The Future of Sociology

The variety of efforts that have constituted the twentieth-century sociological project are to be celebrated. Although I am somewhat ambivalent about sociology's future, I am confident of its substantial continuation. Yet I worry about its future as an identifiable scholarly craft on U.S. campuses. Contemporary working sociologists must protect their craft's legacy by making a nurturing place for young scholars in the US. academy.     

Capability,freedom and profound disability

It has been suggested that capability theory is well suited to assess egalitarian principles of justice as these apply to people with learning difficulties and disabilities. The purpose of this paper is to explore how extensive that assistance is in respect of people whose difficulties are multiple and profound. I am concerned with one aspect of capability theory in particular; namely, the place accorded to the concept and value of freedom. I argue that capability theory exaggerates the importance of freedom as a basic value for egalitarian evaluation.     

Purely Academic? Exploring the Relationship Between Theory and Political Activism

This paper discusses the relationship between political activism and theory and asks to what extent the production of disability theory is 'useful' in broad terms. Through out the paper I locate myself as part of the disabled peoples movement, and write from a position of a shared value base and analyses of a collective experience. In doing so, I make no apology for flouting academic pretentions of objectivity and neutrality. Rather, I believe I am giving essential information which clarifies my motivation and political position.     

Information Technology Clusters in India

The Indian information technology (IT) industry is deeply entrenched in the key metros of India, giving rise to seven large IT clusters. The country's tier I cities Bangalore, Delhi, Chennai, Hyderabad, Pune, Mumbai, and Kolkata have all emerged as significant IT hubs. The seven IT clusters are different in their history, economic weight, activity base, anchor companies, business models, government role, and other driving forces. However, even as these cities are attracting IT investments and creating employment for thousands of citizens, the drawbacks of overstressed infrastructure, escalating real estate costs, and shortage of skilled IT professionals represent challenges for IT organizations. The paper substantiates the inevitability of the hardware and software sectors linked development at this stage. It is the first attempt to study the IT industry in India through the prism of the countrywise cluster development and combination of IT sectors – hardware design and manufacturing, IT services, software and research and development, and IT-enabled services for business process offshoring.      

Little Theories and Big Problems: Chicago Sociology and Ethnic Conflicts*

Since this society is oriented toward a specific theory, I thought I ought to say something about theories in general and our little theory in particular. Let me get that off of my chest. I am not overly fond of terms like “theory” and “theorist,” both of which seem to suggest the importance of the person who claims the identity more than anything else. They are pompous terms. To the extent that we are thoughtful about what we are doing and how we are going about it, all sociologists are theorists and methodologists. But if that is all we are, then we are literally people of no substance. We have no substantial knowledge of or concern for the empirical world. The little theory we share is extraordinarily empirical. It is, as one of its most prominent practitioners called it, a “grounded theory” ( Glaser and Strauss 1967 ). I confess that several years after receiving my degree I had no real sense of what symbolic interaction was and how it might differ from other theoretical orientations. Arnold Rose enlightened me on this when he asked me to submit a paper for a new collection he was editing ( Rose 1962 ). I was pleased and flattered. Rose was a mentor of mine, and I had never before been asked to contribute to an edited volume. But I was unsure of what would be appropriate for a book about symbolic interaction. I screwed up my courage and asked Arnold: “Exactly what is symbolic interaction”” He shrugged off my ignorance, turned on his heels, and muttered over his shoulder, “It is what they do at Chicago.”     

Structuration of Indian Information Technology Professionals’ Migration to Australia: An Ethnographic Study

Information Technology (IT) is leading to a new form of capital accumulation as is clearly evident in the IT industry. Regardless of its origin and amount, capital can be circulated and accumulated on a global scale, at an unprecedented speed and therefore with extreme volatility. An urgent task of the study of globalization and migration is to understand the international labour system of the “new economy”. This article is an ethnographic study of those agents who have been the main means by which Indian IT professionals move globally. “Body shopping” is the practice whereby a firm recruits IT workers and then farms them out to clients for a particular project, though the firm itself is not involved in the project. The key players in “body shopping” are a series of recruitment agents. They form “agent chains” where they depend on each other and assume different functions in dealing with the market, the state and the workers. “Body shops” rely on ethnic networks. Their practices have led to the emergence of a flexible international labour supply system that benefits some IT professionals but also imposes costs.     

The devolution of social work knowledge

I am interested in the conditions under which practice knowledge can be used and developed in social work. I argue that the images we tend to have of how social workers apply theoretical knowledge, or appeal to practice wisdom, are misleading because they exaggerate the epistemological significance of individual experience. The concept of ‘practice theory’ is not of much help here because its attempts to codify implicit knowledge, quite apart from begging several questions, illegitimately confer paradigmatic status on the individual's relationship with a text. Instead, we need to begin with a collective analysis of experience, an example of which is offered in the second half of the paper. In effect, this illustrates a systematic process of induction which subjects both personal impression and encounters with theory to some stringent intellectual tests.     

Becoming Resilient: Overturning Common Sense — Part 1

How might we engage with the concept resilience in a world obsessed with the measurement and cataloguing of deficits and virtues alike; with predicting outcomes, producing certainty and the reification of stable identity? This article is based on a plenary address presented to the Australian Family Therapy Conference in 2009 and takes Deleuze's paraphrase of the 17th century philosopher, Spinoza as a point of departure from common sense views of identity. Can resilience be possessed by some as a personal quality enhancing their coping skills or might resilience be a vital aspect of living which passes through us? Perhaps resilience bounces back towards us and enables the unsettling of dogmatic beliefs and a stable sense of identity Enquiry might then shift from the moral; What kind of person am I? How should I live? towards an ethical position of wonder; What else might there be? What might I be capable of?This article invites an ethical exploration of desire, its capture and of resistance and explores the politics of identity; illustrated with men's journeys of struggle with violence, sexuality and belonging and the discovery of ethics and generous forms of love in the face of adversity.     

Bad Therapy A Training Technique

This paper describes a new training technique. The therapist, with a role-playing family, is instructed to do “bad therapy” — to make the family worse. Usually the “patients” and observers regard the “bad therapy” as beneficial — in fact, better than before. Several examples are given and a short discussion follows. “When I am good I am very very good, But when I am bad I am better”.     

Synthesis,or a new problematic in economic anthropology

Conclusion This essay is not the place to provide a thoroughgoing critique of the neo-Marxist articulationist school. This will be done elsewhere. I have pointed out in this essay that previous use of the notions of strategizing man and situational logic was to introduce substantive elements into formal considerations of the decision making process. It would seem, however, that it may be more useful to ally situational logic with production theory in order that the micro-macro gap in analysis is bridged. This may ensure that the systemic preoccupations of neo-Marxist theory in anthropology has an actor situation perspective as a caveat. My main concern, however, is with a realistic perspective on the various issues, implications, and contentions of the methodology polemics in economic anthropology. Of the two alternatives posed at the beginning of the essay it is evident that I am in favor of discarding the fragmented segments of current orthodoxy in economic anthropology, finding it more fruitful to develop the problematic introduced by the French school of historical materialism. This school of thought has the potential to provide an integrated approach simply by asking different questions.

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Defining Expertise in Software Development While Doing Gender

The optimism regarding opportunities for women to enter the professionalization process in software development during the past years has not been fully realized and the gender gap in Germany's information technology (IT) sector still persists. Women are almost completely unrepresented in the technical fields of the German software industry, particularly in small enterprises. In this article, I firstly offer an overview of the German IT sector's development and current status. Secondly, I discuss the construction of expertise and gendered meanings in the practice of software development and related implications for the enrolment of women in this field. Gender stereotypical assumptions about expertise in the practice of software development and structural factors related to the lack of life–work balance programmes, as well as the lack of internal training in most IT companies, contribute to organizational segregation     

On the Extension of the Utilitarian and Suppes–Sen Social Welfare Relations to Infinite Utility Streams

Extensions of a utilitarian and a Suppes–Sen grading principle defined on infinite utility streams are characterized with a stronger notion of Anonymity and without any consistency postulate. The relative merits of the Extended Utilitarian relation are discussed and its rankings are compared with those of the overtaking criterion and the Basu–Mitra Utilitarian relation.I am indebted to Tapan Mitra for several insightful discussions on the subject matter of this paper and on intertemporal social choice theory in general. I thank a Managing Editor for meticulously reading through two versions of the paper and two anonymous referees of this journal for providing detailed comments, pointing out errors and suggesting expositional changes. I also thank Kaushik Basu for his comments. I am responsible for any remaining errors.     

Overseas experience of social workers

This paper provides an outline of the various organizations working with or for Aborigines in South Australia and a discussion of questions of co-ordination and co-operation. The analysis will inevitably be subjective. In the first place one man's way of seeing things is a result of his previous experience and environment; secondly, there was no opportunity for an exhaustive investigation of all the groups in this field. Lastly, I am employed by an organization to which I have naturally developed certain loyalties and attitudes. I have, however, attempted to state what I believe and I have not made statements for effect or to score points.     

Offshoring in the core: Russian software firms onshoring in the USA

Offshoring and outsourcing have become the buzzwords of the IT community and the popular media discourse about the current era of globalization in services. Acknowledging the geographic perspective expressed in these dominant terms, in this article I examine the processes and activities that are oriented in the opposite direction. Capturing this inversion, I develop the concept of ‘onshoring’ and use research material from fieldwork conducted with IT firms in St Petersburg, Russia and their affiliates, agents and clients in the USA to provide an empirical case study. Onshoring encompasses the corporeal, representational, material and legal practices of offshore firms developing a presence onshore, with Russia as offshore and the USA as onshore in this case. The lack of an established Russian professional diaspora in the USA created a context in which developing a recognizable onshore presence was necessary for firms based in Russia. By explicitly recognizing that the efforts, risk‐taking and experimental strategies of offshore firms to create connections, networks and contacts onshore in the USA are a constitutive part of offshore outsourcing, I document and examine the less acknowledged complex flows and practices of onshoring. I argue that although these actors and processes may seem marginal to the widely recognized narrative of offshore outsourcing, in fact, they are creative and strategic compensations that reveal how the globalization of services is enacted at the micro‐level.     

Use of electronic media in a participant observation study

I wake up at 6:15 am, roll out of bed, and flip on my personal computer. Fieldwork is never more than a few steps away, thanks to my access to Zytek's electronic mail system. I dial into the network and spend the next 30 minutes sending out messages to set up meetings. I am planning another trip to Detroit in two weeks and send a message to the area sales manager I met last week in order to get permission to attend a two day event for a major customer. I send additional messages to set up an interview and get my name put on a distribution list, download new mail to my PC, and start printing it. After breakfast, I return to find 17 pages of mail — announcements and agendas for four meetings, a five page memo with the minutes from yesterday's pricing committee meeting, a five page memo requesting input from marketing groups for a software product, and a response from a marketing manager to my request to have lunch next Wednesday. I look through my mail for ten minutes and then head out the door. It's 7:35 am.     

Libertarian collective decision-making: A new framework

A model of collective decision-making is presented which enables us to analyze the allocation of individual rights and liberties. The model broadens the traditional social choice framework. In social choice theory it is usually assumed that individuals have preferences over a set of feasible alternatives and that society reaches a decision on the basis of those preferences only. In the model presented in this paper, decision procedures do not only take information about individual preferences as input, but also information about individual freedom. The specific decision procedures we present and analyze can be characterized as libertarian.This paper was written while I was a visitor at the University of California, Riverside. The visit was made possible by financial support of the Netherlands Organization of Scientific Research (NWO). I am extremely grateful to Prasanta Pattanaik for many stimulating discussions on the subject. For helpful comments I also thank Ad van Deemen, Grahame Lock, Huib Pellikaan and Marcel Wissenburg. Finally, I express my thanks to Wulf Gaertner and two anonymous referees.     

For Refugees,the Road to Employment in the United States Is Paved With Workable Uncertainties and Controversies

Drawing on data—including survey responses, interviews, documents, and participant observation—collected during a 26‐month ethnography of refugees in a northeastern U.S. city, I examine how recently arrived refugees create and access new employment opportunities. I utilize actor‐network theory (ANT) to examine refugees' linkages as emerging, temporal, and fluid. I empirically trace the drawing together of, and interaction among, individual refugees, formal organizations, new cultural ideas, and a myriad of material objects. I examine the connections between the uncertainties about actors, action, and agency that point to the need to understand society as sociomaterial networks. I analyze the controversies that are deployed in an emerging assemblage as the refugees entered the paid workforce in the United States. I am guided by a broad question: How are meaning, knowledge, and facts that come to make up a network actually made, maintained, remade, and, sometimes, undone? I demonstrate that putting assemblage to work offers insights into the ways in which heterogeneous elements come together in often unanticipated ways to create stable, even if temporary, employment networks for refugees in the United States.     

With the best of intentions: Singapore volunteers and donors and the tsunami reconstruction

Charities and humanitarian organisations in Singapore that were involved in post-Tsunami relief and reconstruction work are repeatedly queried by volunteers, donors, and journalists. The world has pledged and donated billions to Tsunami relief and reconstruction, and I have personally given money to Singapore charities. Why do I still read about needy people in temporary shelters? Where has the money gone? Another question reflects similar sentiments of puzzlement, even frustration: I am moved by the devastation and would like to help by volunteering my time and expertise. I have signed up to volunteer with several humanitarian organisations. I am highly qualified and could help people. Why am I still not sent overseas? These are good questions that deserve solid answers. This article discusses the latest thinking in relief circles as to which volunteers are best sent overseas and how donations can most responsibly be used for effective and sustainable reconstruction. The authors draw on Singapore's experience with providing relief in the aftermath of the Tsunami along with the Dr. Tan Tay Keong's observations of relief and rehabilitation efforts in the Tsunami-affected areas of Sri Lanka and Indonesia. The article finds that volunteering requires much more than just a giving heart. Also, donations may be used most effectively by thinking long term rather than just short term. Further, donations are best administered in a way coordinated with local relief plans and in consultation with local people. The article closes by considering lessons for volunteers, donors, and humanitarian relief agencies from the Tsunami's aftermath.     

Power and Shame: Reply to Mark Blechner and to Ruth Stein

I touch briefly on my own experience of shame as triggered by what my discussants have written. I look at how shame and power interact in psychoanalytic discourse, examine their play in relation to questions of aggression and activity, and refer as well to what I am calling “an ethics of relativism.” Cautioning against uncritical binary thinking, I conclude that, if we forget the intimacy of good and bad, we are going to write jouissance, that site of extremity and transcendence where pain and pleasure are indistinguishable, right out of our sexual lives. And, if we do that, we are once again going to write sexuality out of psychoanalysis.     

A Quick Guide to Research Methods

In a hurry to understand that piece of research? Can't remember your undergraduate statistics lectures? Don't worry! Refer to this handy‐dandy quick reference for making sense of research design! Seriously. Too often when I am reading a research paper, terms are used which are either unfamiliar or ring only faint bells of recognition. I would like to have the capacity to remember everything I was taught, but apart from having a very bad memory, I am also beginning to suspect that it is actually better practice to check terms out even if I think that I remember what they mean.