The Society of Society: The Grand Finale of Niklas Luhmann

This paper introduces Niklas Luhmann's final work, Die Gesellschaft der Gesellschaft (The Society of Society). According to Luhmann, sociologists have failed to produce even a partially adequate theory of society. Epistemological obstacles and humanist concerns for rationality and justice have prevented true progress in the discipline. With his radically antihumanist, radically antiregional, and radically constructivistic social system theory, Luhmann intends to bring about a sociological enlightenment. Die Gesellschaft der Gesellschaft focuses on communication as the only genuinely social phenomenon. Social systems differentiate and evolve as they communicate in three separate dimensions: the social, temporal, and functional. The path of evolution results from a history of variation, selection, and restabilization within these dimensions. Communication, bit by bit, produces social structures that, recursively, produce future structures. Society is communication. Sociology, as the science of society, is communication about how different societal systems operate, communicate, evolve, and maintain their boundaries.     

The Disneyization of Society

This article proposes the idea of Disneyization as a complementary notion to McDonaldization. Disneyization is depicted as a process by which the principles of the Disney theme parks dominate more and more sectors of society. It is presented as comprising four aspects: theming, dedifferentiation of consumption, merchandising, and emotional labour. The empirical manifestations of these attributes are outlined. The roots of Disneyization in theories of consumerism and consumer culture are examined and are contrasted with the grounding of McDonaldization in the idea of rationalization. Some of the theoretical implications of the contrasts between Disneyization and McDonaldization are presented.     

The Elder in African Society

ABSTRACT

Conventional wisdom presents the elder in African society as a wise, dignified and powerful figure, who keeps the culture alive and guides the young. This paper tries to demonstrate that this image of the elders in Africa is simplistic, using evidence from folklore and literature. Folklore, though a rarely used source for studies of this nature, is the most authentic expression of a people's reality and experience. Since it springs from the remote past, folklore bears the evidence of where the Africans have come from. Together with folklore, there are some literary works which are also used, since they spring from and appropriate key aspects of the folklore heritage.     

The Sickness of an Information Society

R. H. Tawney is frequently cited as one of the most distinguished social theorists of the twentieth century, and his position in the British school of ethical, democratic socialism is assured. This paper revisits that contribution for the so-called post- industrial age. It emphasizes Tawney's roots in philosophical idealism and Christian socialism, demonstrating how these systems underpinned his famous critiques of inequality and the acquisitive society. His deontological morality anticipates key ideas of John Rawls, leading similarly to a robust social egalitarianism. The moral basis of Tawney's left-liberal politics explains its durability and thus its relevance for the Great Information Society Debate. Tawney would have rejected many of the propositions associated with the information society thesis, including the allegedly axial role of information itself. While recognizing the importance of information and knowledge in democracy, he would not have supported transformationist rhetoric on behalf of an electronic information polity. Tawney's essentialist socialism may be vulnerable to some of the better documented post-industrial trends, notably the move from goods to services. However, his work supplies useful resources for critical perspectives on the technocratic social structure and on the exaggerated economic role of teleworkers, inter alia. As regards the last in Daniel Bell's triad of polity, social structure and culture, some might lament the anchorage of Tawney's progressive politics in a particularist metaphysics, specifically Christianity. Yet the return of religious modes seems now as certain as the rise of new modes of information and communication. The Christian socialist values that inspired Tawney's ideal of social democracy, especially an expansive vision of brotherhood or 'fellowship', could therefore be appropriated for a modern normative theory of the information society.     

The Uneasy Birth of Czech Civil Society

This paper analyzes both the political discourse and the reality of Czech civil society. It describes how the concept of civil society has emerged in a difficult ideological context, and sets out how policy towards it has developed, also highlighting its economic role. Recent empirical evidence on the existing range of citizens' activities and their attitudes toward aspects of civic society and organizations within it is marshaled in order to estimate the potential for citizenship in the Czech Republic.     

The Marshall Lectures and Economy and Society

The publication of the Marshall Lectures is part of the current upswing of interest in what is happening at the boundaries between the economy and society as well as between economics and sociology. Parsons welcomed the opportunity to give the Marshall Lectures because he wanted to apply his system of action to other areas within the social sciences. Parsons'argument in the lectures, however, was too general and his interpretation of Keynes was incomplete. Economy and Sociey (Parsons and Smelser 1956) represents in these and a few other aspects a clear advance in Parsons'thinking.     

Civil Society and Democracy: The Israeli Experience

Civil society has been considered pivotal to democracy, but the causes of its performance have remained controversial. According to one view the political context is a critical factor in shaping the contours of civil society. Another suggests that whether democracy prevails is contingent on society itself and the associations comprising it. In a test of these views it was assumed that if society prevails associations would vary by type. If the state is more important, then associations would be expected to score similarly on the democratic scale. It was also expected that variation among the types of performance would cut across group categories, reflecting general attributes of the polity. Data were derived from a survey conducted among voluntary associations in Israel (n = 360). Findings showed that (a) associations scored similarly on the democratic scale, (b) the scores for the democratic performance were not influenced by group category, and (c) the least performed function was integration.     

The Interdependence of Social Justice and Civil Society

Has civil society declined in the United States in the past 20 years? Multiple indicators suggest evidence for decline. This paper questions Robert Putnam's generational explanation for decline and suggests an alternative explanation, namely the structural economic transformation of the U.S. and how it has been managed. Individuals' perceptions of economic distress have increased since 1972 and are related to changes in indicators of civil society, including associational memberships, trust, anomia, and espoused racial and gay tolerance. Economic distress is also related to political interest and participation. Other consequences of an eroding civil society are discussed, including rising crime and inhibited economic productivity

     

The State and Civil Society in Disaster Response

Abstract

This paper, based on the report “The State and Civil Society in Disaster Response: An Analysis of the Tamil Nadu Tsunami Experience,” (Srinivasan, Nagaraj, & Venkatesh, 2005) is essentially an empirical analysis of state and civil society responses in Tamil Nadu (India) to the tsunami of December 26, 2004. It examines interventions by state and non-state agencies, as well as people's experiences in the relief and rehabilitation phases to identify factors influencing both positive and negative outcomes of the tsunami response. Issues related to vulnerability and exclusion, equity, transparency and accountability in different sectors of disaster intervention are explored to highlight themes revolving around reach and efficacy of relief and recovery processes. These analyses bring out some interesting lessons with regard to the importance of institutional autonomy, non-politicized decision-making, and synergetic state-civil society interfaces in fostering inclusive, transparent and accountable rehabilitation processes. The roles played by institutional responsiveness and flexibility in shaping an effective disaster response also emerge very clearly from this study of the Tamil Nadu experience. Another crucial finding points to the need for detailed, reliable and disaggregated geo-demographic and socioeconomic records as a resource base for informing relief and rehabilitation interventions. The study draws extensively from the experiences and insights of people affected by, and involved in tsunami response, and from secondary knowledge resources available on the disaster.     

Business IN Society: The Social Contract Revisited

Abstract

Perhaps no theoretical perspective better supports evolving expectations of corporate social responsibility than social contract theory. Centuries old, this dominant theory has proven to be highly influential in Western contexts, as it encompasses both institutional and moral consideration. The relationship between business and society has become increasingly significant in recent years as businesses must respond to rapid global change, pressing externalities, and serious societal concerns, many of which cannot be adequately attended to by any party alone. This paper offers an evolutionary perspective of the social contract in light of modern day realities and shifting societal expectations. Implications are derived from both moral and pragmatic arguments to suggest that the implied social contract is meaningfully evolving in new directions both in terms of theory and practice, most particularly regarding business purpose, leadership, and social responsibility.     

The Importance of Authenticity for Self and Society

The transition from industrial to postindustrial society and from modern to postmodern culture has led to increased interest in authenticity. Such interest is widespread not only among those studying changes in social structure and culture but also among those who adhere to the social psychological tenet that self reflects society, and society, the self. In this article, I specify how issues of authenticity have become a pervasive part of our culture, our institutions, and our individual selves. Building on both Rosenberg and Turner, I conceptualize authenticity in terms of a commitment to self-values. The relevance of this conceptualization is illustrated, first by demonstrating its implications for identity theory and second through its implicit use by others writing about the contemporary experience of being oneself. I conclude with a discussion of how this approach to authenticity may be used by social scientists to better conceptualize self in a way that explicitly incorporates the cultural implications of today's postindustrial society.     

The Role of Organized Labor in Civil Society

Organized labor has served as a valuable element of civil society. The focus of this inquiry is how the decline of organized labor contributes to the weakening of the civil sphere. I first assess how unions have historically contributed to the positive functions of civil society. I then review the various factors that have led to the deterioration of organized labor and comment on the current state of the labor movement. I conclude with a discussion of the implications in terms of civil society and market culture.