The effect of war on marriage,divorce and birth rates

The impact of war on marriage, divorce, and birth rates in the United States from 1933 to 1986 is explored. The author concludes that "the involvement of the nation in military activities was accompanied by a decrease in marriage and birth rates but not by any change in divorce rates. Mobilization of the armed forces and demobilization had no discernible impact on divorce, marriage or birth rates."     

Research note: Balance of financial power in marriage: an exploratory study of breadwinning wives

This research note reports some findings of a small exploratory study of a sample of 18 women and 14 men living in the North-West in families in which the wife was the major (though not necessarily the only) breadwinner. Amongst the aspects explored in interviews were their domestic financial arrangements, which were found to be significantly different from those in studies where the husband was the main breadwinner. It was found that there was a tendency for the wives to cede some of their financial power to their husbands. At the same time they took on a sense of the burden of responsibility and worry associated with the breadwinning role.     

One parent or two? The intertwining of American marriage and fertility patterns

Marriage and fertility in the United States have become less firmly entwined as more women bear children without marrying and more couples with children divorce. Today a sizeable number of children are expected to spend a portion of their childhood in one-parent households. Despite the trends in illegitimacy and divorce, the actual effect of out-of-wedlock childbearing on the living arrangements of children has not been fully explicated. Using the National Survey of Family Growth Cycle III, this paper estimates the probability that children aged 0–13 in 1982 are living in two-parent households, controlling for their mothers' marital statuses at their births. We find that marital status at birth is an important predictor of household structure at later ages for both white and black populations; however, the childhood environment is actually quite elastic as women marry, divorce, remarry, and redivorce.     

Between two families: the social meaning of remittances for Vietnamese marriage migrants in Singapore

Scholars who have applied transnational perspectives to studies of migration and remittances have called for a move beyond the developmentalist approach to accommodate an expanded understanding of the social meanings of remittances. Researchers working in Asia have begun to view the remittances of money, gifts and services that labour migrants send to their families as transnational ‘acts of recognition’, as an enactment of gendered roles and identities, and as a component of the social practices that create the ties that bind migrants to their ‘home’ countries. In this article, we depart from the more common focus on remittance behaviour among labour migrants and turn instead to examine how, as marriage migrants, Vietnamese women generate and confer meaning on the remittances they send. First, from the women's viewpoint, we discuss the extent to which expectations vested in being able to generate remittances for the natal family by marrying a Singaporean man not only translate into motivation for marriage migration but also shape the parameters of the marriage. Second, we show how sending remittances are significant to the women as ‘acts of recognition’ in the construction of gendered identities as filial daughters, and, through the ‘connecting’ and ‘disconnecting’ power of remittances, in the reimagining of the transnational family. Third, we discuss the strategies that women devise in negotiating between the conflicting demands and expectations of their natal and marital families and in securing their ‘place’ between two families. We base our findings on an analysis of interviews and ethnographic work with Vietnamese women and their Singaporean husbands through commercial matchmaking agencies.     

The impact of unemployment on marriage and divorce

"The present study was designed to explore whether unemployment has a deleterious impact on family life, resulting in lower rates of marriage and births and higher rates of divorce. Time series data were available for twelve nations for the 35 year period of 1950 to 1985, and the present paper reports analyses of these data sets." The results indicate that unemployment is associated with lower marriage and birth rates and higher divorce rates.     

The consequences of early marriage on marital dissolution

Research has been consistent in documenting the direct negative effect of early marriage on marital stability, while disagreeing over the level of influence of status attainment measures on divorce. However, the discipline has failed to come to consensus on the complexity of these relationships: that early marriage may operate indirectly through mediating variables to increase the likelihood of divorce. The focus of this paper is an analysis of a path model which includes the estimated effects of antecedents of early marriage, early marriage and education on the probability of divorce. Findings using the General Social Surveys support research that suggests that early marriage is the most important variable influencing divorce. Further, little influence of the early marriage measure through education was found.     

The impact of sex ratios before marriage on household saving in two Asian countries: The competitive saving motive revisited

This paper estimates a household saving rate equation for India and Korea using long-term time series data for the 1975–2010 period, focusing in particular on the impact of the pre-marital sex ratio on the household saving rate. To summarize the main findings of the paper, it finds that the pre-marital sex (or gender) ratio (the ratio of males to females) has a significant impact on the household saving rate in both India and Korea, even after controlling for the usual suspects such as the aged and youth dependency ratios and income. It has a negative impact in India, where the bride’s side has to pay substantial dowries to the groom’s side at marriage, but a positive impact in Korea, where, as in China, the groom’s side has to bear a disproportionate share of marriage-related expenses including purchasing a house or condominium for the newlywed couple.     

The deinstitutionalization of American marriage

This article argues that marriage has undergone a process of deinstitutionalization—a weakening of the social norms that define partners' behavior—over the past few decades. Examples are presented involving the increasing number and complexity of cohabiting unions and the emergence of same‐sex marriage. Two transitions in the meaning of marriage that occurred in the United States during the 20th century have created the social context for deinstitutionalization. The first transition, noted by Ernest Burgess, was from the institutional marriage to the companionate marriage. The second transition was to the individualized marriage in which the emphasis on personal choice and self‐development expanded. Although the practical importance of marriage has declined, its symbolic significance has remained high and may even have increased. It has become a marker of prestige and personal achievement. Examples of its symbolic significance are presented. The implications for the current state of marriage and its future direction are discussed.     

The future of marriage and hispanics

At least two important demographic changes will occur in the United States in the future: the growth of the Hispanic population and the growth of the second and third generations among Hispanics. We argue that the expansion of the Hispanic population is unlikely to slow the retreat from marriage, despite the pronuptial cultural orientations of some groups of immigrants and their native‐born coethnics. On the contrary, the second‐ and third‐generation descendents of immigrants will join in the retreat from marriage as a result of their exposure to the cultural and economic environment of the United States, as well as changes in the countries from which their immigrant parents originate. Sources of uncertainty about this scenario are noted.     

The impact of marriage on fertility intentions and related values

Entry into and occupancy of major adult roles are of longstanding theoretical interest, but few studies have designs adequate to examine the consequences of associated changes in orientation. This study is based on a longitudinal project in which changes in fertility intentions and the importance of marriage and the family are examined among four subgroups--females who remained single, females who married, males who remained single, and males who married over a five-year period. Females, regardless of marital status, became less inclined to have children, males remaining single became more inclined and males who married over the interval changed little. When a control for value of marriage and the family was introduced, gender-based differences in fertility desires disappeared. There were substantial changes in the value domain according to sex and marital status--those who married over the five-year period displayed significant increases in the importance of the value of marriage and family. The implications of these findings are discussed.     

Marital power and quality of marriage

This Workshop was organized recently by the “Christians in Social Work-Social Welfare” group in Sydney and was led by Jim Crawley, a Senior Lecturer in Social Work at Preston Institute of Technology. Although the Workshop was intended primarily for social workers, attendance was open to those working in related spheres of activity. The terms “interpersonal helping” and “counsellor” were used as they are indicative of a type of activity and are not associated with any one professional group.     

Commercially arranged marriage and the negotiation of citizenship rights among Vietnamese marriage migrants in multiracial Singapore

Globalization and increased mobilities have multiplied cross-border transactions not only in the economic sphere but have also a major impact on human relationships of intimacy. This can be seen in the increased volume of differently mediated forms of international marriage, not just straddling ‘east’ and ‘west’, but within Asia and across different ethnicities and nationalities. International marriage raises a host of social issues for countries of origin and destination, including challenges relating to the citizenship status and rights of the marriage migrant. This paper examines the negotiation of citizenship rights in the case of commercially matched marriage migrants – namely Vietnamese women who marry Singaporean men and migrate to Singapore as ‘foreign brides’. While they are folded into the ‘family’ – what is often thought of as the basic building block of the nation in Asian societies – they are not necessarily accorded full incorporation into the ‘nation’ despite Singapore's claims to multiculturalism. This is particularly salient at a point when cross-nationality, cross-ethnicity marriages between Singapore citizens and non-citizens are on the increase, accounting for over a third of marriages registered in Singapore in recent years. Vietnamese women who marry Singaporeans are positioned within the nation-state's citizenship regime as dependents of Singaporean men, having to rely on the legitimacy of the marriage relationship as well as the whims of their husbands in negotiating their rights vis-à-vis the Singapore state. Drawing on interviews and ethnographic work with 20 Vietnamese women who are commercially matched marriage migrants, the paper first focuses on the vulnerable positions these women find themselves, particularly given difficulties in forging their own support networks as well as weaknesses of the civil society sector in what has been called an ‘illiberal democracy’ characterized by a political culture of ‘non-resistance’. The paper then goes on to examine the way they negotiate rights to residency/citizenship, work and children within webs of asymmetrical power relations within the family and the nation-state. We draw on our findings to show that citizenship is ‘a terrain of struggle’ within a multicultural nation-state shaped by social ideologies of gender, race and class and negotiated on an everyday basis within spheres of family intimacy.     

The changing meaning of cohabitation and marriage

"In the Netherlands, the social meaning of both marriage and cohabitation has changed. Cohabitation started as an alternative way of living, developed into a temporary phase before marriage, and finally became a strategy for moving into a union gradually....This article addresses the question whether or not individual past and current life-course experiences become increasingly important in explaining the differentiation of entry into marriage across female birth cohorts, and yet become decreasingly important in explaining the differentiation of entry into cohabitation across female birth cohorts. This question is examined using a non-proportional hazard model. Empirical evidence supports this hypothesis strongly, in that both past determinants such as family size or religion and current life-course determinants such as work or education change in their impact on cohabitation and marriage across birth cohorts."