Multiculturalism and social cohesion: A Japanese community’s perceptions of “being Australian”

Based on a large‐scale survey conducted with parents from Japanese language schools in Sydney in 2015, this paper aims to review multiple dimensions of social cohesion in the Japanese ethnic community in Australia. Looking at several indices such as economic, political, and cultural integration, the paper describes the social profile of the Japanese ethnic community, questioning the generic perception of the community as a coherent body of middle‐class migrants in Australia. This was achieved through a comparative analysis with outcomes of a national survey of the Australian population on social cohesion and draws attention to the ways in which a particular sense of social cohesion with Australian society is constructed by Japanese migrants. The study found a differentiated sense of belonging to the local community, country of residence (Australia), and nation of origin (Japan). It found communal diversity in the Japanese community resulting from there being a majority of women migrants who were part of cross‐border marriages and their children living in multicultural family circumstances. It was concluded that this configuration within the community leads to advocacy related to a re‐identification as a possible ethnic group of migrants that should be recognized in an inclusive migration settlement policy in Australia.     

From Enlightened Self‐interest to Welfare Coalitions: Overcoming Identity‐based Tensions in the Israeli Welfare State

A common argument in the social policy literature is that ethnic and identity‐based heterogeneity undermines the welfare state. In part, this happens because of difficulties in the generation of broad social solidarity in diverse societies: solidarity which is allegedly necessary for sustaining public support for the welfare state. This study explores this argument's logic in the context of welfare state politics in Israel. Israel would appear to be a near‐perfect example of how heterogeneity strains social solidarity and, in turn, undermines the welfare state. Quite differently from most studies, however, this work's emphasis is not on public attitudes or voting, but on the political interaction between economically disadvantaged identity‐based minorities – specifically Arabs on the one hand and religious Jews on the other – in the welfare field. It is argued that shared interests enable extensive co‐operation among political elites in the welfare field despite religiously‐ and nationally‐based antagonism.     

论社会工作方法在城市社区民族工作中的运用

随着社会转型的加速进行,城市民族工作社区化已成为一种必然趋势,而社区民族工作作为一项新课题,目前尚处于探索阶段,无成熟的理论和模式;以助人自助为宗旨的专业社会工作向来有服务少数民族的经验与传统,其专业方法可以为社区民族工作的开展起到一定的借鉴作用。     

The Beneficial Effects of Social Identity Protection on the Performance Motivation of Members of Devalued Groups

For members of socially devalued or stigmatized groups, work and educational settings can threaten social identity, inducing the use of coping strategies that lower their motivation (e.g., self-segregation, domain disengagement) rather than improving their position in the social hierarchy. We review a recent research program on women and ethnic minorities to show that members of these stigmatized groups can maintain their motivation in threatening work and educational contexts when they are offered ways to protect their social identity. For example, organizations that communicate value for the social identities of women and ethnic minorities allow members of these groups to focus on success and motivate them to improve their performance on dimensions that increase their social status. Furthermore, social identity protection has important benefits over more individualistic forms of identity protection because it maintains group members' concern for their group's plight, increasing opportunities for successful collective action. The practical implications of this work are discussed.     

A study of social distance in the implementation of the national minority social work in Xinjiang

Abstract

As a subfield of social work studies, social work for ethnic minorities has drawn the attention of academics and practitioners in recent years. In Mainland China, hardly anyone is involved in social work concerning ethnic minorities, and barely a handful of practical research papers on ethnic minority social work are available. This paper seeks to study practical social work for ethnic minorities from the perspective of social distance. It describes the major social distance scales and the main causes behind the formation of social distance, as well as several strategies in response to the social distance in ethnic minority social work.     

The contributions of welfare typologies to international social work practices

This paper is concerned with the link between studies of welfare typologies and studies of international social work. Its objective is to show how welfare typologies could be used to strengthen the role of international social work practices to support international exchange of ideas on welfare issues. To meet this objective, three analytical tasks are implemented. The first task is to show that professional imperialism could weaken the potential of international social work practices to promote international exchange of ideas on welfare issues. The second task is to discuss the importance of welfare typologies in supporting the development of international social work by challenging professional imperialism. The third task is to discuss a research project on a defamilization typology. This project provides empirical evidence of the contributions made by welfare typologies to international social work practices.     

Managing Human Services in a Market Environment: What Role for Social Workers?

Correspondence to Karen Healy, Department of Social Work, Social Policy and Sociology, Building A26, University of Sydney 2006, New South Wales, Australia. Summary International research suggests that the market reform of humanservices is leading to reduced opportunities for social workersto achieve organizational management positions. This paper exploresthe future of social workers as managers of human service organizations.It examines the tensions between the social justice principlesthat guide social work and the emerging contexts of social welfaremanagement. The exploration draws on in-depth interviews withthirty-four social welfare managers working in the non-profitsector in Australia. These managers were identified by theirpeers as progressive, that is, as championing social justicevalues such as access, equity and social inclusion. This paperwill report on their approaches to social welfare managementand their perceptions of the threats and opportunities for progressivemanagement practices in a climate of public sector reform. Thepaper will consider how social work educators can better prepareservice professionals for social welfare management positions.     

Discursive Struggles Within Social Welfare: Restaging Teen Motherhood

This paper is an attempt at exploring the contemporary neo-liberalcontexts in which social and community services operate andthe opportunities for undertaking struggles around rights andentitlements to social welfare within this context. It discussesthe centrality of single motherhood for the redefinition ofthe relationships of shared well-being among citizens and proposesthe frameworks of discourse analysis and identity constructionas central in contemporary debates. The paper examines the discoursesof an agency servicing teen mothers and explicates some strategiesthrough which these discourses perform an entitled teen motherhood.Subverting the general identity assigned to these mothers bysociety, research and traditional social services, the discoursesof this agency open a space in which poor young women are enactedas young parents, entitled to supports, respite and a voicein society. The discursive strategies have been successful inattracting resources for the mothers involved with the agency,though questions remain regarding the possibilities of theirwidespread application within other social welfare environments.A few concluding thoughts explore the new social welfare environmentand call for a renewed understanding of the contexts of practiceand the possibilities of subversion.     

The construction of maternal identity among Israeli mothers who are welfare clients

Dominant social, cultural, and professional discourses view motherhood as the core of a woman's identity. Thus, the identity of women who do not meet the general expectations of motherhood might be negatively affected. Specifically, mothers who are welfare clients may violate the prevailing norms concerning the maternal role. This qualitative study explores how Israeli mothers who are welfare clients construct their maternal identity. Studies of mothers who are clients of welfare services suggest that they feel blamed for being “bad” or “unfit” mothers. However, women occasionally negotiate or challenge the negative perceptions that are forced on them by hegemonic discourses of motherhood. We postulate that such women experience a troubled maternal identity that they negotiate through interactions with others. Accordingly, this study set to explore how Israeli mothers who are welfare clients negotiate their maternal identity in the context of motherhood and welfare discourses. Fourteen participants were interviewed, and the findings illustrate the vulnerability of the mothers and their strategies to construct a positive maternal identity. We discuss the findings in light of the concept of troubled identity.     

TWO WAVES OF CROATIAN MIGRANTS IN WESTERN AUSTRALIA: CLASS AND NATIONAL IDENTITY

This paper examines the ways in which two waves of Croatian migrants in Western Australia have constructed their ethnic/national identity following migration. These two waves – the first took place during the 1960s and the early 1970s and the second in the late 1980s/early 1990s – are considerably different in terms of their socio-economic background. The earlier wave came from rural areas of Croatia and can be described as typically working class, while the recent wave came from the cities and predominantly consists of professional people. Migrants from the 1960s wave express a strong identification with their place (village, town, island) of origin and form a rather close-knit ethnic ‘community of place’. There is a strong link between territory, ethnicity and identity in this group of migrants. Recent developments in Croatia (the war for independence) have helped to ‘enlarge’ this local-ethnic focus into an ‘imagined’ national identity. Ethno-national belonging and identification is not emphasised in the recent group of Croatian migrants. Their ‘Croatianness’ is secondary in the re-construction of their identity following migration. It is their professional identification that seems to be central in this process. They consider the Croatian ‘ethnic community’ to be irrelevant to their life in Australia and seek to integrate into the broader Australian community primarily through their professional work.     

In Whose Interests? A Case Study of Community Work in a Voluntary Welfare Agency

This article traces the development of a community work project sponsored by a voluntary welfare agency. The context of its birth is outlined, as are the struggles it encountered during its operation. These struggles hinged on questions of accountability to the local community and the resistance to this concept from the sponsoring agency, resistance which led ultimately to the demise of the project. Community work has been regarded at times as the ‘radical’ form of social intervention, the means of working for dramatic social change in society. Whether or not it can be that, it certainly need not be. The events to be related here concern a welfare agency of essentially conservative orientation seeking to redefine its role within the changing welfare environment of the 1960s and 1970s. In the event it was quite prepared to embrace the outward forms and codes of community work, so much a part of the new welfare ethos of the Whitlam era, while maintaining unaltered its conservative orientation. For its field staff, however, the situation was hot so easy. Themselves influenced by the thoughts and practices in community work, they found a real tension between accountability to local community on one hand and to the sponsoring agency on the other. Conflict was inevitable. It was only when the agency was faced with demands regarding community accountability, a concept cutting across its traditional practice and presenting a perceived threat to agency autonomy and control, that it moved away into other, safer directions.     

Justice for children? Child protection and the crimino-legal process

Changes in the crimino-legal process during the last few years have blurred the boundaries between criminal justice and children's welfare in child protection. These developments have, however, received relatively little critical attention within contemporary discourses surrounding child protection. This paper draws upon primary and secondary research findings to explore the appropriateness and effectiveness of current forensically led responses to child abuse. In particular, it questions the adequacy of existing operational constructs of justice in child protection, arguing the case for a far more comprehensive notion of 'justice for children' than presently prevails. Research evidence is reviewed suggesting that current crimino-legally driven practices fail to achieve even the limited objectives of criminal justice, let alone the higher goals of promoting children's welfare or attaining 'justice for children'. Finally the paper explores how these findings may inform and be informed by current debates and practice in social work. While a range of policy and practice remedies are suggested, these, it is argued, must be framed with recognition of the tensions and dilemmas underlying social work in a complex and uncertain social world.     

Genealogy's Desire: Practices of Kinship Amongst Lesbian and Gay Foster-Carers and Adopters

This article considers the practices of kinship amongst lesbianand gay foster-carers and adopters, and asks how far these havechallenged dominant genealogical discourses. It asks not howexisting social work practice can be adjusted to prevent discriminationon the basis of sexuality, but rather how the practices of lesbianand gay carers can be drawn upon to expand the genealogicalvisions of state foster-care and adoption work. The author discussesthe methods by which lesbian and gay carers have challengedheteronormative views of adult relationships, the idea of ‘natural’parenting, conventional state child welfare models, the biogeneticbasis of adult–child bonds, notions of the proper ‘family’,and the supposedly non-political nature of heterosexual kinship.Finally, the article asks how foster-care and adoption practicemight learn from the new forms of intimacy, care and parentingdeveloped by lesbians and gay men.     

A systematic review of studies on ethnic minority youth development in Hong Kong: an application of the ecological framework

Abstract

Ethnic minority young people play a significant role in the socio-economic growth of an ageing society with a decreasing fertility rate. The successful social integration of individuals with diverse cultural backgrounds within a society is a core value of the social work profession. This study examines the understanding of ethnic minority youth development in Hong Kong using a systematic review methodology. Risk prevention and positive promotion factors were identified using Bronfenbrenner’s ecological framework. Articles were searched through multiple databases in English, and 36 academic articles were reviewed. These studies mainly examined the risks of academic failure of these students in Hong Kong while few focused on the positive directions of multidimensional youth development. Future social work research and practice should examine positive youth development for ethnic minorities which can inform social work practice in Hong Kong and within other East Asian traditionally ethnically homogeneous societies undergoing significant changes in ethnic diversity.     

Voluntary Organizations as New Street‐level Bureaucrats: Frontline Struggles of Community Organizations against Bureaucratization in a South Korean Welfare‐to‐Work Partnership

In recent years, the role of voluntary organizations in welfare partnership has received considerable critical attention from scholars working in the field. While mainstream debates have valued state–voluntary sector partnership as participatory governance, critical studies have argued that it leads voluntary organizations to serve as a shadow state. The present study, however, contends that partnership does not necessarily entail participatory welfare or the complete subordination of the voluntary sector to the state's bureaucratic system. Rather, as new street‐level bureaucrats, voluntary organizations can exercise a degree of autonomy on the frontline despite the bureaucratic constraints engendered by partnership. Through an ethnographic analysis of Korean community organizations engaged as frontline agencies in a welfare‐to‐work partnership, this study unveils how the former have recreated democratic and inclusive environments in a particular policy setting by organizing non‐work activities and transferring administrative authority to recipients. Delineating such street‐level practices, this article demonstrates that state–voluntary sector partnerships may be sites of struggle where voluntary organizations continuously strive to actualize participatory governance in diverse and indirect ways.     

Discourses of community: challenges for social work

The ambiguity of community allows it to be a space for a vast range of imposed and 'organic' social reproduction functions, and an accessible site for meaningful collective action, but it also has the potential for disempowerment. The breadth of the concept of 'community' allows for it to be critiqued as ephemeral or as romantic fiction, but also used and exploited by government. It is because it retains such power to evoke reaction and contest that we need to understand the power that drives it, and the ideological purpose for which it may be used or misused. The notion of discourse immediately becomes useful. We can recognise competing discourses of community, and examine how they are used politically. We can recognise ways in which social work can engage with community discourses of empowerment rather than control. The article will explore a number of discourses and examine their usefulness for practice.     

Keeping the Faith: The Impact of Human Services Restructuring on Catholic Social Welfare Services

Church related agencies are major providers of community services in Australia (Lyons, 2001:34‐35). While the history of church related welfare service provision is not well known in Australia it is asserted that many have a long tradition of outreach and service provision to marginalised groups regardless of the government social policy of the day (ACSWC, 2000; Mendes, 2003). This paper examines the current environment of human services restructuring and the impact of the shift to contractualism on one church related provider: Catholic social welfare provision in Australia. It explores the significance of the church's social teachings and history on concerns that service innovation, diversity and advocacy are currently under threat. Finally it calls for greater appreciation of the distinctive contribution of church related agencies and what they have to offer in service delivery and as contributors to the social policy discourse.     

日本社区福利发展模式与居民参与

社区发展作为社会工作的一部分在发达国家已有上百年的历史,随着人类社会的不断进步,寻找社会福利的新型依托主体势在必行,社区福利时代已经来临。本文通过对日本的社区福利的调查,从政府完善相应的法律法规、社会福利与社区福利的关系、社区组织的功能与居民参与的重要性等几个方面,探讨社区福利体系与发展模式。     

Ethnicity and Clients' Social Worker Preference: The Israeli Experience

Correspondence to Prof. E. D. Jaffe, Paul Baerwald School of Social Work, Hebrew University of Jerusalem, Mount Scopus, Jerusalem, Israel 91905. Summary Israel's society contains three large ethnic subgroups, oneof Western (Ashkenazi) origin, another from Middle-Eastern (Sephardi)background, and an Arab population group. Social stratificationalong ethnic lines is still common, particularly in the socialservices and human services professions. This article describes an empirical research study of how ethnicstereotypes among Ashkenazi and Sephardi Israeli welfare clientsaffect their preference for Ashkenazi or Sephardi social workhelpers, and compares their responses with other Israeli populationgroups. Using a projective test based on passport photos, itwas found that very clear ethnic preferences exist among bothAshkenazi and Sephardi respondents, and that Sephardi respondents,including Sephardi welfare clients, most often prefer to betreated by Ashkenazi social workers. The cross-cultural, cross-nationalimplications of these findings for ethnic relations, the socialservices and the social work profession are discussed.