Images of a Loving God and Sense of Meaning in Life

Although prior studies have documented a positive association between religiosity and sense of meaning in life, the role of specific religious beliefs is currently unclear. Past research on images of God suggests that loving images of God will positively correlate with a sense of meaning and purpose. Mechanisms for this hypothesized relationship are drawn from prior work on attachment theory, religious coping, and symbolic interaction. We suggest that these mechanisms are complementary and that secure attachment styles, reliable coping strategies, and positive self-images work in tandem to facilitate a sense of meaning and purpose. Using a random, national sample from the second wave of the Baylor Religion Survey, we perform multivariate regression analysis that controls for key religious and demographic effects. In our full model, results indicate that the dependent variable is positively associated with student status, religious non-affiliation, congregational friendship networks, and frequency of prayer. Most important from the perspective of the present study, the connection between loving images of God and a sense of meaning and purpose is consistent and robust.     

Parents’ Religious Involvement,Family Socialization and Development of Their Children in a Chinese Sample of Hong Kong

The present study investigates the effects of parents’ religious involvement on their psychological health, family functioning and development of their children from a Chinese sample of parent–child pairs in Hong Kong. Results support the beneficial effects of religious involvement on effective parenting and favorable outcomes of their children, which have been well reported in western studies. Besides, this investigation finds that (1) parental psychological health is a mediator between their religious involvement and positive family processes; (2) family processes is an important family socialization factor with spill-over effects into the function of parenting; (3) different family socialization factors have different effects on child outcomes; (4) parental positive religious coping is a function of their intrinsic religiosity; and (5) both parental religious coping and their intrinsic religiosity have a protective effect on parental psychological difficulties, with the former having robust direct effects on positive family processes and effective parenting, and (6) both intrinsic religiosity and positive religious coping in parents show significant total indirect effects on respective child outcomes through parental psychological and family socialization factors. Implications and directions for further study are also discussed.     

Mental Health and Coping Patterns in Jewish Gay Men in Israel: The Role of Dual Identity Conflict,Religious Identity,and Partnership Status

This study examined the effects of dual-identity conflict, religious identity (religious/spiritual vs. sexual), and partnership status on the coping strategies and mental health of gay Jewish men in modern Israeli society. Participants were 73 religious and 71 secular gay men recruited via e-mail, social networking sites, and online resources targeting sexual minority men. Participants were assessed via measures of identity conflict, mental health, and coping strategies. Jewish gay men who reported more severe identity conflict also reported using less problem-focused and avoidance coping and more emotion-focused coping strategies and reported poorer mental health than their less identity-conflicted counterparts. Furthermore, gay men who self-identified as religious reported poorer mental health as well as less problem-focused coping and more emotion-focused coping compared to secular men. Religious gay men in romantic relationships reported lower intensities of dual-identity conflict and better mental health compared to their nonpartnered counterparts.     

Religious domains and general well-being

With only a few notable exceptions, studies on quality of life or general well-being have failed to deal with religiosity in general, and the development of more refined measures of religious meaning and belonging in particular. Data measuring subjective perceptions of well-being for various domains of life, including neighborhood, employment, work at home, education, friends, household members, marital status, standard of living, health and religion were used to form a number of domain scales. Relationships between the multidimensional concepts of well-being and religiosity are explored and the importance of religiosity in defining well-being is tested. Religious satisfaction was found to be important for general life satisfaction and existential well-being. Among the eight indicators and scales of religiosity, various combinations of religious satisfaction, frequency of prayer, prayer experience, and relationship with God, were important predictors of general life satisfaction, existential well-being, and overall happiness. Under no circumstance did any measure of religosity contribute to negative affect.     

Comparative Assessment of Methods for Measuring Consensual Poverty: Sort Card Versus CAPI

Using data from the Wisconsin Longitudinal Study, the purpose of this study is twofold. First, the study identifies coping strategies used by older adults. Second, the study examines the impact of older adults’ chosen coping strategies on mortality reduction. The study focuses specifically on differences in the use of religious and secular coping strategies among this population. The findings suggest that although coping strategies differ between those who self-classify as religious and those who self-classify as nonreligious, for both groups social approaches to coping (e.g., attending church and volunteering) are more likely than individual approaches (e.g., praying or active/passive coping) to reduce the risk of mortality. The most efficacious coping strategies, however, are those matched to characteristics of the individual.     

Religion,Volunteerism and Health: Are Religious People Really Doing Well by Doing Good?

While the religion-health connection has been accumulatively established by research findings in one hand, the contribution of volunteering to health is well confirmed empirically on the other hand. Nevertheless, although religion has been long accepted as a feeder system and source of volunteerism, paucity of research has attempted to investigate religious effects on health benefits through the mediation of volunteering. In this study, I examined religious effects on the health outcomes of mental and physical health and life satisfaction through the mediation of other-oriented and self-oriented volunteering based on a statewide representative sample of general adults in Texas. Results showed that both other-oriented and self-oriented volunteering significantly mediated the relationships between participants’ religiosity and health outcomes, but more robust indirect effects through other-oriented volunteering were noted by bootstrap estimates. In addition, the direct effects of religiosity on health outcomes were significantly remained even taking the mediation of volunteering into account, connoting the distinctive role of religion in health that cannot be explained away by secular pathways. Implications of the findings, limitations, and future research directions are also discussed.     

Explaining religious differentials in family-size preference: Evidence from Nepal in 1996

We examine how religio-ethnic identity, individual religiosity, and family members' religiosity were related to preferred family size in Nepal in 1996. Analyses of survey data from the Chitwan Valley Family Study show that socio-economic characteristics and individual experiences can suppress, as well as largely account for, religio-ethnic differences in fertility preference. These religio-ethnic differentials are associated with variance in particularized theologies or general value orientations (like son preference) across groups. In addition, individual and family religiosity are both positively associated with preferred family size, seemingly because of their association with religious beliefs—beliefs that are likely to shape fertility strategies. These findings suggest the need for improvements in how we conceptualize and measure supra-individual religious influence in a variety of settings and for a range of demographically interesting outcomes.     

How Religiosity Shapes Rejection of Homosexuality Across the Globe

ABSTRACT

This study investigates to what extent different dimensions of religiosity are differentially related to rejection of homosexuality in countries around the world and, moreover, to what extent these relationships can be explained by particular mediators: authoritarianism and traditional gender beliefs. The theoretical framework includes in particular socialization and integration theories. Hypotheses are tested by employing multilevel models, using data from the World Values Survey, covering 55 countries around the world for the period 2010–2014. The results indicate that every dimension of religiosity has a positive relationship with rejection of homosexuality, rejecting some of our hypotheses: those who adhere to any denomination more often attend religious services and have stronger religious particularistic beliefs, or those who are more religiously salient do reject homosexuality more strongly. Sobel tests and bootstrapping procedures indicate that the relationships between the dimensions of religiosity and rejection of homosexuality are partially explained by authoritarianism and traditional gender beliefs.     

A Quantitative Examination of Identity Integration in Gay,Lesbian, and Bisexual People of Faith

Much of the religious/spiritual development of gays, lesbians, and bisexuals (GLBs) has focused on experiences of conflict and distress, providing little insight into how these identities can be integrated. The present study explored the religious and spiritual lives of GLBs with a specific focus on the integration of these identities. We conducted a retrospective secondary data analysis of 750 GLB individuals from the Northern California Health Study to quantitatively assess sexual orientation and religion/spirituality integration using hierarchical cluster analysis. Resulting MANCOVA analyses of the five revealed groupings (integrated, gay identity struggle, anti-religious/spiritual, secular, and low gay salience) present numerous statistically significant differences between these integration clusters and a variety of dependent variables including measures of demographics, religiosity/spirituality, gay identity, and multiple mental health outcomes. We discuss the implications of these findings while also making suggestions for future research.     

Religiosity,quality of life,and survival in cancer patients

This study is based on a sample of 253 hospitalised cancer patients who filled out a 108 item-questionnaire, including indicators of quality of life and a two-item religiosity scale. A majority of the patients reported that their religious belief had been of support to them after they became ill from cancer. Religiosity was found to be significantly related to general satisfaction with life and feelings of hopelessness. A Cox regression analysis, where religiosity was entered among other relevant covariates, showed a negative relationship between religiosity and the hazard rate that came very close to attain statistical significance. Thus, the effect of religiosity on the survival of patients with severe diseases such as cancer seems worth following up in future studies.     

Health Outcomes and Volunteering: The Moderating Role of Religiosity

In this paper, we examine whether and what extent public and private forms of religiosity act as moderators of the volunteering and well-being relationship in mid- to later-life. We use data from the second wave of the National Survey of Midlife Development in the United States (n = 1,805). We analyzed the relationships between volunteering and indicators of well-being (self-rated physical and mental health), and tested the moderating effects of public and private religiosity on the volunteering and well-being relationship. Our findings suggest that salubrious effects of volunteering on the self-perceived physical and mental health of middle- aged and older- aged adults varied by their participation in different forms of religiosity. In particular, volunteers who engaged in more public forms of religiosity reported significantly better physical and mental health than non-volunteers who engaged in these forms of religiosity. In other words, individuals who were actively engaged public forms of religious practices and who volunteered, maximized the associated health benefits.     

Social Participation in Poland: Links to Emotional Well-Being and Risky Alcohol Consumption

Social participation has been hypothesised to have both positive and negative impact on health outcomes via a variety of pathways, but previous studies have found few significant effects of social participation, and there is a lack of research from post-communist societies, which are known to be low on social capital. Using cross-sectional data from Poland on 2,970 individuals surveyed in 2009, we investigated the individual-level relationships between formal and informal social participation, emotional well-being, and risky alcohol consumption while controlling for demographic variables, socioeconomic status, employment and partnership status, health, religiosity, and generalised trust. Frequent joint activities with friends and neighbours were related to higher positive affect but also to more risky alcohol consumption. Membership in voluntary organisations was associated with more risky alcohol consumption, especially among younger males and for certain types of organisations. In contrast, volunteer work was related to higher positive affect and fewer depressive symptoms in the whole sample and to less risky alcohol consumption among the younger participants. The findings illustrate that some types of social participation, even if they are not typical of a given context (e.g., volunteering in Poland), may be more beneficial than others.     

Resilience of Greek Youth at an Educational Transition Point: The Role of Locus of Control and Coping Strategies as Resources

Variable- and person-focused approaches were applied to study the resilient outcomes of 326 Greek male and female 1st year university students at a major educational transition point. Results indicated that resilience was related to both cognitive and behavioural psychosocial resources in late adolescence. Locus of control emerged as an important resource which affected adaptation in the face of difficulties. Active and avoidance coping strategies significantly influenced adaptation, as did adversity. Under low adversity, avoidance coping was used; under high adversity, however, both active and avoidance coping were used equally. Resilient and adapted young people utilised more resources than the maladaptive youths, and demonstrated significantly higher levels of positive adaptation. Excelling-resilient adolescents utilised coping resources expertly.     

The Role of Religiosity on the Relationship Between Materialism and Fashion Clothing Consumption Among Malaysian Generation Y Consumers

Religiosity is a significant cultural force influencing various dimensions of consumer behaviours; however, its role in the literature on fashion clothing remains unclear. To rectify this paucity of information, this study explores the relationship between religiosity, materialism and fashion clothing involvement (FCI); and religiosity, materialism and fashion clothing purchase involvement (FCPI). Using a sample of 282 Malaysian Generation Y consumers, it employs a positivist research approach, comprising of a quantitative basis of enquiry, and gathered data via survey questionnaires. The research findings show that religiosity moderates the relationship between materialism and FCI, as well as materialism and FCPI, where an individual’s religiosity is inversely associated with FCPI. Another finding is the importance of FCI in mediating the relationship between materialism and FCPI, plus the significance of mediated moderation and its effects on the relationship between materialism and FCPI. The findings reinforce the role of religiosity in consumer involvement in fashion clothing and fashion clothing purchase trends. Recognition of this significant construct and its importance may enable marketers to develop more sophisticated positioning strategies.     

The Role of Proactive Coping Strategies,Time Perspective,Perceived Efficacy on Affect Regulation,Divergent Thinking and Family Communication in Promoting Social Well-Being in Emerging Adulthood

The study analyzed the influence of time perspective, proactive coping strategies, perceived self-efficacy in affect regulation, divergent thinking and perceived quality of family communication on social well-being in a sample of 232 emerging adults. Social well-being showed positive correlations with proactive coping strategies, future-oriented time perspective, expression of positive emotions and regulation of negative emotions, divergent thinking, open communication with parents. A problematic family communication and a present-oriented time perspective were negatively correlated with social well-being. A forward Ridge step-wise regression model was conducted, evidencing four significant positive predictors of social well-being: proactive coping, perceived efficacy in affect regulation and open communication with parents; on the contrary, present oriented time perspective contributes significantly but negatively to social well-being.     

The Benefits from Marriage and Religion in the United States: A Comparative Analysis

In the United States, married people have better outcomes on a variety of measures of wellbeing than do single persons. People who participate in religious activities show similar advantages relative to those who have no religious involvement. This article présents a comparative analysis of these two social institutions: marriage and religion. A critical review of the literature on how religious involvement and being married affect a range of child and adult outcomes provides evidence of generally positive effects. Religion and marriage have an impact on many of the same domains of life, and there are remarkable similarities in the mechanisms through which they exert an influence.     

Religious Commitment and Social Relationships: Their Relative Contributions to Self-Esteem of Catholic Sisters in Later Life

SUMMARY

In this paper we examine religious commitment and social relationships of Catholic sisters and the relative contributions of these and other variables to their self-esteem in later life. Using a sample of 377 Catholic sisters with an average age of 63.5, we conducted a series of a hierarchical recession analyses to examine the relative contributions of blocks of socio-demographic variables, religious commitment variables, personal relationship variables, and psychological variables to self-esteem. In the overall model, the extent to which relationships were rewarding, perceptions of themselves as women, coping strategies, and perceived self-control were significant and thus predictive of the self-esteem of Catholic sisters.     

Women’s fertility, religion and education in a low-fertility population: Evidence from South Australia

The old issue of religion and fertility is examined in relation to women s level of education. In-depth interviews exploring influences on parity for Adelaide parents in 2003–04 suggest that more frequent attendance at religious services in childhood, and affiliation with particular religious denominations, are related to both higher preferred and higher achieved parity, even for women with university education. For some university-educated women, their religious upbringing appears to play a part in negating the traditional relationship between higher education and lower fertility. Quantitative data on religion, fertility and educational level from the 1996 Census for women aged 40–44 in South Australia show that women with No Religion had lower fertility than those With a religion, while university-educated women in New Protestan-New Christian groups had higher fertility than university-educated women in other denominations. The findings provide an understanding of some social conditions that support higher fertility in a low-fertility population. Future fertility research in developed countries should include consideration of the influence of religious affiliation and religiosity at disaggregated levels of inquiry.     

The Personal and the Political: Israelis' Perception of Well-Being in Times of War and Peace

This study investigated the perception of personal well-being among different segments of Israeli society for various levels of national stress. The three measures utilized (health worries, happiness, and coping) were derived from 203 surveys of national samples conducted between June 1967 and August 1979 (N = 112,005). Gender, education, age, religiosity, and ethnic origin were correlated with these indicators during periods of low, medium, and high national stress. In general, lower levels of well-being were reported by women, the less educated, the older age groups, the religious, and those of Eastern origin, as predicted. Contrary to expectation, health worries decreased during times of high national stress. The results are discussed in the context of differences between measures of well-being, the intensity of stress on the national level, and the role of each of the above sociodemographic variables as a resource, buffer or handicap, in dealing with stress.     

Could the EQ-5D be Used to Predict Mortality and Hospitalization Over a Long Term Period?

Although numerous studies have demonstrated that social support affects a range of life experiences, only a few have examined the moderators and mediators such as self-esteem. According to self-control theory, self-control represents one’s ability to override or change one’s inner responses, and to interrupt undesired behavioral tendencies and refrain from acting on them. A high level of self-control may help individuals to mediate or moderate negative affect and thus weaken any adverse effects, contributing to their subjective well-being (SWB) in the long run. The current study explored how this interaction may affect the subjective well-being of the Chinese elderly, for whom self-control and social support are especially important life management issues. The study examined whether self-control mediates and moderates the relationship between social support and SWB among the elderly Chinese population. The data were collected from 335 elderly Chinese people (162 females and 173 males) from ten cities in central China, who completed the Chinese Social Support Scale, Trait Self-control Scale, Life Satisfaction Scale and Positive and Negative Affect Scale. The results showed that self-control, social support and SWB were strongly and significantly related. Hierarchical regression analysis showed that self-control partially mediated the influence of social support on SWB. Moreover, self-control moderated the relationship between social support and positive affect, but not life satisfaction and negative affect. These findings imply that self-control is a critical indicator of SWB and can serve as a basis for differentiating between intervention strategies that promote SWB among the elderly by helping them manage positive and negative affect. Future studies should further examine the internal mechanisms by which self-control influences SWB.