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1.
Despite conservatives’ long-term opposition to gay and lesbian parenting, scholars theorize that a strong commitment to neoliberalism may influence conservative Americans to become more tolerant of same-sex adoption as a way to relieve the government from subsidizing poor families. Drawing on national survey data (2010 Baylor Religion Survey), we test whether holding neoliberal values is associated with greater support for same-sex adoption in general and across political or religious conservatives. We find no support for either theory—emphatically the opposite, in fact. Neoliberal values are negatively associated with support for same-sex adoption for Americans in general and among political and religious conservatives. We find little evidence of a tension among conservatives regarding same-sex adoption as both their neoliberal values and moral beliefs incline them to oppose same-sex adoption along with other same-sex family relationships.  相似文献   

2.
Ethnic differences in demographic behavior tend to be disguised behind analytically opaque labels like “district” or “region,” or else subjected to simplistic cultural explanations. Drawing on new political economy, sociological theory and the political science literature on sub‐Saharan Africa, this article proposes an alternative explanatory model and tests it empirically with reference to Kenya. Access to political power and, through power, access to a state's resources—including resources devoted to clinics, schools, labor opportunities, and other determinants of demographic behavior—are advanced as the key factors underlying ethnic differences. District‐level estimates of “political capital” are introduced and merged with two waves of Demographic and Health Survey data. The effects on models of contraceptive use are explored. Results confirm that measures of political capital explain residual ethnic differences in use, providing strong support for a political approach to the analysis of demographic behavior.  相似文献   

3.
The brief passages reproduced below from James Mill's 1821 work, Elements of Political Economy, present an early analysis of total and net fecundity, a discussion of the scope and limits of government influence on fertility, and a reflection on the goal of a stationary population. In his preface Mill describes the Elements as “a school‐book in political economy”—it was in fact based on the lessons he gave to his then barely teenaged son—and he disavows any claim to originality. Moreover, the chapter on wages, from which the excerpts come, has been generally disdained because of its espousal of the discredited wage‐fund theory of wage determination. But Mill's treatment of population is as fresh and stimulating as it is concise. James Mill (1773–1836) is now known more as the father of John Stuart Mill—and as the designer of the latter's famously rigorous education—than for his own writing. Born and educated in Scotland, Mill moved to England, making his living as a journalist. On the side, he was writing what became a three‐volume History of British India (1817), which led to long‐term employment in the London office of the East India Company. Mill's thinking on economics was strongly influenced by his friendship with David Ricardo and on public policy by Jeremy Bentham. The group of reformist thinkers that surrounded him, known as the philosophical radicals, were protégés in the main of Bentham. Mill, like others in this group, was a proponent of family planning, albeit far more cautious on the subject than the propagandist Francis Place. “Prudence,” which for Malthus meant only delay of marriage, Mill took equally to cover control of marital fertility: it should comprise measures “by which either marriages are sparingly contracted, or care is taken that children, beyond a certain number, shall not be the fruit.” In the last of the excerpts, offering an unapologetic vision of bourgeois leisure and affluence, he anticipates J. S. Mill's notable chapter on the stationary state (Book IV, Chapter 6) in the Principles of Political Economy (1848)—see the Archives item in PDR 12, no. 2. The text is reproduced from the 3rd edition of the Elements (London, 1826), this part of which is virtually the same as the first edition aside from some minor improvements in expression. The excerpts are from Chapter 2, Section 2, pp. 46–50, 57–59, and 63–66.  相似文献   

4.
The usual lessons drawn from East Asia's striking experience of health and fertility transition concern the efficacy of well‐designed government programs catering to an existing or ideationally stimulated demand. An alternative interpretation sees the demographic change—and the uptake of services—as a byproduct of social and economic development together with, in some cases, strong government pressures. This article probes more deeply into this experience, seeking to identify common features of development design and administration that underlay it. The broad sequence entailed, initially, establishment of an effective, typically authoritarian, system of local administration, providing (sometimes incidentally) a framework for promotion and service delivery in health, education, and family planning. Subsequent economic liberalization offered new opportunities for upward mobility—and greater risks of backsliding—but along with erosion of social capital and the breakdown or privatization of service programs. The study is mainly focused on seven countries: Taiwan and South Korea (“tiger” economies), Thailand, Malaysia, and Indonesia (“second wave” countries), and China and Vietnam (“market‐Leninist” economies). The period is roughly from the 1960s to the 1990s.  相似文献   

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The globalization of the world economy can be measured in terms of increases in international trade, greater levels of foreign investment and technology transfers, and the liberalization of financial markets. Accompanying and facilitating these trends have been institutional innovations and reforms, creating regimes under which international economic relationships can be managed and disputes resolved. The role of the World Trade Organization is an evident case in point. The rising scale of international migration can also be seen as a globalizing trend. Here, however, with the exception of the special case of refugees, there is no governance regime in place or in prospect at the international level. Occasional past efforts by UN agencies to stimulate formal discussion of what such a regime might look like have led nowhere: countries are simply unwilling to contemplate any weakening of their sovereign right to control entry. Proposing how to fill this perceived lacuna in the international system is one of the tasks on the agenda of the Global Commission on International Migration. The Commission, an independent body set up in 2003 by a small group of UN member states, plans to present a report to the UN Secretary‐General in mid‐2005. In the meantime, the subject has been explored by another group—the World Commission on the Social Dimension of Globalization. This commission was set up by the International Labour Office in 2002. It was co‐chaired by Tarja Halonen, president of Finland, and Benjamin William Mkapa, president of Tanzania. Its 24 other members included economists (among them Deepak Nayyar, Hernando de Soto, and Joseph Stiglitz), politicians, and business and labor leaders, as well as a number of ex‐officio ILO representatives. After several meetings and an extensive series of consultations held during 2002 and 2003, its report, A Fair Globalization: Creating Opportunities for All, was issued in February 2004. The report argues that the benefits of globalization must be more equitably distributed. To this end, the globalizing trends in the world economy should be matched by similar advances in social and political institutions. One of the features of the existing imbalance is that “goods and capital move much more freely across borders than people do.” In addition to the many other recommendations the Commission has for what it terms the governance of globalization are proposals on the management of international migration. “Fair rules for trade and capital,” the Commission argues, “need to be complemented by fair rules for the movement of people.” The long‐run objective should be “a multilateral framework for immigration laws and consular practices˙˙˙that would govern cross‐border movement of people,” paralleling “the multilateral frameworks that already exist, or are currently under discussion, concerning the cross‐border movement of goods, services, technology, investment and information.” The Commission's thinking on migration is in some respects reminiscent of the views of the ILO's first director, Albert Thomas, in the days of the League of Nations. Writing in 1927, Thomas envisioned, if only as a distant ideal, “some sort of supreme supernational authority which would regulate the distribution of population on rational and impartial lines, by controlling and directing migration movements and deciding on the opening‐up or closing of countries to particular streams of immigration.” (See the Archives section of PDR 9, no. 4.) The excerpt below consists of §428–§446 of the report, a section titled The cross‐border movement of people.  相似文献   

8.
Historians are professionally averse to grand civilizational themes, especially where predictions may be entailed. The German historian Oswald Spengler (1880–1936), whose membership in the academic fraternity of his discipline has often been questioned, was an exception. His two‐volume magnum opus. The Decline of the West, published in 1918 and 1922 (English translation, 1928), in its time attracted much public and professional attention. (It remains in print.) It presents an enormously ambitious tableau of universal history seen as the unfolding of the fates of eight cultures, with a focus on four main strands: Indian, Classical, Arabian, and Western. In Spengler's interpretation, imbued with cultural and historical pessimism, the West was exhibiting symptoms found in earlier civilizations in decline. “Civilization,” in Spengler's vision, was a stage that follows cultural flowering—creative manifestations of the culture's unique soul expressed in art and thought. Civilization's preoccupation is with the enjoyment of material comforts; the sequence from “culture” to “civilization” represents the very antithesis of progress. Spengler saw the West as having entered that latter phase in the nineteenth century: a phase in which, in the words of the synoptic chart appended to Volume 1 of The Decline of the West, “The body of the people, now essentially urban in constitution, dissolves into formless mass.” Urbanism, the emergence of “megalopolis,” or “cosmopolis“—the world city—is a distinguishing and crucial feature of that declining civilization. A passage (section V, including some translator's notes) from the chapter titled The Soul of the City in Vol. II of The Decline of the West, which has the subtitle Perspectives of World History, is reproduced below. It offers arresting characterizations of the morphology of urban forms and of the rise of the world city. As longer‐term consequences (for the West “between 2000 and 2200”) Spengler foresaw the “formation ofCeasarism”; “victory of force‐politics over money”; “increasing primi‐tiveness of political forms”; and “inward decline of the nations into a formless population, and constitution thereof as an Imperium of gradually increasing crudity and despotism.” As to demographic consequences, Spengler highlights the emerging “sterility of civilized man“—“an essentially metaphysical turn toward death.”“Children do not happen, not because children have become impossible, but principally because intelligence at the peak of intensity can no longer find any reason for their existence.”“Prudent limitation of the number of births” eventually leads to a “stage, which lasts for centuries, of appalling depopulation.” Immigration apart, the time scale specified by Spengler for depopulation—“for centuries”—may be seen today as relatively cautious. Should Europe's current period fertility level—slightly below a TFR of 1.4—be translated into cohort performance, it would yield an intrinsic annual rate of population growth of roughly ‐1.5 percent. Within 200 years, such a growth rate would reduce a population to 5 percent of its original size. From The Decline of the West: Volume 2 by Oswald Spengler, translated by C. F. Atkinson, copyright 1928 and renewed 1956 by Alfred A. Knopf, a division of Random House, Inc. Used by permission of Alfred A. Knopf, a division of Random House, Inc.  相似文献   

9.
The National Intelligence Council, a body reporting to the Director of National Intelligence, draws on expertise from within and outside the US intelligence community to assess strategic developments bearing on national security. In addition to its classified reports (notably the National Intelligence Estimates) the Council also issues unclassified versions of some of its work. In December 2004 it released a report, Mapping the Global Future, the outcome of a year‐long study known as the 2020 Project, looking at geopolitical trends in the world over the medium term. Robert L. Hutchings, the NIC's then chairman, writes in a preface that this report “offers a range of possibilities and potential discontinuities, as a way of opening our minds to developments we might otherwise miss.” It differs from a preceding NIC exercise, Global Trends 2015 (2000), in the wider range of experts consulted—preparatory workshops were conducted in a number of countries—and in the heavier store it places on formal scenario development. While the underlying scenario‐building techniques employed are not spelled out in the document (some are described elsewhere on the NIC's website), four specific “fictional scenarios” are selected to enliven the report: Davos World—illustrating “how robust economic growth, led by China and India, … could reshape the globalization process”; Pax Americana—“how US predominance may survive the radical changes to the global political landscape and serve to fashion a new and inclusive global order”; A New Caliphate—“how a global movement fueled by radical religious identity politics could constitute a challenge to Western norms and values as the foundation of the global system”; and Cycle of Fear—proliferation of weaponry and terrorism “to the point that large‐scale intrusive security measures are taken to prevent outbreaks of deadly attacks, possibly introducing an Orwellian world.” (The quotes are from the report's executive summary.) The excerpt reproduced below comprises the section of the report headed “Rising Powers: The Changing Geopolitical Landscape,” omitting text boxes and charts. The summary table appended is taken from the beginning of the document. The full report is available at http://www.cia.gov/nic/NIC_globaltrend2020.html .  相似文献   

10.
Immigration to Germany in the decades following World War II made the Federal Republic the host of the largest number of immigrants in Europe. The size of the population with an immigration background is on the order of 15 million, nearly one‐fifth of the total population. (Many of these are ethnic German returnees.) Although restrictive policies and a less dynamic economy in recent years slowed the annual number of immigrants and asylum seekers, the interrelated demographic influences of very low fertility, negative natural population increase, and population aging make continuing future immigration likely and, judged by influential domestic interests, desirable. Anxieties about inadequate integration of immigrants in German society are, however, apparently strongly felt by large segments of the native population. The “Grand Coalition” government that took office in November 2005 considers the formation of an effective policy of integration a high priority. On 14 July 2006 an “Integration Summit” was convened in the Chancellery with the active participation of representatives of immigrant groups. Chancellor Angela Merkel called the Summit “an almost historical event.” Reproduced below in full is a non‐official English translation of a government statement (entitled “Good coexistence—Clear rules”) presented to the participants at the opening of the meeting. Intended as a “start of the development of a national integration plan,” the statement highlights existing deficiencies of integration, especially problems with second‐ and third‐generation immigrants: lack of mastery of the German language, weaknesses in education and training, high unemployment, lack of acceptance of the basic rules of coexistence, and violation of the law. The importance of these issues is underlined by a demographic fact noted in the statement: by 2010 it is expected that in Germany's large cities 50 percent of the population under age 40 will have an immigrant background. The statement recognizes the government's responsibility to help immigrants learn German and become better informed about the country's laws, culture, history, and political system. In turn, it demands reciprocal efforts from migrants living permanently and lawfully in Germany. The original German text of the statement is available at the Bundeskanzleramt home page: « http://www.bundesregierung.d »  相似文献   

11.
The costs of educating and socializing children to take on adult roles in the economy and society are borne in part by their parents and in part, recognizing the substantial public‐good element involved, by the community or the state. The size of that public subsidy and how it is allocated across families of different incomes potentially affect decisions on childbearing—that, at least, is the assumption behind one category of measures seeking to raise fertility where it is very low. That the arguments underlying this area of social policy are of long standing is shown by the statement reproduced below by the prominent British socialist Sidney Webb. It is his evidence before the National Birth‐rate Commission, delivered on July 8, 1918. The Commission was set up in 1913 by the National Council of Public Morals, a self‐appointed group of prominent citizens. It issued a widely read report, The Declining Birth‐Rate: Its Causes and Effects, in 1916. However, the continuing drop in the birth rate (from 24 per 1000 in 1913 to 18 in 1918) led to calls for further investigation and to a reconstituted Commission. One of the terms of reference for this second deliberation was to consider “the economic problems of parenthood in view of the rise of prices and taxation and their possible solutions.” Sidney Webb's statement takes up this matter with characteristic clarity and conviction. Webb is exercised both by the overall deficit of births and, more particularly, by its disproportionate weighting among “the prudent and responsible, and those capable of foresight.” (This eugenic concern is spelled out more strongly in his 1907 Fabian Tract, The Decline of the Birth‐rate.) Various ways in which “the economic penalisation of parenthood might be mitigated” are considered, including free schooling, public housing, and abolition of the “marriage penalty” in income tax. But he puts most store in “some system of universal endowment of children during their period of complete dependence.” (In its subsequent report, the Commission declined to recommend any such scheme.) Webb's proposals prefigure many of the social policies later adopted in European welfare states—with at best seemingly modest influence on fertility. Sidney Webb (1859–1947) was a significant figure in the history of social democratic thought in Britain. He was an early member of the Fabian Society and one of the group that in 1895 established the London School of Economics. As a member of Parliament in the 1920s, he held ministerial posts in the first two Labour governments. In collaboration with his wife Beatrice, Webb was a prolific writer on social problems and policies—notably trade unionism, local government, and Fabian socialism. The text below is taken from Problems of Population and Parenthood [Being the Second Report of and the chief evidence taken by the National Birthrate Commission, 1918–1920.], London: Chapman and Hall, 1920.  相似文献   

12.
Immigration to the United States increased steeply through the middle decades of the nineteenth century: on a population of 17 million in 1840, immigrant numbers totaled 1.7 million in the 1840s, 2.6 million in the 1850s, and, notwithstanding civil war, 2.3 million in the 1860s. Coinciding with this mass inflow was a rise in anti‐immigrant sentiment, manifested in a nativist political movement (the Know Nothing party). Migrants of particular national origins were singled out for denigration, such as Germans and Irish and later (on the West coast) Chinese. In an 1870 essay simply titled “Immigration,” Horace Greeley, an ardent protectionist, broadly welcomed migrants of any nationality. “That population is a main element of national strength… can scarcely need demonstration,” he begins, and ends, in high rhetorical flight: “our immigration in the future [will] wholly eclipse and belittle the grandest realizations of the past.” But beyond sheer numbers he points to the significance of migrant quality. There are those whose “coming would add largely to our numbers, but nothing at all to our strength, our worth, or our happiness.” At a minimum, settlers must show willingness to work; artisans and mechanics are better acquisitions. Most valuable of all are those rare persons displaying high entrepreneurial skill and inventiveness. Horace Greeley (1811–1872) was the founder (in 1841) and for 30 years the editor of the New York Tribune, the first nationally distributed newspaper in the United States. His editorials, written in a clear and vigorous style, brought wide attention to his views on the causes he espoused—anti‐slavery, labor unions, tariff protection, women's rights, and many others. His generally reformist positions on social and economic policy are expounded in a late work, Essays Designed to Elucidate the Science of Political Economy (Boston: Fields, Osgood, & Co., 1870), in which the piece on immigration appeared. The excerpt below is from pp. 317–320.  相似文献   

13.
The driving forces of economic growth, according to the mainstream of classical economic thinking, are threefold: technological innovations, the opening up of new territories and discovery of new resources, and increase in population. In interaction, in an entrepreneurial market economy, these forces generate growth not only in the aggregate but also per capita. Evidence of their power was seen in the long stretch of rising living standards in the West over the nineteenth century, despite the ups and downs of the business cycle. However, the economic experience of the interwar years, and in particular the Great Depression of the 1930s, suggested that the forces were largely spent and hence that future economic prospects were gravely imperiled. The Keynesian revolution in economics was a response to the evident malfunctioning of the capitalist economic system, although the policy recipes it offered (for increasing demand and investment to levels capable of generating an equilibrium consistent with full employment of productive resources, especially labor) by no means commanded unanimity. The most prominent American contributor to and spokesman for the new line of economic analysis—often called “the American Keynes”—was Alvin H. Hansen (1887–1975), who took up his professorship of political economy at Harvard in 1937, just after the appearance of Keynes's General Theory. In that post, which he held until his retirement in 1956, he was one of the most influential economists of the era as a theorist, policy adviser, and teacher. Hansen interpreted the economic problems of the 1930s not just as the manifestation of a particularly sharp cyclical downturn, but as evidence of secular stagnation caused by the closing of the economic frontier, sluggishness in technological innovation, and, not least, “a drastic decline in population growth.” This “stagnation thesis” is most succinctly set out in his presidential address to the American Economic Association, delivered in Detroit, 28 December 1938, under the title Economic Progress and Declining Population Growth. The address is re‐produced below from the March 1939 issue of the American Economic Review. (The opening paragraphs of the address, and two paragraphs, immediately preceding the closing paragraph, in which Hansen discusses changes in US national income in the 1930s, have been omitted.) Hansen's analysis of the effects of declining population growth in many ways echoes the thesis set out by Keynes in his seminal Galton Lecture delivered to the Eugenics Society in 1937 (reprinted in the Archives section of PDR 4, no. 3): a demographic slowdown decreases opportunities for profitable investments and increases levels of attempted saving, hence pushes the economy toward a low‐growth equilibrium at which resources are underutilized and unemployment is high. Hansen puts special emphasis on demographically induced shifts in the composition of output. He suggests that, beyond its direct positive effect on investment and output, population growth also has an indirect enhancing effect on these factors by facilitating technological progress–contrary to the “older Malthusian view.” In his policy proposals Hansen was more interventionist than Keynes, advocating a more intrusive government role in the economy as a possible means of escaping the vicious cycle of low demand and high unemployment. As to government action to reverse demographic trends seen as deleterious, neither Keynes nor Hansen argued for policies to increase fertility, presumably because they saw them as both inappropriate and, in comparison to remedial economic policy measures, inefficient or unfeasible. The demands of the war economy in the years following Hansen's address took care of the employment problem, and the immediate postwar decades brought the stimuli of pent‐up consumer demand, an outpouring of technological innovations, a reopening of the economic frontier produced by a more liberal trade regime, and, also, an acceleration of population growth. The result was rapid overall economic growth and increasing levels of per capita income. Keynesian demand management played some role in this economic success story: by the end of the 1960s even US President Richard Nixon pronounced himself a Keynesian. But it offered no remedy for the stagflation that eventually followed. The growth‐promoting recipes favored in the last decades of the century (especially in the most successful developing economies) were anything but Keynesian: limited government, fiscal restraint, and globalization. Yet recent and anticipated demographic trends, especially in Europe—notably fertility decline and population aging—make Hansen, once again, interesting reading. Commitments of the modern welfare state for health care, retirement pensions, and job security command wide approval, but they have boosted governments' weight in the economy and made labor markets inflexible, unemployment high, and retirement early—developments that may increasingly impose a brake on economic growth and on improvements of living standards. Reform measures to ease these burdens are, in principle, straightforward, but their immediate social costs are heavy and their rewards are delayed, hence resistance to reform is strong and growing. This is likely to stimulate the search for alternative policies that offer politically more palatable tradeoffs—some of which may turn out to have an unmistakably Hansenian flavor. As to future population trends, Hansen, despite his reference to a “drastic decline in population growth” based on a comparison of nineteenth‐ and twentieth‐century Western demographic change, envisaged a convergence to a stationary population or a tendency toward very slow decrease. Yet some economies are already locked into a demographic pattern that augurs sharper declines and more rapid population aging, enhancing the relevance of the issues posed by Hansen. In Germany, for example, in the absence of immigration, the population between ages 20 and 40 will decline from 21.6 million in 2005 to 16.3 million in 2025—a drop of 23 percent. Over the same time period, the population aged 60 and older will grow from 20.5 million to 25.8 million—an increase of 26 percent. Serious efforts to slow population decline and retard population aging by stimulating fertility would of course add another major burden to government budgets.  相似文献   

14.
Probably the most widely read work of sociology in the United States during the past century was The Lonely Crowd, a nearly 400‐page study by David Riesman, written, according to the first edition, in collaboration with Reuel Denney and Nathan Glazer. The book appeared in 1950, published by Yale University Press. The initial print run was 3,000; an abridged edition came out as a paperback in 1953 as a Doubleday Anchor Book. It eventually sold more than 1.4 million copies. (The book is still in print in a Yale University Press paperback edition.) Its intriguing title no doubt contributed to this phenomenal popularity, as did its readable and often informal style and its use of a time‐honored mode of social commentary, offering a statistics‐free exposition of the argument. The book bears no resemblance to what now passes for scientific analysis in sociology, but draws instead on erudition, historical learning, and personal observation and insight. But most of all, the explanation for the book's success is that Riesman's searching and sharp‐eyed examination of social trends in modern industrial society responded to a felt need for self‐examination in midcentury America. Actually, the title of the book was an add‐on; it does not appear in the text itself. The subtitle is more informative: A Study of the Changing American Character. Riesman defined “social character” as “the patterned uniformities of learned response that distinguish men of different regions, eras, and groups.” Making such distinctions imposes the need for a suitable categorization of historical stages with which a typology of social character can be persuasively associated. Riesman's chosen criterion for classifying societies and identifying such stages was demographic. His discussion sought to describe “possible relationships between the population growth of a society and the historical sequence of character types” and, specifically, to “explore the correlations between the conformity demands put on people in a society and the broadest of the social indexes that connect men with their environment—the demographic indexes.” In doing so, Riesman adopted the dassificatory scheme of classic demographic transition theory. Drawing on Frank Notestein's work, he distinguished three demographic phases: “high growth potential,”“transitional growth,” and “incipient population decline.” The three dominant social character types identified by Riesman, tracing a historical, although of course overlapping sequence, were “tradition‐directed,”“inner‐directed,” and “other‐directed”: they correspond to, indeed reflect, the three phases of population growth and its associated demographic‐structural characteristics. The excerpt reproduced below is from Chapter I (“Some types and character of society”) of the first edition of the book (New Haven: Yale University Press, 1950). It provides a concise presentation of the study's conceptual scheme and of the argument seeking to validate it. (The 1953 paperback edition amplifies footnote 1 in the excerpt as follows: “The terminology used here is that of Frank W. Notestein. See his ‘Population—The Long View,’ in Food for the World, edited by Theodore W. Schultz (University of Chicago Press, 1945).”). David Riesman was born on 22 September 1909. His original field of study was law; his career as a lawyer included clerking for Supreme Court Justice Louis Brandeis. Between 1946 and 1958 he was on the faculty of social sciences at the University of Chicago and after that, until his retirement, he served as professor of sociology at Harvard University. He died 10 May 2002.  相似文献   

15.
《Journal of homosexuality》2012,59(3):350-387
ABSTRACT

The cognitive/affective construct designated by the term “pedophile” is delineated on the basis of how he is presented in the popular media. His salient characteristics are listed and then examined in the light of scientific and historical data. The “pedophile” is discovered to be a “social construct that floats in the thin air of fantasy.” Since the truth-value of the construct “pedophile” approaches zero, we are confronted with the question of why he continues to be such a central and emotionally fraught aspect of American culture. The answer to this question is found in his political usefulness. Specifically, the religious right uses him to further its agenda of sexual repression, and the political right uses him to dismantle the machinery of a free society.  相似文献   

16.
The two writers whose visions of a utopian future for humanity Malthus chiefly sought to puncture through his principle of population were Godwin and Condorcet. The objection Malthus had to both was that the prosperous and egalitarian society they envisaged would be undermined by the population growth it brought about. As Malthus himself acknowledged, this was not a novel argument: in the second (1803) edition of the Essay, he listed the authors from whom he had “deduced the principle”—David Hume, Robert Wallace, Adam Smith, and Richard Price. Wallace, the closest among these four to being a Utopian thinker, explicitly saw population growth as clouding the future: unlimited increase would impair prosperity, but efforts by the society to curtail it would require “cruel and unnatural customs.” Wallace's views of Utopia are set out in his book Various Prospects of Mankind, Nature and Providence, published in 1761. There are twelve “prospects” in all. The first is titled “A general view of the imperfections of human society, and of the sources from whence they flow”; the second presents a “model of a perfect government”; the third investigates the feasibility of this model; and the fourth adduces the proposition “The preceding model of government, tho' consistent with the human passions and appetites, is upon the whole inconsistent with the circumstances of mankind upon the Earth.” The remaining prospects go further into the natural world, the nature of happiness, and the afterlife. Prospects I and IV are excerpted below. Under a perfect government, “poverty, idleness, and war [would be] banished; the earth made a paradise; universal friendship and concord established, and human society rendered flourishing in all respects.” Yet paradoxically, such a society would be overturned “not by the vices of men, or their abuse of liberty, but by the order of nature itself.” This objection is enough to defeat the “airy systems” of the Utopians. Wallace calls for a middle way for government and society, “to set just bounds to every thing according to its nature, and to adjust all things in due proportion to one another.” He writes: “it is more contrary to just proportion, to suppose that such a perfect government should be established in such circumstances, than that by permitting vice, or the abuse of liberty in the wisdom of providence, mankind should never be able to multiply so greatly as to overstock the earth.” Wallace was born in Edinburgh in 1697 and died there in 1771. He was a presbyterian minister who held various offices in the Church of Scotland. In addition to the Prospects, his other major works were Characteristics of the Present Political State of Great Britain (1758) and Dissertation on the Numbers of Mankind in Antient and Modern Times (1753). The latter included a vigorous rejoinder to Hume's argument (in his Dissertation on the Numbers of Mankind, published the preceding year) that the classical world was not more populous than the present. Wallace's argument for the populousness of ancient nations supported the view earlier put by Montesquieu—who arranged for a French translation of Wallace's book. Modern editions of Wallace's writings appear in the series Reprints of Economic Classics published by Augustus M. Kelley, New York.  相似文献   

17.
Colombian laypersons’ perspectives regarding actual and potential drug policies were examined. Adults (N = 395) aged 18–68 and living in Bogota were presented with 24 vignettes that were composed according to two within-subject orthogonal factor designs: (a) Demand for drugs in the country × Current government policy regarding soft and hard drugs (from “laissez faire” policy for all drugs to complete prohibition of all drugs) and (b) Information campaigns regarding the dangerousness of drugs × Current policy. Participants rated the level of acceptability of each policy. Seven different perspectives were identified that can be grouped into five broad views. The first one (50 % of participants) was called “radical constructionists” because participants considered that all policies were unacceptable. The second one (19 %) was called “cultural conservatives” because only one drug policy was considered fully acceptable: complete prohibition (although half of the members of this group were willing to allow soft drugs to be sold freely). The third one (14 %) was called “progressive prohibitionists” because the preferred policies in this group were either complete prohibition or complete regulation by the government. The fourth one (8 %) was called “free trade libertarians” because the dominant opinion was that the drug market should be free. The last one (5 %) was called “progressive advocates of legalization” because the preferred policy in this group was complete regulation of all substances. In most cases, the presence of information campaigns was highly valued. Methodological implications and implications for decision-makers are discussed.  相似文献   

18.
The largest financial problem faced by many aging societies is how to support their older, retired members. That support was once wholly a matter for individual families, with perhaps a minimal safety net offered by charitable institutions. Increasingly, in the usual course of economic development, the requisite transfers become a responsibility of the state—financed either through tax revenues or by pensions offered by (or required of) employers. The combination of lengthening life expectancy at later ages and falling fertility, however, makes those transfers ever more onerous as fewer workers are expected to support greater numbers of retirees. The situation is often likened to the approaching collapse of a Ponzi scheme. Not surprisingly, governments see an attractive solution in what is in effect a reprivatization of responsibility—not back to the family but right to the individual, through a system of individual retirement accounts (albeit with considerable state supervision). The financial trans‐fers—savings and later dissavings—then take place over each person's life cycle. Establishing a social security system—through pay‐as‐you‐go transfers, individual retirement accounts, or some combination of the two—is a major institution‐building and administrative task for a developing country, the more so in the context of rapid population aging. China is certainly a case of rapid aging, with the proportion of the population over age 60 projected to rise from 10 percent in 2000 to 20 percent by 2025 and 30 percent by 2050. The document excerpted below, a 2004 White Paper issued by the government of China, describes China's current social insurance provisions and the proposed expansion of coverage (beyond government employees and the urban formal sector) over coming years. In urban areas, it envisages pension coverage of “all eligible employees,” with an increasing emphasis on personal accounts. (Not mentioned is the situation of the large “floating population” of informal rural‐to‐urban migrants.) In rural areas, reliance on family support perforce continues: in 2003, only 2 million farmers are reported as drawing old‐age pensions. A safety‐net provision for the destitute elderly with no family provides for another 2.5 million. The document mentions various experimental schemes in rural areas. One, for medical insurance, covers 95 million residents; another offers an annual “reward” to those over 60 who have only one child (or two girls). The excerpts comprise sections I (Old‐age Insurance) and X (Social Security in Rural Areas) and the Conclusion of the White Paper, China's Social Security and Its Policy, issued by the Information Office of the State Council, Beijing, September 2004.  相似文献   

19.
The theory of demographic transition in its best‐known modern formulation was developed in the early 1940s by a small group of researchers associated with Princeton University's Office of Population Research, under the leadership of Frank W. Notestein. A notable early adumbration of the theory in print—in fact preceding the most often cited contemporaneous articles by Notestein and by Kingsley Davis—was by Dudley Kirk, one of the Princeton demographers, in an article titled “Population changes and the postwar world,” originally presented by its author on 4 December 1943 at the 38th Annual Meeting of the American Sociological Society, held in New York. It is reproduced below in full from the February 1944 issue of American Sociological Review (Vol. 9, no. 1, pp. 28–35). In the article Kirk, then 30 years old, briefly discusses essential elements of the concept of the demographic transition. He characterizes trends in birth and death rates as closely linked to developmental changes: to the transition “from a peasant, self‐sufficient society to an urban, industrial society.” He sees the countries of the world as arranged on a “single continuum of development” and, correspondingly, on a continuum of demographic configurations. These countries, he suggests, may be divided into three broad groups: the first, with high mortality and high fertility, possessing great potential population growth; the second, “caught up in the tide of industrialization and urbanization,” hence exhibiting birth and death rates that are both declining but in a pattern that generates rapid population growth; and a third, with low fertility and low mortality, pointing toward the prospect of eventual depopulation. He describes the temporal and geographic process of material progress and demographic change as one of cultural and technological diffusion emanating from the West. But Kirk's main interest in this article is the effects of the patterns generated by economic change and the ensuing demographic transition on shifts in relative power—military and economic—within the system of nations, both historically and in the then dawning postcolonial era. On the latter score, even if occasionally colored by judgments reflecting perspectives unsurprising in 1943, such as in his assessment of the economic potential of the Soviet Union, Kirk's probing of the likely consequences of evolving trends in power relationships as shaped by shifting economic and demographic weights—issues now largely neglected in population studies—is often penetrating and remarkably prescient. His views on the implication of these trends for the desirable American stance toward the economic and demographic modernization of less developed countries—friendly assistance resulting in rapid expansion of markets, and trade speeding a social evolution that also brings about slower population growth—represent what became an influential strand in postwar US foreign policy. Dudley Kirk was born 6 October 1913 in Rochester, New York, but grew up in California. After graduating from Pomona College, he received an M.A. in international relations from the Fletcher School of Law and Diplomacy of Tufts University in 1935 and a Ph.D. in sociology from Harvard in 1946. He was associated with Princeton's OPR between 1939 and 1947, where he published his influential monograph Europe's Population in the Interwar Years (1946) and, with Frank Notestein and others, coauthored the book The Future Population of Europe and the Soviet Union (1944). From 1947 to 1954 he was demographer in the Office of Intelligence Research of the US State Department, the first person having that title in the federal government. From 1954 to 1967 he was director of the Demographic Division of the Population Council in New York, and from 1967 until his retirement in 1979 he was professor of population studies at Stanford University. In 1959–60 he was president of the Population Association of America. Dudley Kirk died 14 March 2000 in San Jose, California.  相似文献   

20.
Since Becks “risk society” many sociologists think in terms of disembedding, disenchantment and reembedding. This macrosociological approach does not take into account that Goffman since 1956 began — under strictly microsciological auspices — to establish a research program on interactional risks. At the beginning, the term “risk” was not used prominently. But in his later works he concentrated openly on an “existentialistic” version of the risk structure of all our daily actions. He used a similar trias by focussing on risk awareness, orientational deficiencies, and compensation through rituals and frames. But he was relentless to pinpoint that and how our social constructions continue to be provisional ones. So we are bound to revise our order of interactions again and again.  相似文献   

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