person‐ environment fit, goal setting, social/prosocial/work readiness, self‐regulated learning, and the utilization of social support) on 6 intermediate vocational outcomes (academic achievement, self‐efficacy expectations, positive self‐attributions, vocational interests, vocational identity, and proactivity) among Native American adolescents. Results showed that individual and shared variance among the skills positively predicted 79% of variance in 5 of the 6 outcomes. Results suggest that each of the skills contributes substantially and in combination to Native American adolescents' career development.     

Keeley's journey: From service user to service provider

Background: This paper presents the vocational journey of a young British woman, Keeley, who changed her career aspirations to become a mental health worker following an episode of significant mental health difficulties. Keeley's story illustrates the application of the locally developed WORKS framework in conceptualising and supporting Keeley's vocational recovery. Approach: A narrative approach highlights the partnerships that developed between Keeley, the Occupational Therapist, Sally, and the User Support and Employment Service. Findings: The WORKS framework supported Keeley and Sally to collaboratively develop a successful employment pathway. Strategies, including attention to Keeley's view of her capabilities and aspirations, volunteer placements, support of peers, employer engagement and planning for sustainable employment, assisted Keeley to establish her chosen career. Keeley's journey highlights the leadership role that mental health services can assume by providing paid work for people with experience of mental health difficulties.     

What do lesbians do in the daytime? Recover

This paper examines a narrative taken from an ethnographic interview, for the speaker's conversational construction of lesbian and other identities along with ideologized personal history. To tell her story, Marge shifts to the discourse style used in the meetings of addiction recovery groups. She prioritizes the recovery (twelve-step) program's coherence system, structuring her life story in conformity with its terms while narrating a complexly queered identity. Four analyses are given, beginning with a Labovian formal examination and proceeding with a consideration of three types of discourse echoing: interdiscursivity, intratextuality, and manifest intertextuality. This study demonstrates the analytical linking of nonpublic linguistic discourse to social discourses; individual identity construction to social construction (and its coherence systems); and personal history to historical eras. The paper adds the concept of a metalevel complicating action to narrative theory and develops a means of examining intratextuality for critical discourse analysis. It presents a revised view of essentialism for the sociolinguistic study of gender and sexuality.