JÜRGEN HABERMAS AND THE RATIONALIZATION OF COMMUNICATIVE INTERACTION*

This paper analyzes J. Habermas's theory of “universal pragmatics” and examines the extent to which Habermas's ideal speech community is predicted upon a specific type of relationship between the individual and society. The ability of the theory of universal pragmatics to overcome the form of domination institutionalized by modern societies is questioned, and the argument is made that Habermas's radical program of emancipation is vitiated (1) by Habermas's conflation of “transcendental” and “situationally engaged” enlightenment and (2) by Habermas's inability to reintegrate practical-emancipatory and technical forms of reason. Habermas's idea of “communicative competence” replicates, rather than displaces, the “modern” solution to the problem of the relationship between the individual and society.     

A note on scaling the general social survey network item response categories

The idea of structural balance is used to suggest quantitative intervals between relationship strength response categories in the GSS network data. In contrast to an assumption of equal intervals between the categories of relationship strength, the intervals appear quite unequal. Relations with discussion partners “less close” to their respondent than other cited discussion partners are about 0.17 the strength of relations with “especially close” discussion partners. The middle category of relations between discussion partners appear to be little more than acquaintance relations; about 0.2 of the distance from people who are “total strangers” to people who are “especially close”.     

The Classification and Ordering of Responses to the Question “Who am I?”*

The question “Who Am I?” (WAI?) has generated considerable research by social psychologists concerned with self phenomena. “Self theory,” from which the “WAI?” technique was derived, hypothesizes an ordinal pattern among consensual self statements. Our data do not confirm this hypothesis nor do they confirm the widespread assumptions of a direct relationship between the salience and importance of self statements or between salience and positively evaluated self statements. We discuss the implications of these findings for the principles of “self theory” and for the validity and reliability of the “WAI?” question.     

Wertrationalität und das Modell der Frame-Selektion

According to Max Weber, value-rational action is characterized by a self-conscious elaboration of ultimate values and a consistently planned orientation to those values without regard for other consequences. This article reconstructs this type of social action within the Model of Frame Selection. This model proves to be able to incorporate Weber’s ideas of a “value reflexion” and “value orientation” as special cases of a more general theory of action. Thereby, links are also established to works of other theorists such as Raymond Boudon or Jürgen Habermas. On this basis, it is further argued that the Model of Frame Selection is well suited to provide Weber’s macro-sociological concepts of “value spheres” and “life orders” with an action-theoretic foundation. The article concludes with general remarks regarding the relationship between the Weberian research program and the approach of analytical sociology.     

Creating Relational Ties in Talk: The Collaborative Construction of Relational Jealousy

This study furthers recent investigations into emotional talk between close relational partners by exploring the collaborative construction of one particular type of emotional experience: relational jealousy. Conversation analytic methods were used to investigate a data base comprised of 44 half-hour conversations between male friends, female friends, cross-sex friends, and romantic partners. It was found that both romantic partners and friends constructed relational jealousy as a powerful “negative” emotional experience and, when constructed in this fashion, the content of the construction concerned the negative influence this experience can have on both relational partners and their relationship. The structure of negative constructions of this emotion often included use of the past tense, qualifiers, and normalization strategies to address the face and relationship concerns created by claiming for oneself or attributing to one's partner such an experience. It was also found that partners who shared a romantic attachment sometimes constructed relational jealousy as a “positive” experience and the structure and content of these positive constructions differs markedly from the negative ones. Finally, relational jealousy was found to be a useful resource in romantic partners’ construction of their unique relational bond and in their negotiation of the rights, obligations, and rules entailed by that particular type of relationship.     

Confronting “Victim” Discourses: The Identity Work of Battered Women

In this article I explore how battered women both draw from and reject victim discourses in their processes of self‐construction and self‐representation. Data gathered from semistructured interviews with forty women who experienced violence from an intimate partner in a heterosexual relationship demonstrate that available “victim” discourses are both enabling and constraining. Four common representations of a victim emerged as most influential to women's identity work: as someone who suffers a harm she cannot control; as someone who deserves sympathy and/or requires some type of action be taken against the victimizer; as someone who is culpable for her experiences; and as someone who is powerless and weak. “Victim empowerment” and “survivor” discourses also played a role in how women understood and made sense of their experiences. In their attempts to construct identities for themselves, battered women become caught between notions of victimization, agency, and responsibility.     

Erving Goffman: The Reluctant Apprentice

The intellectual relationship between Erving Goffman and Everett C. Hughes is explored in the context of an apprenticeship model derived from correspondence between the two sociologists. Goffman is identified as a “reluctant apprentice” because his work and his letters to Hughes display a tension between a striking originality and a fidelity to his “master.” Three phases of their ambivalent relationship are described and an explanation for Goff‐man's reluctant acknowledgment of Hughes's influence is briefly explored.     

How Can Three Questions on Modernity Be Answered? The World-System Theory and Japanese Experiences

This article addresses three questions on modernity. Can “the premodern” and “the modern” be differentiated in the historical process? If they can, what is the relationship between “the premodern” and “the modern”? And what will become of these relationships in the future? This article attempts to answer these questions by criticizing the world-system theory and considering some of the experiences of the modernization process in Japan. The world-system theory has tried to relativize social theories from advanced societies in the global perspective. However, the world-system, born during the long 16th century, was defined from the start as modern and capitalist. Therefore, logically this theory cannot adequately grasp the modernization process. To overcome this challenge, this article first accepts the differentiation between “the premodern” and “the modern” and defines modern society as one in which “the modern” is not exclusive but dominant. Second, this article turns to some of the Japanese experiences of “modernization”, particularly in industrial relations. This article asserts that a Japanese-style society tends to keep “the premodern” over a longer term and to replace “modern” relations with “the premodern” ones in management. The author defined this process as informalization. Third, this article stresses that since the late 1990s with globalization, informalization is no longer derived from original “premodern” relations, which are nowadays reproduced by capital. An example of this is the “black company.” This article notes, finally, that capitalism is likely to reproduce premodern forms for its duration.     

Participation in Spiritual Healing,Religiosity, and Mental Health*

Survey data are used to examine the relationship between religiosity and psychosocial distress among persons in Christian, charismatic (n = 83), “New Age,”“metaphysical” healing groups (n = 93), and a comparison group of medical patients (n = 137). Data partially support the hypothesis that religiosity is an independent predictor of positive mental health. However, the relationships vary by type of healing group, by psychosocial distress indicator used, and by type of religious belief. These findings are discussed within the context of self selection into healing groups, the social causes of distress, and the magico-religious nature of healing groups.     

自反性青年亚文化——青年文化的空间属性与情感转向

“青年文化”具有“亚文化”属性,不仅仅指“青春叛逆”这一特质,在新媒体时代更涉及到“网络媒介”对“青年文化”的形塑。通过当代大学生阅读调查、网络使用习惯调查以及实际社交状况的深描,探讨青年群体在虚拟空间与现实空间中不同的身份表达,可以发现当下“赛博空间”中的青年自我表征与现实身份认同的关系具有“自反性”,一方面“次元壁”的区隔显示出青年身份认同的焦虑,另一方面从“网络—现实”空间的二元对立中又生产出身份认同的路径,即通过“自我对抗”最终生产出青年的主体性。     

Tensions of Marriage: Love, Cooperation, Capitulation, Annihilation

This paper addresses the inevitable conflicts endemic to couple relationships. These conflicts are a manifestation of the mutual subjugation experienced by all couples engaged in an ongoing intimate relationship. The author describes this universal dimension of the life of a couple, applying what Ogden (1994a) calls “the subjugating intersubjective third”—a third subject co-created through mutual projective identification, binding them together as a couple. The unconscious and conscious relationship between each partner and “the third” generates a spectrum of primitive emotions from bliss to entrapment. Consequently, an identical situation in a relationship can evoke feelings of love and cooperation or capitulation and annihilation in one or both partners, depending on what is occurring in “the third,” of which the members are both creators and captives. A clinical case illustrates this dynamic.     

Depression,emotional states,and the experience of binge-watching narrative television

Terms like “binge-watching” and the “showhole” suggest a relationship between binge-watching and emotional health. This study sought to understand the relationship between binge-watching, unhealthy emotional traits, and regular emotional states such as sadness. The study found that emotional states experienced after binge-watching had implications for entertainment gratifications. However, the study did not find a conclusive connection between binge-watching and unhealthy emotional traits.     

THE MYTH OF THE GRINGO CHIEF: AMAZONIAN MESSIAHS AND THE POWER OF IMMEDIACY

In this article, I investigate the sociocultural grounding and sociopolitical position of Randy Borman, the “gringo chief” of the indigenous Cofán people of Amazonian Ecuador. Born to North American missionary-linguists, Borman grew up in Cofán communities, attended school in urban Ecuador and the United States, and developed into the most important Cofán activist on the global stage. I consider him alongside other ethnically ambiguous leaders of Amazonian political movements, whom anthropologists have described as “messianic” figures. The historians and ethnographers who write about Amazonian messianism debate the relationship between myth and reason in indigenous political action. Using their discussion as a starting point, I propose the concept of “mythical politics,” a type of transformative action that concentrates enabling forms of socio-temporal mediation in the shape of individual actors and instantaneous events. I develop my approach through a discussion of the work of Georges Sorel, Georg Lukács, and Antonio Gramsci, three theorists who debate the role of myth in political mobilization. By applying their insights to the case of Borman, I explore the relationship between myth, mediation, and rationality in Cofán politics and political movements more generally.     

Relational Paradox: Toward a Language of Interactional Sequences*

The author discusses and clarifies the “Theory of Logical Types” which forms the cornerstone of the “Double Bind Hypothesis.” A clear distinction is made between single sentence double binds and double binds that evolve in an interaction over time. The crucial term “metacommunication” is redefined in a manner consistent with logical type theory. The locus of message-level confusion is shifted from the messages of the sender to the arena of the communicant's interaction. Analysis of the interactional arena reveals a phenomenon which the author labels “Relational Paradox.” Several examples are given which illustrate how paradoxes can arise even if neither interactant is sending messages which are intrinsically bewildering.     

Gender Differences and Communication Technology Use Among Emerging Adults in the Initiation of Dating Relationships

For many emerging adults, initiating and developing a romantic relationship is likely to be very different from the experiences of previous generations. Many studies address the abundant use of technology among young adults in virtually every aspect of their lives. Few studies, however, have investigated the use of communication technology and its impact on how relationships are discovered, initiated, and maintained among this group. Researchers collected data from 1,003 young adults (ages 18–25 years) through an online survey about communication technology use and dating behaviors. Results were analyzed using chi-square tests to assess for differences between groups. Findings suggest significant differences between men and women and their use of communication technology during the initiation of dating relationships. Additionally, young adults believe that “talking,” “hanging out,” and “sharing intimate details” are more important when compared with using communication technologies to establish a relationship. The information yields valuable understanding about the role communication technology plays in the intimate relationship development of emerging adults.     

Role Performance and Person Perception: Toward an Interactions Approach*

This paper examines and critiques the manner in which one strand of attribution theory has addressed the relationship between role performances and person perception. An interactionist approach is formulated as an alternative, and an experiment is designed to test its viability. The experiment supports our hypothesis that the informational value of “in-role” performances is similar to the informational value of “out-of-role” performances, and that neither type of performance is consistently more informative than the other. Further, it is suggested that the informational value of role performances is not adequately explained by the in-role/out-of-role dichotomy. The interactionist conception of role, combined with a notion of informal role types, provides a more accurate understanding of role performance and person perception.     

Max Weber's Science of Composition

Starting from the recently translated biography of Max Weber by Joachim Radkau, this essay re‐evaluates Weber's “science of reality” in relation to his personality, the cultural context of the early twentieth century, and the position of Weber's thought in the sociological canon. The argument progresses through sequentially enlarged analyses, which propose that Weber's general style of thinking is a type of dissonant composition that places emphasis on the many relationships between cultural reality and the concepts derived from it, and not as much on its content. The logic of such a compositional approach to reality is based on similar principles found in sound and music, which Weber in fact uses in a more latent as well as more active form, to pursue his aim of a style of thinking as “aesthetics of dissonance”. The latter is a sort of “methodological wedge” that pries open the many layers of reality. As such, Weber's “science of reality” is an early “classical” example of a recent and much needed call for a social science as the “art of listening”.     

What a white shame: race, gender, and white shame in the relational economy of primary health care organizations in England

This paper considers the relationship between white shame in contemporary UK health care contexts and historically idealized forms of white pride derived from nineteenth-century British colonialism. It uses excerpts from qualitative interview material to highlight the contemporary figures of the “white worried man” and the “white women savior” and the relationship between them. Through this, it explores how shifts from white pride to white shame reflect shifts in the focus of whiteness away from civilizing the racialized Other to civilizing the white self. Through this analysis, it further complicates shame theory arguing for an understanding of [white] shame as constituted through a relational economy, differentiated through class and gender as well as race.