Family Rituals in Low‐Income African American Families at Risk for Trauma Exposure and Associations with Toddlers’ Regulation of Distress

This study included 75 mother‐father‐toddler triadic low‐income families. Mothers and fathers reported separately on their own posttraumatic stress disorder (PTSD) symptoms and family rituals while children were rated by an independent observer during an emotionally eliciting task on key indicators of regulation of distress. Regression analyses supported a significant association between key dimensions of family rituals and Toddlers’ regulation of distress: occurrence, continuation, and spirituality. Effect sizes of tested relationships were strong, ranging from 25% to 36% of variance in children's distress explained. Family rituals are a salient intervention target in families and specifically help support children's developing emotion regulation competencies. Certain dimensions of family rituals may be particularly relevant to African American families, considering cultural resiliency factors. Clinical implications are discussed.     

Family therapy as a dialogue of living persons: a perspective inspired by Bakhtin, Voloshinov, and Shotter

There are not a lot of conceptual tools that can help a family therapy teacher to talk and teach about the importance of the therapeutic relationship in family therapy practice. The idea that family therapy can be conceived as a dialogue might offer a fresh and promising perspective. Mainly inspired by the work of Bakhtin, Voloshinov, and Shotter, the author considers if the concept of dialogue can help us to talk about something that is there all the time in our family therapeutic practices, although sometimes unnoticed, and that is hard to talk about because we lack the necessary conceptual tools. When we choose to conceptualize family therapy as dialogue, the focus of the therapist is not primarily on data collection, information processing or problem analysis. The therapist is not primarily concerned with knowing, or with not-knowing. Instead, the focus is on the idea that first and foremost therapy is a meeting of living persons, searching to find ways to share life together for a while. Clinical vignettes that feature children's drawings in family therapy are used as illustrations.     

Ritual,Change and Psychotherapy

Symptomatic behavior often appears or is initially perceived during transitional stages in the life cycle when changes in behavior and relationships are culturally appropriate. Symptomatic behavior legitimates lack of change in the relationships of the symptomatic individual and those in his or her social context. By this it provides a pseudo-solution to the universal problem of dependency and autonomy (Sluzki & Vernon, 1971), which must be solved by individuals in every society. Many non-Western societies have rites of passage (van Gennep, 1960) to ritualistically mark significant transition. The performance of these rituals helps individuals change their position in the social context while at the same time validating the context. Rites of passage are characterized by paradoxical communications. The paradoxical structure of these rituals will be described and implications for the use of ritual in family therapy will be suggested using a case example as illustration.     

Generative Ritual Among Nonmetropolitan Lesbians and Gay Men: Promoting Social Inclusion

Generativity is typically studied as a normative adult inclination expressed through social roles (D.P. McAdams & E. de St. Aubin, 1992). We extend this research by examining generativity through the lenses of social marginality and ritual. Toward this end, we utilize in‐depth interview and observational data about family rituals from 49 downstate Illinois residents who participated in a larger survey of nonmetropolitan lesbian and gay life. We first examine their ritual intentions and the locations where they are enacted. Then we identify what makes the rituals generative and identify their facilitating and moderating conditions. The findings suggest a distinction between normative and queer generativity. Our final product is a substantive grounded theory of generativity among sexual minorities that extends current theory.     

Merry Christmas and Happy New Year! The impact of Christmas rituals on subjective well-being and family's emotional climate

Abstract

This study assessed subjective well-being before and after Christmas and New Year holidays. In contradiction to lay beliefs about these holidays, stress and conflict caused by its experience was weak, while participation in rituals was high and satisfactory, and positive emotions were dominant. High frequency of participation in ritualised family celebrations increased positive well-being: satisfaction with life, perceived social well-being, and the balance of affective well-being. Satisfaction with rituals had an impact on positive affect, satisfaction with life and positive family climate, while participation frequency was more relevant for social support and lower loneliness level. Conflict experienced during Christmas increased negative affect and negative emotional family climate, while it undermined positive affect, satisfaction with life and social well-being.     

Applying an Ecological Framework to Understanding Drug Addiction and Recovery

ABSTRACT

A new conceptual model of drug addiction and recovery, the Acculturation Model, is presented, with “addiction” and “recovery” understood as distinct sociocultural phenomena with their unique prescribed behaviors, rituals, symbols, and language that serve to construct and consolidate a cultural identity. The model suggests that individuals in recovery from drug addiction will need to make a cultural transformation in order to maintain sobriety. Examples of specific rituals that may help facilitate movement from addiction to recovery are detailed.     

Gender relations,transnational ties and rituals among Bosnian refugees

In this article I show how Bosniak (Bosnian Muslim) refugees reproduce, contest and construct their ethnic and religious identities. Using ‘ritual’ in a broad sense to refer to everyday routinized activities and practices that characterize family hierarchies and gender relations, as well as more easily identifiable religious rituals, I show that rituals assert belonging to a community and an identity, but are also, in the process of construction and contestation, selectively evoked and ignored. ‘The Other’ constructed through certain rituals is not merely the non–Muslim Bosnian (Serbs and Croats), but also, for refugees, other Bosnian Muslims who stayed behind. Moreover, engagement in secular and religious rituals, and the wider issue of identity constructions cannot be understood fully without exploring the dynamics between refugees and people who have remained in Bosnia. Competing constituencies claiming ‘Bosnianness’ and ‘Muslimness’ can be found across national boundaries and complicate the attempt to construct a community of believers or nationals, or both.     

Celebrating Ourselves: The Family Reunion Rituals of African‐Caribbean Transnational Families

In the past decade, family reunions have become an important ritualized event among Afro‐Caribbean transnational migrants. Dispersed across a large number of North Atlantic countries, Afro‐Caribbeans have turned to organizing events specifically designed to reunite kinfolk. The rituals constitute a celebration of family as a distinct social group with a kin‐based, lineage‐like identity. Re‐creating kin ties among those spread across different nations and transmitting kin‐based connections to their offspring are the main incentives for holding these rituals. In this article I describe three different recent family reunions, one held in Barbados, one in Grenada, and one in Trinidad and Barbados. I analyse the specific forms these rituals take, relate their differences from the social positioning of the core members of the kin groups and discuss the signifying practices of the reunions for maintaining Caribbean family connections in the diaspora. Finally, I raise questions about how the kin‐based identities constructed in the reunion rituals intersect with race/class, ethnic and national identities.     

Commentary on Studying Circular Questioning “In Situ”

In their discursive study of circular questioning in a systemic family therapy session, the authors raise some interesting perspectives on the original Milan therapy team's guidelines for the therapist as the conductor of therapy. By emphasizing circularity from a discourse point of view, they suggest these guidelines can be used to help family members hypothesize about their own perspectives on themselves and the other family members in circular terms, and, drawing upon Cecchin's notion of neutrality, by creating a state of curiosity in their talk and maybe in their minds. Their emphasis on circularity also helps us to become more sensitive to ways in which the natural recursion in language can help us to appreciate the new guiding lines circular questions can suggest with previously spoken elements. If we follow this line of argument, then circular questions can be seen as a critical part of a therapy we can call recursive family therapy in which we use the recursive element of all natural living languages to help our clients to recursively change their language and lives naturally.     

Discursively Constructing a Family Identity After an Autism Diagnosis: Trials,Tribulations, and Triumphs

The present study addressed the question: How are families communicating to construct a family identity in the face of a child’s autism diagnosis? Interviews with 19 parents of children, teens, and adults with mild, moderate, and severe autism highlighted the discursive construction of family identity. Findings reveal that families construct an internal family identity that is marked by unified usage of the name “autism,” emotive and mundane daily discussions, narratives that serve functional purposes, and normal/structured rituals. Externally, families communicate about autism to outsiders to help others understand, to educate others about autism, to show their loyalty and protection for their family, and to highlight their family’s normalcy. These findings illustrate that the discourse-dependent practices are useful not just for constructing membership in families that differ structurally from societal expectations, but also for constructing identity in that face of unique family functioning resulting from a chronic health concern.     

“How Can You Retire When You Still Got a Kid in School?”: Economics of Raising Grandchildren in Rural Areas

Increasingly, grandparents are being called on to rear their grandchildren when parents are unable or unwilling to fulfill their parenting role. These grandparent caregivers often find themselves in an economic bind. Financially, most are at a stage in life where they are looking toward retirement and reduced family spending and are unprepared for their new economic reality as second-time-around caregivers. Here, we use a framework of family financial well-being to examine the economic consequences of rearing grandchildren. Based on family life interviews with 26 grandfamilies residing in Montana, we explore the challenges grandparents experience generating and shifting income streams in later life, the variability in received income, and the array of expected and unexpected expenses incurred as a result of taking in their grandchildren. As custodial grandparents strive for financial well-being, there are few resources—especially in rural areas—to help them navigate these new financial waters.     

Parkour: Adventure, Risk, and Safety in the Urban Environment

Parkour is a new sport based on athletically and artistically overcoming urban obstacles (e.g., climbing up and vaulting over walls). In this paper, I position parkour as a form of urban adventurism allowing for tests of individual character. This involves what I call rites of risk and rituals of symbolic safety. Together these rites and rituals allow individuals to seek out exciting and dangerous activities while couching their risk-taking in discourses and practices that affirm the value of the self. Thus, although parkour can be dangerous, practitioners use symbolic forms of safety to give their actions meaning and emphasize their ability to handle the risks involved.     

Meanings of lone motherhood within a broader family context

In this paper, the theoretical approach to the concept of lone motherhood is adopted from ‘new’ family sociology where families are understood to be dynamic processes constituted by webs of relationships. I analyse life stories written by lone mothers in order to examine the meanings that they give to their lone motherhood in relation to their larger family context. This approach reveals that, along with the concept ‘family’, the category ‘lone motherhood’ can be questioned. The life stories show that as with all families, the representations of ‘the lone mother family’ vary. Lone motherhood emerges less as a distinct family form and more as an experience coloured by the lone mother's position in a web of family relationships, as well as her place in her broader personal, social and historical context.     

“They Were Strangers Who Loved Me”: Discussions,Narratives, and Rituals During Korean Adoptees’ Initial Reunions with Birth Families

The present study examines Korean adoptees’ initial reunions with their birth families. Using Galvin’s (2006) framework of boundary management, this project examined the discussions, narratives, and rituals that took place during these reunions. In-depth interviews revealed that participants wanted to absolve their birth families of guilt for placing them up for adoption and to know whether they bore any similarities to their birth families. Birth families were reported to apologize, express love for participants, convey gratitude toward adoptive families, and offer advice. Knowing their story of birth and relinquishment was important to most participants, and although birth families were reported to share this information, the narratives were sometimes perceived as incoherent. Participants also reported experiencing rituals, which included extended touch, exchanging gifts, going on outings, learning culture, and performing symbolic family acts. Results from the study suggest that engaging in these internal boundary management strategies contributed to a sense of personal identity—not just family identity—and that the birth family reunion may be a culturally recognized family ritual in South Korea. Scholarly and practical implications are discussed.     

Widowers as Single Fathers

This paper suggests that widowed fathers while con- tinuing to fill the traditional family role of provider, are also capable of providing tender, loving care for the emotional and physical needs of their children. Role theory will be used to examine the processes widowers go through as they adapt to their new parenting role and how they cope with their own feelings. Three facets of the parental role that may enhance the widowed fathers relationship with their children will be discussed. Their therapeutic role is to provide conti- nuity and sensitivity to help their grieving children cope with the loss of their mother. Their child socialization role relates to the teaching of family values to their children. The child-care role involves the physical well being of their children. The ecological perspective will be used to examine how they adapt to changes occurring in systems outside the family, such as the workplace. Implications for profes- sionals and recommendations for further study of the widower as custodial parent will be discussed.     

Self‐Employment as a Strategy for Dealing with the Competing Demands of Work and Family? The Importance of Family/Lifestyle Motives

In this paper, we test the argument that self‐employment may be a strategy for dealing with competing demands of work and family. We do this by comparing work–family conflict experienced by self‐employed and employed men and women. By examining to what extent the self‐employed versus regularly employed value time for themselves and their family — i.e., whether they are driven by family/lifestyle motives in their working life — we examine whether self‐employment can help reduce work–family conflict among those guided by family/lifestyle motives. Using data from a 2011 Swedish survey of 2483 self‐employed and 2642 regularly employed, the analyses indicate that experiences of work–family conflict differ between self‐employed and employees. Self‐employed men and women, especially those with employees, generally experience more work–family conflict than do employees. However, self‐employment can sometimes be a strategy for dealing with competing demands of work and family life. The presence of family/lifestyle motives generally decreases the probability of experiencing work–family conflict, particularly among self‐employed women with employees.     

Strengthening Families Through Volunteerism: Integrating Family Volunteerism and Family Life Education

This article builds on increasing interest in family volunteering by presenting it as a family life education tool for strengthening relationships and family functioning. In this context, family volunteering is similar to service learning in which families learn together while giving back to their community. Informed by a discussion on bioecological systems theory, psychosocial development theory, and select studies on volunteering, this article seeks to discover how family volunteering benefits individual and family growth. Existing research indicates that, due to its rich resources, it can deepen relationships, reinforce effective interpersonal skills, and help individuals overcome life's crises. Implications for family life educators and future research are presented, including the need for collaboration and stronger data on which to base flexible and fun volunteer opportunities for families.     

Transition of Rituals in the Nagasaki City Atomic Bomb Memorial Ceremony

This article focuses on rituals in the wake of a disaster, particularly those rituals that concern the dead. Previous studies have paid little attention to such rituals, which have developed and evolved over a long period of time. A diachronic case study of the Nagasaki atomic bomb memorial ceremony shows that memorial rituals gradually shift their attention from the dead to the living. The characteristics observed in this ceremony that orient towards the living can be distinguished from folk rituals, whose central object is to appease or comfort the dead, and also from political rituals, whose aim is to honor the dead and acknowledge the tragic past within a political framework. In addition to economic as well as political factors, the broadcasting of the Nagasaki ceremony on television is instrumental in the changes in these rites and the inclusion of the third-person plural subject: the “we”, appears to be vital in apprehending the experience of violent death. Relying on historical materials, photographs, and data collected by participatory observation and interviews, this article aims to show how people use symbolic practices to make meaning out of violent death.     

A Note on Mourning an Adoptive Parent in an Orthodox Jewish Family

ABSTRACT

A sensitive and potentially problematic manifestation of family bereavement situations may occur when one of the mourners is an adopted child. Using an ecosystems perspective, this paper examines the nature of mourning in Orthodox Jewish adoptive families and the therapeutic use of religious ritual and dicta to assist with the maintenance of family homeostasis during the potentially destabilizing period following the death of a relative. A case example is presented, illustrating the value of cooperation between therapists and clergy to determine appropriate interventions. Suggestions are made for the use of analogous rituals to assist a broader range of families.     

No free lunch,buddy: past housing transfers and informal care later in life

Previous empirical literature on the relation between intergenerational transfer of assets and services has mostly focused on contemporary exchanges. By contrast, we provide novel evidence showing that parents who helped their adult children in the past are rewarded by higher chances of receiving informal care later in life. To this end we use Italian data containing precise retrospective information about the help with housing that couples received from their parents when they got married, such as a real estate donation or down payment. Our estimates show that this type of past help is positively associated with the current provision of informal care to the parents. This result is robust to controlling for a large set of individual and family characteristics and is only partially due to increased geographical proximity. We suggest that this finding can be explained by mixed self-interest motives, related to theories based on either bilateral exchange or the presence of a third generation (grandchildren), such as the demonstration effect model or the family constitution model.